【經文資訊】大正新脩大藏經 第二冊 No. 125《增壹阿含經》CBETA 電子佛典 V1.53 普及版
# Taisho Tripitaka Vol. 2, No. 125 增壹阿含經, CBETA Chinese Electronic Tripitaka V1.53, Normalized Version
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T02n0125_p0593a18║
T02n0125_p0593a19║
T02n0125_p0593a20║增壹阿含經卷第十
T02n0125_p0593a21║
T02n0125_p0593a22║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T02n0125_p0593a23║　　勸請品第十九
T02n0125_p0593a24║　　　（一）　聞如是。　一時。佛在摩竭國道場樹下。　爾
T02n0125_p0593a25║時。世尊得道未久。便生是念。我今甚深之
T02n0125_p0593a26║法難曉難了。難可覺知。不可思惟。休息
T02n0125_p0593a27║微妙。智者所覺知。能分別義理。習之不厭。
T02n0125_p0593a28║即得歡喜。設吾與人說妙法者。人不信受。
T02n0125_p0593a29║亦不奉行者。唐有其勞。則有所損。我今宜
T02n0125_p0593b01║可默然。何須說法。　爾時。梵天在梵天上。遙
T02n0125_p0593b02║知如來所念。猶如士夫屈伸臂頃。從梵天
T02n0125_p0593b03║上沒不現。來至世尊所。頭面禮足。在一面
T02n0125_p0593b04║住。爾時。梵天白世尊曰。此閻浮提必當壞
T02n0125_p0593b05║敗。三界喪目。如來．至真．等正覺出現於世。
T02n0125_p0593b06║應演法寶。然今復不暢演法味。唯願如
T02n0125_p0593b07║來普為眾生廣說深法。又此眾生根原易
T02n0125_p0593b08║度。若不聞者。永失法眼。此應為法之遺子。
T02n0125_p0593b09║猶如優缽蓮華．拘牟頭華．分陀利華。雖出
T02n0125_p0593b10║於地。未出水上。亦未開敷。是時。彼華漸漸
T02n0125_p0593b11║欲生。故未出水。或時此華以出水上。或時
T02n0125_p0593b12║此華不為水所著。此眾生類亦復如是。為
T02n0125_p0593b13║生．老．病．死所見逼促。諸根應熟。然不聞法
T02n0125_p0593b14║而便喪者。不亦苦哉。今正是時。唯願世尊
T02n0125_p0593b15║當為說法。　爾時。世尊知梵天心中所念。又
T02n0125_p0593b16║慈愍一切眾生故。說此偈曰。
T02n0125_p0593b17║　梵天今來勸　　如來開法門
T02n0125_p0593b18║　聞者得篤信　　分別深法要
T02n0125_p0593b19║　猶在高山頂　　普觀眾生類
T02n0125_p0593b20║　我今有此法　　昇堂現法眼
T02n0125_p0593b21║爾時。梵天便作是念。如來必為眾生說深
T02n0125_p0593b22║妙法。歡喜踊躍。不能自勝。頭面禮足已。即
T02n0125_p0593b23║還天上。　爾時。梵天聞佛所說。歡喜奉行。
T02n0125_p0593b24║　　　（二）　聞如是。　一時。佛在波羅奈國仙人鹿苑
T02n0125_p0593b25║中。　爾時。世尊告諸比丘。有此二事。學道者
T02n0125_p0593b26║不應親近。云何為二事。所謂著欲及樂之
T02n0125_p0593b27║法。此是下卑凡賤之法。又此諸苦眾惱百
T02n0125_p0593b28║端。是謂二事學道者不應親近。如是。捨
T02n0125_p0593b29║此二事已。我自有至要之道得成正覺。眼
T02n0125_p0593c01║生．智生。意得休息。得諸神通。成沙門果。至
T02n0125_p0593c02║於涅槃。　云何為至要之道得成正覺。眼生．
T02n0125_p0593c03║智生。意得休息。得諸神通。成沙門果。至於
T02n0125_p0593c04║涅槃。所謂此賢聖八品道是。所謂等見．等治．
T02n0125_p0593c05║等語．等業．等命．等方便．等念．等定。此名至要
T02n0125_p0593c06║之道。今我得成正覺。眼生．智生。意得休息。
T02n0125_p0593c07║得諸神通。成沙門果。至於涅槃。如是。諸比
T02n0125_p0593c08║丘。當學捨上二事。習於至要之道。如是。諸
T02n0125_p0593c09║比丘。當作是學。　爾時。諸比丘聞佛所說。歡
T02n0125_p0593c10║喜奉行。
T02n0125_p0593c11║　羅云．迦葉．龍　　二難．大愛道
T02n0125_p0593c12║　誹謗．非梵法　　二事最在後
T02n0125_p0593c13║　　　（三）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0593c14║園。　爾時。釋提桓因至世尊所。到已。頭面禮
T02n0125_p0593c15║足。在一面住。白世尊曰。云何比丘斷於愛
T02n0125_p0593c16║欲。心得解脫。乃至究竟安隱之處。無有諸
T02n0125_p0593c17║患。天．人所敬。　爾時。世尊告釋提桓因曰。於
T02n0125_p0593c18║是。拘翼。若是比丘聞此空法解無所有。則
T02n0125_p0593c19║得解了一切諸法。如實知之。身所覺知苦
T02n0125_p0593c20║樂之法。若不苦不樂之法。即於此身觀悉
T02n0125_p0593c21║無常。皆歸於空。彼已觀此不苦不樂之變。亦
T02n0125_p0593c22║不起想。以無有想。則無恐怖。以無恐怖。
T02n0125_p0593c23║則般涅槃。生死已盡。梵行已立。所作已辦。更
T02n0125_p0593c24║不復受有。如實知之。是謂。釋提桓因。比
T02n0125_p0593c25║丘斷於愛欲。心得解脫。乃至究竟安隱之
T02n0125_p0593c26║處。無有災患。天．人所敬。　爾時。釋提桓因禮
T02n0125_p0593c27║世尊足已。繞三匝而退。　當於爾時。尊者大目
T02n0125_p0593c28║犍連去世尊不遠結跏趺坐。正身正意。繫
T02n0125_p0593c29║念在前。爾時。尊者大目犍連便作是念。向者。
T02n0125_p0594a01║帝釋得道跡而問事耶。為不得道跡
T02n0125_p0594a02║而問義耶。我今當試之。爾時。尊者大目犍
T02n0125_p0594a03║連即以神足。如屈伸臂頃。便至三十三
T02n0125_p0594a04║天。　爾時。釋提桓因遙見大目犍連遠來。即
T02n0125_p0594a05║起奉迎。並作是語。善來。尊者大目犍連。尊自
T02n0125_p0594a06║不至此。亦大久矣。願欲與尊論說法義。願
T02n0125_p0594a07║在此處坐。　是時。目犍連問釋提桓因曰。世
T02n0125_p0594a08║尊與汝說斷愛欲之法。我欲聞之。今正是
T02n0125_p0594a09║時。可與我說之。　釋提桓因白言。我今諸天
T02n0125_p0594a10║事猥多。或自有事。或復有諸天事。我所聞
T02n0125_p0594a11║者即時而忘。昔者。目連。與諸阿須倫共鬥。
T02n0125_p0594a12║當鬥之日。諸天得勝。阿須倫退。爾時。我身躬
T02n0125_p0594a13║往自戰。尋復領諸天還上天宮。坐最勝講
T02n0125_p0594a14║堂。因鬥勝故。故名為最勝講堂。階巷成
T02n0125_p0594a15║行。陌陌相值。一一階頭。七百樓閣。一一樓閣
T02n0125_p0594a16║上。各七玉女。一一玉女各有七使人。願尊目
T02n0125_p0594a17║連在彼觀看。　爾時。釋提桓因及毘沙門天
T02n0125_p0594a18║王在尊者目連後。往至最勝講堂所。是時。
T02n0125_p0594a19║釋提桓因及毘沙門天王。白大目犍連曰。此
T02n0125_p0594a20║是最勝講堂。悉可遊看。　目犍連曰。天王。此
T02n0125_p0594a21║處極為微妙。皆由前身所作福祐故。致此
T02n0125_p0594a22║自然寶堂。猶如人間小有樂處。各自慶賀。
T02n0125_p0594a23║如天宮無異。皆由前身作福所致。　爾
T02n0125_p0594a24║時。釋提桓因左右玉女。各各馳走。莫知所
T02n0125_p0594a25║如。猶如人間有所禁忌。皆懷慚愧。是時。
T02n0125_p0594a26║釋提桓因所將玉女亦復如是。遙見大目犍
T02n0125_p0594a27║連來。各各馳走。莫知所湊。時。大目犍連便
T02n0125_p0594a28║作是念。此釋提桓因意甚放逸。我今宜可使
T02n0125_p0594a29║懷恐怖。　是時。尊者大目犍連即以右腳
T02n0125_p0594b01║指案地。彼宮殿六變震動。是時。釋提桓因
T02n0125_p0594b02║及毘沙門天王皆懷恐怖。衣毛皆豎。而作是
T02n0125_p0594b03║念。此大目犍連有大神足。乃能使此宮
T02n0125_p0594b04║殿六返震動。甚奇。甚特。未曾有是。是時。大
T02n0125_p0594b05║目犍連便作是念。今此釋身以懷恐怖。我
T02n0125_p0594b06║今宜可問其深義。　云何。拘翼。如來所說除
T02n0125_p0594b07║愛欲經者。今正是時。唯願與我等說。　釋提
T02n0125_p0594b08║桓因報言。目連。我前至世尊所。頭面禮足。
T02n0125_p0594b09║在一面住。是時。我即白世尊曰。云何比丘
T02n0125_p0594b10║斷於愛欲。心得解脫。乃至究竟至無為處。
T02n0125_p0594b11║無有患苦。天．人所敬。　爾時。世尊便告我言。
T02n0125_p0594b12║於是。拘翼。諸比丘聞法已。都無所著。亦不
T02n0125_p0594b13║著色。盡解一切諸法。了無所有。以知一切
T02n0125_p0594b14║諸法已。若苦．若樂．若不苦不樂。觀了無常。
T02n0125_p0594b15║滅盡無餘。亦無斷壞。彼以觀此。已都無所
T02n0125_p0594b16║著。已不起世間想。復無恐怖。以無恐怖。
T02n0125_p0594b17║便般涅槃。生死已盡。梵行已立。所作已辦。更
T02n0125_p0594b18║不復受有。如實知之。是謂。釋提桓因。比丘
T02n0125_p0594b19║斷欲。心得解脫。乃至究竟無為之處。無有
T02n0125_p0594b20║患苦。天．人所敬。爾時。我聞此語已。便禮世
T02n0125_p0594b21║尊足。遶三匝。即退而去。還歸天上。　是時。尊者
T02n0125_p0594b22║大目犍連以深法之語。向釋提桓因及向
T02n0125_p0594b23║毘沙門具分別之。爾時。目犍連具說法已。
T02n0125_p0594b24║猶如士夫屈伸臂頃。從三十三天沒不現。
T02n0125_p0594b25║便來至舍衛城祇樹給孤獨園。至世尊所。
T02n0125_p0594b26║頭面禮足。在一面坐。　爾時。目犍連即於座
T02n0125_p0594b27║上白世尊曰。如來前與釋提桓因說除欲
T02n0125_p0594b28║之法。唯願世尊當與我說之。　爾時。世尊告
T02n0125_p0594b29║目犍連曰。汝當知之。釋提桓因來至我所。
T02n0125_p0594c01║頭面禮足。在一面立。爾時。釋提桓因問我
T02n0125_p0594c02║此義。云何。世尊。比丘斷愛欲。心得解脫。爾
T02n0125_p0594c03║時。我告釋提桓因曰。拘翼。若有比丘解知
T02n0125_p0594c04║一切諸法空無所有。亦無所著。盡解一切
T02n0125_p0594c05║諸法了無所有。以知一切諸法無常。滅盡
T02n0125_p0594c06║無餘。亦無斷壞。彼已觀此。已都無所著。
T02n0125_p0594c07║已不起世間想。復無恐怖。已無恐怖。便般
T02n0125_p0594c08║涅槃。生死已盡。梵行已立。所作已辦。更不復
T02n0125_p0594c09║受有。如實知之。是謂。釋提桓因。比丘斷欲。
T02n0125_p0594c10║心得解脫。爾時。釋提桓因即從坐起。頭面
T02n0125_p0594c11║禮我足。便退而去。還歸天上。　爾時。大目犍
T02n0125_p0594c12║連聞佛所說。歡喜奉行。
T02n0125_p0594c13║　　　（四）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0594c14║園。　爾時。世尊告諸比丘。世間有此二人。若
T02n0125_p0594c15║見雷電霹靂。無有恐怖。云何為二人。獸王
T02n0125_p0594c16║師子．漏盡阿羅漢。是謂。比丘。有此二人在
T02n0125_p0594c17║於世間。若見雷電霹靂。不懷恐怖。是故。諸
T02n0125_p0594c18║比丘。當學漏盡阿羅漢。如是。諸比丘。當作
T02n0125_p0594c19║是學。　爾時。諸比丘聞佛所說。歡喜奉行。
T02n0125_p0594c20║　　　（五）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0594c21║園。　爾時。世尊告諸比丘。有此二法。令人無
T02n0125_p0594c22║有智慧。云何為二法。不喜問勝人。但貪睡
T02n0125_p0594c23║眠無精進意。是謂。比丘。有此二法。令人無
T02n0125_p0594c24║有智慧。復有二法。令人成大智慧。云何
T02n0125_p0594c25║為二法。好問他義。不貪睡眠有精進意。
T02n0125_p0594c26║是謂。比丘。有此二法。令人有智慧。當學
T02n0125_p0594c27║遠離惡法。如是。諸比丘。當作是學。　爾時。諸
T02n0125_p0594c28║比丘聞佛所說。歡喜奉行。
T02n0125_p0594c29║　　　（六）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0595a01║園。　爾時。世尊告諸比丘。有此二法。令人貧
T02n0125_p0595a02║賤。無有財貨。云何為二法。若見他施時
T02n0125_p0595a03║便禁制之。又自不肯布施。是謂。比丘。有此
T02n0125_p0595a04║二法。令人貧賤。無有財寶。比丘。復有二
T02n0125_p0595a05║法。令人富貴。云何為二法。若見人與他物
T02n0125_p0595a06║時助其歡喜。己好布施。是謂。比丘。有此二
T02n0125_p0595a07║法。令人富貴。如是。諸比丘。當學惠施。勿
T02n0125_p0595a08║有貪心。　爾時。諸比丘聞佛所說。歡喜奉行。
T02n0125_p0595a09║　　　（七）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0595a10║園。　爾時。世尊告諸比丘。有此二法。令人生
T02n0125_p0595a11║貧賤家。云何為二法。不孝父母．諸尊師長。
T02n0125_p0595a12║亦不承事勝己者。是謂。比丘。有此二法。
T02n0125_p0595a13║令人生貧賤家。諸比丘。復有二法生豪
T02n0125_p0595a14║族家。云何為二。恭敬父母．兄弟．宗族。將至
T02n0125_p0595a15║己家。惠施所有。是謂。比丘。有此二法。生豪
T02n0125_p0595a16║族家。如是。諸比丘。當作是學。　爾時。諸比丘
T02n0125_p0595a17║聞佛所說。歡喜奉行。
T02n0125_p0595a18║　　　（八）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0595a19║園。　爾時。梵志女名須深。往至尊者大拘絺羅
T02n0125_p0595a20║所。到已。頭面禮足。在一面坐。爾時。彼梵志
T02n0125_p0595a21║女須深白拘絺羅曰。優蹋藍弗．羅勒迦藍。此
T02n0125_p0595a22║深法中。竟不受化。各取命終。世尊記此二
T02n0125_p0595a23║人曰。一人生不用處。一人生有想無想處。
T02n0125_p0595a24║此二人盡其壽命。各復命終。一人當為邊
T02n0125_p0595a25║地國王。傷害人民。不可稱計。一人當為著
T02n0125_p0595a26║翅惡狸。飛行走獸無得脫者。命終之後各
T02n0125_p0595a27║生地獄中。然復世尊不記彼人何時當盡
T02n0125_p0595a28║苦際。何故世尊不記彼人當盡苦際。　爾時。
T02n0125_p0595a29║尊者拘絺羅語須深女人曰。所以世尊不
T02n0125_p0595b01║說者。皆由無人問此義故。是故。世尊不
T02n0125_p0595b02║記彼人何時當盡苦際。　須深女人曰。於是
T02n0125_p0595b03║如來以取涅槃。是故不得問之。若當在
T02n0125_p0595b04║世者。往問其義。如今尊者拘絺羅與我說
T02n0125_p0595b05║之。彼人何時當盡苦際。　爾時。尊者拘絺羅
T02n0125_p0595b06║便說此偈。
T02n0125_p0595b07║　種種果不同　　眾生趣亦然
T02n0125_p0595b08║　自覺覺人者　　我無此辯說
T02n0125_p0595b09║　禪智解脫辯　　憶本天眼通
T02n0125_p0595b10║　能盡苦原本　　我無此辯說
T02n0125_p0595b11║爾時。須深女人便說此偈。
T02n0125_p0595b12║　善逝有此智　　質直無瑕穢
T02n0125_p0595b13║　勇猛有所伏　　求於大乘行
T02n0125_p0595b14║是時。尊者拘絺羅復說此偈。
T02n0125_p0595b15║　是意甚難得　　能獲異法要
T02n0125_p0595b16║　難為能辦之　　向於奇特事
T02n0125_p0595b17║爾時。尊者與彼須深女人具說法要。便發
T02n0125_p0595b18║喜心。時。彼女人即從坐起。頭面禮足。便退
T02n0125_p0595b19║而去。　時。須深女人聞尊者拘絺羅所說。歡喜
T02n0125_p0595b20║奉行。
T02n0125_p0595b21║　　　（九）　聞如是。　一時。尊者摩訶迦遮延遊婆
T02n0125_p0595b22║那國深池水側。與大比丘眾五百人俱。　爾時。
T02n0125_p0595b23║尊者迦遮延有此名聞。流聞四遠。尊者長
T02n0125_p0595b24║老姦茶婆羅門在此遊化。爾時。婆羅門聞
T02n0125_p0595b25║尊者迦遮延在此池側遊化。將五百比丘。尊
T02n0125_p0595b26║者長老功德具足。我今可往問訊彼人。是時。
T02n0125_p0595b27║上色婆羅門將五百弟子。往至尊者迦遮延
T02n0125_p0595b28║所。共相問訊。在一面坐。　爾時。彼婆羅門問
T02n0125_p0595b29║尊者迦遮延曰。如迦遮延所行。此非法．律。
T02n0125_p0595c01║年少比丘不向我等諸高德婆羅門作禮。　迦
T02n0125_p0595c02║遮延曰。婆羅門當知。彼如來．至真．等正覺。
T02n0125_p0595c03║說此二地。云何為二地。一名老地。二名壯
T02n0125_p0595c04║地。　婆羅門問曰。何者為老地。何者為壯
T02n0125_p0595c05║地。　迦遮延曰。正使婆羅門年在八十．九十。
T02n0125_p0595c06║彼人不止婬欲。作諸惡行。是謂婆羅門雖
T02n0125_p0595c07║可言老。今在壯地。　婆羅門曰。何者年壯住
T02n0125_p0595c08║在老地。　迦遮延曰。婆羅門。若有比丘年在
T02n0125_p0595c09║二十。或三十．四十．五十。彼亦不習婬欲。亦
T02n0125_p0595c10║不作惡行。是謂婆羅門年壯在老地。　婆羅
T02n0125_p0595c11║門曰。此大眾中頗有一比丘不行婬法。
T02n0125_p0595c12║不作惡行乎。　迦遮延曰。我大眾中無有一
T02n0125_p0595c13║比丘習欲作惡者。　時。婆羅門即從坐起。
T02n0125_p0595c14║禮諸比丘足。並作是語。汝今年少住於老
T02n0125_p0595c15║地。我今年老住於少地。　爾時。彼婆羅門復
T02n0125_p0595c16║往至迦遮延所。頭面禮足。而自陳說。我今
T02n0125_p0595c17║自歸迦遮延及比丘僧。盡形壽不殺。　迦遮
T02n0125_p0595c18║延曰。汝今莫自歸我。我所自歸者汝可趣
T02n0125_p0595c19║向之。　婆羅門曰。尊者迦遮延。為自歸誰。　時。
T02n0125_p0595c20║尊者迦遮延便長跪向如來所般涅槃處。
T02n0125_p0595c21║有釋種子出家學道。我恒自歸彼。然彼人
T02n0125_p0595c22║即是我師。　婆羅門曰。此沙門瞿曇為在何
T02n0125_p0595c23║處。我今欲見之。　迦遮延曰。彼如來已取涅
T02n0125_p0595c24║槃。　婆羅門言。若如來在世者。我乃可百千
T02n0125_p0595c25║由旬往問訊之。彼如來雖取涅槃。我今
T02n0125_p0595c26║重自歸作禮及佛．法．眾。盡其形壽。不復殺
T02n0125_p0595c27║生。　爾時。上色婆羅門聞尊者迦遮延所說。歡
T02n0125_p0595c28║喜奉行。
T02n0125_p0595c29║　　　（一○）　聞如是。　一時。佛在舍衛國祇樹給孤獨
T02n0125_p0596a01║園。　爾時。世尊告諸比丘。有二人出現世間。
T02n0125_p0596a02║甚難得遇。云何為二人。能說法人出現於
T02n0125_p0596a03║世。甚難得值。能聞法人受持奉行。甚難得
T02n0125_p0596a04║值。是謂。比丘。有此二人出現世間。甚難得
T02n0125_p0596a05║遇。是故。諸比丘。當學說法。當學聞法。如
T02n0125_p0596a06║是。諸比丘。當作是學。　爾時。諸比丘聞佛所
T02n0125_p0596a07║說。歡喜奉行。
T02n0125_p0596a08║　　　（一一）　聞如是。　一時。佛遊摩竭國界。漸來至毘
T02n0125_p0596a09║舍離城。爾時。在毘舍離北闇婆婆利園中。
T02n0125_p0596a10║與大比丘眾五百人俱。　爾時。闇婆婆利女
T02n0125_p0596a11║聞世尊來在園中。與大比丘五百人俱。爾
T02n0125_p0596a12║時。彼女駕乘羽寶之車。便往出毘舍離城。
T02n0125_p0596a13║至俠道口。即到世尊所。自下車往至世
T02n0125_p0596a14║尊所。　爾時。世尊遙見彼女來。便告諸比丘。
T02n0125_p0596a15║皆悉專精。勿起邪想。　是時。女人至世尊所。
T02n0125_p0596a16║頭面禮足。在一面坐。爾時。世尊說極妙之
T02n0125_p0596a17║法。　說極妙之法已。女白佛言。唯然世尊
T02n0125_p0596a18║當受我請及比丘僧。　爾時。世尊默然受女
T02n0125_p0596a19║請。女見世尊默然受請已。即從坐起。頭面
T02n0125_p0596a20║禮足。復道而歸。　爾時。毘舍離城男女大小。聞
T02n0125_p0596a21║世尊在闇婆婆利園中。與大比丘眾五百
T02n0125_p0596a22║人俱。時。城中有五百億童子。乘種種羽
T02n0125_p0596a23║寶之車。其中或乘白車白馬。衣蓋．幢幡．侍
T02n0125_p0596a24║從皆白。其中或乘赤車赤馬。衣蓋．幢幡．侍
T02n0125_p0596a25║從皆赤。或乘青車青馬。衣蓋．幢幡．侍從皆青。
T02n0125_p0596a26║或乘黃車黃馬。衣蓋．幢幡．侍從皆黃。威容嚴
T02n0125_p0596a27║飾。如諸王法。出毘舍離城。往至世尊所。未
T02n0125_p0596a28║到之頃。道逢彼女。走打車牛。馳向城內。　是
T02n0125_p0596a29║時。諸童子問女曰。汝是女人。應當羞辱。何
T02n0125_p0596b01║以打牛走車。馳向城內。　時女報曰。諸賢當
T02n0125_p0596b02║知。我明日請佛及比丘僧。是故走車耳。　童
T02n0125_p0596b03║子報曰。我亦欲飯佛及比丘僧。今與汝千
T02n0125_p0596b04║兩純金。可限明日。使我等飯。　時女報曰。止。
T02n0125_p0596b05║止。族姓子。我不聽許。　童子復報。與汝二千
T02n0125_p0596b06║兩．三千．四千．五千。乃至百千兩金。是非聽
T02n0125_p0596b07║許。明日使我等飯佛及比丘僧。　女報言。我
T02n0125_p0596b08║不聽許。所以然者。世尊恒說。有二希望。
T02n0125_p0596b09║世人不能捨離。云何為二。利望．命望。誰能
T02n0125_p0596b10║保我至明日者。我以先請如來。今當辦
T02n0125_p0596b11║具。　時。諸童子各振其手。我等爾許人不如
T02n0125_p0596b12║女人也。作是語已。各自別去。　時。諸童子往
T02n0125_p0596b13║至世尊所。頭面作禮。在一面住。爾時。世尊
T02n0125_p0596b14║見童子來。告諸比丘。汝等比丘。觀諸童子
T02n0125_p0596b15║威容服飾。如天帝釋出遊觀時。等無差別。
T02n0125_p0596b16║爾時。世尊告童子曰。世間有二事。最不可
T02n0125_p0596b17║得。云何為二。有反復之人。作小恩常
T02n0125_p0596b18║不忘。況復大者。是謂。諸童子。有此二事。最
T02n0125_p0596b19║不可得。童子當知。念有反復。亦識使
T02n0125_p0596b20║小恩不忘。況復大者。　爾時。世尊便說此偈。
T02n0125_p0596b21║　知恩識反復　　恒念教授人
T02n0125_p0596b22║　智者所敬侍　　名聞天世人
T02n0125_p0596b23║如是。諸童子。當知作是學。　爾時。世尊具
T02n0125_p0596b24║與諸童子說微妙法。聞已。各從坐起。頭面
T02n0125_p0596b25║禮足。便退而去。　是時。女人即其夜。辦種種甘
T02n0125_p0596b26║饌飲食。敷諸坐具。清旦便白。時到。今正是
T02n0125_p0596b27║時。唯願世尊臨顧鄙舍。　爾時。世尊著衣持
T02n0125_p0596b28║缽。將諸比丘前後圍遶。往至毘舍離城。到
T02n0125_p0596b29║女舍。是時。女見世尊坐定。手自擎食上佛
T02n0125_p0596c01║及比丘僧。飯佛及比丘僧已。行清淨水已。
T02n0125_p0596c02║更取小金鏤座。在佛前坐。　爾時。女白世尊
T02n0125_p0596c03║曰。此闇婆婆利園用奉上如來及比丘僧。
T02n0125_p0596c04║使當來．過去．現在眾僧。得止住中。願世尊
T02n0125_p0596c05║受此園。　爾時。世尊為彼女故。便受此園。世
T02n0125_p0596c06║尊便說此咒願。
T02n0125_p0596c07║　園果施清涼　　橋樑渡人民
T02n0125_p0596c08║　近道作圊廁　　人民得休息
T02n0125_p0596c09║　晝夜獲安隱　　其福不可計
T02n0125_p0596c10║　諸法戒成就　　死必生天上
T02n0125_p0596c11║爾時。世尊說此記已。即起而去。　爾時。女聞
T02n0125_p0596c12║佛所說。歡喜奉行。
T02n0125_p0596c13║　斷愛及師子　　無智．少於財
T02n0125_p0596c14║　家貧．須深女　　迦旃．法說．女
T02n0125_p0596c15║增壹阿含經卷第十