【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0769b09║
T02n0125_p0769b10║
T02n0125_p0769b11║增壹阿含經卷第四十一
T02n0125_p0769b12║
T02n0125_p0769b13║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0769b14║　　馬王品第四十五
T02n0125_p0769b15║　　　（一）　聞如是。　一時。佛在羅閱城迦蘭陀竹園
T02n0125_p0769b16║所。與大比丘眾五百人俱。　爾時。彼城中有
T02n0125_p0769b17║婆羅門。名曰摩醯提利。善明外道經術。天
T02n0125_p0769b18║文．地術靡不貫練。世間所可周旋之法。悉
T02n0125_p0769b19║皆明了。彼婆羅門女。名曰意愛。極為聰朗。
T02n0125_p0769b20║顏貌端正。世之希有。　是時。婆羅門經籍有
T02n0125_p0769b21║是語。有二人出世甚為難遇。實不可值。
T02n0125_p0769b22║云何為二人。所謂如來．至真．等正覺。轉輪聖
T02n0125_p0769b23║王。若轉輪聖王出世之時。便有七寶自然
T02n0125_p0769b24║嚮應。我今有此女寶。顏貌殊妙。玉女中最
T02n0125_p0769b25║第一。如今無有轉輪聖王。又我聞。真淨王子
T02n0125_p0769b26║名曰悉達。出家學道。有三十二大人之相．八
T02n0125_p0769b27║十種好。彼若當在家者。便當為轉輪聖王。
T02n0125_p0769b28║若出家學道者。便成佛道。我今可將此女
T02n0125_p0769b29║與彼沙門。　是時。婆羅門即將此女。至世尊
T02n0125_p0769c01║所。前白佛言。唯願沙門受此玉女。　佛告婆
T02n0125_p0769c02║羅門曰。止。止。梵志。吾不須此著欲之人。　時。
T02n0125_p0769c03║婆羅門復再三白佛言。沙門。受此玉女。方
T02n0125_p0769c04║比世界。此女無比。　佛告梵志。已受汝意。
T02n0125_p0769c05║但吾已離家。不復習欲。　爾時。有長老比丘
T02n0125_p0769c06║在如來後。執扇扇佛。是時。長老比丘白世
T02n0125_p0769c07║尊言。唯願如來受此女人。若如來不須
T02n0125_p0769c08║者。給我等使令。　是時。世尊告長老比丘。
T02n0125_p0769c09║汝為愚惑。乃能在如來前吐此惡意。汝云
T02n0125_p0769c10║何轉繫意在此女人所。夫為女人有九惡
T02n0125_p0769c11║法。云何為九。一者女人臭穢不淨。二者女人
T02n0125_p0769c12║惡口。三者女人無反復。四者女人嫉妒。五者
T02n0125_p0769c13║女人慳嫉。六者女人多喜遊行。七者女人多
T02n0125_p0769c14║瞋恚。八者女人多妄語。九者女人所言輕
T02n0125_p0769c15║舉。是諸。比丘。女人有此九法弊惡之行。　爾
T02n0125_p0769c16║時。世尊便說此偈。
T02n0125_p0769c17║　常喜笑啼哭　　現親實不親
T02n0125_p0769c18║　當求他方便　　汝勿興亂念
T02n0125_p0769c19║是時。長老比丘白世尊言。女人雖有此九弊
T02n0125_p0769c20║惡之法。然我今日觀察此女無有瑕疵。　佛
T02n0125_p0769c21║告比丘。汝今愚人。不信如來神口所說乎。
T02n0125_p0769c22║吾今當說。過去久遠婆羅奈城中有商
T02n0125_p0769c23║客名曰普富。將五百商人入海採寶。然
T02n0125_p0769c24║彼大海側有羅剎所居之處。恒食噉人民。
T02n0125_p0769c25║是時。海中風起吹此船筏。墮彼羅剎部中。
T02n0125_p0769c26║是時。羅剎遙見商客來。歡喜無量。即隱羅剎
T02n0125_p0769c27║之形。化作女人。端正無比。語諸商人曰。
T02n0125_p0769c28║善來。諸賢。此寶渚之上。與彼天宮不異。
T02n0125_p0769c29║多諸珍寶。數千百種饒諸飯食。又有好女
T02n0125_p0770a01║皆無夫主。可與我等共相娛樂。　比丘當知。
T02n0125_p0770a02║彼商客眾中。其愚惑者。見女人已。便起想
T02n0125_p0770a03║著之念。是時。普富商主便作是念。此大海
T02n0125_p0770a04║之中非人所居之處。那得有此女人止
T02n0125_p0770a05║住。此必是羅剎。勿足狐疑。是時。商主語女
T02n0125_p0770a06║人言。止。止。諸妹。我等不貪女色。　是時。月八
T02n0125_p0770a07║日．十四日．十五日。馬王在虛空周旋。作此
T02n0125_p0770a08║告敕。誰欲渡大海之難。我能負度。比丘當
T02n0125_p0770a09║知。當爾之時。彼商主上高樹上。遙見馬
T02n0125_p0770a10║王。聞音響之聲。歡喜踊躍。不能自勝。往
T02n0125_p0770a11║趣馬王所。到已。語馬王曰。我等五百商人
T02n0125_p0770a12║為風所吹。今來墮此極難之處。欲得渡
T02n0125_p0770a13║海。唯願渡之。是時。馬王語彼商人曰。汝
T02n0125_p0770a14║等悉來。吾當渡至海際。　是時。普富長者語
T02n0125_p0770a15║眾商人曰。今馬王近在。悉來就彼共渡
T02n0125_p0770a16║海難。　是時。人眾報曰。止。止。大主。我等且在此
T02n0125_p0770a17║間自相娛樂。所以在閻浮提勤苦者。欲求
T02n0125_p0770a18║於快樂之處。珍奇．寶物及於玉女此間悉備。
T02n0125_p0770a19║便可此間五欲自娛樂。後日漸漸合集財貨。
T02n0125_p0770a20║當共度難。　時。彼大商主告諸人曰。止。止。愚
T02n0125_p0770a21║人。此間無有女人。大海之中云何有人居
T02n0125_p0770a22║處。諸商人報曰。且止。大主。我等不能捨此
T02n0125_p0770a23║而去。　是時。普富商主便說偈言。
T02n0125_p0770a24║　我等墮此難　　無男無女想
T02n0125_p0770a25║　斯是羅剎種　　漸當食我等
T02n0125_p0770a26║設當汝等不與我共去者。各自將護。設我
T02n0125_p0770a27║身．口．意所犯者。悉皆原捨。莫經心意。　是
T02n0125_p0770a28║時。諸商人與說共別之偈。
T02n0125_p0770a29║　與我問訊彼　　閻浮親里輩
T02n0125_p0770b01║　在此而娛樂　　不得時還家
T02n0125_p0770b02║是時。商主復以偈報曰。
T02n0125_p0770b03║　汝等實遭厄　　惑此不肯歸
T02n0125_p0770b04║　如此不復久　　盡為鬼所食
T02n0125_p0770b05║說此偈已。便捨而去。往至馬王所。頭面禮
T02n0125_p0770b06║足。即乘而去。是時。諸人遙見其主已乘馬
T02n0125_p0770b07║王。其中或有喚呼。或復有不稱怨者。　是
T02n0125_p0770b08║時。最大羅剎之主。復向諸羅剎而說此偈。
T02n0125_p0770b09║　已墮師子口　　出外甚為難
T02n0125_p0770b10║　何況入我渚　　欲出實為難
T02n0125_p0770b11║是時。羅剎之主。即化作女人之形。極為端
T02n0125_p0770b12║正。又以兩手指胸說曰。設不食汝等。終
T02n0125_p0770b13║不為羅剎也。　是時。馬王即負商主。度至
T02n0125_p0770b14║海岸。泰爾。餘五百商人盡受其困。　爾時。波
T02n0125_p0770b15║羅奈城中有王名梵摩達。治化人民。是時。
T02n0125_p0770b16║羅剎尋從大商主後。咄。失我夫主。是時。賈
T02n0125_p0770b17║主即還詣家。是時。羅剎化抱男兒。至梵摩
T02n0125_p0770b18║達王所。前白王言。世間極有災怪。盡當滅
T02n0125_p0770b19║壞。王告之曰。世間有何災怪。盡當滅壞
T02n0125_p0770b20║耶。羅剎白王。為夫所棄。有我無過於夫
T02n0125_p0770b21║主。是時。梵摩達王見此女人極為殊妙。興
T02n0125_p0770b22║起想著。語女人曰。汝夫主者。乃無人義
T02n0125_p0770b23║而捨汝去。是時。梵摩達王遣人呼其夫曰。
T02n0125_p0770b24║汝實棄此好婦乎。商主報曰。此是羅剎。非
T02n0125_p0770b25║女人也。羅剎女復白王言。此人無夫主之
T02n0125_p0770b26║義。今日見棄。復罵我言云。是羅剎。王問之
T02n0125_p0770b27║曰。汝實不用者。吾當攝之。商主白王。此是
T02n0125_p0770b28║羅剎。隨王聖意。　是時。梵摩達王即將此女
T02n0125_p0770b29║內著深宮。隨時接納。不令有怨。是時。羅
T02n0125_p0770c01║剎非人時取王食噉。唯有骨存。便捨而去。
T02n0125_p0770c02║比丘。勿作斯觀。爾時商主者。舍利弗比丘
T02n0125_p0770c03║是也。爾時羅剎者。今此女人是也。爾時梵摩
T02n0125_p0770c04║達王者。今長老比丘是也。是時馬王者。今
T02n0125_p0770c05║我身是。爾時五百商人者。今五百比丘是。
T02n0125_p0770c06║以此方便。知欲為不淨想。今故興意起於
T02n0125_p0770c07║想著乎。　爾時。彼比丘即禮佛足。白佛世
T02n0125_p0770c08║尊言。唯願受悔。恕其重過。自今已後更不
T02n0125_p0770c09║復犯。　是時。彼比丘受如來教已。即在閑
T02n0125_p0770c10║靜之處。剋己自修。所以族姓子。勤修梵行
T02n0125_p0770c11║者。欲得修無上梵行。是時。彼比丘便成阿
T02n0125_p0770c12║羅漢。　爾時。諸比丘聞佛所說。歡喜奉行。
T02n0125_p0770c13║　　　（二）　聞如是。　一時。佛在釋翅闇婆梨果園。
T02n0125_p0770c14║與大比丘眾五百人俱。　是時。尊者舍利弗．尊
T02n0125_p0770c15║者目乾連於彼夏坐已。將五百比丘在人
T02n0125_p0770c16║間遊化。漸漸來至釋翅村中。爾時。行來比丘
T02n0125_p0770c17║及住比丘各各自相謂言。共相問訊。又且
T02n0125_p0770c18║聲音高大。爾時。世尊聞諸比丘音響高大。
T02n0125_p0770c19║即告阿難曰。今此園中是誰音響。聲大乃
T02n0125_p0770c20║爾。如似破木石之聲。　阿難白佛言。今舍利
T02n0125_p0770c21║弗及目連將五百比丘來在此。行來比丘
T02n0125_p0770c22║久住比丘。共相問訊。故有此聲耳。　佛告阿
T02n0125_p0770c23║難曰。汝速遣舍利弗．目乾連比丘。不須住
T02n0125_p0770c24║此。　是時。阿難受教已。即往至舍利弗．目乾
T02n0125_p0770c25║連比丘所。即語之曰。世尊有教。速離此去。
T02n0125_p0770c26║不須住此。　舍利弗報曰。唯然受教。　爾時。舍
T02n0125_p0770c27║利弗．目乾連即出彼園中。將五百比丘涉
T02n0125_p0770c28║道而去。　爾時。諸釋聞舍利弗．目乾連比丘
T02n0125_p0770c29║為世尊所遣。即往至舍利弗．目乾連比丘
T02n0125_p0771a01║所。頭面禮足。白舍利弗曰。諸賢。欲何所趣
T02n0125_p0771a02║向。　舍利弗報曰。我等為如來所遣。各求安
T02n0125_p0771a03║處。　是時。諸釋白舍利弗言。諸賢。小留意。我
T02n0125_p0771a04║等當向如來懺悔。　是時。諸釋即往至世尊
T02n0125_p0771a05║所。頭面禮足。在一面坐。白世尊言。唯願世
T02n0125_p0771a06║尊原捨遠來比丘過咎。唯願世尊以時教
T02n0125_p0771a07║誨。其中遠來比丘初學道者。新來入法中。
T02n0125_p0771a08║未覲尊顏。備有變悔之心。猶如茂苗不遇
T02n0125_p0771a09║潤澤。便不成就。今此比丘亦復如是。不覲
T02n0125_p0771a10║如來而去者。恐能有變悔之心。　是時。梵天
T02n0125_p0771a11║王知如來心中所念。猶如力士屈伸臂
T02n0125_p0771a12║頃。從梵天沒。來至如來所。頭面禮足。在一
T02n0125_p0771a13║面立。爾時。梵天王白世尊言。唯願世尊
T02n0125_p0771a14║原捨遠來比丘所作愆過。以時教誨。其
T02n0125_p0771a15║中或有比丘未究竟者。便懷變悔之心。彼
T02n0125_p0771a16║人不睹如來顏像。便有變意。還就本業。亦
T02n0125_p0771a17║如新生犢子。生失其母。憂愁不食。此亦如
T02n0125_p0771a18║是。若新學比丘不得睹如來者。便當遠
T02n0125_p0771a19║離此正法。爾時。世尊便受釋種之諫。及梵
T02n0125_p0771a20║天王犢子之喻。　是時。世尊顧盻阿難。便生斯
T02n0125_p0771a21║念。如來以受諸人民及天人之諫。是時。
T02n0125_p0771a22║阿難即往至舍利弗．目乾連比丘所。而語
T02n0125_p0771a23║之曰。如來欲得與眾僧相見。天及人民
T02n0125_p0771a24║皆陳啟此理。　爾時。舍利弗告諸比丘曰。汝
T02n0125_p0771a25║等各收攝衣缽。共往世尊所。然如來已
T02n0125_p0771a26║受我等懺悔。　是時。舍利弗．目揵連將五百
T02n0125_p0771a27║比丘至世尊所。頭面禮足。在一面坐。　是時。
T02n0125_p0771a28║佛問舍利弗曰。吾向者遣諸比丘僧。於汝
T02n0125_p0771a29║意云何。　舍利弗言。向者如來遣諸眾僧。我
T02n0125_p0771b01║便作是念。如來好遊閑靜。獨處無為。不樂
T02n0125_p0771b02║在鬧。是故遣諸聖眾耳。　佛告舍利弗曰。
T02n0125_p0771b03║汝後復生何念。聖眾是時誰之累。　舍利弗
T02n0125_p0771b04║白佛言。時我。世尊。復生此念。我亦當在
T02n0125_p0771b05║閑靜獨遊。不處市鬧中。　佛告舍利弗曰。
T02n0125_p0771b06║勿作是語。亦莫生此念。云我當在閑靜
T02n0125_p0771b07║之處也。如今聖眾之累。豈非依舍利弗．目
T02n0125_p0771b08║乾連比丘乎。　爾時。世尊告大目乾連曰。
T02n0125_p0771b09║我遣諸眾僧。汝有何念。　目乾連白佛言。
T02n0125_p0771b10║如來遣眾僧。我便生斯念。如來欲得獨處
T02n0125_p0771b11║無為。故遣聖眾耳。　佛告目乾連。汝後復
T02n0125_p0771b12║生何念。　目乾連白佛言。然今如來遣諸
T02n0125_p0771b13║聖眾。我等宜還收集之。令不分散。　佛告目
T02n0125_p0771b14║乾連。善哉。目連。如汝所說。眾中之標
T02n0125_p0771b15║首。唯吾與汝二人耳。自今已往。目乾連
T02n0125_p0771b16║當教誨諸後學比丘。使長夜之中永處安
T02n0125_p0771b17║隱之處。無令中退。墮落生死。若有比丘
T02n0125_p0771b18║成就九法者。於現法中不得長大。云何為
T02n0125_p0771b19║九。與惡知識從事親近。非事恒喜遊行。恒
T02n0125_p0771b20║抱長患。好畜財貨。貪著衣缽。多虛乾妄
T02n0125_p0771b21║亂意非定。無有慧明。不解義趣。不隨時
T02n0125_p0771b22║受誨。是謂。目連。若比丘成就此九者。於
T02n0125_p0771b23║現法中不得長大有所潤及。　設有比丘
T02n0125_p0771b24║能成就九者便有所成辦。云何為九。與
T02n0125_p0771b25║善知識從事。修行正法不著邪業。恒遊
T02n0125_p0771b26║獨處不樂人間。少病無患。亦復不多畜諸
T02n0125_p0771b27║財寶。不貪著衣缽。勤行精進無有亂心。聞
T02n0125_p0771b28║義便解更不中受。隨時聽法無有厭足。
T02n0125_p0771b29║是謂。目連。若有比丘成就此九法者。於現
T02n0125_p0771c01║法中多所饒益。是故。目連。當念勤加往
T02n0125_p0771c02║誨諸比丘。使長夜之中致無為之處。　爾
T02n0125_p0771c03║時。世尊便說此偈。
T02n0125_p0771c04║　常念自覺悟　　勿著於非法
T02n0125_p0771c05║　所修應正行　　得度生死難
T02n0125_p0771c06║　作是而獲是　　作此獲此福
T02n0125_p0771c07║　眾生流浪久　　斷於老病死
T02n0125_p0771c08║　以辦更不習　　復更造非行
T02n0125_p0771c09║　如此放逸人　　成於有漏行
T02n0125_p0771c10║　設有勤加心　　恒在心首者
T02n0125_p0771c11║　展轉相教誡　　便成無漏人
T02n0125_p0771c12║是故。目乾連。當與諸比丘而作是誨。當
T02n0125_p0771c13║念作是學。　是時。世尊與諸比丘說極妙之
T02n0125_p0771c14║法。令發歡喜之心。　是時。諸比丘聞法已。
T02n0125_p0771c15║於彼眾中六十餘比丘漏盡意解。　爾時。諸比
T02n0125_p0771c16║丘聞佛所說。歡喜奉行。
T02n0125_p0771c17║　　　（三）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0771c18║園。　爾時。世尊告諸比丘。若有比丘依村落
T02n0125_p0771c19║住。善法消滅。惡法遂增。彼比丘當作是學。
T02n0125_p0771c20║我今在村落居止。惡法遂增。善法漸減。念
T02n0125_p0771c21║不專一。不得盡有漏。不至無為安隱之
T02n0125_p0771c22║處。我所得衣被．飲食．床臥具．病瘦醫藥。勞
T02n0125_p0771c23║苦乃獲。彼比丘當作是學。吾今住此村落
T02n0125_p0771c24║之中。惡法遂增。善法消滅。我亦不以衣被．
T02n0125_p0771c25║飲食．床臥具．醫藥。故來作沙門。吾所求願者。
T02n0125_p0771c26║今不獲果。又彼比丘當遠離村落去。　若復
T02n0125_p0771c27║有比丘依村落住。善法增益。惡法消滅。所
T02n0125_p0771c28║得衣裳．飲食．床臥具。勤勞乃獲。彼比丘當
T02n0125_p0771c29║作是學。我今依此村落住。善法增益。惡法
T02n0125_p0772a01║消滅。所得供養之具。勤勞乃得。有我不
T02n0125_p0772a02║以衣被故出家學道。修於梵行。我所學道。
T02n0125_p0772a03║求願者必成其法。應當盡形壽承事供養。
T02n0125_p0772a04║爾時。世尊便說偈曰。
T02n0125_p0772a05║　衣被及飲食　　床臥及所安
T02n0125_p0772a06║　不應貪著想　　亦莫來此世
T02n0125_p0772a07║　不以衣被故　　出家而學道
T02n0125_p0772a08║　所以學道者　　必果其所願
T02n0125_p0772a09║　比丘尋應時　　盡形住彼村
T02n0125_p0772a10║　於彼般涅槃　　盡其命根本
T02n0125_p0772a11║是時。彼比丘若在人間靜處所遊之村。善
T02n0125_p0772a12║法增益。惡法自滅。彼比丘盡形壽住彼村
T02n0125_p0772a13║中。不應遠遊。　是時。阿難白世尊言。如來常
T02n0125_p0772a14║不說四大依食得存。亦依於心所念法。
T02n0125_p0772a15║諸善之法依心而生。又彼比丘依村落住。
T02n0125_p0772a16║勞苦精神乃求衣食。彼云何生善法。住
T02n0125_p0772a17║彼村落而不遠遊。　佛告阿難。衣被．飯食．
T02n0125_p0772a18║床臥具．病瘦醫藥有三種。若復比丘專念四
T02n0125_p0772a19║事供養。所欲不果。此依是苦。若復興知足
T02n0125_p0772a20║之心。不起想著。諸天．人民代其歡喜。又比
T02n0125_p0772a21║丘。當作是學。我由此故而說此義。是故。阿
T02n0125_p0772a22║難。比丘當念少欲知足。　如是。阿難聞佛所
T02n0125_p0772a23║說。歡喜奉行。
T02n0125_p0772a24║　　　（四）　聞如是。　一時。佛在婆羅園中。　爾時。世尊
T02n0125_p0772a25║時到。著衣持缽。入婆羅村乞食。是時。弊魔
T02n0125_p0772a26║波旬便作是念。今此沙門欲入村乞食。我
T02n0125_p0772a27║今當以方宜教諸男女不令與食。是時。弊
T02n0125_p0772a28║魔波旬尋告國界人民之類。無令施彼沙
T02n0125_p0772a29║門瞿曇之食。　爾時。世尊入村乞食。人民之類
T02n0125_p0772b01║皆不與如來共言談者。亦無有來承事供
T02n0125_p0772b02║養者。如來乞食竟不得。便還出村。　是時。弊魔
T02n0125_p0772b03║波旬至如來所問佛言。沙門。乞食竟不得
T02n0125_p0772b04║乎。　世尊告曰。由魔所為。使吾不得食。汝亦
T02n0125_p0772b05║不久當受其報。魔。今聽吾說。賢劫之中有
T02n0125_p0772b06║佛名拘樓孫如來．至真．等正覺．明行成為．善
T02n0125_p0772b07║逝．世間解．無上士．道法御．天人師。號佛．眾祐。
T02n0125_p0772b08║出現於世。是時。彼亦依此村居止。將四十
T02n0125_p0772b09║萬眾。爾時。弊魔波旬便作是念。吾今求此
T02n0125_p0772b10║沙門方便。終不果獲。時。魔復作是念。吾今
T02n0125_p0772b11║當約敕婆羅村中人民之類。使不施沙門
T02n0125_p0772b12║之食。是時。諸聖眾著衣持缽。入村乞食。爾
T02n0125_p0772b13║時諸比丘竟不得食。即還出村。　爾時。彼佛
T02n0125_p0772b14║告諸比丘。說如此妙法。夫觀食有九事。四
T02n0125_p0772b15║種人間食。五種出人間食。云何四種是人
T02n0125_p0772b16║間食。一者揣食。二者更樂食。三者念食。四
T02n0125_p0772b17║者識食。是謂世間有四種之食。彼云何名
T02n0125_p0772b18║為五種之食。出世間之表。一者禪食。二者願
T02n0125_p0772b19║食。三者念食。四者八解脫食。五者喜食。是謂
T02n0125_p0772b20║名為五種之食。如是。比丘。九種之食。出世
T02n0125_p0772b21║間之表。當共專念捨除四種之食。求於方
T02n0125_p0772b22║便辦五種之食。如是。比丘。當作是學。　爾
T02n0125_p0772b23║時。諸比丘受彼佛教已。即自剋己。成辦五種
T02n0125_p0772b24║之食。是時。彼魔波旬不能得其便。　是時。波
T02n0125_p0772b25║旬便作是念。吾今不能得此沙門方便。今
T02n0125_p0772b26║當求眼．耳．鼻．口．身．意之便。吾今當住村中。
T02n0125_p0772b27║教諸人民。使沙門眾等求得利養。使
T02n0125_p0772b28║令得之。以辦利養倍增多也。使彼比丘
T02n0125_p0772b29║貪著利養。不能暫捨。復欲從眼．耳．鼻．口．身．
T02n0125_p0772c01║意得方便乎。　是時。彼佛．聲聞到時。著衣持
T02n0125_p0772c02║缽。入村乞食。是時。婆羅門村人民供給比
T02n0125_p0772c03║丘衣被．飯食．床臥具．病瘦醫藥。不令有乏。
T02n0125_p0772c04║皆前捉僧伽梨。以物強施。是時。彼佛與眾聲
T02n0125_p0772c05║聞說如此之法。夫利養者。墮人惡趣。不
T02n0125_p0772c06║令至無為之處。汝等。比丘。莫趣想著之
T02n0125_p0772c07║心。向於利養。當念捨離。其有比丘著利
T02n0125_p0772c08║養者。不成五分法身。不具戒德。　是故。比
T02n0125_p0772c09║丘。未生利養之心。當使不生。已生利
T02n0125_p0772c10║養之心。時速滅之。如是。比丘。當作是學。
T02n0125_p0772c11║時。魔波旬即隱形去。　爾時。諸比丘聞佛所說。
T02n0125_p0772c12║歡喜奉行。
T02n0125_p0772c13║　　　（五）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0772c14║園。　爾時。世尊告諸比丘。當行慈心。廣布慈
T02n0125_p0772c15║心。以行慈心。所有瞋恚之心。自當消除。所
T02n0125_p0772c16║以然者。比丘當知。昔日有鬼極為弊暴。來
T02n0125_p0772c17║在釋提桓因座上而坐。是時。三十三天極
T02n0125_p0772c18║為瞋恚。云何此鬼在我主床上坐乎。是時。
T02n0125_p0772c19║諸天適興恚心。彼鬼遂轉端正。顏貌殊常。
T02n0125_p0772c20║爾時。釋提桓因在普集講堂上坐。與玉女
T02n0125_p0772c21║共相娛樂。是時。有天子往至釋提桓因所。
T02n0125_p0772c22║白帝釋言。瞿翼當知。今有惡鬼在尊座
T02n0125_p0772c23║上坐。今三十三天極懷恚怒。諸天適興恚
T02n0125_p0772c24║怒。彼鬼遂轉端正。顏貌勝常。是時。釋提
T02n0125_p0772c25║桓因便作是念。此鬼必是神妙之鬼。　是時。釋
T02n0125_p0772c26║提桓因往至彼鬼所。相去不遠。自稱姓名。
T02n0125_p0772c27║吾是釋提桓因。諸天之主。時。釋提桓因自
T02n0125_p0772c28║稱姓名時。彼惡鬼轉成醜形。顏貌可惡。是
T02n0125_p0772c29║彼惡鬼即時消滅。比丘。當以此方便。知其
T02n0125_p0773a01║行慈心而不捨離。其德如是。　又且。比丘。吾
T02n0125_p0773a02║昔日時。七歲之中恒修慈心。經歷七成劫．敗
T02n0125_p0773a03║劫。不往來生死。劫欲壞時。便生光音天。劫
T02n0125_p0773a04║欲成時。便生無想天上。或作梵天。統領諸
T02n0125_p0773a05║天。領十千世界。又復三十七變為釋提
T02n0125_p0773a06║桓因。又無數變為轉輪聖王。比丘。以此
T02n0125_p0773a07║方便。知其行慈心。其德如是。　復次。行慈心
T02n0125_p0773a08║者。身壞命終。生梵天上。離三惡道。去離八
T02n0125_p0773a09║難。復次。其行慈者。生中正之國。復次。行慈
T02n0125_p0773a10║者。顏貌端正。諸根不缺。形體完具。復次。其行
T02n0125_p0773a11║慈心者。躬自見如來。承事諸佛。不樂在
T02n0125_p0773a12║家。欲得出家學道者。著三法衣。剃除鬚
T02n0125_p0773a13║髮。修沙門之法。修無上梵行。　比丘當知。
T02n0125_p0773a14║猶如金剛。人取食之。終不消化。要當下過。
T02n0125_p0773a15║其行慈心之人。亦復如是。若如來出世。要
T02n0125_p0773a16║當作道。修無上梵行。生死已盡。梵行已立。
T02n0125_p0773a17║所作已辦。更不復受有。如實知之。　是時。尊
T02n0125_p0773a18║者阿難白佛言。世尊。設如來不出世時。彼
T02n0125_p0773a19║善男子不樂在家。當何所趣向。　佛告阿難
T02n0125_p0773a20║曰。若如來不出時。然善男子不樂在家。自
T02n0125_p0773a21║剃鬚髮。在閑靜之處。剋己自修。即於
T02n0125_p0773a22║彼處。盡諸有漏。成無漏行。　是時。阿難白佛
T02n0125_p0773a23║言。云何。世尊。彼人自修梵行．三乘之行。彼人
T02n0125_p0773a24║何所趣向。　佛告阿難。如汝所言。吾恒說
T02n0125_p0773a25║三乘之行。過去．將來三世諸佛。盡當說三
T02n0125_p0773a26║乘之法。阿難當知。或有是時。眾生之類顏
T02n0125_p0773a27║貌壽命。轉轉減少。形器瘦弱。無復威神。多
T02n0125_p0773a28║諸瞋怒．嫉妒．恚癡．姦偽．幻惑。所行不真。或復
T02n0125_p0773a29║有利根捷疾。展轉諍競。共相鬥訟。或以手
T02n0125_p0773b01║拳．瓦石．刀杖。共相傷害。是時。眾生之類執
T02n0125_p0773b02║草便成刀劍。斷斯命根。其中眾生。行慈
T02n0125_p0773b03║心者無有瞋怒。見此變怪。皆懷恐懼。悉共
T02n0125_p0773b04║馳走。離此惡處。在山野之中。自然剃除
T02n0125_p0773b05║鬚髮。著三法衣。修無上梵行。剋己自修。
T02n0125_p0773b06║盡有漏心而得解脫。便入無漏境。各各自
T02n0125_p0773b07║相謂言。我等已勝怨家。阿難當知。彼名為
T02n0125_p0773b08║最勝。　是時。阿難復白佛言。彼人為在何部。
T02n0125_p0773b09║聲聞部。辟支部。為佛部耶。　佛告阿難。彼
T02n0125_p0773b10║人當名正在辟支部。所以然者。此人皆
T02n0125_p0773b11║由造諸功德。行眾善本。修清淨四諦。分別
T02n0125_p0773b12║諸法。夫行善法者。即慈心是也。所以然者。
T02n0125_p0773b13║履仁行慈。此德廣大。吾昔著此慈仁之
T02n0125_p0773b14║鎧。降伏魔官屬。坐樹王下。成無上道。以此
T02n0125_p0773b15║方便。知慈最第一。慈者最勝之法也。阿
T02n0125_p0773b16║難當知。故名為最勝。行慈心者。其德如是。
T02n0125_p0773b17║不可稱計。當求方便。修行慈心。如是。阿
T02n0125_p0773b18║難。當作是學。　爾時。阿難聞佛所說。歡喜奉
T02n0125_p0773b19║行。
T02n0125_p0773b20║　　　（六）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0773b21║園。　爾時。尊者舍利弗清旦從靜室起至世
T02n0125_p0773b22║尊所。頭面禮足。在一面坐。爾時。佛告舍利
T02n0125_p0773b23║弗曰。汝今諸根清淨。顏貌與人有異。汝今
T02n0125_p0773b24║遊何三昧。　舍利弗白佛言。唯然。世尊。我恒
T02n0125_p0773b25║遊空三昧。　佛告舍利弗言。善哉。善哉。舍利
T02n0125_p0773b26║弗。乃能遊於空三昧。所以然者。諸虛空
T02n0125_p0773b27║三昧者最為第一。其有比丘遊虛空三
T02n0125_p0773b28║昧。計無吾我．人．壽命。亦不見有眾生。亦復
T02n0125_p0773b29║不見諸行本末。已不見。亦不造行本。已無
T02n0125_p0773c01║行。更不受有。已無受有。不復受苦樂之
T02n0125_p0773c02║報。　舍利弗當知。我昔未成佛道。坐樹王下。
T02n0125_p0773c03║便作是念。此眾生類為不剋獲何法。流
T02n0125_p0773c04║轉生死不得解脫。時。我復作是念。無有
T02n0125_p0773c05║空三昧者。便流浪生死。不得至竟解脫。
T02n0125_p0773c06║有此空三昧。但眾生未剋。使眾生起想著
T02n0125_p0773c07║之念。以起世間之想。便受生死之分。若
T02n0125_p0773c08║得是空三昧。亦無所願。便得無願三昧。以
T02n0125_p0773c09║得無願三昧。不求死此生彼。都無想念
T02n0125_p0773c10║時。彼行者復有無想三昧可得娛樂。此
T02n0125_p0773c11║眾生類皆由不得三昧故。流浪生死。觀
T02n0125_p0773c12║察諸法已。便得空三昧。已得空三昧。便成
T02n0125_p0773c13║阿耨多羅三藐三菩提。當我爾時。以得空
T02n0125_p0773c14║三昧。七日七夜觀視道樹。目未曾眴。舍利
T02n0125_p0773c15║弗。以此方便。知空三昧者。於諸三昧最
T02n0125_p0773c16║為第一三昧。王三昧者。空三昧是也。是故。舍
T02n0125_p0773c17║利弗。當求方便。辦空三昧。如是。舍利弗。
T02n0125_p0773c18║當作是學。　爾時。舍利弗聞佛所說。歡喜奉
T02n0125_p0773c19║行。
T02n0125_p0773c20║　　　（七）　聞如是。　一時。佛在羅閱城迦蘭陀竹園
T02n0125_p0773c21║所。與大比丘眾千二百五十人俱。　爾時。羅閱
T02n0125_p0773c22║城中有長者名曰尸利掘。饒財多寶。金銀．珍
T02n0125_p0773c23║寶．車磲．馬腦。不可稱計。又且疏薄佛法。但
T02n0125_p0773c24║事外道尼乾子。國王．大臣皆悉識知。是時。
T02n0125_p0773c25║外道梵志及尼乾子。在家．出家者自誹謗。言
T02n0125_p0773c26║有我。言有我身。并六師輩皆悉運集。共
T02n0125_p0773c27║作此論。今沙門瞿曇靡事不知。有一切智。然
T02n0125_p0773c28║我等不得利養。今此沙門多得利養。要當
T02n0125_p0773c29║作方宜。使不得利養。我等當往至尸利掘
T02n0125_p0774a01║舍。教彼長者而作權宜。　是時。外道梵志尼
T02n0125_p0774a02║乾子及彼六師往至尸利掘長者家。語長
T02n0125_p0774a03║者曰。大姓當知。汝是梵天所生。是梵天子。
T02n0125_p0774a04║多所饒益。汝今可往至沙門瞿曇所。愍我
T02n0125_p0774a05║等故。請沙門及比丘眾來在家祠之。又敕
T02n0125_p0774a06║屋中作大火坑。極燃熾火。食皆著毒。請
T02n0125_p0774a07║使來食。若沙門瞿曇有一切智。知三世事
T02n0125_p0774a08║者。則不受請。設無一切智。便當受請。將諸
T02n0125_p0774a09║弟子。盡為火所燒。天．人得安。無有火害。
T02n0125_p0774a10║是時。尸利掘默然。隨六師語。即出城至世尊
T02n0125_p0774a11║所。頭面禮足。持雜毒之心。白如來言。唯願
T02n0125_p0774a12║世尊及比丘僧當受我請。　爾時。世尊知彼
T02n0125_p0774a13║心中所念。默然受請。是時。尸利掘以見如
T02n0125_p0774a14║來默然受請。便從坐起。頭面禮足。便退而
T02n0125_p0774a15║去。中道便作是念。今我六師所說審諦。然沙
T02n0125_p0774a16║門不知我心中所念。必當為大火所燒。是
T02n0125_p0774a17║時。尸利掘即還家敕作大坑。燃大燒火。復
T02n0125_p0774a18║約敕辦種種飯食。皆悉著毒。復於門外
T02n0125_p0774a19║作大火坑。燃大火。又於火上施設敷床。
T02n0125_p0774a20║皆以惡毒著食中而白。時至。　爾時。世尊
T02n0125_p0774a21║以知時至。著衣持缽。將諸比丘眾。前後
T02n0125_p0774a22║圍繞。往至彼家。又敕諸比丘僧。諸人皆
T02n0125_p0774a23║不得先吾前行。亦不得先吾前坐。亦復
T02n0125_p0774a24║不得先吾前食。　是時。羅閱城中人民之類
T02n0125_p0774a25║聞。尸利掘作大火坑。又作毒食。請佛及比
T02n0125_p0774a26║丘僧。四部之眾悉皆涕泣。將非害如來及
T02n0125_p0774a27║比丘僧乎。或復有至世尊所。頭面禮足。白
T02n0125_p0774a28║佛言。願世尊莫至彼長者家。又彼人作大
T02n0125_p0774a29║火坑。兼作毒食。　佛告之曰。諸人勿懷恐怖。
T02n0125_p0774b01║如來終不為他所害。正使閻浮里內火至梵
T02n0125_p0774b02║天。猶不能燒吾。何況此小火欲害如來。終
T02n0125_p0774b03║無此理。優婆塞知。吾無復害心。　爾時。世
T02n0125_p0774b04║尊比丘僧。前後圍遶。入羅閱城。至長者家。
T02n0125_p0774b05║爾時。世尊告諸比丘。汝等勿先入長者家。
T02n0125_p0774b06║亦莫先食。要須如來食。然後乃食。　爾時。世
T02n0125_p0774b07║尊適舉足門閾上。爾時火坑自然化作浴池。
T02n0125_p0774b08║極為清涼。眾華滿其中。亦生蓮花。大如車
T02n0125_p0774b09║輪。七寶為莖。亦生餘蓮華。蜜蜂王遊戲其
T02n0125_p0774b10║中。爾時。釋提桓因．梵天王．及四天王．及乾
T02n0125_p0774b11║沓和．阿須輪．及諸閱叉．鬼神等。見火坑中
T02n0125_p0774b12║生此蓮華。各各稱慶。異音同聲。各各說曰。便
T02n0125_p0774b13║為如來勝中第一。　爾時。彼長者家有種種外
T02n0125_p0774b14║道異學。集在其家。爾時。優婆塞．優婆夷見
T02n0125_p0774b15║如來變化已。歡喜踊躍。不能自勝。外道異
T02n0125_p0774b16║學見如來變化已。甚懷愁憂。上虛空中諸
T02n0125_p0774b17║尊神天。散種種名華於如來身上。　爾時。世尊
T02n0125_p0774b18║履虛去地四寸。至長者家。如來舉足之處。
T02n0125_p0774b19║便生蓮華。大如車輪。爾時。世尊右迴告諸
T02n0125_p0774b20║比丘。汝等。悉皆蹈此蓮花上。　時。諸聲聞皆從
T02n0125_p0774b21║蓮華上至長者家。爾時。世尊便說古昔之
T02n0125_p0774b22║喻說。我過去來。供養恒沙諸佛。承事．禮敬。
T02n0125_p0774b23║未失聖意。持是至誠之誓。使此諸坐。皆悉
T02n0125_p0774b24║牢固。　爾時。世尊告諸比丘。我今聽諸比丘。
T02n0125_p0774b25║先以手憑座。然後乃坐。此是我之教也。爾
T02n0125_p0774b26║時。世尊及諸比丘僧皆悉就座。是座下皆
T02n0125_p0774b27║生蓮華。極為芬香。　是時。尸利掘見如來
T02n0125_p0774b28║如斯變化。便生斯念。吾為外道異學所
T02n0125_p0774b29║誤。失我人中之行。永失天路。心意憒然。如
T02n0125_p0774c01║飲雜毒。必當趣此三惡道中。實是如來出
T02n0125_p0774c02║世難遇。覺知此已。即時涕零。頭面禮足。
T02n0125_p0774c03║白佛言。唯願如來聽我悔過。改往修來。
T02n0125_p0774c04║自知有罪。觸嬈如來。唯願世尊受我悔
T02n0125_p0774c05║過。更不犯之。　佛告言。長者。改過捐捨本
T02n0125_p0774c06║意。乃能自知觸犯如來。賢聖法中甚為曠
T02n0125_p0774c07║大。聽汝改過。隨法而捨。我今受汝改悔。後
T02n0125_p0774c08║更莫犯。如是再三。　爾時。阿闍世王聞尸利掘
T02n0125_p0774c09║長者施大火坑。及雜毒食。欲害如來。聞
T02n0125_p0774c10║已。瞋恚熾盛。告群臣曰。要當消滅閻浮里
T02n0125_p0774c11║地與此人同尸利掘名字者。又復阿闍
T02n0125_p0774c12║世憶如來功德已。悲泣涕零。脫天冠已。
T02n0125_p0774c13║告群臣曰。吾今復用活為。乃使如來為火
T02n0125_p0774c14║所燒。及比丘僧皆當被燒。汝等速來至
T02n0125_p0774c15║長者家。觀視如來。　爾時。耆婆伽王子白阿闍
T02n0125_p0774c16║世王。大王。勿懷愁憂。亦莫興惡想。所以
T02n0125_p0774c17║然者。如來終不為他所害。今日尸利掘
T02n0125_p0774c18║長者當為如來弟子。唯願大王當往觀
T02n0125_p0774c19║變化。　時。阿闍世為耆婆伽所誨喻。乘雪
T02n0125_p0774c20║山大象。尋時至尸利掘長者家。下象即至
T02n0125_p0774c21║尸利掘舍內。爾時。眾人普集門外。有八萬四
T02n0125_p0774c22║千人。爾時。阿闍世王見蓮華大如車輪。歡喜
T02n0125_p0774c23║踊躍。不能自勝。並作是說。使如來恒勝眾
T02n0125_p0774c24║魔。告耆婆伽王子曰。善哉。耆婆伽。乃信如
T02n0125_p0774c25║來如斯之要。時。阿闍世王至世尊所。頭面禮
T02n0125_p0774c26║足。在一面坐。爾時。阿闍世王見如來口出
T02n0125_p0774c27║光明。亦復遍見如來顏色殊特。極懷歡喜。
T02n0125_p0774c28║不能自勝。　爾時。尸利掘長者白世尊言。我
T02n0125_p0774c29║所設食皆悉有毒。唯願世尊小停。今當
T02n0125_p0775a01║更施食。所以然者。無令如來體有增損。
T02n0125_p0775a02║佛告長者。如來及弟子終不為他所害。但
T02n0125_p0775a03║長者食已辦者。隨時供設。　爾時。長者手自
T02n0125_p0775a04║斟酌。行種種飯食。　爾時。世尊便說斯偈。
T02n0125_p0775a05║　至誠佛法眾　　害毒無遺餘
T02n0125_p0775a06║　諸佛無有毒　　至誠佛害毒
T02n0125_p0775a07║　至誠佛法眾　　害毒無遺餘
T02n0125_p0775a08║　諸佛無有毒　　至誠法害毒
T02n0125_p0775a09║　至誠佛法眾　　害毒無遺餘
T02n0125_p0775a10║　諸佛無有毒　　至誠僧害毒
T02n0125_p0775a11║　貪欲瞋恚毒　　世間有三毒
T02n0125_p0775a12║　如來永無毒　　至誠佛害毒
T02n0125_p0775a13║　欲怒瞋恚毒　　此三世間毒
T02n0125_p0775a14║　如來法無毒　　至誠法害毒
T02n0125_p0775a15║　欲怒瞋恚毒　　世間有三毒
T02n0125_p0775a16║　如來僧無毒　　至誠僧害毒
T02n0125_p0775a17║爾時。世尊說此語已。便食雜毒之食。爾時。
T02n0125_p0775a18║世尊告諸比丘。汝等。皆莫先食。要須如來
T02n0125_p0775a19║食已。然後乃食。　爾時。長者手自斟酌。行種
T02n0125_p0775a20║種飲食。供養佛及比丘僧。爾時。尸利掘長者
T02n0125_p0775a21║見如來食訖。除去缽器。更取小座。在如來
T02n0125_p0775a22║前坐。爾時。世尊與長者及八萬四千眾說
T02n0125_p0775a23║微妙之論。所謂論者。施論．戒論．生天之論。
T02n0125_p0775a24║欲不淨想。淫泆大患。出要為樂。如來觀彼
T02n0125_p0775a25║長者心意及八萬四千眾心開意解。無復塵
T02n0125_p0775a26║垢。諸佛世尊常所說法。苦．習．盡．道。盡與八
T02n0125_p0775a27║萬四千眾說。廣分別其行。　爾時。眾人即於
T02n0125_p0775a28║座上。諸塵垢盡。得法眼淨。猶如新衣易染
T02n0125_p0775a29║為色。爾時。庶人亦復如是。各於坐上。以
T02n0125_p0775b01║見道跡。以見法得法。分別諸法。度諸狐
T02n0125_p0775b02║疑。得無所畏。更不事餘師。自歸佛．法．僧
T02n0125_p0775b03║而受五戒。　爾時。尸利掘長者自知得道跡。
T02n0125_p0775b04║前白佛言。寧施如來毒。獲大果報。不與餘
T02n0125_p0775b05║外道異學甘露。更受其罪。所以然者。我今
T02n0125_p0775b06║以毒食請佛及比丘僧。於現法中得此證
T02n0125_p0775b07║驗。長夜為此外道所惑。乃興斯心於如來
T02n0125_p0775b08║所。其有事外道異學者。皆墮邊際。　佛告長
T02n0125_p0775b09║者。如汝所言。而無有異。皆為他所誑。　爾
T02n0125_p0775b10║時。尸利掘白佛言。自今已後。不復信此外
T02n0125_p0775b11║道異學。不聽諸四部之眾在家供養。　佛
T02n0125_p0775b12║告長者。勿作是說。所以然者。汝今恒
T02n0125_p0775b13║供養斯諸外士。施諸畜生。其福難量。況
T02n0125_p0775b14║復人乎。若有外道異學問曰。尸利掘是誰
T02n0125_p0775b15║弟子。汝等云何報之。　爾時。尸利掘即從坐
T02n0125_p0775b16║起。長跪叉手。白世尊言。勇猛而解脫。今受
T02n0125_p0775b17║此人身。是第七仙人。是釋迦文弟子。　世尊
T02n0125_p0775b18║告曰。善哉。長者。乃能說此微妙之歎。　爾時。
T02n0125_p0775b19║世尊重與長者說甚深之法。即時便說斯
T02n0125_p0775b20║嚫。
T02n0125_p0775b21║　祠祀火為上　　詩書頌為最
T02n0125_p0775b22║　人中王為尊　　眾流海為原
T02n0125_p0775b23║　星中月為明　　光明日為上
T02n0125_p0775b24║　上下及四方　　一切有形類
T02n0125_p0775b25║　諸天及世間　　佛為最第一
T02n0125_p0775b26║　欲求其福者　　當供養三佛
T02n0125_p0775b27║爾時。世尊說此偈已。即從坐起。　爾時。尸利
T02n0125_p0775b28║掘及諸來會聞佛所說。歡喜奉行。
T02n0125_p0775b29║增壹阿含經卷第四十一