【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0799c18║
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T02n0125_p0799c20║增壹阿含經卷第四十七
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T02n0125_p0799c22║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0799c23║放牛品第四十九今分品
T02n0125_p0799c24║爾時。世尊即吐舌。左右舐耳。還復縮之。爾時。
T02n0125_p0799c25║世尊即入三昧。使彼梵志見陰馬藏。　時。梵
T02n0125_p0799c26║志見佛三十二相．八十種好。歡喜踊躍。不能
T02n0125_p0799c27║自勝。爾時。施羅梵志白佛言。我今婆羅門。沙
T02n0125_p0799c28║門剎利種。然沙門．婆羅門皆同一道。求一解
T02n0125_p0799c29║脫。唯沙門聽我等有得同一道乎。　佛告
T02n0125_p0800a01║梵志。汝有此見。　梵志報曰。我有斯見。　佛告
T02n0125_p0800a02║梵志。汝當興意向一解脫。所謂正見是也。
T02n0125_p0800a03║梵志白佛言。正見即是一解脫。復更有解
T02n0125_p0800a04║脫乎。　世尊告曰。梵志。更有解脫得涅槃界。
T02n0125_p0800a05║其事有八。所謂正見．正治．正語．正業．正命．正
T02n0125_p0800a06║方便．正念．正定。是謂梵志八種之道。得至涅
T02n0125_p0800a07║槃。　爾時。梵志白佛言。頗有此眾生知此八
T02n0125_p0800a08║種道乎。　世尊告曰。非一百千。梵志當知。無
T02n0125_p0800a09║數百千眾生知此八種之道。　梵志白佛言。頗
T02n0125_p0800a10║復有此眾生不解此八種之道乎。　世尊告
T02n0125_p0800a11║曰。有此眾生其不解者。非一人也。　梵志白
T02n0125_p0800a12║佛言。頗復有眾生不得此法乎。　佛告之曰。
T02n0125_p0800a13║有此眾生不得道。如此之人十一種。云何
T02n0125_p0800a14║為十一。所謂姦偽．惡語．難諫．無反復．好
T02n0125_p0800a15║憎性．害父母．殺阿羅漢．斷善根善事．反
T02n0125_p0800a16║為惡．計有我．起惡念向如來。是謂梵
T02n0125_p0800a17║志十一之人不能得此八種之道。　當說此
T02n0125_p0800a18║八種道時。時彼梵志諸塵垢盡。得法眼淨。
T02n0125_p0800a19║爾時。施羅梵志告五百弟子曰。汝等各所好
T02n0125_p0800a20║者。各自誦習。吾欲於如來所。善修梵行。　諸
T02n0125_p0800a21║弟子白曰。我等亦復欲出家學道。　爾時。梵志
T02n0125_p0800a22║及五百弟子各各長跪。白世尊言。唯願世
T02n0125_p0800a23║尊聽出家學道。　佛告諸梵志。善來。比丘。於
T02n0125_p0800a24║如來所善修梵行。漸盡苦原。　如來說此
T02n0125_p0800a25║語時。五百梵志即成沙門。爾時。世尊漸與
T02n0125_p0800a26║五百說微妙之論。所謂論者。施論．戒論．生
T02n0125_p0800a27║天之論。欲不淨想。出要為樂。如諸佛世尊常
T02n0125_p0800a28║所說法。苦．習．盡．道。爾時。世尊廣與諸人
T02n0125_p0800a29║說之。時五百人諸漏永盡。得上人法。　爾時。
T02n0125_p0800b01║翅甯梵志又白。時到。唯願屈神。　爾時。世尊告
T02n0125_p0800b02║施羅等五百比丘。汝等各著衣持缽。　千比丘
T02n0125_p0800b03║圍繞。至城中梵志所。就座而坐。爾時。翅甯
T02n0125_p0800b04║梵志見五百婆羅門皆作沙門。即語之曰。
T02n0125_p0800b05║善哉。諸人。趣道之要。莫復是過。　爾時。施羅
T02n0125_p0800b06║比丘為翅甯說此偈曰。
T02n0125_p0800b07║　此外更無法　　能勝此要者
T02n0125_p0800b08║　如此之比像　　善者無過是
T02n0125_p0800b09║爾時。翅甯梵志白世尊言。唯願世尊小留
T02n0125_p0800b10║神待時。正爾。更辦飲食。　世尊告曰。所辦飲
T02n0125_p0800b11║食。但時貢之。勿懼不足。　是時。翅甯梵志歡
T02n0125_p0800b12║喜無量。躬自行食。供養佛及比丘僧。爾時。世
T02n0125_p0800b13║尊飯食已訖。除去食器。以若干種華。散
T02n0125_p0800b14║佛．比丘僧上。前白佛言。唯願世尊。男女大
T02n0125_p0800b15║小盡求作優婆塞。　爾時。梵志婦懷妊。婦人
T02n0125_p0800b16║白佛言。我有娠。亦不知是男。是女耶。亦
T02n0125_p0800b17║復自歸如來。聽為優婆夷。　爾時。如來與諸
T02n0125_p0800b18║大眾說微妙之法。即於座上而說此偈。
T02n0125_p0800b19║　快哉斯福報　　所願必得果
T02n0125_p0800b20║　漸至安隱處　　永無憂厄患
T02n0125_p0800b21║　死得生天上　　設使諸魔天
T02n0125_p0800b22║　亦復不能使　　為福者墮罪
T02n0125_p0800b23║　彼亦求方便　　賢聖之智慧
T02n0125_p0800b24║　當盡於苦本　　長離去八難
T02n0125_p0800b25║爾時。世尊說此偈已。便從坐起而去。　爾時。
T02n0125_p0800b26║翅甯梵志聞佛所說。歡喜奉行。
T02n0125_p0800b27║　　　（七）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0800b28║園。　爾時。世尊告諸比丘。我恒一坐而食。身體
T02n0125_p0800b29║輕便。氣力強盛。汝等比丘。亦當一食。身體輕
T02n0125_p0800c01║便。氣力強盛。得修梵行。　爾時。跋提婆羅白
T02n0125_p0800c02║世尊言。我不堪任而一食。所以然者。氣力
T02n0125_p0800c03║弱劣。　佛告之曰。若汝至檀越家。一分食之。
T02n0125_p0800c04║一分持還家。　跋提婆羅白佛言。我亦不堪
T02n0125_p0800c05║行此法。　世尊告曰。聽汝壞齋。通日而食。　跋
T02n0125_p0800c06║提婆羅白佛言。我亦不堪任施行此法。爾
T02n0125_p0800c07║時。世尊默然不報。　爾時。迦留陀夷向暮日入。
T02n0125_p0800c08║著衣持缽。入城乞食。爾時極為闇冥。時優
T02n0125_p0800c09║陀夷漸漸至長者家。又彼長者婦懷妊。聞
T02n0125_p0800c10║沙門在外乞食。即自持飯出惠施之。然
T02n0125_p0800c11║優陀夷顏色極黑。又彼時天欲降雨。處處
T02n0125_p0800c12║抴電。爾時。長者婦出門見沙門顏色極黑。
T02n0125_p0800c13║即時驚怖乃呼。是鬼。自便稱喚。咄哉。見鬼。
T02n0125_p0800c14║即時傷胎兒。尋命終。是時。迦留陀夷尋還精
T02n0125_p0800c15║舍。愁憂不歡。坐自思惟。悔無所及。　爾時。舍
T02n0125_p0800c16║衛城中有如此之惡聲。沙門釋種子咒墮他
T02n0125_p0800c17║子。其中男女各相謂言。今諸沙門。行無節度。
T02n0125_p0800c18║食不知時。如在家白衣。有何等異。　爾時。眾
T02n0125_p0800c19║多比丘聞諸人民各論此理。沙門釋種子不
T02n0125_p0800c20║知節度。行來無忌。其中。持戒比丘戒完具
T02n0125_p0800c21║者。亦自怨責。實非我等之宜。食無禁限。行
T02n0125_p0800c22║無時節。實是我等之非也。各共相將至佛
T02n0125_p0800c23║所。頭面禮足。以此因緣。具白世尊。　爾時。佛
T02n0125_p0800c24║告一比丘。汝往喚迦留陀夷使來。　是時。彼
T02n0125_p0800c25║比丘受佛教已。即往喚優陀夷。時優
T02n0125_p0800c26║陀夷聞佛見呼。即來至世尊所。頭面禮足。
T02n0125_p0800c27║在一面坐。爾時。世尊問優陀夷曰。汝審昨
T02n0125_p0800c28║日暮入城乞食。至長者家。使長者婦胎墮
T02n0125_p0800c29║乎。　優陀夷白佛言。唯然。世尊。　佛告優陀
T02n0125_p0801a01║夷。汝何故不別時節。又復欲雨而入城乞
T02n0125_p0801a02║食。此非汝宜。然是族姓子出家學道而貪
T02n0125_p0801a03║著於食。　爾時。優陀夷即從坐起。白世尊
T02n0125_p0801a04║言。自今之後。不敢復犯。唯願世尊聽受懺
T02n0125_p0801a05║悔。　爾時。世尊告阿難曰。速打揵稚。集諸
T02n0125_p0801a06║比丘在普會講堂。　阿難受佛教已。即集諸
T02n0125_p0801a07║比丘集在講堂。前白佛言。諸比丘已集。世
T02n0125_p0801a08║尊。宜知是時。　爾時。世尊即往講堂。在中央
T02n0125_p0801a09║坐。告諸比丘。過去久遠諸佛世尊皆一坐而
T02n0125_p0801a10║食。諸聲聞等亦一坐而食。正使將來諸佛及
T02n0125_p0801a11║弟子眾。亦當一坐而食。所以然者。此是行
T02n0125_p0801a12║道之要法。應當一坐而食。若能一坐而食。身
T02n0125_p0801a13║體輕便。心得開解。心已得解。得諸善根。已
T02n0125_p0801a14║得善根。便得三昧。已得三昧。如實而知之。
T02n0125_p0801a15║云何如實而知之。所謂苦諦如實而知之。
T02n0125_p0801a16║苦習諦如實而知之。苦盡諦如實而知之。
T02n0125_p0801a17║苦出要諦如實而知之。汝等族姓子已出
T02n0125_p0801a18║家學道。捨世八業。而不知時節。如彼貪
T02n0125_p0801a19║欲之人有何差別。梵志別有梵志之法。外
T02n0125_p0801a20║道別有外道之法。　是時。優波離白世尊言。
T02n0125_p0801a21║過去如來．將來諸佛。皆一坐而食。唯願世尊
T02n0125_p0801a22║當與諸比丘限時而食。　世尊告曰。如來亦
T02n0125_p0801a23║有此智。但未犯者。要眼前有罪。乃當制
T02n0125_p0801a24║限耳。　爾時。世尊告諸比丘。我專一坐而食。
T02n0125_p0801a25║汝等亦當一坐而食。今汝日中而食。不得
T02n0125_p0801a26║過時。汝等亦當學乞食之法。云何比丘學
T02n0125_p0801a27║乞食之法。於是。比丘。趣以支命。得亦不喜。
T02n0125_p0801a28║不得亦不憂。設得食時。思惟而食。無有貪
T02n0125_p0801a29║著之心。但欲使此身趣得存形。除去舊
T02n0125_p0801b01║痛。更不造新。使氣力充足。如是。比丘。名
T02n0125_p0801b02║為乞食。汝等比丘。應當一坐而食。　云何比
T02n0125_p0801b03║丘一坐而食。起則犯食。更不應食。如是。比
T02n0125_p0801b04║丘。名為一坐而食。汝等比丘亦當應得食
T02n0125_p0801b05║而食之。云何比丘得而食之。於是。比丘。以
T02n0125_p0801b06║得食已。更復有為齊此于。以食更得者不
T02n0125_p0801b07║應復食。如是。比丘。得食而食之。汝等比丘。
T02n0125_p0801b08║亦當應著三衣。應坐樹下。坐閑靜處。應
T02n0125_p0801b09║露坐苦行。應著補納衣。應在塚間。應著
T02n0125_p0801b10║弊惡之衣。所以然者。歎說少欲之人。我今
T02n0125_p0801b11║教汝等。當如迦葉比丘。所以然者。迦葉
T02n0125_p0801b12║比丘自行頭陀十一法。亦復教人行此要
T02n0125_p0801b13║法。我今教誡汝等。當如面王比丘。所以
T02n0125_p0801b14║然者。面王比丘著弊壞之衣。不著校飾。
T02n0125_p0801b15║是謂。比丘。我之教誡。當念修習。如是。比丘。
T02n0125_p0801b16║當作是學。　爾時。跋提波羅及經三月不
T02n0125_p0801b17║至世尊所。爾時。阿難臨三月初。至跋提婆
T02n0125_p0801b18║羅比丘所。而告之曰。今諸眾僧皆補納衣
T02n0125_p0801b19║裳。如是如來當人間遊行。今不往者後悔
T02n0125_p0801b20║無益。　是時。阿難將跋提婆羅至世尊所。頭
T02n0125_p0801b21║面禮足。並復白佛言。唯然。世尊。聽我懺
T02n0125_p0801b22║悔。自今已後。更不犯之。如來制禁戒。然我
T02n0125_p0801b23║不受之。唯願垂恕。如是再三。　是時。佛告曰。
T02n0125_p0801b24║聽汝悔過。後莫復犯。所以然者。我自念生
T02n0125_p0801b25║死無數。或作驢．騾．駱駝．象．馬．豬．羊。以草養
T02n0125_p0801b26║此四大形。或在地獄中。以熱鐵丸噉之。或
T02n0125_p0801b27║作餓鬼。恒食膿血。或作人形。食此五穀。或
T02n0125_p0801b28║作天形。食自然甘露。無數劫中。形命共競。初
T02n0125_p0801b29║無厭足。優波離當知。如火獲薪。初無厭
T02n0125_p0801c01║足。如大海水吞流無足。今凡夫之人亦復
T02n0125_p0801c02║如是。貪食無厭足。　爾時。世尊便說此偈。
T02n0125_p0801c03║　生死不斷絕　　皆由貪欲故
T02n0125_p0801c04║　怨憎長其惡　　愚者之所習
T02n0125_p0801c05║是故。跋提婆羅。當念少欲知足。無起貪想。
T02n0125_p0801c06║興諸亂念。如是。優波離。當作是學。　爾時。
T02n0125_p0801c07║跋提婆羅聞如來教誡已。在閑靜之處。而
T02n0125_p0801c08║自剋責。所以族姓子。出家學道者。修無上
T02n0125_p0801c09║梵行。生死已盡。梵行已立。所作已辦。更不復
T02n0125_p0801c10║受有。如實而知。爾時。跋提婆羅即成阿羅
T02n0125_p0801c11║漢。爾時。世尊告諸比丘。我弟子中第一聲聞
T02n0125_p0801c12║多飲食者。所謂吉護比丘是也。　爾時。諸比
T02n0125_p0801c13║丘聞佛所說。歡喜奉行。
T02n0125_p0801c14║　　　（八）　聞如是。　一時。佛在鴦藝村中。與大比丘
T02n0125_p0801c15║眾五百人俱。　爾時。世尊告諸比丘。諸人民皆
T02n0125_p0801c16║稱汝等為沙門。設復問。汝等是沙門乎。
T02n0125_p0801c17║汝等亦言。是沙門。吾今告汝。沙門之行．婆羅
T02n0125_p0801c18║門之行。汝等當念修習。後必成果。如實不
T02n0125_p0801c19║異。所以然者。有二種沙門。有習行沙門。
T02n0125_p0801c20║有誓願沙門。　彼云何名為習行沙門。於是。
T02n0125_p0801c21║比丘行來．進止．視瞻．容貌．著衣．持缽。皆悉如
T02n0125_p0801c22║法。不著貪欲．瞋恚．愚癡。但持戒精進。不犯
T02n0125_p0801c23║非法。等學諸戒。是謂名為習行沙門。　彼云
T02n0125_p0801c24║何名誓願沙門。於是。或有比丘威儀．戒律．
T02n0125_p0801c25║出入．進止．行步．容貌．視瞻．舉動。皆悉如法。盡
T02n0125_p0801c26║有漏成無漏。於現法中身得證而自遊化。
T02n0125_p0801c27║生死已盡。梵行已立。所作已辦。更不復受
T02n0125_p0801c28║有。如實知之。是謂名誓願沙門。是謂。比丘。
T02n0125_p0801c29║二種沙門。　爾時。阿難白世尊言。彼云何名
T02n0125_p0802a01║為沙門法行。婆羅門法行。　佛告阿難。於是。
T02n0125_p0802a02║比丘飲食知足。晝夜經行。不失時節。行
T02n0125_p0802a03║諸道品。　云何比丘諸根寂靜。於是。比丘若眼
T02n0125_p0802a04║見色。不起想著。興諸亂念。於中眼根而得
T02n0125_p0802a05║清淨。除諸惡念。不念不善之法。若耳聞聲．
T02n0125_p0802a06║鼻臭香．舌知味．身知細滑．意知法。不起
T02n0125_p0802a07║想著。興諸亂念。於意根而得清淨。如是。比
T02n0125_p0802a08║丘根得清淨。　云何比丘飲食知足。於是。比
T02n0125_p0802a09║丘量腹而食。不求肥白。但欲使此身趣存
T02n0125_p0802a10║而已。除去故痛。新者不生。得修梵行。猶如
T02n0125_p0802a11║男女身生瘡痍。隨時以膏塗瘡。常欲使瘡
T02n0125_p0802a12║愈故。今此比丘亦復如是。量腹而食。所
T02n0125_p0802a13║以以膏膏車者。欲致遠故。比丘量腹而食
T02n0125_p0802a14║者。欲趣存命故也。如是。比丘飲食知足。　云
T02n0125_p0802a15║何比丘恒知景寤。於是。比丘初夜．後夜恒
T02n0125_p0802a16║知景寤。思惟三十七道之法。若晝日經
T02n0125_p0802a17║行。除去惡念諸結之想。復於初夜．後夜經
T02n0125_p0802a18║行。除去惡結不善之想。復於中夜右脅著
T02n0125_p0802a19║地。以腳相累。唯向明之想。復於後夜。出
T02n0125_p0802a20║入經行。除去不善之念。如是。比丘知時景
T02n0125_p0802a21║寤。如是。阿難。此是沙門要行。　彼云何名婆
T02n0125_p0802a22║羅門要行。於是。比丘苦諦如實知之。苦
T02n0125_p0802a23║習．苦盡．苦出要如實而知之。後以解此
T02n0125_p0802a24║欲漏心．有漏心．無明漏心而得解脫。已得解
T02n0125_p0802a25║脫。便得解脫智。生死已盡。梵行已立。所作已
T02n0125_p0802a26║辦。更不復受胎。如實知之。此名為婆羅門
T02n0125_p0802a27║要行之法。阿難當知。此名為要行之義也。
T02n0125_p0802a28║爾時。世尊便說此偈。
T02n0125_p0802a29║　沙門名息心　　諸惡永已盡
T02n0125_p0802b01║　梵志名清淨　　除去諸亂想
T02n0125_p0802b02║是故。阿難。沙門法行．婆羅門法行。當念修行。
T02n0125_p0802b03║其有眾生行此諸法。然後乃稱為沙門。復
T02n0125_p0802b04║以何故名為沙門。諸結永息故名為沙門。
T02n0125_p0802b05║復以何故名為婆羅門。盡除愚惑之法故
T02n0125_p0802b06║名為梵志。亦名為剎利。復以何故名剎利。
T02n0125_p0802b07║以其斷淫．怒．癡故名為剎利。亦名為沐
T02n0125_p0802b08║浴。以何故名為沐浴。以其洗二十一結
T02n0125_p0802b09║故名為沐浴。亦名為覺。以何故名為覺。
T02n0125_p0802b10║以其覺了愚法．慧法故名為覺。亦名為彼
T02n0125_p0802b11║岸。以何等故名為彼岸。以其從此岸至
T02n0125_p0802b12║彼岸故名為彼岸。阿難。能行此法者。然後
T02n0125_p0802b13║乃名為沙門．婆羅門。此是其義。當念奉行。　爾
T02n0125_p0802b14║時。阿難聞佛所說。歡喜奉行。
T02n0125_p0802b15║　　　（九）　聞如是。　一時。佛在釋翅迦毘羅越尼拘
T02n0125_p0802b16║留園中。與大比丘眾五百人俱。　爾時。提婆
T02n0125_p0802b17║達兜王子往至世尊所。頭面禮足。在一面坐。
T02n0125_p0802b18║是時。提婆達兜白佛言。唯然。世尊。聽我道次
T02n0125_p0802b19║得作沙門。　佛告提婆達兜。汝宜在家分檀
T02n0125_p0802b20║惠施。夫為沙門。實為不易。　是時。提婆達兜
T02n0125_p0802b21║復再三白佛言。唯然。世尊。聽在末行。　佛復
T02n0125_p0802b22║告曰。汝宜在家。不宜出家修沙門行。　爾時。
T02n0125_p0802b23║提婆達兜便生此念。此沙門懷嫉妒心。我今
T02n0125_p0802b24║宜自剃頭。善修梵行。何用是沙門為。是時。
T02n0125_p0802b25║提婆達兜即自退歸。自剃鬚髮。著袈裟。自
T02n0125_p0802b26║稱言。我是釋種子。　爾時。有一比丘名修羅
T02n0125_p0802b27║陀。頭陀行乞食。著補納衣。五通清徹。是時。
T02n0125_p0802b28║提婆達兜往至彼比丘所。頭面禮足。前言。
T02n0125_p0802b29║唯願尊者當與我說教。使長夜而獲安隱。
T02n0125_p0802c01║是時。修羅陀比丘即與說威儀禮節。思惟此
T02n0125_p0802c02║法。捨此就彼。是時。提婆達兜如彼比丘教
T02n0125_p0802c03║而不漏失。　是時。提婆達兜比丘言。唯願尊
T02n0125_p0802c04║者當與我說神足道。我能堪任修行此道。
T02n0125_p0802c05║爾時。比丘復與說神足之道。汝今當學心
T02n0125_p0802c06║意輕重。已知心意輕重。復當分別四大。地．
T02n0125_p0802c07║水．火．風之輕重。已得知四大輕重。便當修
T02n0125_p0802c08║行自在三昧。已行自在三昧。復當修勇猛
T02n0125_p0802c09║三昧。已行勇猛三昧。復當修行心意三昧。
T02n0125_p0802c10║已行心意三昧。復當行自戒三昧。已修行
T02n0125_p0802c11║自戒三昧。如是不久便當成神足道。　爾時。
T02n0125_p0802c12║提婆達兜受師教已。自知心意輕重。復知
T02n0125_p0802c13║四大輕重。盡修諸三昧。無所漏失。爾時不
T02n0125_p0802c14║久便成神足之道。如是無數方便作變無
T02n0125_p0802c15║量。爾時。提婆達兜名聲流布四遠。　是時。提婆
T02n0125_p0802c16║達兜以神足力。乃至三十三天。採取種種優
T02n0125_p0802c17║缽蓮花．拘牟頭華。奉上阿闍世太子。又告之
T02n0125_p0802c18║曰。此花是三十三天所出。釋提桓因遣來
T02n0125_p0802c19║奉上太子。　爾時。王太子見提婆達兜神足如
T02n0125_p0802c20║是。便隨時供養。給其所須。太子復作是
T02n0125_p0802c21║念。提婆達兜神足極為難及。時。提婆達兜復
T02n0125_p0802c22║自隱形。作小兒身。在王太子膝上。時。諸婇
T02n0125_p0802c23║女各作斯念。此是何人。為是鬼耶。為是天
T02n0125_p0802c24║耶。語言未竟。便復化身。還復如故。是時。王
T02n0125_p0802c25║太子及諸宮人皆稱言。此是提婆達兜。即給
T02n0125_p0802c26║與所須。又傳此言。提婆達兜名德不可具
T02n0125_p0802c27║記。　爾時。眾多比丘聞已。往至世尊所。頭面禮
T02n0125_p0802c28║足。白佛言。提婆達兜者極大神足。能得衣
T02n0125_p0802c29║裳．飲食．床臥具．病瘦醫藥。　佛告比丘。汝等勿
T02n0125_p0803a01║興此意。著提婆達兜利養。又莫欽羨彼神
T02n0125_p0803a02║足之力。彼人即當以此神足。墮墜三惡道。
T02n0125_p0803a03║提婆達兜所獲利養。及其神足當復秏盡。
T02n0125_p0803a04║所以然者。提婆達兜自當造身．口．意行。　爾
T02n0125_p0803a05║時。復興此念。沙門瞿曇有神足。我亦有神
T02n0125_p0803a06║足。沙門瞿曇有所知。我亦有所知。沙門
T02n0125_p0803a07║瞿曇姓貴。我亦姓貴。若沙門瞿曇現一神足。
T02n0125_p0803a08║我當現二。沙門現二。我當現四。彼八我
T02n0125_p0803a09║十六。彼十六我三十二。隨其沙門所現變化。
T02n0125_p0803a10║我當轉倍。爾時。眾多比丘聞提婆達兜有此
T02n0125_p0803a11║語。五百餘比丘至提婆達兜所。及五百比
T02n0125_p0803a12║丘受太子供養。　時。舍利弗．目乾連自相謂
T02n0125_p0803a13║言。我等共到提婆達兜所。聽彼說法為何
T02n0125_p0803a14║論說。　即共相將至提婆達兜所。爾時。提婆達
T02n0125_p0803a15║兜遙見舍利弗．目乾連來。即告諸比丘。此
T02n0125_p0803a16║二人是悉達弟子。甚懷歡悅。到已。共相問訊。
T02n0125_p0803a17║在一面坐。　爾時。諸比丘各興此念。釋迦文
T02n0125_p0803a18║佛弟子。今盡來向提婆達兜。爾時。提婆達兜
T02n0125_p0803a19║語舍利弗言。汝今堪任與諸比丘說法乎。
T02n0125_p0803a20║吾欲小息。又患脊痛。　是時。提婆達兜以腳
T02n0125_p0803a21║相累右脅臥。以其歡喜心故便睡眠。爾時。
T02n0125_p0803a22║舍利弗．目乾連見提婆達兜眠。即以神足
T02n0125_p0803a23║接諸比丘。飛在空中而去。　是時。提婆達兜
T02n0125_p0803a24║覺寤。不見諸比丘。極懷瞋恚。并吐斯言。
T02n0125_p0803a25║吾若不報怨者。終不名為提婆達兜也。
T02n0125_p0803a26║此是提婆達兜最初犯五逆惡。提婆達兜適
T02n0125_p0803a27║生此念。即時失神足。　爾時。眾多比丘白世
T02n0125_p0803a28║尊言。提婆達兜比丘極有神足。乃能壞聖
T02n0125_p0803a29║眾。　爾時。世尊告諸比丘。提婆達兜不但今
T02n0125_p0803b01║壞聖眾。乃過去世時恒壞聖眾。所以然者。
T02n0125_p0803b02║乃往過去時亦壞聖眾。復興惡念。我要取
T02n0125_p0803b03║沙門瞿曇殺之。於三界作佛。獨尊無侶。
T02n0125_p0803b04║是時。提婆達兜語阿闍世王。古昔諸人壽
T02n0125_p0803b05║命極長。如今遂短。備王太子一旦命終者。
T02n0125_p0803b06║則唐生於世間。何不取父王害之。紹聖王
T02n0125_p0803b07║位。我當取如來害之。當得作佛。新王．新
T02n0125_p0803b08║佛。不亦快哉。　爾時。阿闍世王即便差守門
T02n0125_p0803b09║人。取父王閉在牢獄。自立為王。治化人民。
T02n0125_p0803b10║時。諸群庶各相謂言。此子未生則是怨家之
T02n0125_p0803b11║子。因以為名阿闍世王。　爾時。提婆達兜見
T02n0125_p0803b12║阿闍世王撿父王已。復興此念。吾要當取
T02n0125_p0803b13║沙門瞿曇害之。爾時。世尊在耆闍崛山一
T02n0125_p0803b14║小山側。爾時。提婆達兜到耆闍崛山。手擎
T02n0125_p0803b15║大石長三十肘。廣十五肘而擲世尊。是時。山
T02n0125_p0803b16║神金毘羅鬼恒住彼山。見提婆達兜抱石
T02n0125_p0803b17║打佛。即時申手接著餘處。　爾時。石碎一小
T02n0125_p0803b18║片石。著如來足。即時出血。爾時。世尊見已。
T02n0125_p0803b19║語提婆達兜曰。汝今復興意欲害如來。此
T02n0125_p0803b20║是第二五逆之罪。　爾時。提婆達兜復自思惟。
T02n0125_p0803b21║我今竟不得害此沙門瞿曇。當更求方便
T02n0125_p0803b22║捨而去。至阿闍世所。啟白王曰。可飲
T02n0125_p0803b23║黑象使醉。使害沙門。所以然者。此象凶
T02n0125_p0803b24║暴必能害此沙門瞿曇。若當沙門有一切智
T02n0125_p0803b25║者。明日必不來入城乞食。若無一切智者。
T02n0125_p0803b26║明日入城乞食。必當為此惡象所害也。　爾
T02n0125_p0803b27║時。阿闍世王即以醇酒飲象使醉。告令國
T02n0125_p0803b28║中人民曰。其欲自安惜己命者。明日勿復
T02n0125_p0803b29║城中行來。　爾時。世尊到時。著衣持缽。入羅
T02n0125_p0803c01║閱城乞食。國中男女大小四部之眾聞阿
T02n0125_p0803c02║闍世王以酒飲象。欲害如來。皆共相將至
T02n0125_p0803c03║世尊所。頭面禮足。白佛言。唯願世尊莫
T02n0125_p0803c04║入羅閱城乞食。何以故。王阿闍世飲象使
T02n0125_p0803c05║醉。欲害如來。　佛告諸優婆塞。夫等正覺終
T02n0125_p0803c06║不為他人所害也。　爾時。世尊雖聞斯言。猶
T02n0125_p0803c07║故入城。爾時。惡象遙見世尊來。瞋恚熾盛。
T02n0125_p0803c08║奔趣如來。欲得害之。然佛見象來。即說
T02n0125_p0803c09║斯偈。
T02n0125_p0803c10║　象莫害於龍　　龍象出現難
T02n0125_p0803c11║　不以害龍故　　得生於善處
T02n0125_p0803c12║爾時。彼象聞如來說此偈已。即前長跪舐
T02n0125_p0803c13║如來足。爾時。彼象即以悔過。心不自寧。即
T02n0125_p0803c14║便命終。生三十三天。　爾時。王阿闍世及提婆
T02n0125_p0803c15║達兜見象已死。慘然不悅。提婆達兜語王
T02n0125_p0803c16║曰。沙門瞿曇已取象殺。　王報之曰。此沙門
T02n0125_p0803c17║瞿曇有大神力。多諸伎術。乃能咒此龍象
T02n0125_p0803c18║殺之。　時。王阿闍世復作是說。此沙門必威
T02n0125_p0803c19║德具足。竟不為惡象所害。　提婆達兜報言。
T02n0125_p0803c20║沙門瞿曇有幻惑之咒。能使外道異學皆悉
T02n0125_p0803c21║靡伏。何況畜生之類。　是時。提婆達兜復作
T02n0125_p0803c22║是念。我今觀察阿闍世王意欲變悔。爾時。
T02n0125_p0803c23║提婆達兜愁憂不樂。出羅閱城。　爾時。法施比
T02n0125_p0803c24║丘尼遙見提婆達兜來。語提婆達兜曰。汝
T02n0125_p0803c25║今所造極為過差。今悔猶易。恐後將難。　時。提
T02n0125_p0803c26║婆達兜聞此語已倍復瞋恚。尋報之曰。禿
T02n0125_p0803c27║婢。有何過差。今易後難耶。　法施比丘尼報曰。
T02n0125_p0803c28║汝今與惡共。并造眾不善之本。
T02n0125_p0803c29║爾時。提婆達兜熾火洞然。即以手打比丘尼
T02n0125_p0804a01║殺。　爾時。提婆達兜以害真人。往至己房。告
T02n0125_p0804a02║諸弟子。汝等當知。我今以興意向沙門
T02n0125_p0804a03║瞿曇。然其義理。不應以羅漢復興惡意還
T02n0125_p0804a04║向羅漢。吾今宜可向彼懺悔。　是時。提婆達
T02n0125_p0804a05║兜以此愁憂不樂。尋得重病。提婆達兜告
T02n0125_p0804a06║諸弟子。我無此力。得往見沙門瞿曇。汝等
T02n0125_p0804a07║當扶我至沙門所。　爾時。提婆達兜以毒塗
T02n0125_p0804a08║十指爪甲。語諸弟子。汝等輿我到彼沙
T02n0125_p0804a09║門所。爾時。諸弟子即輿將至世尊所。　爾時。
T02n0125_p0804a10║阿難遙見提婆達兜遠來。即白世尊言。提
T02n0125_p0804a11║婆達兜今來必有悔心。欲向如來求改悔
T02n0125_p0804a12║過。　佛告阿難。提婆達兜終不得至世尊
T02n0125_p0804a13║所。　爾時。阿難再三復白佛言。今此提婆達兜
T02n0125_p0804a14║已欲來至求其悔過。　佛告阿難。此惡人
T02n0125_p0804a15║終不得至如來所。此人今日命根已熟。　爾
T02n0125_p0804a16║時。提婆達兜來至世尊所。語諸弟子。我今
T02n0125_p0804a17║不宜臥見如來。宜當下床乃見耳。　提婆達
T02n0125_p0804a18║兜適下足在地。爾時地中有大火風起生。
T02n0125_p0804a19║遶提婆達兜身。爾時。提婆達兜為火所燒。
T02n0125_p0804a20║便發悔心於如來所。正欲稱南無佛。然不
T02n0125_p0804a21║究竟。這得稱南無。便入地獄。　爾時。阿難
T02n0125_p0804a22║以見提婆達兜入地獄中。白世尊言。提婆
T02n0125_p0804a23║達兜今日以取命終。入地獄中耶。　佛告之
T02n0125_p0804a24║曰。提婆達兜不為滅盡至究竟處。今此提
T02n0125_p0804a25║婆達兜興起惡心向如來身。身壞命終。入
T02n0125_p0804a26║阿鼻地獄中。　爾時。阿難悲泣涕淚。不能自
T02n0125_p0804a27║勝。佛告阿難。汝何為悲泣乃爾。　阿難白佛
T02n0125_p0804a28║言。我今欲愛心未盡。未能斷欲。故悲泣
T02n0125_p0804a29║耳。　爾時。世尊便說斯偈。
T02n0125_p0804b01║　如人自造行　　還自觀察本
T02n0125_p0804b02║　善者受善報　　惡者受其殃
T02n0125_p0804b03║　世人為惡行　　死受地獄苦
T02n0125_p0804b04║　設復為善行　　轉身受天祿
T02n0125_p0804b05║　彼自招惡行　　自致入地獄
T02n0125_p0804b06║　此非佛怨苦　　汝今何為悲
T02n0125_p0804b07║爾時。阿難白世尊言。提婆達兜身壞命終
T02n0125_p0804b08║為生何處。　佛告阿難。今此提婆達兜身壞
T02n0125_p0804b09║命終。入阿鼻地獄中。所以然者。由其造五
T02n0125_p0804b10║逆惡。故致斯報。　爾時。阿難復重白佛。如是。
T02n0125_p0804b11║世尊。如聖尊教也。己身為惡。現身入地獄。
T02n0125_p0804b12║所以我今悲泣涕淚者。由其提婆達兜不
T02n0125_p0804b13║惜名號．姓族故。亦復不為父母．尊長。辱諸
T02n0125_p0804b14║釋種。毀我等門戶。然提婆達兜現身入地
T02n0125_p0804b15║獄。誠非其宜。所以然者。我等門族出轉輪
T02n0125_p0804b16║聖王位。然提婆達兜身出於王種。不應
T02n0125_p0804b17║現身入地獄中。提婆達兜應當現身盡有
T02n0125_p0804b18║漏。成無漏心解脫．慧解脫。於此現身得受
T02n0125_p0804b19║證果。生死已盡。梵行已立。所作已辦。更不復
T02n0125_p0804b20║受胎。如實知之。習真人跡。得阿羅漢。於
T02n0125_p0804b21║無餘涅槃果而般涅槃。何圖持此現身入
T02n0125_p0804b22║地獄中。提婆達兜在時有大威神。極有神
T02n0125_p0804b23║德。乃能往至三十三天。變化自由。豈得斯
T02n0125_p0804b24║人復入地獄乎。不審。世尊。提婆達兜在地
T02n0125_p0804b25║獄中。為經歷幾許年歲。　佛告阿難。此人在
T02n0125_p0804b26║地獄中經歷一劫。　是時。阿難復重白佛言。
T02n0125_p0804b27║然劫有兩種。有大劫．小劫。此人為應何劫。
T02n0125_p0804b28║佛告阿難。斯人當經歷大劫。所謂大劫者。
T02n0125_p0804b29║即賢劫。是盡劫數。行盡命終。還復人身。　阿難
T02n0125_p0804c01║白佛。提婆達兜盡喪人根。遂復成就。所以
T02n0125_p0804c02║然者。劫數長遠。夫大劫者不過賢劫。　爾時。
T02n0125_p0804c03║阿難倍復悲泣哽噎不樂。復重白佛。提婆
T02n0125_p0804c04║達兜從阿鼻地獄出。當生何處。　佛告阿難。
T02n0125_p0804c05║提婆達兜於彼命終。當生四天王上。　阿難
T02n0125_p0804c06║復問。於彼命終當生何處。　佛告阿難。於彼
T02n0125_p0804c07║命終展轉當生三十三天．焰天．兜率天．化
T02n0125_p0804c08║自在天．他化自在天。　阿難復問。於彼命終當
T02n0125_p0804c09║生何處。　佛告阿難。於是。提婆達兜從地獄
T02n0125_p0804c10║終。生善處天上。經歷六十劫中不墮三惡
T02n0125_p0804c11║趣。往來天．人。最後受身。當剃除鬚髮。著
T02n0125_p0804c12║三法衣。以信堅固。出家學道。成辟支佛。名
T02n0125_p0804c13║曰南無。　爾時。阿難前白佛言。如是。世尊。提
T02n0125_p0804c14║婆達兜由其惡報。致地獄罪。為造何德。六
T02n0125_p0804c15║十劫經歷生死。不受苦惱。後復成辟支佛。
T02n0125_p0804c16║號名曰南無。　佛告阿難。彈指之頃善意。其
T02n0125_p0804c17║福難喻。何況提婆達兜博古明今。多所誦
T02n0125_p0804c18║習。總持諸法。所聞不忘。計彼提婆達兜昔
T02n0125_p0804c19║所怨讎。起殺害心向於如來。復由曩昔
T02n0125_p0804c20║緣報故。有喜悅心向於如來。由此因緣報
T02n0125_p0804c21║故。六十劫中不墜墮三惡趣。復由提婆達
T02n0125_p0804c22║兜最後命終之時。起和悅心。稱南無故。
T02n0125_p0804c23║後作辟支佛。號名曰南無。　爾時。阿難即前禮
T02n0125_p0804c24║佛。重自陳說。唯然。世尊。如神所教。　是時。大
T02n0125_p0804c25║目乾連前白佛言。我今欲至阿鼻地獄中。
T02n0125_p0804c26║與提婆達兜說要行。慰勞慶賀。　佛告目連。
T02n0125_p0804c27║汝宜知之。勿復卒暴。專心正意。無興亂
T02n0125_p0804c28║想。所以然者。極惡行眾生難彫．難成。然
T02n0125_p0804c29║後乃墮阿鼻地獄中。又彼罪人不解人間音
T02n0125_p0805a01║響。言語往來。　爾時。目連復白佛言。我今所
T02n0125_p0805a02║解六十四音。言語開通。我當以此音響。往語
T02n0125_p0805a03║彼人。
T02n0125_p0805a04║佛告目連。汝宜知是時。是時。阿難聞斯語。
T02n0125_p0805a05║歡喜踊躍。不能自勝。　時。大目連前禮佛
T02n0125_p0805a06║足。繞佛三匝。即於佛前。猶如力士屈伸
T02n0125_p0805a07║臂頃。即往至阿鼻地獄所。爾時。大目連當
T02n0125_p0805a08║在阿鼻地獄上虛空中。彈指覺曰。提婆達兜。
T02n0125_p0805a09║爾時。提婆達兜默然不應。時。諸獄卒語目連
T02n0125_p0805a10║曰。汝今為喚何者提婆達兜。　獄卒復白。此
T02n0125_p0805a11║間亦有拘樓孫佛時提婆達兜。拘那含牟
T02n0125_p0805a12║尼佛時提婆達兜。迦葉佛時提婆達兜。亦有
T02n0125_p0805a13║在家提婆達兜。出家提婆達兜。汝今。比丘。正
T02n0125_p0805a14║命何者提婆達兜。　目連報曰。吾今所命。釋
T02n0125_p0805a15║迦文佛叔父兒提婆達兜。故欲相見。　是時。獄
T02n0125_p0805a16║卒手執鐵叉。或執火焰。燒炙彼身。使令
T02n0125_p0805a17║覺寤。爾時。提婆達兜身體火焰熾然。高三十
T02n0125_p0805a18║肘。諸獄卒告曰。汝今愚人何為眠寐。　爾時。提
T02n0125_p0805a19║婆達兜眾苦所逼。而報之曰。汝等今日何所
T02n0125_p0805a20║教敕。　獄卒復語。汝今仰觀空中。　尋隨彼語。
T02n0125_p0805a21║仰觀虛空。見大目連結加趺坐。坐寶蓮華。
T02n0125_p0805a22║如日披雲。提婆達兜見已。便說斯偈。
T02n0125_p0805a23║　是誰現天光　　如日披雲出
T02n0125_p0805a24║　猶如金山聚　　永無塵穢污
T02n0125_p0805a25║爾時。目連復以偈報。
T02n0125_p0805a26║　我是釋師子　　瞿曇之族末
T02n0125_p0805a27║　是彼次聲聞　　名曰大目連
T02n0125_p0805a28║爾時。提婆達兜語目連曰。尊者目連。何由故
T02n0125_p0805a29║屈此間。此間眾生造惡無量。難可開化。不
T02n0125_p0805b01║作善根。命終之後來生此間。　目連報曰。我
T02n0125_p0805b02║是佛使故來適此。欲相愍念。拔苦無本。
T02n0125_p0805b03║爾時。提婆達兜聞佛音響。歡喜踊躍。不能
T02n0125_p0805b04║自勝。并吐此言。唯願尊者以時敷演。如來
T02n0125_p0805b05║世尊有何言教。更不記說惡趣之無乎。　目
T02n0125_p0805b06║連報曰。提婆達兜。勿懷恐怖。地獄極苦無
T02n0125_p0805b07║過斯處。彼釋迦文佛如來．至真．等正覺。愍
T02n0125_p0805b08║念一切蜎飛蠢動。如母愛子。心無差別。以
T02n0125_p0805b09║時演義。終不失敘。亦不違類所演過量。
T02n0125_p0805b10║今神口所記。汝本興起惡念。欲害世尊。復
T02n0125_p0805b11║教將餘人。使趣無由。由此緣報。入阿
T02n0125_p0805b12║鼻地獄中。當經歷一劫。終無出期。盡其劫
T02n0125_p0805b13║數。行盡命終。當生四天王上。展轉當生三
T02n0125_p0805b14║十三天．焰天．兜率天．化自在天．他化自在
T02n0125_p0805b15║天。六十劫中不趣惡道。周流人．天之間。最
T02n0125_p0805b16║後受身。還復人形。剃除鬚髮。著三法衣。以
T02n0125_p0805b17║信堅固。出家學道。當成辟支佛。號名曰南
T02n0125_p0805b18║無。所以然者。由汝初死臨斷命時。稱南
T02n0125_p0805b19║無。故致斯號。今彼如來觀此善言南無。故
T02n0125_p0805b20║說名號。六十劫中作辟支佛。　爾時。提婆達兜
T02n0125_p0805b21║聞斯語已。歡喜踊躍。善心生焉。復白目連。
T02n0125_p0805b22║如來所說言教。必然不疑。愍念群生。所
T02n0125_p0805b23║濟無量。大慈．大悲。兼化愚惑。設我今日以
T02n0125_p0805b24║右脅臥阿鼻地獄中。經歷一劫。心意專正。
T02n0125_p0805b25║終無勞倦。　爾時。目連復告提婆達兜曰。汝
T02n0125_p0805b26║今云何。苦痛叵有增損乎。　提婆達兜報曰。
T02n0125_p0805b27║我身苦痛遂增無損。今聞如來見授名號。
T02n0125_p0805b28║痛猶小損。蓋不足言。　目連問曰。汝今所患
T02n0125_p0805b29║苦痛之原。為像何類。　提婆達兜報曰。以
T02n0125_p0805c01║熱鐵輪轢我身壞。復以鐵杵哺咀我形。
T02n0125_p0805c02║有黑暴象蹋蹈我身。復有火山來鎮
T02n0125_p0805c03║我面。昔日袈裟化為銅鍱。極為熾然來著
T02n0125_p0805c04║我體。苦痛之原。其狀如斯。　目連報曰。汝頗
T02n0125_p0805c05║自知罪過元本。受斯苦惱不乎。吾今一一
T02n0125_p0805c06║分別。卿欲聞耶。　提婆達兜白言。唯然。時說。　爾
T02n0125_p0805c07║時。目連便說此偈。
T02n0125_p0805c08║　汝本最勝所　　壞亂比丘僧
T02n0125_p0805c09║　今以熱鐵杵　　哺擣汝形體
T02n0125_p0805c10║　然彼之大眾　　第一聲聞者
T02n0125_p0805c11║　鬥亂比丘僧　　今以熱輪轢
T02n0125_p0805c12║　汝本教王放　　醇酒飲黑象
T02n0125_p0805c13║　今以群黑象　　蹋蹈汝形體
T02n0125_p0805c14║　汝本以大石　　遙擲如來足
T02n0125_p0805c15║　今以火山報　　燒汝無遺餘
T02n0125_p0805c16║　汝本以手拳　　殺彼比丘尼
T02n0125_p0805c17║　今被熱銅葉　　捲燋不得申
T02n0125_p0805c18║　行報終不敗　　亦復不住空
T02n0125_p0805c19║　是故當勸勉　　離此諸惡元
T02n0125_p0805c20║汝本提婆達兜所造元本。正謂斯耳。當自專
T02n0125_p0805c21║意向佛如來。長夜之中獲福無量。　爾時。提
T02n0125_p0805c22║婆達兜復白目連。今寄目連。頭面禮世尊
T02n0125_p0805c23║足。興居輕利。遊步康強。亦復禮拜尊者阿
T02n0125_p0805c24║難。　爾時。尊者大目乾連放大神足。使阿鼻
T02n0125_p0805c25║地獄苦痛休息。爾時。復說斯偈。
T02n0125_p0805c26║　皆稱南無佛　　釋師最勝者
T02n0125_p0805c27║　彼能施安隱　　除去諸苦惱
T02n0125_p0805c28║爾時。地獄眾生聞目連說此偈已。六萬餘人
T02n0125_p0805c29║行盡罪畢。即彼命終生四天王上。　爾時。目連
T02n0125_p0806a01║即攝神足還至所在。到世尊所。頭面禮足。
T02n0125_p0806a02║在一面立。爾時。目連白世尊曰。提婆達兜
T02n0125_p0806a03║問訊。敬奉無量。興居輕利。遊步康強。亦復問
T02n0125_p0806a04║訊阿難。並作是說。如來見記六十劫中成
T02n0125_p0806a05║辟支佛。號名曰南無。設我以右脅臥阿鼻
T02n0125_p0806a06║地獄中。終不辭勞。　爾時。世尊告曰。善哉。善
T02n0125_p0806a07║哉。目連。多所饒益。多所潤及。愍念群盲。
T02n0125_p0806a08║天．人得安。使諸如來．聲聞漸至滅盡涅槃之
T02n0125_p0806a09║處。是故。目連。常當勤加成就三法。所以然
T02n0125_p0806a10║者。若當提婆達兜修行善法。身三．口四．意三
T02n0125_p0806a11║者。彼人終身不貪利養。亦復不造五逆罪。
T02n0125_p0806a12║入阿鼻地獄中。所以然者。夫人貪利養
T02n0125_p0806a13║者。亦有恭敬之心向於三寶。亦復不奉持
T02n0125_p0806a14║禁戒。不具足身．口．意行。當貪專意身．口．意
T02n0125_p0806a15║行。如是。目連。當作是學。　爾時。目連聞佛所
T02n0125_p0806a16║說。歡喜奉行。
T02n0125_p0806a17║　　　（一○）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0806a18║園。　爾時。世尊告諸比丘。若有眾生修行慈
T02n0125_p0806a19║心解脫。廣布其義。與人演說。當獲此十一
T02n0125_p0806a20║果報。云何為十一。臥安。覺安。不見惡夢。天
T02n0125_p0806a21║護。人愛。不毒。不兵。水．火．盜賊終不侵[打-丁+王]。若
T02n0125_p0806a22║身壞命終。生梵天上。是謂。比丘。能行慈心。
T02n0125_p0806a23║獲此十一之福。　爾時。世尊便說斯偈。
T02n0125_p0806a24║　若有行慈心　　亦無放逸行
T02n0125_p0806a25║　諸結漸漸薄　　轉見於道跡
T02n0125_p0806a26║　以能行此慈　　當生梵天上
T02n0125_p0806a27║　速疾得滅度　　永至無為處
T02n0125_p0806a28║　不殺無害心　　亦無勝負意
T02n0125_p0806a29║　行慈普一切　　終無怨恨心
T02n0125_p0806b01║是故。比丘。當求方便。行於慈心。廣布其義。
T02n0125_p0806b02║如是。比丘。當作是學。　爾時。諸比丘聞佛所
T02n0125_p0806b03║說。歡喜奉行。
T02n0125_p0806b04║增壹阿含經卷第四十七