【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0756a01║
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T02n0125_p0756a03║增壹阿含經卷第三十八
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T02n0125_p0756a05║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0756a06║　　馬血天子問八政品第四十三
T02n0125_p0756a07║　　　（一）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0756a08║園。　馬血天子非人之時。至世尊所。頭面禮
T02n0125_p0756a09║足。在一面立。爾時。天子白世尊言。向者生
T02n0125_p0756a10║此念。在地步度。可盡此世界不乎。我今問
T02n0125_p0756a11║世尊。可以步盡世界不耶。　世尊告曰。汝今
T02n0125_p0756a12║以何義理而作此問。　天子白佛言。我昔日
T02n0125_p0756a13║一時至婆伽梵天所。是時。梵天遙見我來。
T02n0125_p0756a14║而語我言。善來。馬血天子。此處無為之境。
T02n0125_p0756a15║無生．無老．無病．無死．無終．無始。亦無愁．
T02n0125_p0756a16║憂．苦．惱。當我爾時。復作是念。此是涅槃道
T02n0125_p0756a17║耶。何以故。涅槃之中無生．老．病．死．愁．憂．苦．惱。
T02n0125_p0756a18║此是世界之極邊耶。設當是世界邊際者。是
T02n0125_p0756a19║為世間可步度耶。　世尊告曰。汝今神足
T02n0125_p0756a20║為何等類。　天子白佛言。猶如力士善於
T02n0125_p0756a21║射術。箭去無礙。我今神足其德如是。無所
T02n0125_p0756a22║罣礙。　世尊告曰。我今問汝。隨所樂報之。
T02n0125_p0756a23║猶如有四男子善於射術。然彼四人各向
T02n0125_p0756a24║四方射。設有人來。意欲盡攝四面之箭。使
T02n0125_p0756a25║不墮地。云何。天子。此人極為捷疾不耶。乃
T02n0125_p0756a26║能使箭不墮于地。　天子當知。上日月前
T02n0125_p0756a27║有捷步天子。行來進止復踰斯人之捷疾。
T02n0125_p0756a28║然日月宮殿行甚於斯。計彼人天子及日月
T02n0125_p0756a29║宮殿之疾。故不如三十三天之速疾也。計
T02n0125_p0756b01║三十三天之疾。不如豔天之疾。如是。諸天
T02n0125_p0756b02║所有神足。各各不相及。假使汝今有此神
T02n0125_p0756b03║德。如彼諸天。從劫至劫。乃至百劫。猶不
T02n0125_p0756b04║能盡世境界。所以然者。地界方域不可
T02n0125_p0756b05║稱計。　天子當知。我過去久遠世時。曾作仙人。
T02n0125_p0756b06║名為馬血。與汝同字。欲愛已盡。飛行虛
T02n0125_p0756b07║空。無所觸礙。我爾時。神足與人有異。彈
T02n0125_p0756b08║指之頃。以能攝此四方箭。使不墮落。時。
T02n0125_p0756b09║我以有此神足。便作是念。我今能以此神
T02n0125_p0756b10║足。可盡境地邊際乎。即涉世界而不
T02n0125_p0756b11║能盡其方域。命終之後。進德修業而成
T02n0125_p0756b12║佛道。坐樹王下。端坐思惟往昔經歷所施
T02n0125_p0756b13║為事。本為仙人。以此神德猶不能盡其
T02n0125_p0756b14║方面。當以何神力而得究其邊際乎。時。
T02n0125_p0756b15║我復作是念。要當乘聖賢八品之徑路。
T02n0125_p0756b16║然後乃得盡生死邊際。　彼云何名為乘賢
T02n0125_p0756b17║聖八品之徑路。所謂正見．正治．正語．正業．正
T02n0125_p0756b18║命．正方便．正念．正三昧。天子。又知斯名賢聖
T02n0125_p0756b19║八品道。得盡世界之邊際。諸過去恒沙諸佛
T02n0125_p0756b20║得盡世界者。盡用此賢聖八品道而究世
T02n0125_p0756b21║界。正使將來諸佛世尊出現世者。當以此
T02n0125_p0756b22║賢聖之道得盡邊際。　爾時。世尊便說此偈。
T02n0125_p0756b23║　步涉無究竟　　得盡世界者
T02n0125_p0756b24║　地種不可稱　　非神足所及
T02n0125_p0756b25║　凡夫施設意　　於中起迷惑
T02n0125_p0756b26║　不別真正法　　流轉五道中
T02n0125_p0756b27║　賢聖八品道　　以此為舟船
T02n0125_p0756b28║　諸佛之所行　　而究世界邊
T02n0125_p0756b29║　正使當來佛　　彌勒之等類
T02n0125_p0756c01║　亦用八種道　　得盡於世界
T02n0125_p0756c02║　是故有智士　　修此聖賢道
T02n0125_p0756c03║　晝夜習行之　　便至無為處
T02n0125_p0756c04║是時。馬血天子從如來聞說賢聖八品道。
T02n0125_p0756c05║即於座上。諸塵垢盡。得法眼淨。爾時。天子即
T02n0125_p0756c06║以頭面禮足。遶佛三匝。便退而去。是時。彼
T02n0125_p0756c07║天子即其日。以天種種好華散如來上。即
T02n0125_p0756c08║時便說斯偈。
T02n0125_p0756c09║　流轉生死久　　欲涉度世界
T02n0125_p0756c10║　賢聖八品道　　不知又不見
T02n0125_p0756c11║　今我以見諦　　又聞八品道
T02n0125_p0756c12║　便得盡邊際　　諸佛所到處
T02n0125_p0756c13║爾時。世尊可彼天子所說。時。彼天子以見佛
T02n0125_p0756c14║可之。即禮世尊足。便退而去。　爾時。彼天子
T02n0125_p0756c15║聞佛所說。歡喜奉行。
T02n0125_p0756c16║　　　（二）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0756c17║園。　爾時。世尊告諸比丘。我今當說賢聖八
T02n0125_p0756c18║關齋法。汝等善思念之。隨喜奉行。爾時。諸
T02n0125_p0756c19║比丘從佛受教。　世尊告曰。彼云何名為八
T02n0125_p0756c20║關齋法。一者不殺生。二者不與不取。三者
T02n0125_p0756c21║不婬。四者不妄語。五者不飲酒。六者不過時
T02n0125_p0756c22║食。七者不處高廣之床。八者遠離作倡伎
T02n0125_p0756c23║樂．香華塗身。是謂。比丘。名為賢聖八關齋
T02n0125_p0756c24║法。　是時。彼優波離白佛言。云何修行八關
T02n0125_p0756c25║齋法。　世尊告曰。於是。優波離。若善男子．善女
T02n0125_p0756c26║人。於八日．十四日．十五日。往詣沙門若長老
T02n0125_p0756c27║比丘所。自稱名字。從朝至暮如羅漢。持
T02n0125_p0756c28║心不移不動。刀杖不加群生。普慈於一
T02n0125_p0756c29║切。我今受齋法。一無所犯。不起殺心。習
T02n0125_p0757a01║彼真人之教。不盜。不婬。不妄語。不飲酒。不
T02n0125_p0757a02║過時食。不在高廣之座。不習作倡伎樂．
T02n0125_p0757a03║香華塗身。設有智慧者。當作是說。假令無
T02n0125_p0757a04║智者。當教彼如此之教。又彼比丘當一一
T02n0125_p0757a05║指授。無令失次。亦莫超越。復當教使發
T02n0125_p0757a06║誓願。　優波離白佛言。云何當發願。　世尊告
T02n0125_p0757a07║曰。彼發願時。我今以此八關齋法。莫墮地
T02n0125_p0757a08║獄。餓鬼．畜生。亦莫墮八難之處。莫處邊境。
T02n0125_p0757a09║莫墮凶弊之處。莫與惡知識從事。父母
T02n0125_p0757a10║專正。無習邪見。生中國中。聞其善法。分
T02n0125_p0757a11║別思惟。法法成就。持此齋法功德。攝取一
T02n0125_p0757a12║切眾生之善。以此功德。惠施彼人。使成
T02n0125_p0757a13║無上正真之道。持此誓願之福。施成三乘。
T02n0125_p0757a14║使不中退。復持此八關齋法。用學佛道．辟
T02n0125_p0757a15║支佛道．阿羅漢道。諸世界學正法者亦習
T02n0125_p0757a16║此業。正使將來彌勒佛出現世時。如來．
T02n0125_p0757a17║至真．等正覺值遇彼會。使得時度。彌勒
T02n0125_p0757a18║出現世時。聲聞三會。初會之時九十六億比
T02n0125_p0757a19║丘之眾。第二之會九十四億比丘之眾。第
T02n0125_p0757a20║三會九十二億比丘之眾。皆是阿羅漢。諸
T02n0125_p0757a21║漏已盡。亦值彼王及國土教授師。作如是
T02n0125_p0757a22║之教。無令缺漏。　是時。優波離白世尊言。
T02n0125_p0757a23║設彼善男子．善女人雖持八關齋。於中不
T02n0125_p0757a24║發誓願者。豈不得大功德乎。　世尊告曰。
T02n0125_p0757a25║雖獲其福。福不足言。所以然者。我今
T02n0125_p0757a26║當說。　過去世時。有王名寶岳。以法治化。
T02n0125_p0757a27║無有阿曲。領此閻浮提境界。爾時。有佛
T02n0125_p0757a28║名曰寶藏如來．至真．等正覺．明行成為．善逝．
T02n0125_p0757a29║世間解．無上士．道法御．天人師。號佛．眾祐。出
T02n0125_p0757a30║現於世。彼王有女名曰牟尼。顏貌殊特。面
T02n0125_p0757b01║如桃華色。皆由前世供養諸佛之所致也。
T02n0125_p0757b02║爾時。彼佛亦復三會。聲聞初會之時一億六
T02n0125_p0757b03║萬八千之眾。第二之會一億六萬之眾。第三
T02n0125_p0757b04║之會一億三萬之眾。皆是阿羅漢。諸漏已盡。
T02n0125_p0757b05║是時。彼佛與諸弟子說如此之法。諸比丘。
T02n0125_p0757b06║當念坐禪。勿有懈怠。復求方便。誦習經戒。
T02n0125_p0757b07║彼佛侍者名曰滿願。多聞第一。如我今日阿
T02n0125_p0757b08║難比丘多聞最勝。時。彼滿願比丘白寶藏佛
T02n0125_p0757b09║言。諸有比丘諸根闇鈍。亦不精進於禪定
T02n0125_p0757b10║法。又不誦習。今日世尊欲安此人著何
T02n0125_p0757b11║聚中。寶藏佛告曰。設有比丘諸根闇鈍。不
T02n0125_p0757b12║堪任行禪法者。當修三上人法業。云何為
T02n0125_p0757b13║三。所謂坐禪．誦經．佐勸眾事。如是彼佛與
T02n0125_p0757b14║諸弟子說如此微妙之法。　爾時。有長老比
T02n0125_p0757b15║丘。亦不堪任修行禪法。時。彼比丘便作是
T02n0125_p0757b16║念。我今年衰長大。亦不能修其禪法。今當
T02n0125_p0757b17║求願行勸助之法。是時。彼長老比丘入野馬
T02n0125_p0757b18║城中。求燭火．麻油。日來供養寶藏如來。使
T02n0125_p0757b19║明不斷。　是時。王女牟尼見此長老比丘里巷
T02n0125_p0757b20║乞求。即問彼比丘曰。比丘。今日為何所求。
T02n0125_p0757b21║比丘報曰。聖女當知。我年衰邁。不堪行禪
T02n0125_p0757b22║法。故求乞脂油。用供養佛。續尊光明。是
T02n0125_p0757b23║時。彼女聞佛名號。歡喜踊躍。不能自勝。白
T02n0125_p0757b24║彼長老比丘曰。汝今。比丘。勿在餘處乞
T02n0125_p0757b25║求。我自相供給。麻油燈炷盡相惠施。　是時。長
T02n0125_p0757b26║老比丘受彼女施。日來取油供養寶藏如
T02n0125_p0757b27║來。持此功德福業。施與無上正真之道。口
T02n0125_p0757b28║自演說。年既衰大。又復鈍根。無有智慧得
T02n0125_p0757b29║行禪法。持此功德之業。所生之處莫墮惡
T02n0125_p0757c01║趣。使將來之世值遇聖尊。如今寶藏如來
T02n0125_p0757c02║無異。亦遇聖眾如今聖眾而無有異。說
T02n0125_p0757c03║法亦當如今無異。是時。寶藏如來知彼比
T02n0125_p0757c04║丘心中所念。即時便笑。口出五色光。而告之
T02n0125_p0757c05║曰。汝今。比丘。將來無數阿僧祇劫當作佛。
T02n0125_p0757c06║號曰燈光如來．至真．等正覺。是時。長老比丘
T02n0125_p0757c07║歡喜踊躍。不能自勝。身心堅固。意不退轉。
T02n0125_p0757c08║顏色特勝。不與常同。　時。彼牟尼女人見彼
T02n0125_p0757c09║比丘顏色殊常。即前問曰。比丘。今日顏色
T02n0125_p0757c10║極為殊妙。不與常同。得何意故。比丘報曰。
T02n0125_p0757c11║王女當知。向者。如來以甘露見灌。牟尼女
T02n0125_p0757c12║問曰。云何如來以甘露見灌。比丘報曰。我
T02n0125_p0757c13║為寶藏如來所授決。言將來無數阿僧祇
T02n0125_p0757c14║劫當得作佛。號曰燈光如來．至真．等正覺。
T02n0125_p0757c15║身心牢固。意不退轉。如是。王女。為彼如來
T02n0125_p0757c16║之所授決也。王女問曰。彼佛頗授我決乎。
T02n0125_p0757c17║長老比丘報曰。我亦不知為授汝[卄/別]不。　是
T02n0125_p0757c18║時。王女聞比丘說已。即乘羽寶之車。往
T02n0125_p0757c19║至寶藏如來所。頭面禮足。在一面坐。爾時。王
T02n0125_p0757c20║女白佛言。我今見檀越施主。所須脂油恒
T02n0125_p0757c21║相供給。然今世尊授彼比丘決。獨不見授
T02n0125_p0757c22║[卄/別]。寶藏如來告曰。發心求願。其福難量。何況
T02n0125_p0757c23║以財惠施乎。牟尼女報曰。設當如來不授
T02n0125_p0757c24║我[卄/別]者。當自斷其命根。寶藏如來報曰。夫
T02n0125_p0757c25║處女人之身。求作轉輪聖王者。終不獲
T02n0125_p0757c26║也。求作帝釋者。亦不可獲也。求作梵天
T02n0125_p0757c27║王者。亦不可得也。求作魔王者。亦不可
T02n0125_p0757c28║得也。求作如來者。亦不可得也。女曰。我
T02n0125_p0757c29║定不能得成無上道乎。寶藏佛報曰。能也。
T02n0125_p0758a01║牟尼女。成無上正真道也。然王女當知。將
T02n0125_p0758a02║來無數阿僧祇劫有佛出世。是汝善知識。彼
T02n0125_p0758a03║佛當授汝決。　是時。王女白彼佛言。受者清
T02n0125_p0758a04║淨。施主穢濁乎。寶藏佛告曰。吾今所說者。
T02n0125_p0758a05║心意清淨。發願牢固。是時。王女語已。即從座
T02n0125_p0758a06║起。頭面禮足。遶佛三匝。便退而去。　優波離當
T02n0125_p0758a07║知。無數阿僧祇劫。燈光佛乃出現於世。治
T02n0125_p0758a08║在缽頭摩大國。與大比丘眾十六萬八千眾
T02n0125_p0758a09║俱。國主．人民悉來承事。是時。彼國有王名
T02n0125_p0758a10║提波延那。以法治化。領此閻浮境界。是時。彼
T02n0125_p0758a11║王請佛及比丘僧而飯食之。是時。燈光如來
T02n0125_p0758a12║清旦著衣持缽。將諸比丘眾入城。　爾時。有
T02n0125_p0758a13║梵志子名曰彌勒。顏貌端政。眾中獨出。
T02n0125_p0758a14║像如梵天。通諸經藏。靡不貫練。諸書咒術。
T02n0125_p0758a15║皆悉明了。天文地理。靡不了知。是時。彼梵
T02n0125_p0758a16║志遙見燈光佛來。顏貌殊特。世之奇異。諸根
T02n0125_p0758a17║寂定。三十二相．八十種好。莊嚴其身。見已。便
T02n0125_p0758a18║發喜豫之意。善心生焉。書籍所載如來出
T02n0125_p0758a19║現。甚為難遇。時時乃出。猶如優缽華時
T02n0125_p0758a20║乃出耳。我今當往試之。是時。梵志手執
T02n0125_p0758a21║五華往至世尊所。復作是念。其有三十二
T02n0125_p0758a22║相者。名曰成佛。即以五根華散如來上。
T02n0125_p0758a23║又求三十二相。唯見三十相。而不見二相。
T02n0125_p0758a24║即興狐疑。今觀世尊不見廣長舌及陰馬
T02n0125_p0758a25║藏。即時說此偈。
T02n0125_p0758a26║　聞有三十二　　大人之相貌
T02n0125_p0758a27║　今不見二相　　相好為具不
T02n0125_p0758a28║　頗有陰馬藏　　貞潔不婬乎
T02n0125_p0758a29║　豈有廣長舌　　舐耳覆面乎
T02n0125_p0758b01║　為我現其相　　斷諸狐疑結
T02n0125_p0758b02║　陰馬及舌相　　唯願欲見之
T02n0125_p0758b03║是時。燈光佛即入三昧定。使彼梵志見其二
T02n0125_p0758b04║相。是時。燈光佛復出廣長舌。左右舐耳放
T02n0125_p0758b05║大光明。還從頂上入。是時。梵志見如來有
T02n0125_p0758b06║三十二相具足。見已。歡喜踊躍。不能自勝。
T02n0125_p0758b07║普作是說。唯願世尊當見觀察。我今持
T02n0125_p0758b08║五華奉上如來。又持此身供養聖尊。發此
T02n0125_p0758b09║誓願時。彼五華在空中化成寶臺。極為殊
T02n0125_p0758b10║妙。四柱四門。彼時。見交露臺已。歡喜踊躍。不
T02n0125_p0758b11║能自勝。發此誓願。使我將來之世作佛。當
T02n0125_p0758b12║如燈光佛。弟子翼從。悉皆如是。　是時。燈
T02n0125_p0758b13║光知彼梵志心中所念。即時便笑。佛世
T02n0125_p0758b14║尊常法。若授決時世尊笑者。口出五色光明。
T02n0125_p0758b15║遍照三千大千世界。是時。光明已照三千大
T02n0125_p0758b16║千世界。日月無復光明。還從頂上入。設如
T02n0125_p0758b17║來授決之時。光從頂上入。設授辟支佛決
T02n0125_p0758b18║時。光從口出還入耳中。若授聲聞[卄/別]者。光
T02n0125_p0758b19║從肩上入。若授生天之決者。是時光明從
T02n0125_p0758b20║臂中入。若[卄/別]生人中者。是時光明從兩脅
T02n0125_p0758b21║入。若授生餓鬼決者。是時光明從腋入。若
T02n0125_p0758b22║授生畜生決者。光明從膝入。若授生地獄
T02n0125_p0758b23║決者。是時光明從腳底入。　是時。梵志見光
T02n0125_p0758b24║從頂上入。歡喜踊躍。不能自勝。即布髮在
T02n0125_p0758b25║地。並作是說。設如來不授我決者。即於此
T02n0125_p0758b26║處自斷壞。不成諸根。是時。燈光佛知梵志
T02n0125_p0758b27║心中所念。即告之曰。汝速還起。將來之世。
T02n0125_p0758b28║當成作佛。號釋迦文如來．至真．等正覺。是
T02n0125_p0758b29║時。摩納聞佛授決已。心懷踊躍。不能自勝。
T02n0125_p0758c01║即於彼處。得遍現三昧。踊在虛空。去地七
T02n0125_p0758c02║刃。叉手向燈光如來。　汝優波離莫作異觀。
T02n0125_p0758c03║爾時寶藏如來時長老比丘。豈是異人乎。爾
T02n0125_p0758c04║時燈光如來是也。爾時王女牟尼。今我是也。
T02n0125_p0758c05║時寶藏如來立我名號字釋迦文。我今以
T02n0125_p0758c06║此因緣故。說此八關齋法。當發誓願。無願
T02n0125_p0758c07║不果。所以然者。若彼女人作是誓願。即
T02n0125_p0758c08║於彼劫成其所願也。若長老比丘不發誓
T02n0125_p0758c09║願者。終不成佛道。誓願之福不可稱記。
T02n0125_p0758c10║得至甘露滅盡之處。如是。優波離。當作是
T02n0125_p0758c11║學。　爾時。優波離聞佛所說。歡喜奉行。
T02n0125_p0758c12║　　　（三）　聞如是。　一時。佛在摩竭國界。與大比
T02n0125_p0758c13║丘眾五百人俱。漸至江水側。　爾時。世尊
T02n0125_p0758c14║見江水中。有大材木為水所漂。即坐水
T02n0125_p0758c15║側一樹下坐。爾時。世尊告諸比丘。汝等頗
T02n0125_p0758c16║見木為水所漂乎。　諸比丘白佛言。唯然。見
T02n0125_p0758c17║之。　世尊告曰。設當此木不著此岸。不著
T02n0125_p0758c18║彼岸。又不中沒。復非在岸上。不為人
T02n0125_p0758c19║所捉。復非為非人所捉者。復非為水
T02n0125_p0758c20║所迴轉。復非腐敗者。便當漸漸至海。所
T02n0125_p0758c21║以然者。海。諸江之原本。汝等比丘亦如是。
T02n0125_p0758c22║設不著此岸。不著彼岸。又不中沒。復非
T02n0125_p0758c23║在岸上。不為人．非人所捉。亦不為水
T02n0125_p0758c24║所迴轉。亦不腐敗。便當漸漸至涅槃處。
T02n0125_p0758c25║所以然者。涅槃者。正見．正治．正語．正業．正命．
T02n0125_p0758c26║正方便．正念．正定是涅槃之原本。　爾時。有牧
T02n0125_p0758c27║牛人名曰難陀。憑杖而立。是時。彼牧牛人
T02n0125_p0758c28║遙聞如是所說。漸來至世尊所而立。爾時。
T02n0125_p0758c29║牧牛人白世尊言。我今亦不著此岸。不在
T02n0125_p0759a01║彼岸。又非中沒。復非在岸上。不為人捉。
T02n0125_p0759a02║復非為非人所捉。不為水所迴轉。亦非
T02n0125_p0759a03║腐敗。漸當至涅槃之處。唯願世尊聽在道
T02n0125_p0759a04║次。得作沙門。　世尊告曰。汝今還主牛已。
T02n0125_p0759a05║然後乃得作沙門耳。　牧牛人難陀報曰。斯
T02n0125_p0759a06║牛哀念犢故。自當還家。唯願世尊聽在道
T02n0125_p0759a07║次。　世尊告曰。此牛雖當還家。故須汝往付
T02n0125_p0759a08║授之。　是時。牧牛人即受其教。往付牛已。還
T02n0125_p0759a09║至佛所。白世尊言。今已付牛。唯願世尊聽
T02n0125_p0759a10║作沙門。是時。如來即聽作沙門。受具足戒。
T02n0125_p0759a11║有一異比丘白世尊言。云何為此岸。云何
T02n0125_p0759a12║為彼岸。云何為中沒。云何在岸上。云何不
T02n0125_p0759a13║為人所捉。云何不為非人所捉。云何不
T02n0125_p0759a14║為水所迴轉。云何不腐敗。　佛告比丘曰。
T02n0125_p0759a15║此岸者身也。彼岸者身滅耶。中沒者欲
T02n0125_p0759a16║愛耶。在岸上者五欲也。為人所捉者。如
T02n0125_p0759a17║有族姓子發此誓願。持此功德福祐。作大
T02n0125_p0759a18║國王。若作大臣。非人所捉者。如有比丘
T02n0125_p0759a19║有此誓願。生四天王中而行梵行。今
T02n0125_p0759a20║持功德生諸天之中。是謂名為非人所捉。
T02n0125_p0759a21║為水所迴轉者。此是邪疑也。腐敗者。邪見．
T02n0125_p0759a22║邪治．邪語．邪業．邪命．邪方便．邪念．邪定。此是
T02n0125_p0759a23║腐敗也。
T02n0125_p0759a24║是時。難陀比丘在閑靜之處而自修剋。所
T02n0125_p0759a25║以族姓之子。剃除鬚髮。出家學道者。修無
T02n0125_p0759a26║上梵行。生死已盡。梵行已立。所作已辦。更
T02n0125_p0759a27║不復受。即於座上成阿羅漢。　爾時。難陀聞
T02n0125_p0759a28║佛所說。歡喜奉行。
T02n0125_p0759a29║　　　（四）　聞如是。　一時。佛在羅閱城迦蘭陀竹園
T02n0125_p0759b01║所。與大比丘眾五百人俱。　爾時。提婆達
T02n0125_p0759b02║兜以失神足。阿闍世太子日遣五百釜食
T02n0125_p0759b03║而供養之。是時。眾多比丘聞提婆達兜以
T02n0125_p0759b04║失神足。又為阿闍世所供養。共相將詣
T02n0125_p0759b05║佛所。頭面禮足。在一面坐。是時。眾多比丘
T02n0125_p0759b06║白佛言。提婆達兜者極大威力。今為阿闍
T02n0125_p0759b07║世王所供養。日遣五百釜食。　爾時。世尊聞
T02n0125_p0759b08║此語已。告諸比丘。汝等莫興此意。貪提婆
T02n0125_p0759b09║達兜比丘利養。彼愚人由此利養自當滅
T02n0125_p0759b10║亡。所以然者。於是。比丘。提婆達兜所以出
T02n0125_p0759b11║家學者。不果其願。　比丘當知。猶如有人出
T02n0125_p0759b12║其村落。手執利斧。往詣大樹。先意所望。欲
T02n0125_p0759b13║望大樹。及其到樹。持枝葉而還。今此
T02n0125_p0759b14║比丘亦復如是。貪著利養。由此利養。向他
T02n0125_p0759b15║自譽。毀呰他人。比丘所行宜。則不果其
T02n0125_p0759b16║願。彼由此利養故。不求方便．起勇猛
T02n0125_p0759b17║心。如彼人求寶不得。為智者所棄。　設有
T02n0125_p0759b18║比丘得利養已。亦不自譽。復不毀他人。
T02n0125_p0759b19║或時復向他人自稱說。我是持戒之人。彼
T02n0125_p0759b20║是犯戒之士。比丘所願者而不果獲。如人捨
T02n0125_p0759b21║根。持枝還家。智者見已。此人雖持枝還家。
T02n0125_p0759b22║然不識根。此中比丘亦復如是。以得利養。
T02n0125_p0759b23║奉持戒律。并修梵行。好修三昧。彼以此三
T02n0125_p0759b24║昧心向他自譽。我今得定。餘人無定。比丘
T02n0125_p0759b25║所應行法亦不果獲。猶如有人其求實
T02n0125_p0759b26║木。往至大樹。望其實。捨其枝葉。取其根
T02n0125_p0759b27║持還。智者見已。便作是說。此人別其根。今
T02n0125_p0759b28║此比丘亦復如是。興起利養。奉持戒律。亦
T02n0125_p0759b29║不自譽。復非毀他人。修行三昧。亦復如是。
T02n0125_p0759c01║漸行智慧。夫智慧者。於此法中最為第一。
T02n0125_p0759c02║提婆達兜比丘於此法中竟不獲智慧．三
T02n0125_p0759c03║昧。亦復不具戒律之法。　有一比丘白世
T02n0125_p0759c04║尊言。彼提婆達兜者。云何不解戒律之法。
T02n0125_p0759c05║彼有神德成就諸行。有此智慧。云何不解
T02n0125_p0759c06║戒律之法。有智慧則有三昧。有三昧則有
T02n0125_p0759c07║戒律。　世尊告曰。戒律之法者。世俗常數。三
T02n0125_p0759c08║昧成就者。亦是世俗常數。神足飛行者。亦是
T02n0125_p0759c09║世俗常數。智慧成就者。此是第一之義。　是時。
T02n0125_p0759c10║世尊便說此偈。
T02n0125_p0759c11║　由禪得神足　　至上不究竟
T02n0125_p0759c12║　不獲無為際　　還墮五欲中
T02n0125_p0759c13║　智慧最為上　　無憂無所慮
T02n0125_p0759c14║　久畢獲等見　　斷於生死有
T02n0125_p0759c15║比丘當知。以此方便。知提婆達兜不解
T02n0125_p0759c16║戒律之法。亦復不解智慧．三昧之行。汝等比
T02n0125_p0759c17║丘。莫如提婆達兜貪著利養。夫利養者。
T02n0125_p0759c18║墮人惡處。不至善趣。若著利養。便習邪
T02n0125_p0759c19║見。離於正見。習於邪治。離於正治。習於邪
T02n0125_p0759c20║語。離於正語。習於邪業。離於正業。習於邪
T02n0125_p0759c21║命。離於正命。習邪方便。離正方便。習於
T02n0125_p0759c22║邪念。離於正念。習於邪定。離於正定。是故。
T02n0125_p0759c23║比丘。勿起利養之心。制令不起。已起利
T02n0125_p0759c24║養之心。求方便而滅之。如是。比丘。當作
T02n0125_p0759c25║是學。　當說此微妙之法。六十餘比丘捨除
T02n0125_p0759c26║法服。習白衣行。復有六十餘比丘。漏盡意
T02n0125_p0759c27║解。諸塵垢盡。得法眼淨。　爾時。諸比丘聞佛所
T02n0125_p0759c28║說。歡喜奉行。
T02n0125_p0759c29║　　　（五）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0759c30║園。　爾時。世尊告諸比丘。我今當說船筏譬
T02n0125_p0760a01║喻。汝等善思念之。戢在心懷。　諸比丘對曰。
T02n0125_p0760a02║如是。世尊。諸比丘從佛受教。　世尊告曰。彼
T02n0125_p0760a03║云何名為船筏譬喻。若汝等行路為賊所
T02n0125_p0760a04║擒。當執心意。無起惡情。當起護心。遍
T02n0125_p0760a05║滿諸方所。無量無限不可稱計。持心當
T02n0125_p0760a06║如地。猶如此地亦受於淨。亦受於不淨。屎
T02n0125_p0760a07║尿穢惡皆悉受之。然地不起增減之心。不
T02n0125_p0760a08║言此好．此醜。汝今所行亦當如是。設為賊
T02n0125_p0760a09║所擒獲。莫生惡念。起增減心。亦如地．水．火．
T02n0125_p0760a10║風。亦受於惡。亦受於好。都無增減之心。
T02n0125_p0760a11║起慈．悲．喜．護之心。向一切眾生。所以然者。
T02n0125_p0760a12║行善之法猶可捨之。何況惡法而可翫習。
T02n0125_p0760a13║如有人遭恐難之處。欲度難處至安
T02n0125_p0760a14║隱之處。隨意馳走。求其安處。彼見大河極
T02n0125_p0760a15║為深廣。亦無船．橋而可得渡至彼岸者。然
T02n0125_p0760a16║所立之處極為恐難。彼岸無為。　爾時。彼人
T02n0125_p0760a17║思惟方計。此河水極深且廣。今可收拾材
T02n0125_p0760a18║木草葉。縛筏求渡。依此筏已。從此岸得
T02n0125_p0760a19║至彼岸。爾時。彼人即收拾材木草葉。縛筏
T02n0125_p0760a20║而渡。從此岸至彼岸。彼人已渡岸。復作
T02n0125_p0760a21║是念。此筏於我。多所饒益。由此筏得濟
T02n0125_p0760a22║厄難。從有恐之地。得至無為之處。我今不
T02n0125_p0760a23║捨此筏。持用自隨。云何。比丘。彼人所至到
T02n0125_p0760a24║處。能用此筏自隨乎。為不能耶。　諸比丘對
T02n0125_p0760a25║曰。不也。世尊。彼人所願。今已果獲。復用筏自
T02n0125_p0760a26║隨乎。　佛告比丘。善法猶可捨。何況非法。　爾
T02n0125_p0760a27║時。有一比丘白世尊言。云何當捨於法。而
T02n0125_p0760a28║況非法。我等豈非由法學道乎。　世尊告曰。
T02n0125_p0760a29║依憍慢滅憍慢．慢慢．增上慢．自慢．邪見慢．
T02n0125_p0760b01║慢中慢．增上慢。以無慢滅慢慢。滅無慢．正
T02n0125_p0760b02║慢。滅邪慢．增上之慢。盡滅四慢。我昔未成
T02n0125_p0760b03║佛道。坐樹王下時。便生此念。欲界之中誰
T02n0125_p0760b04║最豪貴。我當降伏。此欲界之中。天及人民。皆
T02n0125_p0760b05║悉靡伏。時。我復重作是念。聞有弊魔波旬。
T02n0125_p0760b06║今當與彼戰。以降波旬。一切憍慢豪貴之
T02n0125_p0760b07║天。一切靡伏。時我。比丘。於座上笑。使魔波
T02n0125_p0760b08║旬境界皆悉震動。　虛空之中聞說偈聲。
T02n0125_p0760b09║　捨真淨王法　　出家學甘露
T02n0125_p0760b10║　設剋廣願者　　空此三惡趣
T02n0125_p0760b11║　我今集兵眾　　瞻彼沙門顏
T02n0125_p0760b12║　設不用我計　　執腳擲海表
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