【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0735b14║
T02n0125_p0735b15║
T02n0125_p0735b16║增壹阿含經卷第三十四
T02n0125_p0735b17║
T02n0125_p0735b18║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0735b19║　　七日品第四十之一
T02n0125_p0735b20║　　　（一）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0735b21║園。　爾時。眾多比丘食後皆集普會講堂。作
T02n0125_p0735b22║如是論議。此須彌山極為廣大。非眾山
T02n0125_p0735b23║之所及。甚奇。甚特。高廣極峻。如是。不久
T02n0125_p0735b24║當復壞敗。無有遺餘。依須彌山更有大山。
T02n0125_p0735b25║亦復壞敗。　爾時。世尊以天耳聞眾多比丘而
T02n0125_p0735b26║作是論。即從座起。往至彼講堂所。即就
T02n0125_p0735b27║坐。爾時。世尊告諸比丘。汝等在此為何等
T02n0125_p0735b28║論。欲何所施行。　諸比丘對曰。諸人集此。論
T02n0125_p0735b29║其法事。向所論說。皆自如法。　世尊告曰。善
T02n0125_p0735c01║哉。比丘。汝等出家正應法論。亦復不捨賢
T02n0125_p0735c02║聖默然。所以然者。若比丘集聚一處。當施
T02n0125_p0735c03║行二事。云何為二。一者當共法論。二者當
T02n0125_p0735c04║賢聖默然。汝等論此二事。終獲安隱。不失
T02n0125_p0735c05║時宜。汝等向者。作何等如法之義。　諸比丘
T02n0125_p0735c06║對曰。今眾多比丘來集此堂。作如是論議。
T02n0125_p0735c07║甚奇。甚特。此須彌山極高廣大。然此須彌山
T02n0125_p0735c08║如是不久當復敗壞。及諸四面鐵圍山亦
T02n0125_p0735c09║當如是壞敗。向者。集此作如法論也。　世尊
T02n0125_p0735c10║告曰。汝等欲聞此世間境界壞敗之變乎。
T02n0125_p0735c11║諸比丘白佛言。今正是時。唯願世尊以時演
T02n0125_p0735c12║說。使眾生之類心得解脫。　世尊告諸比丘
T02n0125_p0735c13║曰。汝等善思念之。藏在心懷。　諸比丘對
T02n0125_p0735c14║曰。如是。世尊。爾時。諸比丘從佛受教。　世尊
T02n0125_p0735c15║告曰。須彌山者極為廣大。非眾山所及。若
T02n0125_p0735c16║比丘欲知須彌山。出水上高八萬四千由
T02n0125_p0735c17║旬。入水亦深八萬四千由旬。然須彌山四種
T02n0125_p0735c18║寶所造。金．銀．水精．琉璃。又有四角。亦四種所
T02n0125_p0735c19║造。金．銀．水精．琉璃。金城銀郭。銀城金郭。水
T02n0125_p0735c20║精城琉璃郭。琉璃城水精郭。然須彌山上
T02n0125_p0735c21║有五種天在彼居止。皆由宿緣而住彼
T02n0125_p0735c22║間。云何為五。所謂彼銀城中。有細腳天在
T02n0125_p0735c23║彼居止。彼金城中。有尸利沙天在彼居止。
T02n0125_p0735c24║水精城中。有歡悅天在彼居止。琉璃城中。
T02n0125_p0735c25║有力盛天在彼居止。金．銀城中間。毘沙門
T02n0125_p0735c26║天王在彼居住。將諸閱叉不可稱計。金城．
T02n0125_p0735c27║水精城中間。有毘留博叉天王。將諸龍神
T02n0125_p0735c28║在彼居止。水精城．琉璃城中間。有毘留勒
T02n0125_p0735c29║叉天王在彼居止。琉璃城．銀城中間。有提
T02n0125_p0735c30║頭賴吒天王在彼居止。　比丘當知。須彌山
T02n0125_p0736a01║下有阿須倫居止。若阿須倫欲與三十三
T02n0125_p0736a02║天共鬥時。先與細腳天共鬥。設得勝。復
T02n0125_p0736a03║至金城與尸利沙天共鬥。已勝尸利沙天。
T02n0125_p0736a04║復至水精城與歡悅天共鬥。已勝彼。復
T02n0125_p0736a05║至琉璃城。已勝彼天。便共三十三天共鬥。
T02n0125_p0736a06║比丘當知。須彌山頂三十三天在彼居止。晝
T02n0125_p0736a07║夜照明。光自相照。故致此耳。依須彌山日月
T02n0125_p0736a08║流行。日天子城郭縱廣五十一由旬。月天子
T02n0125_p0736a09║城郭縱廣三十九由旬。最大星縱廣一由旬。
T02n0125_p0736a10║最小星縱廣二百步。須彌山頂東．西．南．北。縱
T02n0125_p0736a11║廣八萬四千由旬。近須彌山南有大鐵圍
T02n0125_p0736a12║山。長八萬四千里。高八萬里。又此山表。有尼
T02n0125_p0736a13║彌陀山圍彼山。去尼彌陀山。復有山名佉
T02n0125_p0736a14║羅山。去此山。復更有山名俾沙山。去此
T02n0125_p0736a15║山。復更有山名馬頭山。復更有山名毘
T02n0125_p0736a16║那耶山。次毘那耶有山名鐵圍大鐵圍山。　鐵
T02n0125_p0736a17║圍中間有八大地獄。一一地獄有十六隔子。然
T02n0125_p0736a18║彼鐵圍山於閻浮里地多所饒益。閻浮里
T02n0125_p0736a19║地設無鐵圍山者。此間恒當臭處。鐵圍山
T02n0125_p0736a20║表有香積山。香積山側有八萬四千白象王。
T02n0125_p0736a21║止住彼間。各有六牙。金銀校飾。彼香山中
T02n0125_p0736a22║有八萬四千窟。諸象在彼居止。皆金．銀．水精．
T02n0125_p0736a23║琉璃所造。最上象者。釋提桓因躬自乘之。最
T02n0125_p0736a24║下者。轉輪聖王乘之。香積山側有摩陀池
T02n0125_p0736a25║水。皆生優缽蓮華．拘牟頭華。然彼諸象掘
T02n0125_p0736a26║根而食。摩陀池水側復有山名優闍伽羅。
T02n0125_p0736a27║然彼山皆生若干種草木。鳥狩虫蠡悉在
T02n0125_p0736a28║彼間。依彼山。皆有神通得道之人而往彼
T02n0125_p0736a29║間。次復有山名般荼婆。次復有山名耆闍
T02n0125_p0736b01║崛山。此是閻浮里地所依之處。　比丘當知。
T02n0125_p0736b02║或有是時。若此世間欲壞敗時。然天不降
T02n0125_p0736b03║雨。所種生苗不復長大。諸有小河泉源皆
T02n0125_p0736b04║悉枯竭。一切諸行皆歸無常。不得久住。比
T02n0125_p0736b05║丘當知。或有是時。此四大駛河。所謂恒伽．
T02n0125_p0736b06║私頭．死陀．婆叉。亦復枯竭而無遺餘。如是。
T02n0125_p0736b07║比丘。無常百變正謂此耳。　比丘。或有是時。
T02n0125_p0736b08║若此世間有二日出時。是時百草樹木皆悉
T02n0125_p0736b09║凋落。如是。比丘。無常變易。不得久停。是時
T02n0125_p0736b10║諸泉源小水皆悉枯竭。比丘當知。若二日出
T02n0125_p0736b11║時。爾時四大海水百由旬內皆悉枯竭。漸漸
T02n0125_p0736b12║至七百由旬。水自然竭。　比丘當知。若世間
T02n0125_p0736b13║三日出現時。四大海水千由旬內。水自然
T02n0125_p0736b14║竭。漸漸乃至七千由旬。水自然竭。　比丘當知。
T02n0125_p0736b15║若四日出現世時。四大海水深千由旬在。如
T02n0125_p0736b16║是。比丘。一切諸行皆悉無常。不得久住。　比
T02n0125_p0736b17║丘當知。或有是時。若世間有五日出時。是
T02n0125_p0736b18║時四大海水。餘有七百由旬水。漸漸至百由
T02n0125_p0736b19║旬。比丘當知。若五日出時。是時海水一由旬
T02n0125_p0736b20║在。漸漸水竭而無遺餘。若五日出時。餘正
T02n0125_p0736b21║有七尺水在。五日出時。海水盡竭無有遺
T02n0125_p0736b22║餘。比丘當知。一切行無常。不得久住。　比丘當
T02n0125_p0736b23║知。或有是時。六日出時。此地厚六萬八千由
T02n0125_p0736b24║旬皆悉煙出。須彌山亦漸漸融壞。若六日出
T02n0125_p0736b25║時。此三千大千國土皆悉融壞。猶如陶家燒
T02n0125_p0736b26║瓦器也。是時。三千大千剎土。亦復如是。洞然
T02n0125_p0736b27║火出。靡不周遍。比丘當知。若六日出時。八
T02n0125_p0736b28║大地獄亦復消滅。人民命終。依須彌山五種
T02n0125_p0736b29║之天。亦復命終。三十三天．豔天。乃至他化自
T02n0125_p0736c01║在天。亦復命終。宮殿皆空。若六日出時。是時
T02n0125_p0736c02║須彌山及三千大千剎土。皆悉洞然而無遺
T02n0125_p0736c03║餘。如是。比丘。一切行無常。不得久住。　比丘
T02n0125_p0736c04║當知。或有是時。若七日出。是時此地雖厚
T02n0125_p0736c05║六萬八千由旬及三千大千剎土皆悉火起。若
T02n0125_p0736c06║復七日出時。此須彌山漸漸融壞。百千由旬
T02n0125_p0736c07║自然崩落。永無有餘。亦復不見塵煙之分。
T02n0125_p0736c08║況見灰乎。是時。三十三天。乃至他化自在天
T02n0125_p0736c09║宮殿。皆悉火然。此間火炎乃至梵天上。新生
T02n0125_p0736c10║天子在彼天宮者。由來不見劫燒。見此炎
T02n0125_p0736c11║光。普懷恐懼。畏為火所燒。然彼舊生天子
T02n0125_p0736c12║等曾見劫燒。便來慰勞後生天子。汝等勿
T02n0125_p0736c13║懷恐懼。此火終不來至此間。比丘當知。
T02n0125_p0736c14║七日出時。從此間至六天。乃至三千大千
T02n0125_p0736c15║剎土。悉為灰土。亦無形質之兆。如是。比丘。
T02n0125_p0736c16║一切行無常。不可久保。皆歸於盡。爾時。人民
T02n0125_p0736c17║命終。盡生他方剎土。若生天上。設復地獄中
T02n0125_p0736c18║眾生宿罪已畢。生天上．若他方剎土。設彼地
T02n0125_p0736c19║獄眾生罪未畢者。復移至他方剎土。比丘當
T02n0125_p0736c20║知。若七日出時。無復日月光明星宿之兆。是
T02n0125_p0736c21║時日月已滅。無復晝夜。是謂。比丘。由緣報
T02n0125_p0736c22║故。致此壞敗。　比丘復當知。劫還成就時。或
T02n0125_p0736c23║有是時。火還自滅。虛空之中有大雲起。漸
T02n0125_p0736c24║漸降雨。是時。此三千大千剎土。水遍滿其中。
T02n0125_p0736c25║水乃至梵天上。比丘當知。是時此水漸漸停
T02n0125_p0736c26║住而自消滅。復有風起名曰隨嵐。吹此水
T02n0125_p0736c27║聚著一處。是時。彼風起千須彌山．千祇彌
T02n0125_p0736c28║陀山．千尼彌陀山．千佉羅山．千伊沙山．千毘那
T02n0125_p0736c29║山．千鐵圍山．千大鐵圍山。復生八千地獄。
T02n0125_p0737a01║復生千馬頭山．千香積山．千般荼婆山．千優
T02n0125_p0737a02║闍伽山．千閻浮提．千瞿耶尼．千弗于逮．千鬱
T02n0125_p0737a03║單曰。復生千海水。復生千四天王宮．千三
T02n0125_p0737a04║十三天．千豔天．千兜術天．千化自在天．千他
T02n0125_p0737a05║化自在天。　比丘當知。或有是時。水滅地復
T02n0125_p0737a06║還生。是時。地上自然有地肥。極為香美。勝
T02n0125_p0737a07║於甘露。欲知彼地肥氣味。猶如甜蒲桃酒。
T02n0125_p0737a08║比丘當知。或有此時。光音天自相謂言。我
T02n0125_p0737a09║等欲至閻浮提。觀看彼地形還復之時。光
T02n0125_p0737a10║音天子來下世間。見地上有此地肥。便以
T02n0125_p0737a11║指嘗著口中而取食之。是時。天子食地肥
T02n0125_p0737a12║多者。轉無威神。又無光明。身體遂重而生
T02n0125_p0737a13║骨肉。即失神足。不復能飛。又彼天子食地
T02n0125_p0737a14║肥少。身體不重。亦復不失神足。亦能在
T02n0125_p0737a15║虛空中飛行。　是時。天子失神足者。皆共呼
T02n0125_p0737a16║哭自相謂言。我等今日極為窮厄。復失神足。
T02n0125_p0737a17║即住世間。不能復還天上。遂食此地肥。各
T02n0125_p0737a18║各相視顏色。彼時天子欲意多者。便成女人。
T02n0125_p0737a19║遂行情欲。共相娛樂。是謂。比丘。初世成時。
T02n0125_p0737a20║有此婬法。流布世間。是舊常之法。女人必
T02n0125_p0737a21║出於世。亦復舊法非適今也。是時。餘光音
T02n0125_p0737a22║天見此天子以墮落。皆來呵罵而告之曰。
T02n0125_p0737a23║汝等何為行此不淨之行。是時。眾生復作
T02n0125_p0737a24║是念。我等當作方便。宜共止宿。使人不見。
T02n0125_p0737a25║轉轉作屋舍。自覆形體。是謂。比丘。有此因
T02n0125_p0737a26║緣。今有屋舍。　比丘當知。或有是時。地肥
T02n0125_p0737a27║自然入地。後轉生粳米。極為鮮淨。亦無皮
T02n0125_p0737a28║表。極為香好。令人肥白。朝收暮生。暮收朝
T02n0125_p0737a29║生。是謂。比丘。爾時始有此粳米之名生。
T02n0125_p0737b01║比丘。或有是時。人民懈怠不勤生活。彼人
T02n0125_p0737b02║便作是念。我今何為日日收此粳米。應當
T02n0125_p0737b03║二日一收。是時。彼人二日一收粳米。爾時。人
T02n0125_p0737b04║民展轉懷妊。由此轉有生分。　復有眾生
T02n0125_p0737b05║語彼眾生言。我等共取粳米。是時。彼人報
T02n0125_p0737b06║曰。吾以取二日食糧。此人聞已。復生此念。
T02n0125_p0737b07║我當儲四日食糧。即時辦四日食糧。復有
T02n0125_p0737b08║眾生語彼眾生。可共相將外收粳米。此人
T02n0125_p0737b09║報曰。吾以收四日食糧。彼人聞已。便生此
T02n0125_p0737b10║念。吾當辦八日食糧。即辦八日食儲。爾時。
T02n0125_p0737b11║彼粳米更不復生。　是時。眾生各生此念。世間
T02n0125_p0737b12║有大災患。今此粳米遂不如本。今當分此
T02n0125_p0737b13║粳米。即時分粳米。爾時眾生復生此念。我
T02n0125_p0737b14║今可自藏粳米。當盜他粳米。是時。彼眾生
T02n0125_p0737b15║自藏粳米。便盜他粳米。彼主見盜粳米。語
T02n0125_p0737b16║彼人曰。汝何故取吾粳米。今捨汝罪。後莫
T02n0125_p0737b17║更犯。爾時。世間初有此盜心。是時。復有眾
T02n0125_p0737b18║生聞此語。復自生念。我今可藏此已
T02n0125_p0737b19║粳米。當盜他粳米。是時。彼眾生便捨己物。
T02n0125_p0737b20║而取他物。彼主見已。語彼人曰。汝今何為
T02n0125_p0737b21║取我粳米乎。然彼人默然不對。是時。物主即
T02n0125_p0737b22║時手拳相加。自今已後。更莫相侵。　是時。眾
T02n0125_p0737b23║多人民聞眾生相盜。各共運集。自相謂言。
T02n0125_p0737b24║世間有此非法。各共相盜。今當立守田人。
T02n0125_p0737b25║使守護田。其有眾生聰明高才者。當立為
T02n0125_p0737b26║守田主。是時。即選擇田主而語之曰。汝
T02n0125_p0737b27║等當知世間有此非法竊盜。汝今守田當
T02n0125_p0737b28║雇其直。諸人民來取他粳米者。即懲其
T02n0125_p0737b29║罪。爾時。即安田主。比丘當知。爾時。其守田
T02n0125_p0737c01║者。號為剎利種。皆是舊法。非為非法。　爾時。
T02n0125_p0737c02║世尊便說此偈。
T02n0125_p0737c03║　始有剎利種　　姓中之上者
T02n0125_p0737c04║　聰明高才人　　天人所敬待
T02n0125_p0737c05║爾時。其有人民侵他物者。是時剎利取懲
T02n0125_p0737c06║罰之。然復彼人不改其愆。故復犯之。是時
T02n0125_p0737c07║剎利之主敕作刀杖。取彼人而梟其首。爾
T02n0125_p0737c08║時。世間初有此殺生。是時。眾多人民聞此
T02n0125_p0737c09║教令。其有竊盜粳米者。剎利主即取殺
T02n0125_p0737c10║之。皆懷恐懼。衣毛皆豎。各作草盧於中
T02n0125_p0737c11║坐禪。修其梵行。而一其心。捨離家業．妻子．
T02n0125_p0737c12║兒婦獨靜其志。修於梵行。因此已來。而
T02n0125_p0737c13║有婆羅門之名姓。是時。便有此二種姓出
T02n0125_p0737c14║現世間。　比丘當知。彼時由盜故便有殺生。
T02n0125_p0737c15║由殺故便有刀杖。是時。剎利主告人民曰。
T02n0125_p0737c16║其有端政高才者。當使統此人民。又告
T02n0125_p0737c17║之曰。其有人民竊盜者。使懲其罪。爾時。
T02n0125_p0737c18║便有此毘舍種姓。出現於世。　爾時。多有眾
T02n0125_p0737c19║生便生此念。今日眾生之類各共殺生。皆
T02n0125_p0737c20║由業之所致也。今可來往周旋以自生活。
T02n0125_p0737c21║爾時。便有首陀羅種姓。出現世間。　爾時。世尊
T02n0125_p0737c22║便說此偈。
T02n0125_p0737c23║　初有剎利種　　次有婆羅門
T02n0125_p0737c24║　第三名毘舍　　次復首陀姓
T02n0125_p0737c25║　有此四種姓　　漸漸而相生
T02n0125_p0737c26║　皆是天身來　　而同為一色
T02n0125_p0737c27║比丘當知。爾時。有此殺．盜心。無復有此自
T02n0125_p0737c28║然粳米。
T02n0125_p0737c29║爾時。便有五種穀子。一者根子。二者莖子。三
T02n0125_p0738a01║者枝子。四者華子。五者果子。及餘所生
T02n0125_p0738a02║之種子。是謂五種之子。皆是他方剎土風
T02n0125_p0738a03║吹使來。取用作種以此自濟。如是。比丘。世
T02n0125_p0738a04║間有此瑞應。便有生．老．病．死。致使今日
T02n0125_p0738a05║有五盛陰身。不得盡於苦際。此名為劫成
T02n0125_p0738a06║敗時之變易也。吾與汝說。諸佛世尊常所
T02n0125_p0738a07║應行。今盡與汝說之。當樂閑居靜處。當
T02n0125_p0738a08║念坐禪。勿起懈怠。今不精誠。後悔無益。
T02n0125_p0738a09║此是我之教誨也。　爾時。諸比丘聞佛所說。
T02n0125_p0738a10║歡喜奉行。
T02n0125_p0738a11║　　　（二）　聞如是。　一時。佛在羅閱城迦蘭陀竹園
T02n0125_p0738a12║所。與大比丘眾五百人俱。　是時。摩竭國王
T02n0125_p0738a13║阿闍世。在群臣中而作是說。此拔祇國
T02n0125_p0738a14║極為熾盛。人民眾多。吾當攻伐。攝彼邦土。
T02n0125_p0738a15║是時。阿闍世王告婆利迦婆羅門曰。汝今
T02n0125_p0738a16║往至世尊所。持吾姓名。往問訊世尊。禮敬
T02n0125_p0738a17║承事云。王阿闍世白世尊言。意欲攻伐
T02n0125_p0738a18║拔祇國。為可爾不。設如來有所說者。汝
T02n0125_p0738a19║善思惟。來向吾說。所以然者。如來語終不
T02n0125_p0738a20║有二。　是時。婆羅門受王教敕。往至世尊所。
T02n0125_p0738a21║共相問訊。在一面坐。是時。婆羅門白佛言。王
T02n0125_p0738a22║阿闍世禮敬世尊。承事問訊。又復重白。意
T02n0125_p0738a23║欲往攻伐拔祇大國。先來問佛為可爾
T02n0125_p0738a24║不。　爾時。彼婆羅門以衣覆頭腳。著象牙屐。
T02n0125_p0738a25║腰帶利劍。不應說法。　是時。世尊告阿難
T02n0125_p0738a26║曰。若拔祇人民修七法者。終不為外寇所
T02n0125_p0738a27║壞。云何為七。若當拔祇國人民。盡集一處而
T02n0125_p0738a28║不散者。便不為他國所壞。是謂初法不
T02n0125_p0738a29║為外寇所敗。　復次。阿難。拔祇國人上下和
T02n0125_p0738b01║順。拔祇人民不為外人所擒。是謂。阿
T02n0125_p0738b02║難。第二之法不為外寇所壞。　復次。阿難。若
T02n0125_p0738b03║拔祇國人亦不婬他。著他女人色。是謂
T02n0125_p0738b04║第三之法不為外寇所壞。　復次。阿難。若拔
T02n0125_p0738b05║祇國不從此間而傳至彼。亦復不從彼間
T02n0125_p0738b06║傳來至此。是謂第四之法不為外寇所壞。
T02n0125_p0738b07║復次。阿難。若拔祇國人供養沙門．婆羅門。
T02n0125_p0738b08║承事禮敬梵行人者。是謂第五之法。是時
T02n0125_p0738b09║便不為外寇所獲。　復次。阿難。若拔祇國
T02n0125_p0738b10║人民不貪著他財寶者。是謂第六法不為
T02n0125_p0738b11║外寇所壞。　復次。阿難。若拔祇國人民皆同
T02n0125_p0738b12║一心。不向神寺。專精其意。便不為外寇
T02n0125_p0738b13║所壞也。是謂第七之法不為外寇所壞。是
T02n0125_p0738b14║謂。阿難。彼拔祇人修此七法者。終不為外
T02n0125_p0738b15║人所壞。　是時。梵志白佛言。設當彼人成就
T02n0125_p0738b16║一法。猶不可壞。何況七法而可壞乎。　止。止。
T02n0125_p0738b17║世尊。國事猥多。欲還所止。爾時。梵志即從
T02n0125_p0738b18║座起而去。　彼梵志不遠。爾時世尊告諸比
T02n0125_p0738b19║丘。我今當說七不退轉法。汝等諦聽。善思
T02n0125_p0738b20║念之。　諸比丘白佛言。唯然。世尊。　爾時。諸比丘
T02n0125_p0738b21║從佛受教。世尊告曰。云何為七不退轉
T02n0125_p0738b22║之法。比丘當知。若比丘共集一處。皆共和
T02n0125_p0738b23║順。上下相奉。轉進於上。修諸善法而不退
T02n0125_p0738b24║轉。亦不為魔所得便。是謂初法不退轉。
T02n0125_p0738b25║復次。眾僧和合順從其教。轉進於上而不
T02n0125_p0738b26║退轉。不為魔王所壞。是謂第二之法不退
T02n0125_p0738b27║轉也。　復次。比丘。不著事務。不修世榮。轉
T02n0125_p0738b28║進於上。不為魔天所得其便。是謂第三不
T02n0125_p0738b29║退轉之法也。　復次。比丘。不諷誦雜書。終
T02n0125_p0738c01║日策役其情意。轉進於上。不為魔王得
T02n0125_p0738c02║其便。是謂第四不退轉之法也。　復次。比
T02n0125_p0738c03║丘。勤修其法。除去睡眠。恒自警寤。轉進於
T02n0125_p0738c04║上。不為弊魔而得其便。是謂第五不退轉
T02n0125_p0738c05║之法。　復次。比丘。不學算術。亦不使人習
T02n0125_p0738c06║之。樂閑靜之處。修習其法。轉進於上。不
T02n0125_p0738c07║為弊魔得其便也。是謂第六不退轉之
T02n0125_p0738c08║法。　復次。比丘。起一切世間不可樂想。習於
T02n0125_p0738c09║禪行。忍諸法教。轉進於上。不為魔所得
T02n0125_p0738c10║其便。是謂七不退轉法也。若有比丘
T02n0125_p0738c11║成就此七法。共和順者。便不為魔得其
T02n0125_p0738c12║便也。　爾時。世尊說此偈言。
T02n0125_p0738c13║　除去於事業　　又非思惟亂
T02n0125_p0738c14║　設不行此者　　亦不得三昧
T02n0125_p0738c15║　能樂於法者　　分別其法義
T02n0125_p0738c16║　比丘樂此行　　便致三昧定
T02n0125_p0738c17║是故。比丘。當求方便。成此七法。如是。諸比
T02n0125_p0738c18║丘。當作是學。　爾時。諸比丘聞佛所說。歡喜
T02n0125_p0738c19║奉行。
T02n0125_p0738c20║　　　（三）　聞如是。　一時。佛在舍衛國祇樹給孤獨園。
T02n0125_p0738c21║爾時。世尊告諸比丘。我今當說七使。汝等
T02n0125_p0738c22║善思念之。　諸比丘對曰。如是。世尊。是時。諸
T02n0125_p0738c23║比丘從佛受教。　世尊告曰。云何為七。一者貪
T02n0125_p0738c24║欲使。二者瞋恚使。三者憍慢使。四者癡使。五
T02n0125_p0738c25║者疑使。六者見使。七者欲世間使。是謂。比
T02n0125_p0738c26║丘。有此七使。使眾生之類。永處幽闇。纏結
T02n0125_p0738c27║其身。流轉世間。無有休息。亦不能知生
T02n0125_p0738c28║死根原。猶如彼二牛。一黑一白。共同一軛。
T02n0125_p0738c29║共相牽引。不得相遠。此眾生類。亦復如是。
T02n0125_p0739a01║為此貪欲使．無明使所纏結。不得相離。其
T02n0125_p0739a02║餘五使。亦復追從。五使適從。七使亦然。若凡
T02n0125_p0739a03║夫之人。為此七使所縛。流轉生死。不得
T02n0125_p0739a04║解脫。不能知苦之元本。　比丘當知。由此
T02n0125_p0739a05║七使。便有三惡趣。地獄．畜生．餓鬼。由此七
T02n0125_p0739a06║使。不能得度弊魔境界。然此七使之法復
T02n0125_p0739a07║有七藥。云何為七。貪欲使者。念覺意治之。
T02n0125_p0739a08║瞋恚使者。法覺意治之。邪見使者。精進覺意
T02n0125_p0739a09║治之。欲世間使者。喜覺意治之。憍慢使者。猗
T02n0125_p0739a10║覺意治之。疑使者。定覺意治之。無明使者。護
T02n0125_p0739a11║覺意治之。是謂。比丘。此七使用七覺意
T02n0125_p0739a12║治之。　比丘當知。我本未成佛道為菩薩
T02n0125_p0739a13║行。坐道樹下。便生斯念。欲界眾生為何等
T02n0125_p0739a14║所繫。復作是念。此眾生類為七使流轉生
T02n0125_p0739a15║死。永不得解。我今亦為此七使所繫。不
T02n0125_p0739a16║得解脫。爾時。復作是念。此七使為用何治
T02n0125_p0739a17║之。復重思惟。此七使者當用七覺意治
T02n0125_p0739a18║之。我當思惟七覺意。思惟七覺意時。有
T02n0125_p0739a19║漏心盡。便得解脫。後成無上正真之道。七
T02n0125_p0739a20║日之中結跏趺坐。重思惟此七覺意。是故。諸
T02n0125_p0739a21║比丘。若欲捨七使者。當念修行七覺意法。
T02n0125_p0739a22║如是。諸比丘。當作是學。　爾時。諸比丘聞佛
T02n0125_p0739a23║所說。歡喜奉行。
T02n0125_p0739a24║　　　（四）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0739a25║園。　爾時。世尊告諸比丘。有七種之人可事．
T02n0125_p0739a26║可敬。是世間無上福田。云何為七種人。所
T02n0125_p0739a27║謂七人者。一者行慈。二者行悲。三者行喜。四
T02n0125_p0739a28║者行護。五者行空。六者行無想。七者行無
T02n0125_p0739a29║願。是謂七種之人可事．可敬。是世間無上
T02n0125_p0739b01║福田。所以然者。其有眾生行此七法者。
T02n0125_p0739b02║於現法中獲其果報。　爾時。阿難白世尊言。
T02n0125_p0739b03║何以故不說須陀洹．斯陀含．阿那含．阿羅漢．
T02n0125_p0739b04║辟支佛．佛。乃說此七事乎。　世尊告曰。行慈
T02n0125_p0739b05║七人其行。與須陀洹乃至佛其事不同。雖
T02n0125_p0739b06║供養須陀洹乃至佛。不現得報。然供養此
T02n0125_p0739b07║七人者。於現世得報。是故。阿難。當勤加
T02n0125_p0739b08║勇猛成辦七法。如是。阿難。當作是學。　爾時。
T02n0125_p0739b09║阿難聞佛所說。歡喜奉行。
T02n0125_p0739b10║　　　（五）　聞如是。　一時。佛在毘舍離獼猴池側。與
T02n0125_p0739b11║大比丘眾五百人俱。　是時。世尊到時。著衣持
T02n0125_p0739b12║缽。及將阿難入毘舍離乞食。爾時。毘舍離
T02n0125_p0739b13║城內有大長者名毘羅先。饒財多寶。不可
T02n0125_p0739b14║稱計。然復慳貪無惠施之心。唯食宿福。更
T02n0125_p0739b15║不造新。爾時。彼長者將諸婇女在後宮作
T02n0125_p0739b16║倡伎樂。自相娛樂。　爾時。世尊往詣彼巷。知
T02n0125_p0739b17║而問阿難曰。今聞作倡伎樂為是何家。
T02n0125_p0739b18║阿難白佛。是毘羅先長者家。　佛告阿難。此
T02n0125_p0739b19║長者卻後七日命終。當生涕哭地獄中。所
T02n0125_p0739b20║以然者。此是常法。若斷善根之人。命終之
T02n0125_p0739b21║時。皆生涕哭地獄中。今此長者宿福已盡。
T02n0125_p0739b22║更不造新。　阿難白佛言。頗有因緣使此長
T02n0125_p0739b23║者七日不命終乎。　佛告阿難。無此因緣得
T02n0125_p0739b24║不命終乎。昔所種行。今日已盡。此不可
T02n0125_p0739b25║免。　阿難白佛。頗有方宜令此長者不生
T02n0125_p0739b26║涕哭地獄乎。　佛告阿難。有此方宜可使
T02n0125_p0739b27║長者不入地獄耳。　阿難白佛言。何等因
T02n0125_p0739b28║緣使長者不入地獄。　佛告阿難。設此長者
T02n0125_p0739b29║剃除鬚髮。著三法衣。出家學道者。便得免
T02n0125_p0739c01║此罪也。　阿難白佛言。今我能使此長者出
T02n0125_p0739c02║家學道。　爾時。阿難辭世尊已。往至彼長者
T02n0125_p0739c03║家。在門外立。是時。長者遙見阿難來。即出
T02n0125_p0739c04║奉迎。便請使坐。時。阿難語長者曰。今我是
T02n0125_p0739c05║一切智人邊聞。然如來今記。汝身卻後七
T02n0125_p0739c06║日當身壞命終。生涕哭地獄中。　長者聞已。
T02n0125_p0739c07║即懷恐懼。衣毛皆豎。白阿難曰。頗有此因
T02n0125_p0739c08║緣使七日之中不命終乎。　阿難告曰。無此
T02n0125_p0739c09║因緣令七日中得免命終。　長者復白言。頗
T02n0125_p0739c10║有因緣我今命終不生涕哭地獄中乎。
T02n0125_p0739c11║阿難告曰。世尊亦有此教。若當長者剃除鬚
T02n0125_p0739c12║髮。著三法衣。出家學道者。便不入地獄中。
T02n0125_p0739c13║汝今可宜出家學道。得到彼岸。　長者白言。
T02n0125_p0739c14║阿難並在前去。我正爾當往。　是時。阿難便
T02n0125_p0739c15║捨而去。長者便作是念。言七日者猶常為
T02n0125_p0739c16║遠。吾今宜可五欲自娛樂。然後當出家學
T02n0125_p0739c17║道。是時。阿難明日復至長者家。語長者曰。
T02n0125_p0739c18║一日已過。餘有六日在。可時出家。　長者白
T02n0125_p0739c19║言。阿難並在前。正爾當尋從。　然彼長者猶故
T02n0125_p0739c20║不去。是時。阿難二日．三日。乃至六日至長者
T02n0125_p0739c21║家。語長者曰。可時出家。後悔無及。設不
T02n0125_p0739c22║出家者。今日命終。當生涕哭地獄中。　長者
T02n0125_p0739c23║白阿難曰。尊者並在前。正爾當隨後。　阿難
T02n0125_p0739c24║告曰。長者。今日以何神足至彼間。方言先
T02n0125_p0739c25║遣吾耶。但今欲共一時俱往。　是時。阿難將
T02n0125_p0739c26║此長者往至世尊所。到已。頭面禮足。白佛
T02n0125_p0739c27║言。今此長者欲得出家學道。唯願如來當
T02n0125_p0739c28║與剃除鬚髮。使得學道。　佛告阿難。汝今躬
T02n0125_p0739c29║可度此長者。　是時。阿難受佛教敕。即時與
T02n0125_p0740a01║長者剃除鬚髮。教令著三法衣。使學正
T02n0125_p0740a02║法。是時。阿難教彼比丘曰。汝當念修行。念
T02n0125_p0740a03║佛．念法．念比丘僧．念戒．念施．念天．念休
T02n0125_p0740a04║息．念安般．念身．念死。當修行如是之法。
T02n0125_p0740a05║是謂。比丘。行此十念者。便獲大果報。得甘
T02n0125_p0740a06║露法味。　是時。毘羅先修行如是法已。即其
T02n0125_p0740a07║日命終。生四天王中。　是時。阿難即闍維彼
T02n0125_p0740a08║身。還至世尊所。頭面禮足。在一面立。爾時。
T02n0125_p0740a09║阿難白世尊言。向者。比丘毘羅先者今已命
T02n0125_p0740a10║終為生何處。　世尊告曰。今此比丘命終生
T02n0125_p0740a11║四天王。　阿難白佛言。於彼命終當生何
T02n0125_p0740a12║處。　世尊告曰。於彼命終當生三十三天。展
T02n0125_p0740a13║轉生豔天．兜術天．化自在天．他化自在天。從
T02n0125_p0740a14║彼命終復還來生。乃至四天王中。是謂。阿難。
T02n0125_p0740a15║毘羅先比丘七變周旋天人之中。最後得
T02n0125_p0740a16║人身。出家學道。當盡苦際。所以然者。斯於
T02n0125_p0740a17║如來有信心故。　阿難當知。此閻浮提地南
T02n0125_p0740a18║北二萬一千由旬。東西七千由旬。設有人供
T02n0125_p0740a19║養閻浮里地人。其福為多不。　阿難白佛言。
T02n0125_p0740a20║甚多。甚多。世尊。　佛告阿難。若有眾生如
T02n0125_p0740a21║[(殼-一)/牛]牛頃。信心不絕修行十念者。其福不
T02n0125_p0740a22║可量。無有能量者。如是。阿難。當求方便。
T02n0125_p0740a23║修行十念。如是。阿難。當作是學。　爾時。阿難
T02n0125_p0740a24║聞佛所說。歡喜奉行。
T02n0125_p0740a25║　　　（六）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0740a26║園。　爾時。世尊告諸比丘。我當說極妙之法。
T02n0125_p0740a27║初．中．竟善。義理深邃。具足得修梵行。此經
T02n0125_p0740a28║名為淨諸漏法。汝等善思念之。　比丘對曰。
T02n0125_p0740a29║如是。世尊。是時。諸比丘從佛受教。　世尊告
T02n0125_p0740b01║曰。彼云何名為淨諸漏法。或有有漏緣見
T02n0125_p0740b02║得斷。或有有漏親近得斷。或有有漏遠
T02n0125_p0740b03║離得斷。或有有漏娛樂得斷。或有有漏威
T02n0125_p0740b04║儀得斷。或有有漏思惟得斷。　彼云何有漏
T02n0125_p0740b05║由見得斷。於是。凡夫之人不睹聖人。不
T02n0125_p0740b06║順從如來之法。不能擁護賢聖之法。不
T02n0125_p0740b07║親近善知識。不與善知識從事。其聞法所
T02n0125_p0740b08║應思惟法者亦不分別。不應思惟者而
T02n0125_p0740b09║思惟之。未生欲漏而生。已生欲漏便增多。未
T02n0125_p0740b10║生有漏而生。已生有漏便增多。未生無明漏
T02n0125_p0740b11║而生。已生無明漏便增多。此法不應思惟
T02n0125_p0740b12║而思惟之。　彼云何法應思惟。然不思惟此
T02n0125_p0740b13║法。所言思惟法者。未生欲漏使不生。已生
T02n0125_p0740b14║欲漏而滅之。未生有漏令不生。已生有漏而
T02n0125_p0740b15║滅之。未生無明漏令不生。已生無明漏而
T02n0125_p0740b16║滅之。是謂此法應可思惟而不思惟。所不
T02n0125_p0740b17║應思惟者便思惟之。應思惟者復不思
T02n0125_p0740b18║惟之。未生欲漏而生。已生欲漏而增多。未生
T02n0125_p0740b19║有漏而生。已生有漏而增多。未生無明漏而
T02n0125_p0740b20║生。已生無明漏而增多。彼人作如是思惟。
T02n0125_p0740b21║云何有過去久遠。我今當有過去久遠。或
T02n0125_p0740b22║復思惟。無過去久遠。云何當有過去久遠。
T02n0125_p0740b23║為誰有過去久遠。云何復有當來久遠。我
T02n0125_p0740b24║今當有將來久遠。或復言。無將來久遠。云
T02n0125_p0740b25║何當有將來久遠。為誰有將來久遠。云何
T02n0125_p0740b26║有此眾生久遠。此眾生久遠為從何來。從
T02n0125_p0740b27║此命終當生何處。彼人起此不祥之念。便
T02n0125_p0740b28║興六見。展轉生耶想。有我見審有此見。
T02n0125_p0740b29║無有我見審興此見。有我見無我見於
T02n0125_p0740c01║中起審見。又復自觀身復興此見。於己
T02n0125_p0740c02║而不見己。復興此見。於無我而不見無我。
T02n0125_p0740c03║於中起此見。爾時。彼人復生此邪見。我者
T02n0125_p0740c04║即是今世。亦是後世。常存於世而不朽敗。
T02n0125_p0740c05║亦不變易。復不移動。是謂名為邪見之聚。
T02n0125_p0740c06║邪見．災患．憂．悲．苦．惱。皆由此生而不可療
T02n0125_p0740c07║治。亦復不能捨。遂增苦本。由是不為沙門
T02n0125_p0740c08║之行．涅槃之道。　又復。比丘。賢聖弟子修其
T02n0125_p0740c09║法。不失次敘。善能擁護。與善知識共從事。
T02n0125_p0740c10║彼能分別。不可思惟法亦能知。所可思
T02n0125_p0740c11║惟法亦能知之。彼所不應思惟法亦不思
T02n0125_p0740c12║惟之。所應思惟法而思惟之。　彼云何不應
T02n0125_p0740c13║思惟法而不思惟之。於是。諸法未生欲漏
T02n0125_p0740c14║而生。已生欲漏而增多。未生有漏而生。已生
T02n0125_p0740c15║有漏而增多。未生無明漏而生。已生無明漏
T02n0125_p0740c16║而增多。是謂此法不應思惟之。　彼何等
T02n0125_p0740c17║法應思惟者而思惟之。於是。諸法未生欲
T02n0125_p0740c18║漏而不生。已生欲漏而滅之。未生有漏而不
T02n0125_p0740c19║生。已生有漏而滅之。未生無明漏而不生。
T02n0125_p0740c20║已生無明漏而滅之。是謂此法應可思惟
T02n0125_p0740c21║之。　彼不應思惟者亦不思惟之。可思惟
T02n0125_p0740c22║者便思惟之。彼作如是思惟。便滅三法。云
T02n0125_p0740c23║何為三。身耶．戒盜．疑。設不知．見。則增有
T02n0125_p0740c24║漏之行。設見．聞．念．知者。則不增有漏之行。已
T02n0125_p0740c25║知．已見。有漏便不生。是謂此漏見所斷也。
T02n0125_p0740c26║彼云何漏恭敬所斷。於是。比丘。堪忍飢寒。
T02n0125_p0740c27║勤苦風雨．蚊虻．惡言．罵辱。身生痛腦。極為
T02n0125_p0740c28║煩疼。命垂欲斷。便能忍之。若不爾者。便起
T02n0125_p0740c29║苦惱。設復能堪忍者。如是不生。是謂此漏
T02n0125_p0741a01║恭敬所斷。　彼云何漏親近所斷。於是。比丘。持
T02n0125_p0741a02║心受衣。不興榮飾。但欲支其形體。欲除
T02n0125_p0741a03║寒熱。欲令風雨不加其身。又覆形體不
T02n0125_p0741a04║令外露。又持心隨時乞食。不起染著之
T02n0125_p0741a05║心。但欲趣支形體。使故痛得差。新者不
T02n0125_p0741a06║生。守護眾行。無所觸犯。長夜安隱而修梵
T02n0125_p0741a07║行。久存於世。復持心意親近床座。亦不
T02n0125_p0741a08║著榮華服飾。但欲除飢寒．風雨．蚊虻之類。
T02n0125_p0741a09║趣支其形。得行道法。又復持心親近醫
T02n0125_p0741a10║藥。不生染著之心。於彼醫藥。但欲使疾病
T02n0125_p0741a11║除愈故。身體得安隱。設不親近者。則生有
T02n0125_p0741a12║漏之患。若親近。則無有漏之患。是謂此漏親
T02n0125_p0741a13║近所斷。　彼云何有漏遠離所斷。於是。比丘。
T02n0125_p0741a14║除去亂想。猶如惡象．駱駝．牛．馬．虎．狼．狗．蛇蚖．
T02n0125_p0741a15║深坑．危岸．柘棘．峻崖．濕泥。皆當遠離之。
T02n0125_p0741a16║莫與惡知識從事。亦復不與惡人相近。
T02n0125_p0741a17║能熟思惟不去心首。設不將護者。則生有
T02n0125_p0741a18║漏。設擁護者。則不生有漏。是謂有漏遠離
T02n0125_p0741a19║所斷。　彼云何有漏娛樂所斷。於是。比丘。生
T02n0125_p0741a20║欲想而不捨離。設起瞋恚想。亦不捨離。設
T02n0125_p0741a21║復起疾想。亦不捨離。設不捨離者。則生有
T02n0125_p0741a22║漏。能捨離者。便能不起有漏。是謂此漏
T02n0125_p0741a23║娛樂所斷。　云何有漏威儀所斷。於此。比丘。
T02n0125_p0741a24║若眼見色不起色想。亦不起染污之心。
T02n0125_p0741a25║具足眼根。亦無缺漏而護眼根。若耳聞
T02n0125_p0741a26║聲．鼻嗅香．舌知味．身知細滑．意知法。都
T02n0125_p0741a27║不起染污之心。亦不起想著而護意根。若
T02n0125_p0741a28║不攝其威儀。則生有漏。若攝其威儀者。則
T02n0125_p0741a29║無有漏之患。是謂此漏威儀所斷。　彼何等有
T02n0125_p0741b01║漏思惟所斷。於是。比丘。修念覺意。依無欲。
T02n0125_p0741b02║依無污。依滅盡而求出要。修法覺意．精進
T02n0125_p0741b03║覺意．喜覺意．猗覺意．定覺意．護覺意。依無欲．
T02n0125_p0741b04║依無污．依滅盡而求出要。若不修此者。則
T02n0125_p0741b05║生有漏之患。設能修者。則不生有漏之患。
T02n0125_p0741b06║是謂此漏思惟所斷。　若復。比丘。於比丘中
T02n0125_p0741b07║諸所有漏。見斷者便見斷之。恭敬斷者便
T02n0125_p0741b08║恭敬斷之。親近斷者親近斷之。遠離斷者
T02n0125_p0741b09║遠離斷之。威儀斷者威儀斷之。思惟斷者
T02n0125_p0741b10║思惟斷之。是謂。比丘。具足一切威儀。能斷
T02n0125_p0741b11║結．去愛。度於四流。漸漸越苦。是謂。比
T02n0125_p0741b12║丘。除有漏之法。諸佛世尊常所施行慈念
T02n0125_p0741b13║一切有形之類。今已施行。汝等常樂閑居樹
T02n0125_p0741b14║下。勤加精進。勿有懈怠。今不勤加者。後悔
T02n0125_p0741b15║無益。此是我之訓教。　爾時。比丘聞佛所
T02n0125_p0741b16║說。歡喜奉行。
T02n0125_p0741b17║增壹阿含經卷第三十四