【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0775c01║
T02n0125_p0775c02║
T02n0125_p0775c03║增壹阿含經卷第四十二
T02n0125_p0775c04║
T02n0125_p0775c05║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0775c06║　　結禁品第四十六
T02n0125_p0775c07║　　　（一）　聞如是。　一時。佛在舍衛國祇樹給孤獨園。
T02n0125_p0775c08║爾時。世尊告諸比丘。有十事功德。如來與
T02n0125_p0775c09║諸比丘說禁戒。云何為十。所謂承事聖眾。
T02n0125_p0775c10║和合將順。安隱聖眾。降伏惡人。使諸慚愧
T02n0125_p0775c11║比丘不令有惱。不信之人使立信根。已
T02n0125_p0775c12║有信者倍令增益。於現法中得盡有漏。亦
T02n0125_p0775c13║令後世諸漏之病皆悉除盡。復令正法得
T02n0125_p0775c14║久住世。常念思惟當何方便正法久存。是
T02n0125_p0775c15║謂。比丘。十法功德。如來與諸比丘而說禁
T02n0125_p0775c16║戒。是故。比丘。當求方便。成就禁戒。勿令
T02n0125_p0775c17║有失。如是。比丘。當作是學。　爾時。諸比丘聞
T02n0125_p0775c18║佛所說。歡喜奉行。
T02n0125_p0775c19║　　　（二）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0775c20║園。　爾時。世尊告諸比丘。聖所居之處有十
T02n0125_p0775c21║事。三世諸聖常處其中。云何為十。於是。
T02n0125_p0775c22║比丘。五事已除。成就六事。恒護一事。
T02n0125_p0775c23║將護四部眾。觀諸劣弱。平等親近。正向
T02n0125_p0775c24║無漏。依倚身行。心善解脫。智慧解脫。　云
T02n0125_p0775c25║何比丘五事已除。於是。比丘五結已斷。如
T02n0125_p0775c26║是五事已除。　云何比丘成就六事。於是。比
T02n0125_p0775c27║丘承六重之法。如是比丘成就六事。　云何
T02n0125_p0775c28║比丘恒護一事。於是。比丘恒護於心有漏．
T02n0125_p0775c29║無漏．有為．無為至涅槃門。如是比丘恒護
T02n0125_p0776a01║一事。　云何比丘將護四部之眾。於是。比丘
T02n0125_p0776a02║成就四神足。如是便為將護四部之眾。　云
T02n0125_p0776a03║何比丘觀於劣弱。於是。比丘生死眾行已
T02n0125_p0776a04║盡。如是比丘。平等親近。於是。比丘三結
T02n0125_p0776a05║已盡。是謂比丘平等親近。　云何比丘正向
T02n0125_p0776a06║無漏。於是。比丘除去憍慢。如是比丘正向
T02n0125_p0776a07║無漏。　云何比丘依倚身行。於是。比丘無明
T02n0125_p0776a08║已除。如是比丘依倚身行。　云何比丘心善
T02n0125_p0776a09║得解脫。於是。比丘愛已除盡。如是比丘心
T02n0125_p0776a10║善得解脫。云何比丘智慧解脫。於是。比丘
T02n0125_p0776a11║觀苦諦。習．盡．道諦。如實知之。如是比丘智
T02n0125_p0776a12║慧解脫。　是謂。比丘。聖賢十事所居之處。昔日
T02n0125_p0776a13║賢聖亦居此處。以居方居。是故。比丘。念除
T02n0125_p0776a14║五事。成就六法。守護一法。將護四部之眾。
T02n0125_p0776a15║觀察劣弱。平等親近。正向無漏。依猗身
T02n0125_p0776a16║行。心得解脫。智慧解脫。如是。比丘。當作是
T02n0125_p0776a17║學。爾時。諸比丘聞佛所說。歡喜奉行。
T02n0125_p0776a18║　　　（三）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0776a19║園。　爾時。世尊告諸比丘。如來成就十力。自
T02n0125_p0776a20║知為無著。在大眾中能師子吼。轉於無上
T02n0125_p0776a21║梵輪而度眾生。所謂此色。此色習。此色盡。
T02n0125_p0776a22║此色出要。觀此痛．想．行．識。識習。識盡。識出
T02n0125_p0776a23║要。因是有是。此生則生。無明緣行。行緣
T02n0125_p0776a24║識。識緣名色。名色緣六入。六入緣更樂。更
T02n0125_p0776a25║樂緣痛。痛緣愛。愛緣受。受緣有。有緣死。
T02n0125_p0776a26║死緣愁．憂．苦．惱。不可稱計。因此五陰之身。
T02n0125_p0776a27║有此習法。此滅則滅。此無則無。無明盡行
T02n0125_p0776a28║盡。行盡識盡。識盡名色盡。名色盡六入盡。六
T02n0125_p0776a29║入盡更樂盡。更樂盡痛盡。痛盡愛盡。愛盡
T02n0125_p0776b01║受盡。受盡有盡。有盡死盡。死盡愁．憂．苦．惱
T02n0125_p0776b02║皆悉除盡。　比丘當知。我法甚為廣大。無崖
T02n0125_p0776b03║之底。斷諸狐疑。安隱處正法。若善男子．善
T02n0125_p0776b04║女人。勤用心不令有缺。正使身體枯壞。終
T02n0125_p0776b05║不捨精進之行。繫意不忘。修行苦法。甚
T02n0125_p0776b06║為不易。樂閑居之處。靜寂思惟。莫捨頭
T02n0125_p0776b07║陀之行。如今如來現在善修梵行。是故。比丘。
T02n0125_p0776b08║若自觀察時。思惟微妙之法。又當察二義。
T02n0125_p0776b09║無放逸行。使成果實。至甘露滅盡之處。若
T02n0125_p0776b10║當受他供養衣被．飲食．床臥具．病瘦醫藥。不
T02n0125_p0776b11║唐其勞。亦使父母得其果報。承事諸佛。禮
T02n0125_p0776b12║敬供養。如是。比丘。當如是學。　爾時。諸比丘
T02n0125_p0776b13║聞佛所說。歡喜奉行。
T02n0125_p0776b14║　　　（四）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0776b15║園。　爾時。世尊告諸比丘。如來成十種力。得
T02n0125_p0776b16║四無所畏。在大眾中能師子吼。云何為十
T02n0125_p0776b17║力。於是。如來是處如實知之。非處如實知
T02n0125_p0776b18║之。　復次。如來處所。知他眾生因緣處所受
T02n0125_p0776b19║其果報。　復次。如來知若干種界．若干種持．若
T02n0125_p0776b20║干種入。如實知之。　復次。如來若干種解脫．
T02n0125_p0776b21║無量解脫。如實知之。　復次。如來知他眾生
T02n0125_p0776b22║智慧多少。如實知之。　復次。如來知他眾生
T02n0125_p0776b23║心中所念。如實知之。有欲心知有欲心。
T02n0125_p0776b24║無欲心知無欲心。有瞋恚心知有瞋恚
T02n0125_p0776b25║心。無瞋恚心知無瞋恚心。有愚癡心知
T02n0125_p0776b26║有愚癡心。無愚癡心知無愚癡心。有
T02n0125_p0776b27║愛心知有愛心。無愛心知無愛心。有受
T02n0125_p0776b28║心知有受心。無受心知無受心。亂心知
T02n0125_p0776b29║有亂心。無亂心知無亂心。散心知有散
T02n0125_p0776c01║心。無散心知無散心。少心知有少心。
T02n0125_p0776c02║無少心知無少心。廣心知有廣心。無廣
T02n0125_p0776c03║心知無廣心。無量心知無量心。有量心知
T02n0125_p0776c04║有量心。如實知之。定心知有定心。無
T02n0125_p0776c05║定心知無定心。解脫心知解脫心。無解脫
T02n0125_p0776c06║心知無解脫心。　復次。如來盡知一切所趣
T02n0125_p0776c07║心之道。或一二生．三生．四生．五生．十生．五十
T02n0125_p0776c08║生．百生．千生．億百千生．無量生．成劫．敗劫．無
T02n0125_p0776c09║數成敗劫中。我昔生彼處。名是。字是。食如
T02n0125_p0776c10║此之食。受其苦樂。壽命長短。死此生彼。彼
T02n0125_p0776c11║死生此。自憶如是無數宿命之事。　復次。如
T02n0125_p0776c12║來知眾生生死之趣。以天眼觀眾生之類。
T02n0125_p0776c13║善色．惡色．善趣．惡趣。隨行所種。皆悉知之。
T02n0125_p0776c14║或復眾生身．口．意行惡。誹謗賢聖。造邪見
T02n0125_p0776c15║業。身壞命終。生地獄中。或復眾生身．口．意行
T02n0125_p0776c16║善。不誹謗賢聖。恒行正見。身壞命終。生善
T02n0125_p0776c17║處天上。是謂名為天眼清淨。觀眾生類所趣
T02n0125_p0776c18║之行。　復次。如來有漏盡。成無漏心解脫．智慧
T02n0125_p0776c19║解脫。生死已盡。梵行已立。所作已辦。更不
T02n0125_p0776c20║復受有。如實知之。是謂如來有此十力。名
T02n0125_p0776c21║為無著。得四無所畏。在大眾中作師子
T02n0125_p0776c22║吼。轉於梵輪。　云何如來得四無所畏。欲言
T02n0125_p0776c23║如來成等正覺。若有眾生。欲言知者。則無
T02n0125_p0776c24║此處。若復有沙門．婆羅門欲來誹謗佛。不
T02n0125_p0776c25║成等正覺者。則無此處。以無此處。則獲
T02n0125_p0776c26║安隱。　然我今日欲言已盡有漏。設復有沙
T02n0125_p0776c27║門．婆羅門．天．若魔天來欲言未盡有漏者。
T02n0125_p0776c28║則無此處。以無此處。則獲安隱。　復次。我所
T02n0125_p0776c29║說法。賢聖得出要者。如實盡於苦際。設
T02n0125_p0777a01║有沙門．婆羅門．天．若魔天來欲言未盡苦
T02n0125_p0777a02║際者。無此處。以無此處。則獲安隱。　復次。我
T02n0125_p0777a03║所說內法者．墮惡趣者。設復有沙門．婆羅
T02n0125_p0777a04║門來欲言非者。則無此處。是謂。比丘。如來
T02n0125_p0777a05║有四無所畏。　設有外道異學言。彼沙門瞿
T02n0125_p0777a06║曇。有何等之力。有何無畏。自稱無著最尊。
T02n0125_p0777a07║汝等當持此十力往報之。設復外道異學
T02n0125_p0777a08║重作是說。我等亦成就十力。汝等比丘復
T02n0125_p0777a09║當問曰。汝有何十力。是時。外道異學則不
T02n0125_p0777a10║能報也。遂增其惑。所以然者。我終不見
T02n0125_p0777a11║沙門．婆羅門自稱言得四無所畏。除如來
T02n0125_p0777a12║者。是故。比丘。當求方便。成十力．四無所畏。
T02n0125_p0777a13║如是。比丘。當作是學。　爾時。諸比丘聞佛所
T02n0125_p0777a14║說。歡喜奉行。
T02n0125_p0777a15║　　　（六）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0777a16║園。　爾時。世尊告諸比丘。親近國家有十非
T02n0125_p0777a17║法。云何為十。於是。國家起謀害心。欲殺
T02n0125_p0777a18║國王。緣此陰謀。王致命終。彼人民類便作
T02n0125_p0777a19║是念。此沙門．道士數來往返。此必是沙門所
T02n0125_p0777a20║為。是謂初非法親國之難。　復次。大臣叛逆為
T02n0125_p0777a21║王所收。皆取害之。是時。人民便作是念。此
T02n0125_p0777a22║沙門．道士數來往返。此必是沙門所為。是謂
T02n0125_p0777a23║第二非法入國之難。　復次。國家亡失財寶。
T02n0125_p0777a24║時。收藏人復生此念。今此寶物我恒守護。更
T02n0125_p0777a25║無餘人來入此者。必沙門取之。是謂沙門
T02n0125_p0777a26║第三非法入國之難。　復次。國王女年在盛
T02n0125_p0777a27║時。猶未出適。身便懷妊。是時。人民作是
T02n0125_p0777a28║念。此中更無餘人往返。必沙門所為。是謂
T02n0125_p0777a29║第四非法親國之難。　復次。國王身抱重患。
T02n0125_p0777b01║中他人藥。是時。人民復作是念。其中更無
T02n0125_p0777b02║餘人。此必是沙門所為。是謂第五非法親國
T02n0125_p0777b03║之難。　復次。國王．大臣各共競諍。共相傷害。
T02n0125_p0777b04║是時。人民便作是念。此諸大臣本共和合。今
T02n0125_p0777b05║共競諍。此非餘人所為。必是沙門．道士。是
T02n0125_p0777b06║謂第六非法親國之難。　復次。二國共鬥。各
T02n0125_p0777b07║爭勝餘。人民便作是念。此沙門．道士數來
T02n0125_p0777b08║在內。必是沙門所為。是謂第七非法親國
T02n0125_p0777b09║之難。　復次。國王本好惠施。與民分財。後便
T02n0125_p0777b10║吝悔。不肯惠施。是時。人民各生斯念。我等國
T02n0125_p0777b11║主本喜惠施。今復慳貪無惠施心。此必沙門
T02n0125_p0777b12║所為。是謂第八非法親國之難。　復次。國王恒
T02n0125_p0777b13║以正法。取民財物。後復非法取民財寶。是
T02n0125_p0777b14║時。人民各生斯意。我等國主本以法取民
T02n0125_p0777b15║財寶。今復以非法取民財寶。此必沙門所
T02n0125_p0777b16║為。是謂第九非法親國之難。　復次。國土人
T02n0125_p0777b17║民普得疫病。皆由宿緣。是時。人民各生斯
T02n0125_p0777b18║念。我等昔日無復疾病。今各得患。死者盈
T02n0125_p0777b19║路。必是沙門咒術所致。是謂第十非法親
T02n0125_p0777b20║國之難。　是謂。比丘。十非法入國之難。是故。
T02n0125_p0777b21║比丘。莫復生心親近國家。如是。比丘。當
T02n0125_p0777b22║作是學。　爾時。諸比丘聞佛所說。歡喜奉
T02n0125_p0777b23║行。
T02n0125_p0777b24║　　　（七）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0777b25║園。　爾時。世尊告諸比丘。若國王成就十法
T02n0125_p0777b26║者。不得久存。多諸盜賊。云何為十。於時
T02n0125_p0777b27║國王慳貪。以小輕事。便興瞋恚。不觀義
T02n0125_p0777b28║理。若王成就初法。則不得久存。國饒盜
T02n0125_p0777b29║賊。　復次。彼王貪著財物。不肯庶幾。是謂國
T02n0125_p0777c01║王成就此二法。則不得久存。　復次。彼王不
T02n0125_p0777c02║受人諫。為人暴虐。無有慈心。是謂第三法。
T02n0125_p0777c03║不得久存。　復次。彼王枉諸人民。橫取繫閉。
T02n0125_p0777c04║在牢獄中。無有出期。是謂第四法。不得
T02n0125_p0777c05║久存。　復次。國王非法相。佐不案正行。是謂
T02n0125_p0777c06║五法。不得久存。　復次。彼王貪著他色。遠離
T02n0125_p0777c07║己妻。是謂彼王成就六法。不得久存。　復
T02n0125_p0777c08║次。國王好喜嗜酒。不理官事。是謂成就七
T02n0125_p0777c09║法。不得久存。　復次。國王好喜歌舞戲樂。不
T02n0125_p0777c10║理官事。是謂第八法。不得久存。　復次。國王
T02n0125_p0777c11║恒抱長患。無有強健之日。是謂第九之法。
T02n0125_p0777c12║不得久存。　復次國王不信忠孝之臣。翅羽
T02n0125_p0777c13║尟少。無有強佐。是謂國王成就此十法。不
T02n0125_p0777c14║得久存。　今比丘眾亦復如是。若成就十法。
T02n0125_p0777c15║不增善本功德。身壞命終。入地獄中。何謂
T02n0125_p0777c16║十法。於是。比丘不持禁戒。亦無恭恪之心。
T02n0125_p0777c17║是謂比丘成就初法。不得究竟有所至到。
T02n0125_p0777c18║復次。比丘不承事佛。不信真言。是謂比丘
T02n0125_p0777c19║成就第二之法。不得久住。　復次。比丘不承
T02n0125_p0777c20║事法。漏諸戒律。是謂比丘成就第三之法。
T02n0125_p0777c21║不得久住。　復次。比丘承事聖眾。恒自卑意。
T02n0125_p0777c22║不信彼受。是謂比丘成就第四之法。不得
T02n0125_p0777c23║久住。　復次。比丘貪著利養。心不放捨。是謂
T02n0125_p0777c24║比丘成就第五之法。不得久住。　復次。比丘
T02n0125_p0777c25║不多學問。不勤加誦讀翫習。是謂比丘成
T02n0125_p0777c26║就六法。不得久存。　復次。比丘不與善知
T02n0125_p0777c27║識從事。恒與惡知識從事。是謂比丘第七
T02n0125_p0777c28║之法。不得久存。　復次。比丘恒喜事役。不念
T02n0125_p0777c29║坐禪。是謂第八之法。不得久存。　復次。比丘
T02n0125_p0778a01║復著算數。返道就俗。不習正法。是謂比丘
T02n0125_p0778a02║第九之法。不得久存。　復次。比丘不樂修梵
T02n0125_p0778a03║行。貪著不淨。是謂比丘第十之法。不得久
T02n0125_p0778a04║存。是謂。比丘。成就此十法者。必墮三惡趣。
T02n0125_p0778a05║不生善處。　若國王成就十法。便得久住於
T02n0125_p0778a06║世。云何為十。於是。國王不著財物。不興
T02n0125_p0778a07║瞋恚。亦復不以小事起怒害心。是謂第一
T02n0125_p0778a08║之法。便得久存。　復次。國王受群臣諫。不逆
T02n0125_p0778a09║其辭。是謂成就第二之法。便得久存。　復次。
T02n0125_p0778a10║國王常好惠施。與民同歡。是謂第三。　以
T02n0125_p0778a11║法取物。不以非法。是謂第四之法。便得久
T02n0125_p0778a12║存。　復次。彼王不著他色。恒自守護其妻。是
T02n0125_p0778a13║謂成就第五之法。便得久存。　復次。國王亦
T02n0125_p0778a14║不飲酒。心不荒亂。是謂成就第六之法。便
T02n0125_p0778a15║得久存。　復次。國王亦不戲笑。降伏外敵。是
T02n0125_p0778a16║謂成就第七之法。便得久存。　復次。國王案
T02n0125_p0778a17║法治化。終無阿曲。是謂成就第八之法。便
T02n0125_p0778a18║得久存。　復次。國王與群臣和睦。無有竟
T02n0125_p0778a19║爭。是謂成就第九之法。便得久存。　復次。
T02n0125_p0778a20║國王無有病患。氣力強盛。是謂第十之法。
T02n0125_p0778a21║便得久存。若國王成就此十法者。便得
T02n0125_p0778a22║久存。無奈之何。比丘眾亦復如是。若成
T02n0125_p0778a23║就十法者。如屈伸臂頃。便生天上。　云
T02n0125_p0778a24║何為十。於是。比丘奉持禁戒。戒德具足。不
T02n0125_p0778a25║犯正法。是謂比丘成就此初法。身壞命
T02n0125_p0778a26║終。生善處天上。　復次。比丘於如來所。有恭
T02n0125_p0778a27║敬之心。是謂比丘成就此第二法。得生善
T02n0125_p0778a28║處。　復次。比丘順從法教。一無所犯。是謂比
T02n0125_p0778a29║丘成就第三之法。得生善處。　復次。比丘恭
T02n0125_p0778b01║奉聖眾。無有懈惰之心。是謂成就第四之
T02n0125_p0778b02║法。得生天上。　復次。比丘少欲知足。不著利
T02n0125_p0778b03║養。是謂比丘第五之法。得生天上。　復次。
T02n0125_p0778b04║比丘不自用意。恒隨戒法。是謂成就第六
T02n0125_p0778b05║之法。生於善處。　復次。比丘不著事務。常喜
T02n0125_p0778b06║坐禪。是謂成就第七之法。得生天上。　復
T02n0125_p0778b07║次。比丘樂閑靜之處。不在人間。是謂成
T02n0125_p0778b08║就第八之法。生於善處。　復次。比丘不與
T02n0125_p0778b09║惡知識從事。常與善知識從事。是謂成
T02n0125_p0778b10║就第九之法。得生善處。　復次。比丘常修梵
T02n0125_p0778b11║行。離於惡法。多聞學義。不失次敘。如
T02n0125_p0778b12║是比丘成就十法者。如屈伸臂頃。生善
T02n0125_p0778b13║處天上。是謂。比丘。非法之行入地獄者。當
T02n0125_p0778b14║念捨離。十正法之行。當共奉修。如是。比丘。
T02n0125_p0778b15║當作是學。　爾時。諸比丘聞佛所說。歡喜奉
T02n0125_p0778b16║行。
T02n0125_p0778b17║　　　（八）　聞如是。　一時。佛在羅閱城迦蘭陀竹園
T02n0125_p0778b18║所。與大比丘眾五百人俱。　是時。眾多比丘
T02n0125_p0778b19║時到。著衣持缽。入羅閱城乞食。是時。眾
T02n0125_p0778b20║多比丘便作是念。我等入城乞食。日猶故
T02n0125_p0778b21║早。我等可至外道異學。與共論議。是時。眾
T02n0125_p0778b22║多比丘便至外道異學所。時。諸外道遙見諸
T02n0125_p0778b23║沙門來。各各自謂言。各各寂寞。勿有高聲
T02n0125_p0778b24║語言。沙門瞿曇弟子今來此間。然沙門之法。
T02n0125_p0778b25║稱譽寂寞之人。令知我等正法。不亂有
T02n0125_p0778b26║亂。　爾時。眾多比丘便至外道異學所。共相問
T02n0125_p0778b27║訊。在一面坐。　爾時。外道問諸比丘。汝等。沙
T02n0125_p0778b28║門瞿曇與諸弟子說此妙法。是諸比丘盡
T02n0125_p0778b29║解一切諸法而自遊戲不干。我等亦復與
T02n0125_p0778c01║諸弟子說此妙法而自遊戲。我之所說。與
T02n0125_p0778c02║汝有何等異。有何差別。說法戒．教一類無
T02n0125_p0778c03║異。是時。眾多比丘聞外道異學所說。亦不
T02n0125_p0778c04║稱善。復非言惡。即從坐起。各退而去。　是
T02n0125_p0778c05║時。眾多比丘自相謂言。我等當持此義。往
T02n0125_p0778c06║白世尊。若如來有所說者。我當念奉行。　爾
T02n0125_p0778c07║時。眾多比丘入羅閱城乞食已。還至房中。
T02n0125_p0778c08║收攝衣缽。往至世尊所。頭面禮足。住在一
T02n0125_p0778c09║面。爾時。眾多比丘以此緣本。盡向如來說
T02n0125_p0778c10║之。爾時。世尊告諸比丘。彼外道異學問此
T02n0125_p0778c11║義已。汝等應持此語報之。一論．一義．一
T02n0125_p0778c12║演。乃至十論．十義．十演。說此語時有何等
T02n0125_p0778c13║義。設汝持此語往問者。彼人則不能報之。
T02n0125_p0778c14║彼外道異學遂增愚惑。所以然者。非彼所
T02n0125_p0778c15║有境界。　是故。比丘。我不見天及人民．魔．若
T02n0125_p0778c16║魔天．釋．梵天王能報此語者。除如來及如
T02n0125_p0778c17║來弟子從吾聞者。此則不論。一論．一義．一
T02n0125_p0778c18║演。我雖說此義。由何故而說乎。一切
T02n0125_p0778c19║眾生由食而存。無食則死。彼比丘平等厭患。
T02n0125_p0778c20║平等解脫。平等觀察。平等分別其義。平等
T02n0125_p0778c21║盡苦際。同一義而不二。我所說者。正謂
T02n0125_p0778c22║此耳。　一義．一論．一演。乃至十論．十義．十演。
T02n0125_p0778c23║我雖說此義。由何說乎。名與色。彼何等謂
T02n0125_p0778c24║名。所謂痛．想．念．更．思惟。是謂名也。彼云何
T02n0125_p0778c25║名為色耶。四大及四大所造色。是謂名為
T02n0125_p0778c26║色。以此緣本。故名為色也。二論．二義．二演者。
T02n0125_p0778c27║由此因緣故。我今說之。若比丘平等厭患。
T02n0125_p0778c28║平等解脫。平等觀察。平等分別其義。平等
T02n0125_p0778c29║盡其苦際。　三論．三義．三演。由何等故而說
T02n0125_p0779a01║此義乎。所謂三痛。云何為三。所謂苦痛．樂
T02n0125_p0779a02║痛．不苦不樂痛。彼云何名為樂痛。所謂心中
T02n0125_p0779a03║樂想。亦不分散。是謂名為樂痛。彼云何名
T02n0125_p0779a04║為苦痛。所謂心中憒亂而不定一。思惟若
T02n0125_p0779a05║干想。是謂名苦痛。彼云何名為不苦不樂
T02n0125_p0779a06║痛。所謂心中無苦無樂想。復非一定。復非
T02n0125_p0779a07║亂想。亦不思惟法與非法。恒自寂默。心無
T02n0125_p0779a08║有記。是故名為不苦不樂痛。是謂三痛。若
T02n0125_p0779a09║比丘平等厭患。平等解脫。平等觀察。平等分
T02n0125_p0779a10║別其義。平等盡其苦際。我所說三論．三義．三
T02n0125_p0779a11║演者。正謂此耳。　四義．四論．四演。由何等故
T02n0125_p0779a12║復說此義乎。所謂四諦。云何為四。所謂苦．
T02n0125_p0779a13║習．盡．道聖諦。彼云何為苦諦。所謂生苦．老
T02n0125_p0779a14║苦．病苦．死苦．憂悲惱苦．怨憎會苦．恩愛別苦．所
T02n0125_p0779a15║欲不得苦。彼云何名為習諦。所謂愛本
T02n0125_p0779a16║與欲相應者。是謂名為習諦。彼云何名
T02n0125_p0779a17║為苦盡諦。所謂彼愛永盡無餘。更不復生。
T02n0125_p0779a18║是謂名苦盡諦。彼云何名為苦要諦。所謂
T02n0125_p0779a19║賢聖八品道。正見．正治．正語．正命．正業．正方
T02n0125_p0779a20║便．正念．正三昧。是名為八品之道也。若比丘
T02n0125_p0779a21║平等厭患。平等解脫。平等分別其義。平等
T02n0125_p0779a22║觀察。平等盡其苦際。是謂四論．四義．四演。我
T02n0125_p0779a23║所說者。正謂此耳。　五論．五義．五演。我今所說
T02n0125_p0779a24║由何等故說。所謂五根。云何為五。信根．精
T02n0125_p0779a25║進根．念根．定根．慧根。云何名為信根。所謂賢
T02n0125_p0779a26║聖弟子。信如來道法。彼如來．至真．等正覺．明
T02n0125_p0779a27║行成為．善逝．世間解．無上士．道法御．天人師。號
T02n0125_p0779a28║佛．眾祐。出現於世。是謂名為信根。彼云何
T02n0125_p0779a29║名為精進根。所謂身心意并勤勞不倦。滅
T02n0125_p0779b01║不善法。使善增益。順心執持。是謂名為
T02n0125_p0779b02║精進根。彼云何名為念根。所謂念根者。所
T02n0125_p0779b03║誦不忘。恒在心懷。總持不失。有為．無漏之
T02n0125_p0779b04║法。終不忘失。是謂名為念根。彼云何名為
T02n0125_p0779b05║定根。所謂定根者。心中無錯亂。無若干想。
T02n0125_p0779b06║恒專精一意。是謂名為三昧根。彼云何名
T02n0125_p0779b07║智慧根。所謂知苦．知習．知盡．知道。是謂
T02n0125_p0779b08║名智慧之根。此名五根也。比丘於中平等
T02n0125_p0779b09║解脫。平等分別其義。平等盡其苦際。五論．
T02n0125_p0779b10║五義．五演。我所說者。正謂此耳。　六論．六義．六
T02n0125_p0779b11║演。我所說者由何等故乎。所謂六重之法
T02n0125_p0779b12║也。云何為六。於是。比丘恒身行慈心。若在
T02n0125_p0779b13║閑淨室中。常若一心。可尊可貴。恒與和合。
T02n0125_p0779b14║是謂比丘第一重法。復次。口行慈心。終無
T02n0125_p0779b15║虛妄。可敬可貴。是謂第二重法。復次。意行
T02n0125_p0779b16║慈。不起憎嫉。可敬可貴。是謂第三重法。
T02n0125_p0779b17║復次。若得法利之養。缽中遺餘。與諸梵行之
T02n0125_p0779b18║人等心施與。是謂第四重法可敬可貴。復
T02n0125_p0779b19║次。奉持禁戒。無所脫失。賢人之所貴。是
T02n0125_p0779b20║謂第五重法可敬可貴。復次。正見賢聖得
T02n0125_p0779b21║出要。得盡苦際。意不錯亂。與諸梵行之
T02n0125_p0779b22║人等修其行。是謂第六之法可敬可貴。
T02n0125_p0779b23║爾時。比丘平等厭患。平等解脫。平等分別其
T02n0125_p0779b24║義。平等盡於苦際。六論．六義．六演。我所說
T02n0125_p0779b25║者。正謂此耳。　七論．七義．七演。由何等故而
T02n0125_p0779b26║說此乎。所謂七神識止處。云何為七。或有
T02n0125_p0779b27║眾生。若干想。若干種身。所謂天及人也。或有
T02n0125_p0779b28║眾生。若干種身一想。所謂梵迦夷天最初出
T02n0125_p0779b29║時。或有眾生。一想一身。所謂光音天是也。
T02n0125_p0779c01║或有眾生。一身若干想。所謂遍淨天是也。或
T02n0125_p0779c02║有眾生。空處無量。所謂空處天是也。或有
T02n0125_p0779c03║眾生。識處無量。所謂識處天是也。或有眾
T02n0125_p0779c04║生。無所有處無量。所謂不用處天是也。或
T02n0125_p0779c05║有眾生。有想無想處無量。所謂有想無想天
T02n0125_p0779c06║是也。是謂。比丘。七神止處。於是。比丘平等解
T02n0125_p0779c07║脫。乃至平等盡於苦際。七論．七義．七演。我
T02n0125_p0779c08║所說者。正謂此耳。　八論．八義．八演。我所說
T02n0125_p0779c09║者由何等故而說此乎。所謂世間八法是
T02n0125_p0779c10║隨世迴轉。云何為八。利．衰．毀．譽．稱．譏．苦．樂。是
T02n0125_p0779c11║謂世間八法隨世迴轉。若比丘於中平等
T02n0125_p0779c12║解脫。乃至盡於苦際。八論．八義．八演。我所
T02n0125_p0779c13║說者。正謂此耳。　九論．九義．九演。我所說者
T02n0125_p0779c14║由何故而說此乎。所謂九眾生居處。云何
T02n0125_p0779c15║為九。若有眾生。若干種身。所謂天及人。或
T02n0125_p0779c16║有眾生。若干種身一想。謂梵迦夷天最初出
T02n0125_p0779c17║時是也。或有眾生。一想一身。所謂光音
T02n0125_p0779c18║天是也。或有眾生。一身若干想。所謂遍淨
T02n0125_p0779c19║天也。或有眾生。空處無量。所謂空處天是
T02n0125_p0779c20║也。或有眾生。識處無量。所謂識天也。或
T02n0125_p0779c21║有眾生。無有處無量。所謂不用處天是也。
T02n0125_p0779c22║或有眾生。有想無想處無量。所謂有想無想
T02n0125_p0779c23║天是也。無想眾生及諸所生之類。為九神止
T02n0125_p0779c24║處。於是。比丘平等解脫。乃至盡於苦際。九
T02n0125_p0779c25║論．九義．九演。我所說者。正謂此耳。　十論．十義．
T02n0125_p0779c26║十演。由何等說乎。所謂十念。念佛．念法．念比
T02n0125_p0779c27║丘僧．念戒．念施．念天．念休息．念安般．念身．念
T02n0125_p0779c28║死。是謂十念。若比丘平等解脫。乃至盡於
T02n0125_p0779c29║苦際。十論．十義．十演。如是。比丘。從一至十。
T02n0125_p0780a01║比丘當知。若外道異學聞此語者。猶不能
T02n0125_p0780a02║熟視顏色。況欲報之。其有比丘解此義
T02n0125_p0780a03║者。於現法中最尊第一之人。若復比丘．比丘
T02n0125_p0780a04║尼思惟此義。乃至十歲。必成二果。若阿羅
T02n0125_p0780a05║漢．若阿那含。比丘且捨十歲。若一年之中
T02n0125_p0780a06║思惟此義者。必成二果。終無中退。比丘且
T02n0125_p0780a07║捨一年。其四部之眾十月。若至一月思
T02n0125_p0780a08║惟此義者。必成二果。亦不中退。且捨一月。
T02n0125_p0780a09║若四部之眾七日之中思惟此義。必成二果。
T02n0125_p0780a10║終不有疑。　爾時。阿難在世尊後。執扇扇
T02n0125_p0780a11║佛。爾時。阿難白佛言。世尊。此法極為甚深。
T02n0125_p0780a12║若所在方面有此法者。當知便遇如來。唯
T02n0125_p0780a13║然。世尊。此法名何等。當云何奉行。　佛告阿
T02n0125_p0780a14║難。此經名為十法之義。當念奉行。　爾時。阿
T02n0125_p0780a15║難及諸比丘聞佛所說。歡喜奉行。
T02n0125_p0780a16║　　　（九）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0780a17║園。　爾時。世尊告諸比丘。其有修行十想者。
T02n0125_p0780a18║便盡有漏。獲通作證。漸至涅槃。云何為
T02n0125_p0780a19║十。所謂白骨想．青瘀想．[月*逄]脹想．食不消想．
T02n0125_p0780a20║血想．噉想．有常無常想．貪食想．死想．一切世
T02n0125_p0780a21║間不可樂想。是謂。比丘。修此十想者。得
T02n0125_p0780a22║盡有漏。得至涅槃界。又是。比丘。十想之中。
T02n0125_p0780a23║一切世間不可樂想最為第一。所以然者。
T02n0125_p0780a24║其有修行不可樂想。持信奉法。此二人必
T02n0125_p0780a25║越次取證。是故。比丘。若在樹下靜處露坐。
T02n0125_p0780a26║當思惟此十想。是故。比丘。當作是學。　爾時。
T02n0125_p0780a27║諸比丘聞佛所說。歡喜奉行。
T02n0125_p0780a28║　　　（一○）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0780a29║園。　爾時。有一比丘至世尊所。頭面禮足。在
T02n0125_p0780b01║一面坐。爾時。彼比丘白世尊言。如來今日
T02n0125_p0780b02║與諸比丘說。十想之法。其能修者。斷諸有
T02n0125_p0780b03║漏。成無漏行。如我。世尊。不堪任行此想。
T02n0125_p0780b04║所以然者。欲心多故。身意熾盛。不得寧息。
T02n0125_p0780b05║爾時。世尊告彼比丘。汝今當捨淨想。思惟
T02n0125_p0780b06║不淨想。捨有常想。思惟無常想。捨有我
T02n0125_p0780b07║想。思惟無我想。捨可樂想。思惟不可樂想。
T02n0125_p0780b08║所以然者。若比丘思惟淨想。欲心便熾盛。
T02n0125_p0780b09║若思惟不淨想。便無欲心。比丘當知。欲為
T02n0125_p0780b10║不淨。如彼屎聚。欲如鴝鵒。饒諸音響。欲
T02n0125_p0780b11║無返復。如彼毒蛇。欲如幻化。如日消雪。
T02n0125_p0780b12║當念捨欲。如棄[土*(蒙-卄)]間。欲還自害。如蛇懷毒。
T02n0125_p0780b13║欲無厭患。如飲鹹水。欲難可滿。如海吞
T02n0125_p0780b14║流。欲多可畏。如羅剎村。欲猶怨家。恒當
T02n0125_p0780b15║遠離。欲猶少味。如蜜塗刀。欲不可愛。如
T02n0125_p0780b16║路白骨。欲現外形。如廁生華。欲為不真。
T02n0125_p0780b17║如彼畫瓶。內盛醜物。外見殊特。欲無牢
T02n0125_p0780b18║固。亦如聚沫。是故。比丘。當念遠離貪欲之
T02n0125_p0780b19║想。思惟不淨之想。汝今。比丘。當憶昔迦葉
T02n0125_p0780b20║佛所奉行十想。今當重思惟十想。有漏心
T02n0125_p0780b21║便解脫。　爾時。彼比丘悲泣墮淚不能自止。即
T02n0125_p0780b22║時頭面禮佛。白世尊言。唯。世尊。愚惑積久。
T02n0125_p0780b23║如來躬自說十想。方欲遠離。今自懺悔。後更
T02n0125_p0780b24║不犯。唯願如來受其重過。原恕不及。　佛吉
T02n0125_p0780b25║比丘。聽汝改過。勿復更犯。又如來與汝
T02n0125_p0780b26║說十想而不肯奉持。　是時。彼比丘聞世尊
T02n0125_p0780b27║教誡已。在閑靜之處。剋己思惟。所以族
T02n0125_p0780b28║姓子。剃除鬚髮。著三法衣。修無上梵行者。
T02n0125_p0780b29║欲昇其所願。生死已盡。梵行已立。所作已
T02n0125_p0780c01║辦。更不復受胎。如實知之。爾時。彼比丘便
T02n0125_p0780c02║成阿羅漢。　爾時。諸比丘聞佛所說。歡喜奉
T02n0125_p0780c03║行。
T02n0125_p0780c04║　結禁．聖賢居　　二力及十念
T02n0125_p0780c05║　親國．無罣礙　　十論．想．觀想
T02n0125_p0780c06║增壹阿含經卷第四十二
T02n0125_p0780c07║　　　　（五）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0780c08║　園。　爾時。世尊告諸比丘。有十念廣分別修
T02n0125_p0780c09║　行。盡斷欲愛．色愛．無色愛．憍慢．無明。云何為
T02n0125_p0780c10║　十。所謂念佛．念法．念比丘僧．念戒．念施．念天．
T02n0125_p0780c11║　念止觀．念安般．念身．念死。是謂。比丘。有眾生
T02n0125_p0780c12║　修行此十念者。盡斷欲愛．色愛．無色愛。一
T02n0125_p0780c13║　切無明．憍慢。皆悉除盡。如是。比丘。當作是
T02n0125_p0780c14║　學。　爾時。諸比丘聞佛所說。歡喜奉行。