【經文資訊】大正新脩大藏經 第二冊 No. 120《央掘魔羅經》CBETA 電子佛典 V1.14 普及版 # Taisho Tripitaka Vol. 2, No. 120 央掘魔羅經, CBETA Chinese Electronic Tripitaka V1.14, Normalized Version ========================================================================= T02n0120_p0522a07║ T02n0120_p0522a08║ T02n0120_p0522a09║央掘魔羅經卷第二 T02n0120_p0522a10║ T02n0120_p0522a11║ 宋天竺三藏求那跋陀羅譯 T02n0120_p0522a12║爾時娑婆世界主梵天王。放大光明照舍衛 T02n0120_p0522a13║國。一心合掌頂禮佛足。供養如來及央掘魔 T02n0120_p0522a14║羅已。而說偈言。 T02n0120_p0522a15║ 奇哉我今見大戰 如二雄猛師子鬥 T02n0120_p0522a16║ 奇哉調御天人師 如來善調央掘魔 T02n0120_p0522a17║ 譬如毒蛇見咒師 吹氣放毒不怖畏 T02n0120_p0522a18║ 師即調伏令寂靜 三界大師亦如是 T02n0120_p0522a19║ 調伏兇惡央掘魔 我今稽首三界醫 T02n0120_p0522a20║ 大神通力不思議 我今稽首自在王 T02n0120_p0522a21║ 大天所建甚奇特 以法建立央掘魔 T02n0120_p0522a22║ 所為最勝無可譬 是故名曰無譬尊 T02n0120_p0522a23║ 央掘魔今為勝業 住戒調伏極寂靜 T02n0120_p0522a24║ 身心安隱無所畏 猶如自性真金色 T02n0120_p0522a25║ 純淨極妙閻浮金 唯願如來哀受施 T02n0120_p0522a26║ 令央掘魔服天衣 當令我得大菩提 T02n0120_p0522a27║ 彼服此衣護梵行 究竟清淨心不動 T02n0120_p0522a28║爾時央掘魔羅謂梵王言。汝是何人多言兩 T02n0120_p0522a29║舌。言央掘魔羅習近我衣久持梵行。而見毀 T02n0120_p0522b01║辱汝是惡梵非梵梵像。汝蚊蚋來所言梵者。 T02n0120_p0522b02║梵有何義。云何名為世間梵業。我豈服習蚊 T02n0120_p0522b03║蚋之衣而修梵行。我亦不作傭作之人。我亦 T02n0120_p0522b04║不能隨他所欲。我亦不為負債之人。如申頭 T02n0120_p0522b05║羅(申頭羅者外國幻人作飛人戲令空中來去往返至速)速往速反。汝小蚊 T02n0120_p0522b06║蚋亦復如是。往受梵樂還來墮此。不知菩薩 T02n0120_p0522b07║受生真實功德。非法為法。如汝等輩不覺生 T02n0120_p0522b08║死迷惑輪轉。嗚呼梵天。汝真知善惡言。央掘 T02n0120_p0522b09║魔羅大作惡業。汝蚊蚋惡梵為何所知。應當 T02n0120_p0522b10║修學菩薩所行。爾時梵王答央掘魔羅言。汝 T02n0120_p0522b11║現殺人一千少一。今猶見汝強梁不息。乃至 T02n0120_p0522b12║鵰鷲不敢近。汝此非強梁者。何處更有真強 T02n0120_p0522b13║梁耶。此非惡魔者。何處更有真惡魔耶。央 T02n0120_p0522b14║掘魔羅。汝莫放逸。所作惡業方便除滅。善哉 T02n0120_p0522b15║如來真為大悲。乃能度此央掘魔羅等兇暴 T02n0120_p0522b16║眾生。 T02n0120_p0522b17║爾時央掘魔羅謂梵王言。惡梵蚊蚋汝將何 T02n0120_p0522b18║去。汝復當於何處迷轉。不知善惡眾生死墮 T02n0120_p0522b19║惡道。譬如有人行至叢林。夜見樹上有螢 T02n0120_p0522b20║火蟲驚怖而還。語城中人言彼林被燒。時有 T02n0120_p0522b21║眾人俱往視之。見是螢火知非林燒。今汝惡 T02n0120_p0522b22║梵亦復如是。唱言我癡。而自欺誑及欺餘人。 T02n0120_p0522b23║汝及餘人後自當知是幻積聚。譬如癡人行 T02n0120_p0522b24║至叢林見無憂樹華。謂呼是火恐怖而歸。還 T02n0120_p0522b25║入城中告眾人言。彼林被燒。眾人往見知非 T02n0120_p0522b26║是火。汝小蚊蚋亦復如是。汝及餘人後自當 T02n0120_p0522b27║知善及不善。亦自當知是幻積聚。莫復更出 T02n0120_p0522b28║此不實言。汝當默然勿學妄語。 T02n0120_p0522b29║爾時護世四王來詣佛所。大供養佛及央掘 T02n0120_p0522c01║魔。設供養已。即向如來及央掘魔羅。而說 T02n0120_p0522c02║偈言。 T02n0120_p0522c03║ 奇哉甚希有 世雄今大戰 T02n0120_p0522c04║ 問答第一義 慧光除癡冥 T02n0120_p0522c05║ 奇哉善調御 無上天人師 T02n0120_p0522c06║ 是故無量力 號名為如來 T02n0120_p0522c07║ 第一缽曇摩 清淨柔軟足 T02n0120_p0522c08║ 塵水所不污 是故稽首禮 T02n0120_p0522c09║ 我今歸依佛 一心請所願 T02n0120_p0522c10║ 當令央掘魔 受用我等缽 T02n0120_p0522c11║ 央掘魔今好 猶如空中月 T02n0120_p0522c12║ 央掘魔莊嚴 淨戒光圓滿 T02n0120_p0522c13║爾時央掘魔羅謂四天王言。汝是何等蚊蚋 T02n0120_p0522c14║小蟲。護世護世而自貢高。唱言我當施汝天 T02n0120_p0522c15║缽。而見毀辱。汝等且待觀我難事。須臾自見 T02n0120_p0522c16║執持瓦器。何用如是放逸缽為。而以護世高 T02n0120_p0522c17║自稱舉。名護世者。謂能調伏諸惡象類。非 T02n0120_p0522c18║護世間護真實法。名為護世。譬如有人聞俱 T02n0120_p0522c19║耆羅聲。又見其形。尋復見烏而生迷惑。作 T02n0120_p0522c20║是說言。俱耆羅俱耆羅。汝等如是。非法為 T02n0120_p0522c21║法守護非法。如彼見烏謂俱耆羅。汝應護法 T02n0120_p0522c22║莫護世間。蚊蚋四王且各默然。 T02n0120_p0522c23║爾時惡魔波旬來詣佛所。供養佛已卻住一 T02n0120_p0522c24║面。向央掘魔羅而說偈言。 T02n0120_p0522c25║ 汝今速出家 欺誑入我城 T02n0120_p0522c26║ 我亦不念汝 且令出泥犁 T02n0120_p0522c27║爾時央掘魔羅。以偈答曰。 T02n0120_p0522c28║ 遠去賊狗魔 蚊蚋無畏說 T02n0120_p0522c29║ 及未被五繫 波旬宜速去 T02n0120_p0523a01║ 莫令我須臾 左腳蹴弊狗 T02n0120_p0523a02║ 若空無我時 自恣遊宮殿 T02n0120_p0523a03║ 如金翅鳥王 處在須彌頂 T02n0120_p0523a04║ 下觀大海中 諸龍共遊戲 T02n0120_p0523a05║ 菩薩金翅王 遊戲泥犁上 T02n0120_p0523a06║ 快飲解脫水 俯觀苦眾生 T02n0120_p0523a07║ 賊狗魔默然 諦聽甘露法 T02n0120_p0523a08║ 然後還天上 隨意恣所欲 T02n0120_p0523a09║爾時摩醯首羅神。為如來及央掘魔羅。設大 T02n0120_p0523a10║供養已卻住一面。欣敬交至以偈歎言。 T02n0120_p0523a11║ 我今禮尊足 欣敬說伽陀 T02n0120_p0523a12║ 如來妙色身 譬如優缽羅 T02n0120_p0523a13║ 齒白拘牟頭 目淨千葉華 T02n0120_p0523a14║ 智慧無染污 淨踰分陀利 T02n0120_p0523a15║ 奇哉央掘魔 殊勝甚希有 T02n0120_p0523a16║ 住在凡夫地 而能降伏魔 T02n0120_p0523a17║ 當速成正覺 普救諸世間 T02n0120_p0523a18║爾時央掘魔羅。以偈答言。 T02n0120_p0523a19║ 汝是何卑趣 妄稱摩醯羅 T02n0120_p0523a20║ 假名為自在 非真自在王 T02n0120_p0523a21║ 汝今云何知 我住凡夫地 T02n0120_p0523a22║ 長牙毘舍遮 宜速答所問 T02n0120_p0523a23║ 形色尚醜陋 有如癩病人 T02n0120_p0523a24║ 而為諸世間 廣說治癩方 T02n0120_p0523a25║ 自病不能救 安能療他疾 T02n0120_p0523a26║ 今汝小蚊蚋 癡惑亦復然 T02n0120_p0523a27║ 不知自趣性 云何知他心 T02n0120_p0523a28║ 而言央掘魔 住在凡夫地 T02n0120_p0523a29║ 汝不應灌頂 副他自在王 T02n0120_p0523b01║ 無知且默然 須臾自當見 T02n0120_p0523b02║爾時如來所依坐樹。其樹有神。見央掘魔羅 T02n0120_p0523b03║心生敬信。以偈歎言。 T02n0120_p0523b04║ 疾來央掘魔 勇慧堅固士 T02n0120_p0523b05║ 今請服法衣 供施汝初飯 T02n0120_p0523b06║ 施汝及如來 當得第一果 T02n0120_p0523b07║爾時央掘魔羅。以偈答言。 T02n0120_p0523b08║ 如來未曾食 聲聞亦復然 T02n0120_p0523b09║ 汝今為施誰 速說決所疑 T02n0120_p0523b10║爾時樹神。以偈難言。 T02n0120_p0523b11║ 如來常飯食 聲聞亦復然 T02n0120_p0523b12║ 堅固欲出家 不應作妄語 T02n0120_p0523b13║ 應當捨虛偽 諂曲非清淨 T02n0120_p0523b14║ 若人越一法 是即為妄語 T02n0120_p0523b15║ 不度於他世 無惡而不造 T02n0120_p0523b16║爾時央掘魔羅。以偈答言。 T02n0120_p0523b17║ 汝是卑下姓 今欲何所說 T02n0120_p0523b18║ 汝且自觀察 女人佛所毀 T02n0120_p0523b19║ 世間誰妄語 誰為真實說 T02n0120_p0523b20║ 誰世間貪食 誰世間病死 T02n0120_p0523b21║ 如來悉具足 大我實功德 T02n0120_p0523b22║ 眾生不能知 是則為妄語 T02n0120_p0523b23║ 不食而言食 是則為妄語 T02n0120_p0523b24║ 彼尚無出家 況復受具足 T02n0120_p0523b25║ 不知隱覆說 是則為妄語 T02n0120_p0523b26║ 彼尚無出家 況復受具足 T02n0120_p0523b27║ 我不越一法 而汝越無量 T02n0120_p0523b28║ 速向天中天 悔除虛妄語 T02n0120_p0523b29║爾時樹神。以偈難言。 T02n0120_p0523c01║ 汝以何因緣 說我是卑趣 T02n0120_p0523c02║ 未離毘舍遮 何能知男女 T02n0120_p0523c03║爾時央掘魔羅。以偈答言。 T02n0120_p0523c04║ 譬如轉輪王 珍寶莊嚴座 T02n0120_p0523c05║ 臭狗暫臥上 還至不淨處 T02n0120_p0523c06║ 汝以卑陋性 暫遊方便法 T02n0120_p0523c07║ 還復處女身 縱心五欲樂 T02n0120_p0523c08║ 汝今應方便 速捨女狗身 T02n0120_p0523c09║ 莫取男女相 當修空寂法 T02n0120_p0523c10║ 修習空法已 疾得男子性 T02n0120_p0523c11║爾時尊者舍利弗大目犍連。猶如鵝王。以神 T02n0120_p0523c12║通力乘虛而來。來至佛所頂禮佛足卻住一 T02n0120_p0523c13║面。見央掘魔羅心生隨喜。時大目連以偈歎 T02n0120_p0523c14║言。 T02n0120_p0523c15║ 超哉勇慧士 善修殊勝業 T02n0120_p0523c16║ 宜速隨佛去 出家修淨戒 T02n0120_p0523c17║ 與諸梵行者 乘虛至祇園 T02n0120_p0523c18║ 願佛時哀許 出家受具足 T02n0120_p0523c19║ 普令諸世間 一切共瞻仰 T02n0120_p0523c20║ 陵虛猶鵝王 明淨如滿月 T02n0120_p0523c21║爾時央掘魔羅。以偈問曰。 T02n0120_p0523c22║ 云何世神通 云何神通本 T02n0120_p0523c23║ 神力第一尊 速說斷我疑 T02n0120_p0523c24║爾時大目犍連。以偈答言。 T02n0120_p0523c25║ 若人修淨捨 常施履屣乘 T02n0120_p0523c26║ 比丘持淨戒 遠離不習近 T02n0120_p0523c27║ 如是二因緣 疾獲神通力 T02n0120_p0523c28║爾時央掘魔羅。復說偈言。 T02n0120_p0523c29║ 嗚呼大目連 修習蚊蚋行 T02n0120_p0524a01║ 不能分別知 第一真實通 T02n0120_p0524a02║ 蚊蚋乘虛來 無知宜默然 T02n0120_p0524a03║ 常行自他利 願速安眾生 T02n0120_p0524a04║ 如是修方便 疾獲上神通 T02n0120_p0524a05║ 安慰說法者 或時遭苦難 T02n0120_p0524a06║ 捨身為救護 疾獲上神通 T02n0120_p0524a07║ 我今當速行 廣度諸群生 T02n0120_p0524a08║ 至于祇陀林 當得大神通 T02n0120_p0524a09║ 如是無限量 所謂摩訶衍 T02n0120_p0524a10║ 無量復無邊 所謂諸如來 T02n0120_p0524a11║爾時央掘魔羅說此偈已。即復說偈問舍利 T02n0120_p0524a12║弗言。 T02n0120_p0524a13║ 云何舍利弗 世間大智慧 T02n0120_p0524a14║ 智慧從何生 速說決所疑 T02n0120_p0524a15║爾時舍利弗。以偈答言。 T02n0120_p0524a16║ 善護持五戒 能成大智慧 T02n0120_p0524a17║ 命終更受身 智慧常俱生 T02n0120_p0524a18║ 名聞遠流布 智慧不傾動 T02n0120_p0524a19║爾時央掘魔羅。復說偈言。 T02n0120_p0524a20║ 佛說常不滅 從是生大慧 T02n0120_p0524a21║ 佛說大智慧 從是說法生 T02n0120_p0524a22║ 嗚呼舍利弗 修習蚊蚋行 T02n0120_p0524a23║ 不能分別知 真實智慧義 T02n0120_p0524a24║ 陋哉蚊蚋慧 無知宜默然 T02n0120_p0524a25║爾時尊者阿難來詣佛所。頂禮佛足卻住一 T02n0120_p0524a26║面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0524a27║ 善哉央掘魔 已修殊勝業 T02n0120_p0524a28║ 我今發隨喜 速通九部經 T02n0120_p0524a29║爾時央掘魔羅。以偈問言。 T02n0120_p0524b01║ 如來稱歎汝 多聞最第一 T02n0120_p0524b02║ 云何世多聞 多聞從何生 T02n0120_p0524b03║爾時阿難。以偈答言。 T02n0120_p0524b04║ 誦習九部經 離慳為人說 T02n0120_p0524b05║ 從是獲多聞 總持不思議 T02n0120_p0524b06║爾時央掘魔羅。復說偈言。 T02n0120_p0524b07║ 歎說諸如來 畢竟常不滅 T02n0120_p0524b08║ 是名為世間 第一最多聞 T02n0120_p0524b09║ 嗚呼阿難陀 修習蚊蚋行 T02n0120_p0524b10║ 不能分別知 多聞所入聞 T02n0120_p0524b11║ 陋哉蚊蚋持 無知宜默然 T02n0120_p0524b12║爾時尊者羅[目*侯]羅來詣佛所。頂禮佛足卻住 T02n0120_p0524b13║一面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0524b14║ 善哉央掘魔 已修勝功德 T02n0120_p0524b15║ 我今發隨喜 敬戒速受持 T02n0120_p0524b16║爾時央掘魔羅。以偈問言。 T02n0120_p0524b17║ 如來稱歎汝 恭敬戒第一 T02n0120_p0524b18║ 云何為世間 恭敬於淨戒 T02n0120_p0524b19║ 汝是佛愛子 速說決我疑 T02n0120_p0524b20║爾時羅[目*侯]羅。以偈答言。 T02n0120_p0524b21║ 一切佛所說 專心恭敬持 T02n0120_p0524b22║ 是則為世間 第一恭敬戒 T02n0120_p0524b23║爾時央掘魔羅。復說偈言。 T02n0120_p0524b24║ 若說諸如來 世間第一常 T02n0120_p0524b25║ 是名為世間 最上恭敬戒 T02n0120_p0524b26║ 嗚呼羅[目*侯]羅 修習蚊蚋行 T02n0120_p0524b27║ 不能知第一 真實恭敬戒 T02n0120_p0524b28║ 陋哉蚊蚋敬 無知宜默然 T02n0120_p0524b29║爾時尊者阿那律來詣佛所。頂禮佛足卻住 T02n0120_p0524c01║一面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0524c02║ 奇哉央掘魔 善修殊勝業 T02n0120_p0524c03║ 我今發隨喜 不久得天眼 T02n0120_p0524c04║爾時央掘魔羅。以偈問言。 T02n0120_p0524c05║ 如來稱歎汝 天眼最第一 T02n0120_p0524c06║ 云何世天眼 天眼云何生 T02n0120_p0524c07║ 汝今當速說 決斷我所疑 T02n0120_p0524c08║爾時阿那律。以偈答言。 T02n0120_p0524c09║ 常好施燈明 說法聞化人 T02n0120_p0524c10║ 由是獲天眼 洞視無障礙 T02n0120_p0524c11║爾時央掘魔羅。復說偈言。 T02n0120_p0524c12║ 如來深法藏 精勤方便說 T02n0120_p0524c13║ 顯示不隱覆 究竟最勝眼 T02n0120_p0524c14║ 嗚呼阿那律 修習蚊蚋行 T02n0120_p0524c15║ 不能知出生 天眼勝方便 T02n0120_p0524c16║ 陋哉蚊蚋眼 無知宜默然 T02n0120_p0524c17║爾時尊者沙門陀娑來詣佛所。頂禮佛足卻 T02n0120_p0524c18║住一面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0524c19║ 奇哉央掘魔 善修殊勝業 T02n0120_p0524c20║ 我今發隨喜 宜應修忍辱 T02n0120_p0524c21║爾時央掘魔羅。以偈問言。 T02n0120_p0524c22║ 云何為世間 成就第一忍 T02n0120_p0524c23║ 云何生忍辱 速說決所疑 T02n0120_p0524c24║爾時沙門陀娑。以偈答言。 T02n0120_p0524c25║ 栴檀塗右臂 利刀斬左手 T02n0120_p0524c26║ 等心不傾動 能生最上忍 T02n0120_p0524c27║ 是則名世間 堪忍上調伏 T02n0120_p0524c28║爾時央掘魔羅。復說偈言。 T02n0120_p0524c29║ 若說如來藏 顯示諸世間 T02n0120_p0525a01║ 無知惡邪見 捨我須無我 T02n0120_p0525a02║ 言是佛正法 聞彼說不怖 T02n0120_p0525a03║ 離慢捨身命 廣說如來藏 T02n0120_p0525a04║ 是名為世間 堪忍上調伏 T02n0120_p0525a05║ 嗚呼沙門陀 修習蚊蚋行 T02n0120_p0525a06║ 不能知出生 最上忍方便 T02n0120_p0525a07║ 蚊蚋亦堪耐 饑渴寒熱苦 T02n0120_p0525a08║ 陋哉蚊蚋忍 無知宜默然 T02n0120_p0525a09║爾時尊者滿願子來詣佛所。頂禮佛足卻住 T02n0120_p0525a10║一面。見央掘魔羅心大歡喜。以偈歎言。 T02n0120_p0525a11║ 善哉修勝業 我今發隨喜 T02n0120_p0525a12║ 為一切眾生 安慰演說法 T02n0120_p0525a13║爾時央掘魔羅。以偈問言。 T02n0120_p0525a14║ 如來稱歎汝 說法中第一 T02n0120_p0525a15║ 云何說法者 云何為知義 T02n0120_p0525a16║ 唯願說法上 時為決所疑 T02n0120_p0525a17║爾時滿願子。以偈答言。 T02n0120_p0525a18║ 諸佛及聲聞 聖所不得法 T02n0120_p0525a19║ 正覺善通達 廣為眾生說 T02n0120_p0525a20║此說有何義。謂過去一切諸佛。於一切法中 T02n0120_p0525a21║極方便求。不得眾生界及我人壽命。現在未 T02n0120_p0525a22║來一切諸佛及三世一切聲聞緣覺。於一切 T02n0120_p0525a23║法中極方便求亦悉不得。我亦如是為眾生 T02n0120_p0525a24║說。離眾生界我人壽命。說無我法說空法。如 T02n0120_p0525a25║是說法。 T02n0120_p0525a26║爾時央掘魔羅。謂滿願子言。嗚呼滿願。修 T02n0120_p0525a27║蚊蚋行不知說法。哀哉蚊蚋無知默然。不知 T02n0120_p0525a28║如來隱覆之說。謂法無我。墮愚癡燈如蛾投 T02n0120_p0525a29║火。諸佛如來所不得者。謂過去一切諸佛世 T02n0120_p0525b01║尊。於一切眾生所極方便求無如來藏不可 T02n0120_p0525b02║得。現在一切諸佛世尊。於一切眾生所極方 T02n0120_p0525b03║便求無我性不可得。未來一切諸佛世尊。於 T02n0120_p0525b04║一切眾生所極方便求無自性不可得。三世 T02n0120_p0525b05║一切聲聞緣覺。於一切眾生所極方便求無 T02n0120_p0525b06║如來藏亦不可得。此是如來偈之正義。 T02n0120_p0525b07║復次諸佛如來所不得者。謂過去一切諸佛 T02n0120_p0525b08║世尊。於一切法極方便求世間之我。如拇指 T02n0120_p0525b09║粳米麻麥芥子。青黃赤白方圓長短。如是等 T02n0120_p0525b10║比種種相貌。或言在心。或臍上下。或言頭目 T02n0120_p0525b11║及諸身分。或言遍身猶如津液。如是無量種 T02n0120_p0525b12║種妄想。如世俗修我。亦言常住安樂蘇息。 T02n0120_p0525b13║如是比我一切諸佛及聲聞緣覺。悉皆不得 T02n0120_p0525b14║正覺彼法為眾生說。此是如來偈之正義。非 T02n0120_p0525b15║如汝向妄想所說。復次諸佛如來所不得者。 T02n0120_p0525b16║謂過去一切諸佛世尊。極方便求如來之藏 T02n0120_p0525b17║作不可得。如來性是無作。於一切眾生中無 T02n0120_p0525b18║量相好清淨莊嚴。現在一切諸佛世尊。極方 T02n0120_p0525b19║便求如來之藏作不可得。如來性是無作。於 T02n0120_p0525b20║一切眾生中無量相好清淨莊嚴。未來一切 T02n0120_p0525b21║諸佛世尊。極方便求如來之藏作不可得。無 T02n0120_p0525b22║作是如來性。於一切眾生中無量相好清淨 T02n0120_p0525b23║莊嚴。三世一切聲聞緣覺。有如來藏而眼不 T02n0120_p0525b24║見。應說因緣。如羅[目*侯]羅敬重戒故。極視淨 T02n0120_p0525b25║水見蟲不了。為是蟲為非蟲為是微塵耶。久 T02n0120_p0525b26║久諦觀漸見細蟲。十地菩薩亦復如是。於自 T02n0120_p0525b27║身中觀察自性起如是如是無量諸性種種異 T02n0120_p0525b28║見。如來之藏如是難入。安慰說者亦復甚難。 T02n0120_p0525b29║謂於惡世極熾然時。不惜身命而為眾生說 T02n0120_p0525c01║如來藏。是故我說諸菩薩摩訶薩人中之雄 T02n0120_p0525c02║即是如來。如阿那律天眼第一。真實明見空 T02n0120_p0525c03║中鳥跡。與肉眼者俱共遊行。彼肉眼者所不 T02n0120_p0525c04║能見。信阿那律知有鳥跡。肉眼愚夫聲聞緣 T02n0120_p0525c05║覺。信佛經說有如來藏。云何能見佛境界 T02n0120_p0525c06║性。聲聞緣覺尚由他信。云何生盲凡夫而能 T02n0120_p0525c07║自知不從他受。 T02n0120_p0525c08║我聞先佛稱說此地。於劫初時有四種味。彼 T02n0120_p0525c09║時眾生食四味者于今食土。以久習故今猶 T02n0120_p0525c10║不捨。曾於過去諸如來所修如來藏者。亦復 T02n0120_p0525c11║如是。久修習故。今猶信樂長夜修習報如來 T02n0120_p0525c12║恩又於未來說法者所聞如來藏。聞已信樂。 T02n0120_p0525c13║如彼食土。非餘眾生。彼信樂者。是如來子報 T02n0120_p0525c14║如來恩。譬如鷍鳥從久遠來無有慚愧不 T02n0120_p0525c15║報恩養。以宿習故今猶不捨。彼諸眾生亦復 T02n0120_p0525c16║如是。過去世時無有慚愧。已無慚愧今無慚 T02n0120_p0525c17║愧當無慚愧。聞如來藏不生信樂。已不信樂 T02n0120_p0525c18║今不信樂當不信樂。譬如猿猴形極醜陋。常 T02n0120_p0525c19║多驚怖其心躁動如水涌波。以宿習故今猶 T02n0120_p0525c20║不息。彼諸眾生亦復如是。去來現在心常輕 T02n0120_p0525c21║躁。聞如來藏不生信樂。如鴟鵂鳥晝盲夜見 T02n0120_p0525c22║好闇惡明。彼諸眾生亦復如是。好邪惡正不 T02n0120_p0525c23║樂見佛及如來藏。去來現在不生信樂。如彼 T02n0120_p0525c24║鴟鵂好闇惡明。如人長夜修習邪見。染諸外 T02n0120_p0525c25║道不正之說以宿習故今猶不捨。彼諸眾生 T02n0120_p0525c26║亦復如是。久習無我隱覆之教。如彼凡愚染 T02n0120_p0525c27║諸邪說。去來現在不解密教。聞如來藏不生 T02n0120_p0525c28║信樂非餘眾生。若人過去曾值諸佛。供養奉 T02n0120_p0525c29║事聞如來藏。於彈指頃蹔得聽受。緣是善業 T02n0120_p0526a01║諸根純熟。所生殊勝富貴自在。是諸眾生今 T02n0120_p0526a02║猶純熟。所生殊勝富貴自在。由彼往昔曾值 T02n0120_p0526a03║諸佛蹔得聽聞如來藏故。於未來世聞如來 T02n0120_p0526a04║藏。當復信樂如說修行。諸根純熟富貴自在。 T02n0120_p0526a05║色力具足智慧明達。梵音清淨莫不愛樂。或 T02n0120_p0526a06║作轉輪聖王。或為王子。或為大臣。賢德具足 T02n0120_p0526a07║離諸慢恣。降伏睡眠精勤修學無諸放逸。及 T02n0120_p0526a08║餘功德悉皆成就。或為釋梵護世四王。斯由 T02n0120_p0526a09║曾聞如來之藏功德所致。身常安隱無病無 T02n0120_p0526a10║惱。壽命延長人所愛敬。具足聽聞如來常住 T02n0120_p0526a11║大般涅槃甘露之法。堅固安隱久住世間。隨 T02n0120_p0526a12║順世間而共娛樂。知諸如來不從欲生。廣為 T02n0120_p0526a13║世間開示演說。以此智慧功德利益。在所生 T02n0120_p0526a14║處子孫眾多父母長壽。常受人天一切快樂。 T02n0120_p0526a15║族姓殊勝悉皆具足。斯由聞知一切眾生悉 T02n0120_p0526a16║有如來常住藏故。未來現在天上人中。一切 T02n0120_p0526a17║快樂常得具足。由聞如來常住藏故。若彼眾 T02n0120_p0526a18║生去來現在。於五趣中支節不具。輪轉生死 T02n0120_p0526a19║受一切苦。斯由輕慢如來藏故。若諸眾生歷 T02n0120_p0526a20║事諸佛親近供養。乃能得聞如來之藏。信樂 T02n0120_p0526a21║聽受不起誹謗。若能如實安慰說者。當如是 T02n0120_p0526a22║人即是如來。若諸眾生多背諸佛者。聞如來 T02n0120_p0526a23║藏則生誹謗。彼諸眾生自燒種子。嗚呼苦哉 T02n0120_p0526a24║苦哉。不信之人於三世中甚可哀愍。諸說法 T02n0120_p0526a25║者。應如是說稱揚如來常住真實。若說法者 T02n0120_p0526a26║不如是說。是則棄捨如來之藏。是人不應處 T02n0120_p0526a27║師子座。如旃陀羅不應服乘大王御象。一切 T02n0120_p0526a28║諸佛極方便求如來之藏生不可得。不生是 T02n0120_p0526a29║佛性。於一切眾生所。無量相好清淨莊嚴。一 T02n0120_p0526b01║切諸佛極方便求自性不實不可得。真實性 T02n0120_p0526b02║是佛性。於一切眾生所。無量相好清淨莊嚴。 T02n0120_p0526b03║一切諸佛極方便求自性無常不可得。常性 T02n0120_p0526b04║是佛性。於一切眾生所。無量相好清淨莊 T02n0120_p0526b05║嚴。一切諸佛極方便求如來之藏無恒不可 T02n0120_p0526b06║得。恒性是佛性。於一切眾生所無量相好清 T02n0120_p0526b07║淨莊嚴。一切諸佛極方便求如來之藏變易 T02n0120_p0526b08║不可得。不變易性是佛性。於一切眾生所無 T02n0120_p0526b09║量相好清淨莊嚴。一切諸佛極方便求如來 T02n0120_p0526b10║之藏不寂靜不可得。寂靜性是佛性。於一 T02n0120_p0526b11║切眾生所無量相好清淨莊嚴。一切諸佛極 T02n0120_p0526b12║方便求如來之藏壞不可得。不壞性是佛性。 T02n0120_p0526b13║於一切眾生所無量相好清淨莊嚴。一切諸 T02n0120_p0526b14║佛極方便求如來之藏破不可得。不破性是 T02n0120_p0526b15║佛性。於一切眾生所無量相好清淨莊嚴。一 T02n0120_p0526b16║切諸佛極方便求如來之藏病不可得。無病 T02n0120_p0526b17║性是佛性。於一切眾生所無量相好清淨莊 T02n0120_p0526b18║嚴。一切諸佛極方便求如來之藏老死不可 T02n0120_p0526b19║得。不老死性是佛性。於一切眾生所無量相 T02n0120_p0526b20║好清淨莊嚴。一切諸佛極方便求如來之藏 T02n0120_p0526b21║垢不可得。無垢性是佛性。於一切眾生所無 T02n0120_p0526b22║量相好清淨莊嚴。如油雜水不可得。如是無 T02n0120_p0526b23║量煩惱覆如來性。佛性雜煩惱者無有是處。 T02n0120_p0526b24║而是佛性煩惱中住。如瓶中燈瓶破則現。 T02n0120_p0526b25║瓶者謂煩惱。燈者謂如來藏。說如來藏者。或 T02n0120_p0526b26║是如來或是菩薩或是聲聞。能演說者隨其 T02n0120_p0526b27║所堪。或有煩惱或無煩惱。滿願當知。我說是 T02n0120_p0526b28║人即是正覺。能破受者億煩惱瓶。然後則能 T02n0120_p0526b29║自見其性。猶如掌中見阿摩勒果。譬如日月 T02n0120_p0526c01║密雲所覆光明不現。雲翳既除光明顯照。如 T02n0120_p0526c02║來之藏亦復如是。煩惱所覆性不明顯。出離 T02n0120_p0526c03║煩惱大明普照。佛性明淨猶如日月。哀哉滿 T02n0120_p0526c04║願。修蚊蚋行不知說法。宜嘿疾去。 T02n0120_p0526c05║爾時孫陀羅難陀來詣佛所。稽首佛足卻住 T02n0120_p0526c06║一面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0526c07║ 善哉央掘魔 已修殊勝業 T02n0120_p0526c08║ 宜應方便求 如來妙色身 T02n0120_p0526c09║爾時央掘魔羅。以偈問言。 T02n0120_p0526c10║ 世尊稱歎汝 端政最第一 T02n0120_p0526c11║ 云何為世間 端政最殊特 T02n0120_p0526c12║ 何因得端政 時說決所疑 T02n0120_p0526c13║爾時孫陀羅難陀。以偈答言。 T02n0120_p0526c14║ 澡手合十指 頂禮佛舍利 T02n0120_p0526c15║ 常供養病人 從是致端政 T02n0120_p0526c16║爾時央掘魔羅。復說偈言。 T02n0120_p0526c17║ 佛身無筋骨 云何有舍利 T02n0120_p0526c18║ 如來離舍利 勝方便法身 T02n0120_p0526c19║ 如來不思議 未信令信樂 T02n0120_p0526c20║ 故以巧方便 示現有舍利 T02n0120_p0526c21║ 方便留舍利 是則諸佛法 T02n0120_p0526c22║ 世間從本來 供養梵自在 T02n0120_p0526c23║ 天子及天女 種種諸形像 T02n0120_p0526c24║ 以彼非歸依 建立舍利塔 T02n0120_p0526c25║ 若有諸眾生 解知是方便 T02n0120_p0526c26║ 因此方便智 獲致端政色 T02n0120_p0526c27║ 非如汝先說 妄想端政因 T02n0120_p0526c28║ 嗚呼孫陀羅 不知妙色門 T02n0120_p0526c29║ 蚊蚋色具足 無知宜默然 T02n0120_p0527a01║爾時尊者優波離來詣佛所。稽首佛足卻住 T02n0120_p0527a02║一面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0527a03║ 奇哉央掘魔 已修殊勝業 T02n0120_p0527a04║ 我今發隨喜 汝當修淨律 T02n0120_p0527a05║爾時央掘魔羅。以偈問言。 T02n0120_p0527a06║ 如來稱歎汝 持律中第一 T02n0120_p0527a07║ 云何善持律 速說決所疑 T02n0120_p0527a08║爾時優波離。以偈答言。 T02n0120_p0527a09║ 一切惡莫作 諸善悉奉行 T02n0120_p0527a10║ 方便修淨心 是則善持律 T02n0120_p0527a11║爾時央掘魔羅。復說偈言。 T02n0120_p0527a12║ 壞法毀禁戒 非律惡比丘 T02n0120_p0527a13║ 應當奪六物 一切資生具 T02n0120_p0527a14║ 逼迫加罰黜 方便令調伏 T02n0120_p0527a15║ 梵行所應用 斯非破戒物 T02n0120_p0527a16║ 譬如大國王 所寶護身刀 T02n0120_p0527a17║ 若在屠膾舍 法應強奪取 T02n0120_p0527a18║ 帝王所珍器 不應屬惡人 T02n0120_p0527a19║ 如是梵行者 所應受畜物 T02n0120_p0527a20║ 不屬壞法人 是故還攝取 T02n0120_p0527a21║ 是則名世間 第一善持律 T02n0120_p0527a22║ 不犯突吉羅 亦非非威儀 T02n0120_p0527a23║ 如是持律者 具足如來教 T02n0120_p0527a24║ 如來視一切 猶如羅[目*侯]羅 T02n0120_p0527a25║ 嗚呼優波離 修習蚊蚋行 T02n0120_p0527a26║ 不解善持律 無知宜默然 T02n0120_p0527a27║爾時文殊師利法王子來詣佛所。稽首佛足 T02n0120_p0527a28║卻住一面。見央掘魔羅心生隨喜。以偈歎言。 T02n0120_p0527a29║ 善哉央掘魔 已修殊勝業 T02n0120_p0527b01║ 今當修大空 諸法無所有 T02n0120_p0527b02║爾時央掘魔羅。以偈問言。 T02n0120_p0527b03║ 文殊法王子 汝見空第一 T02n0120_p0527b04║ 云何為世間 善見空寂法 T02n0120_p0527b05║ 空空有何義 時說決所疑 T02n0120_p0527b06║爾時文殊師利。以偈答言。 T02n0120_p0527b07║ 諸佛如虛空 虛空無有相 T02n0120_p0527b08║ 諸佛如虛空 虛空無生相 T02n0120_p0527b09║ 諸佛如虛空 虛空無色相 T02n0120_p0527b10║ 法猶如虛空 如來妙法身 T02n0120_p0527b11║ 智慧如虛空 如來大智身 T02n0120_p0527b12║ 如來無礙智 不執不可觸 T02n0120_p0527b13║ 解脫如虛空 虛空無有相 T02n0120_p0527b14║ 解脫則如來 空寂無所有 T02n0120_p0527b15║ 汝央掘魔羅 云何能了知 T02n0120_p0527b16║爾時央掘魔羅。復說偈言。 T02n0120_p0527b17║ 譬如有愚夫 見雹生妄想 T02n0120_p0527b18║ 謂是琉璃珠 取已執持歸 T02n0120_p0527b19║ 置之瓶器中 守護如真寶 T02n0120_p0527b20║ 不久悉融消 空想默然住 T02n0120_p0527b21║ 於餘真琉璃 亦復作空想 T02n0120_p0527b22║ 文殊亦如是 修習極空寂 T02n0120_p0527b23║ 常作空思惟 破壞一切法 T02n0120_p0527b24║ 解脫實不空 而作極空想 T02n0120_p0527b25║ 猶如見雹消 濫壞餘真實 T02n0120_p0527b26║ 汝今亦如是 濫起極空想 T02n0120_p0527b27║ 見於空法已 不空亦謂空 T02n0120_p0527b28║ 有異法是空 有異法不空 T02n0120_p0527b29║ 一切諸煩惱 譬如彼雨雹 T02n0120_p0527c01║ 一切不善壞 猶如雹融消 T02n0120_p0527c02║ 如真琉璃寶 謂如來常住 T02n0120_p0527c03║ 如真琉璃寶 謂是佛解脫 T02n0120_p0527c04║ 虛空色是佛 非色是二乘 T02n0120_p0527c05║ 解脫色是佛 非色是二乘 T02n0120_p0527c06║ 云何極空相 而言真解脫 T02n0120_p0527c07║ 文殊宜諦思 莫不分別想 T02n0120_p0527c08║ 譬如空聚落 川竭瓶無水 T02n0120_p0527c09║ 非無彼諸器 中虛故名空 T02n0120_p0527c10║ 如來真解脫 不空亦如是 T02n0120_p0527c11║ 出離一切過 故說解脫空 T02n0120_p0527c12║ 如來實不空 離一切煩惱 T02n0120_p0527c13║ 及諸天人陰 是故說名空 T02n0120_p0527c14║ 嗚呼蚊蚋行 不知真空義 T02n0120_p0527c15║ 外道亦修空 尼乾宜默然 T02n0120_p0527c16║爾時文殊師利。以偈問言。 T02n0120_p0527c17║ 汝央掘魔羅 以何因緣故 T02n0120_p0527c18║ 恐迫聲聞眾 輕蔑諸佛子 T02n0120_p0527c19║ 縱意肄兇暴 虓譀如猛虎 T02n0120_p0527c20║ 誰是蚊蚋行 出是惡音聲 T02n0120_p0527c21║爾時央掘魔羅。以偈答曰。 T02n0120_p0527c22║ 譬如貧怯士 遊行曠野中 T02n0120_p0527c23║ 卒聞猛虎氣 恐怖急馳走 T02n0120_p0527c24║ 聲聞緣覺人 不知摩訶衍 T02n0120_p0527c25║ 趣聞菩薩香 恐怖亦如是 T02n0120_p0527c26║ 譬如師子王 處在山巖中 T02n0120_p0527c27║ 遊步縱鳴吼 餘獸悉恐怖 T02n0120_p0527c28║ 如是人中雄 菩薩師子吼 T02n0120_p0527c29║ 一切聲聞眾 及諸緣覺獸 T02n0120_p0528a01║ 長夜習無我 迷於隱覆教 T02n0120_p0528a02║ 設我野干鳴 一切莫能報 T02n0120_p0528a03║ 況復能聽聞 無等師子吼 T02n0120_p0528a04║爾時文殊師利。以偈問言。 T02n0120_p0528a05║ 汝是小蚊蚋 興造詣惡行 T02n0120_p0528a06║ 如汝是菩薩 何處更有魔 T02n0120_p0528a07║ 嗚呼世間人 不能自覺知 T02n0120_p0528a08║ 不自省己過 但見他人惡 T02n0120_p0528a09║ 汝央掘魔羅 為作幾許罪 T02n0120_p0528a10║爾時央掘魔羅。以偈答言。 T02n0120_p0528a11║ 嗚呼今世人 二人壞正法 T02n0120_p0528a12║ 謂說唯極空 或復說有我 T02n0120_p0528a13║ 如是二種人 傾覆佛正法 T02n0120_p0528a14║ 嗚呼汝文殊 不知惡非惡 T02n0120_p0528a15║ 不知菩薩行 蚊蚋師子異 T02n0120_p0528a16║ 奇哉我能知 無畏諸菩薩 T02n0120_p0528a17║ 文殊今諦聽 佛歎菩薩行 T02n0120_p0528a18║ 譬如善幻師 造作諸幻業 T02n0120_p0528a19║ 斷截食眾生 以示諸大眾 T02n0120_p0528a20║ 諸佛及菩薩 所作皆如幻 T02n0120_p0528a21║ 示現變自身 若生若涅槃 T02n0120_p0528a22║ 或於疾疫劫 施身令服食 T02n0120_p0528a23║ 或見作火劫 大地悉洞然 T02n0120_p0528a24║ 眾生有常想 示令知無常 T02n0120_p0528a25║ 或於刀兵劫 示現加師旅 T02n0120_p0528a26║ 殘賊斷眾命 其數不可量 T02n0120_p0528a27║ 而實無惱害 猶如幻所作 T02n0120_p0528a28║ 一切三千界 令入芥子中 T02n0120_p0528a29║ 而無一眾生 惱逼不安隱 T02n0120_p0528b01║ 四海須彌山 同入一毛孔 T02n0120_p0528b02║ 一切無惱逼 現已還本處 T02n0120_p0528b03║ 或以一足指 震動十方界 T02n0120_p0528b04║ 而不惱眾生 是則諸佛法 T02n0120_p0528b05║ 或為梵釋主 護世四天王 T02n0120_p0528b06║ 無量眾像類 安慰諸群生 T02n0120_p0528b07║ 王子若大臣 聚落商人主 T02n0120_p0528b08║ 長者及居士 和合安眾生 T02n0120_p0528b09║ 或為諸天人 轉化眾邪見 T02n0120_p0528b10║ 現生一切生 故名為本生 T02n0120_p0528b11║ 譬如造幻師 見殺幻眾生 T02n0120_p0528b12║ 曾不起悲歎 嗚呼是大惡 T02n0120_p0528b13║ 以彼工幻師 解是幻性故 T02n0120_p0528b14║ 我今亦如是 現殺化眾生 T02n0120_p0528b15║ 為調諸毀法 而實無所傷 T02n0120_p0528b16║ 如彼佛世尊 化現刀兵劫 T02n0120_p0528b17║ 我今亦如是 善修菩薩行 T02n0120_p0528b18║ 嗚呼汝文殊 修習蚊蚋行 T02n0120_p0528b19║ 而不志龍象 世雄大智慧 T02n0120_p0528b20║爾時世尊以一切智一切見。向文殊師利。以 T02n0120_p0528b21║偈歎言。 T02n0120_p0528b22║ 如央掘魔說 菩薩行如是 T02n0120_p0528b23║ 當知彼非凡 為度眾生故 T02n0120_p0528b24║ 彼則大菩薩 雄猛如汝等 T02n0120_p0528b25║ 善哉汝文殊 當知彼功德 T02n0120_p0528b26║佛說是已。以偈歎言。 T02n0120_p0528b27║ 善哉巧方便 殊勝人中雄 T02n0120_p0528b28║ 安慰眾生故 現大精進力 T02n0120_p0528b29║ 我今當演說 欲成阿羅漢 T02n0120_p0528c01║ 如是諸功德 善業及精進 T02n0120_p0528c02║ 令一切眾生 究竟永安樂 T02n0120_p0528c03║爾時舍利弗白佛言。世尊。唯願哀愍一切眾 T02n0120_p0528c04║生。為我演說。將欲疾成阿羅漢者。以何功 T02n0120_p0528c05║德何業何精進。饒益安樂一切眾生。爾時世 T02n0120_p0528c06║尊以偈答言。 T02n0120_p0528c07║ 父母和合時 子來入母胎 T02n0120_p0528c08║ 父母心歡喜 得隨順功德 T02n0120_p0528c09║ 異精進光澤 世間極豐壤 T02n0120_p0528c10║ 王得極快樂 母致殊勝夢 T02n0120_p0528c11║ 子生家巨富 怨敵悉慈心 T02n0120_p0528c12║ 七歲入學堂 師徒無違諍 T02n0120_p0528c13║ 僕使皆歡喜 各勤修家業 T02n0120_p0528c14║ 至年滿二十 六畜悉無諍 T02n0120_p0528c15║ 相視如父母 香乳皆盈溢 T02n0120_p0528c16║ 大哉賢明子 無貪瞋嫉慢 T02n0120_p0528c17║ 諂曲及虛偽 過言加惱害 T02n0120_p0528c18║ 小兒不威儀 眾惡不善業 T02n0120_p0528c19║ 慈孝供二親 諸尊及師保 T02n0120_p0528c20║ 若見諸耆長 合掌致恭敬 T02n0120_p0528c21║ 懷納諸中年 幼則同遊戲 T02n0120_p0528c22║ 施敬善周急 子愛諸苦人 T02n0120_p0528c23║ 誡惡知慚愧 常慕修正法 T02n0120_p0528c24║ 不習戲幻術 常樂見諸佛 T02n0120_p0528c25║ 務誦諸經律 善學諸明處 T02n0120_p0528c26║ 遠酒離博奕 恭敬諸最勝 T02n0120_p0528c27║ 眠食知止足 不樂諸不淨 T02n0120_p0528c28║ 天人所愛念 一切悉欣敬 T02n0120_p0528c29║ 如是大功德 無量不可譬 T02n0120_p0529a01║ 是將成正覺 功德業精進 T02n0120_p0529a02║ 舍利弗當知 是央掘魔羅 T02n0120_p0529a03║ 有如是像類 當疾成正覺 T02n0120_p0529a04║ 云何如是人 當復有諸惡 T02n0120_p0529a05║ 彼更有無量 奇特諸功德 T02n0120_p0529a06║ 雄傑如文殊 超絕非常類 T02n0120_p0529a07║ 視一切眾生 猶如一子想 T02n0120_p0529a08║ 當知央掘魔 菩薩摩訶薩 T02n0120_p0529a09║ 誓度諸未度 世間是我有 T02n0120_p0529a10║ 若欲發勝願 普濟諸世間 T02n0120_p0529a11║ 而作不善行 則無有是處 T02n0120_p0529a12║爾時世尊。復說偈言。 T02n0120_p0529a13║ 現作日月天 梵王眾生主 T02n0120_p0529a14║ 地水火風空 如是無量德 T02n0120_p0529a15║ 菩薩人中雄 以此度眾生 T02n0120_p0529a16║爾時大目犍連。以偈歎言。 T02n0120_p0529a17║ 奇哉央掘魔 如是大功德 T02n0120_p0529a18║ 暫見佛世尊 超度一切有 T02n0120_p0529a19║爾時央掘魔羅。以偈答言。 T02n0120_p0529a20║ 云何大目連 頗有諸眾生 T02n0120_p0529a21║ 不見佛世尊 能知正法耶 T02n0120_p0529a22║爾時大目犍連。以偈答言。 T02n0120_p0529a23║ 如佛世尊說 病人有三種 T02n0120_p0529a24║ 云何名為三 邪正定不定 T02n0120_p0529a25║ 云何為邪定 謂佛不能化 T02n0120_p0529a26║ 云何為正定 謂大迦葉等 T02n0120_p0529a27║ 如來未出世 依佛入實法 T02n0120_p0529a28║爾時央掘魔羅。復說偈言。 T02n0120_p0529a29║ 汝莫作是說 上座大迦葉 T02n0120_p0529b01║ 如來未出世 能入真實法 T02n0120_p0529b02║ 所以然者何 如來當住世 T02n0120_p0529b03║ 若人依正法 佛常住其舍 T02n0120_p0529b04║ 譬如雨河流 無雨亦水流 T02n0120_p0529b05║ 智者巧方便 應當善觀察 T02n0120_p0529b06║ 無雨河水流 終無有是處 T02n0120_p0529b07║ 當知上有雨 是故流不絕 T02n0120_p0529b08║ 如是大目連 世間出世間 T02n0120_p0529b09║ 一切諸勝法 斯皆從佛流 T02n0120_p0529b10║ 是故大迦葉 依佛得出家 T02n0120_p0529b11║爾時大目連。以偈問言。 T02n0120_p0529b12║ 若有諸如來 常住於世間 T02n0120_p0529b13║ 我及餘眾生 何故此不見 T02n0120_p0529b14║爾時央掘魔羅。以偈答言。 T02n0120_p0529b15║ 但令迦葉知 猶如餘處雨 T02n0120_p0529b16║ 是故世無佛 眾生不自度 T02n0120_p0529b17║ 面睹諸如來 然後得解脫 T02n0120_p0529b18║ 譬如有士夫 入於闇室禪 T02n0120_p0529b19║ 日月光來照 而彼不睹見 T02n0120_p0529b20║ 如是大目連 莫言世無佛 T02n0120_p0529b21║ 一切諸如來 常住於世間 T02n0120_p0529b22║ 濟度諸群生 出家受具足 T02n0120_p0529b23║ 是故唯邪正 無有不定聚 T02n0120_p0529b24║爾時大目連。以偈問言。 T02n0120_p0529b25║ 世間有五戒 佛出世亦然 T02n0120_p0529b26║爾時央掘魔羅。以偈答言。 T02n0120_p0529b27║ 乃至世間有 隨順戒威儀 T02n0120_p0529b28║ 世間出世間 當知皆佛說 T02n0120_p0529b29║爾時大目連。以偈問言。 T02n0120_p0529c01║ 云何世間病 分別說三種 T02n0120_p0529c02║ 或有醫治差 或不得醫差 T02n0120_p0529c03║ 或復有病人 雖得醫不差 T02n0120_p0529c04║ 是故諸病人 分別有三種 T02n0120_p0529c05║爾時央掘魔羅。以偈答言。 T02n0120_p0529c06║ 是義則不然 不應說三種 T02n0120_p0529c07║ 可治不可治 唯二無有三 T02n0120_p0529c08║ 若作三分別 亦是聲聞乘 T02n0120_p0529c09║ 若諸聲聞乘 佛說蚊蚋乘 T02n0120_p0529c10║ 以彼無知故 分別有三種 T02n0120_p0529c11║ 所言邪定者 謂彼一闡提 T02n0120_p0529c12║ 正定謂如來 菩薩及二乘 T02n0120_p0529c13║ 目連應當知 二種甚希有 T02n0120_p0529c14║ 所謂佛世尊 及與一闡提 T02n0120_p0529c15║ 如來最上處 於上更無餘 T02n0120_p0529c16║ 第一極卑鄙 所謂一闡提 T02n0120_p0529c17║ 譬如大菩薩 滿十波羅蜜 T02n0120_p0529c18║ 闡提亦如是 具足十惡行 T02n0120_p0529c19║ 菩薩捨身施 頭目血髓腦 T02n0120_p0529c20║ 積骨踰須彌 過是不可數 T02n0120_p0529c21║ 闡提亦如是 具足惡行施 T02n0120_p0529c22║ 生於餓鬼趣 貪欲極熾然 T02n0120_p0529c23║ 念念貪欲心 眾多女人應 T02n0120_p0529c24║ 亦生眾多子 長夜不得樂 T02n0120_p0529c25║ 飢渴苦所逼 還自食其子 T02n0120_p0529c26║ 復有餘餓鬼 變作婆羅門 T02n0120_p0529c27║ 宿世惡業緣 來從索子食 T02n0120_p0529c28║ 即施恣所欲 或復自食身 T02n0120_p0529c29║ 如是一闡提 惡行得滿足 T02n0120_p0530a01║ 是故佛世尊 無上處希有 T02n0120_p0530a02║ 極下處希有 所謂一闡提 T02n0120_p0530a03║ 邪定是闡提 正定是如來 T02n0120_p0530a04║ 住地諸菩薩 及聲聞緣覺 T02n0120_p0530a05║爾時世尊向央掘魔羅。而說偈言。 T02n0120_p0530a06║ 汝來央掘魔 出家受三歸 T02n0120_p0530a07║爾時央掘魔羅。以偈答言。 T02n0120_p0530a08║ 此乘是大乘 說名無礙智 T02n0120_p0530a09║ 一乘一歸依 佛第一義依 T02n0120_p0530a10║ 佛法是一義 如來妙法身 T02n0120_p0530a11║ 僧者說如來 如來即是僧 T02n0120_p0530a12║ 法及比丘僧 二是方便依 T02n0120_p0530a13║ 如來非方便 是第一義依 T02n0120_p0530a14║ 是故我今日 歸依於如來 T02n0120_p0530a15║ 於諸歸依中 如來真實依 T02n0120_p0530a16║ 如欲食興蕖 應當取真實 T02n0120_p0530a17║ 捨真食虛偽 自他無利益 T02n0120_p0530a18║ 如是愚癡人 千醫莫能救 T02n0120_p0530a19║ 如是捨一依 修習方便依 T02n0120_p0530a20║ 是則群癡眾 千佛不能救 T02n0120_p0530a21║爾時世尊告央掘魔羅。汝當受持童真淨戒。 T02n0120_p0530a22║(童真是沙彌別名戒梵本云式叉式叉宋言學亦言隨順無違)。 T02n0120_p0530a23║爾時央掘魔羅。以偈問言。 T02n0120_p0530a24║ 云何為童真 云何具足戒 T02n0120_p0530a25║ 云何真沙門 云何為福田 T02n0120_p0530a26║爾時世尊默然而住。 T02n0120_p0530a27║央掘魔羅復說偈言。 T02n0120_p0530a28║ 若不知一依 是第一義依 T02n0120_p0530a29║ 不能知二依 方便所建立 T02n0120_p0530b01║ 當知如是人 是世間童真 T02n0120_p0530b02║ 未受具足戒 云何是沙門 T02n0120_p0530b03║ 不知一歸依 云何淨歸依 T02n0120_p0530b04║ 若不知如來 是第一義依 T02n0120_p0530b05║ 不清淨歸依 云何為沙門 T02n0120_p0530b06║ 不知真實依 云何為福田 T02n0120_p0530b07║ 於是二歸依 真實及方便 T02n0120_p0530b08║ 不善知差別 是則世童真 T02n0120_p0530b09║爾時世尊告央掘魔羅。汝當受持不殺生戒。 T02n0120_p0530b10║央掘魔羅以偈答言。 T02n0120_p0530b11║ 我今定不能 受持不殺戒 T02n0120_p0530b12║ 我當常受持 斷絕眾生命 T02n0120_p0530b13║ 所言眾生者 無量諸煩惱 T02n0120_p0530b14║ 若能常害彼 是名持殺戒 T02n0120_p0530b15║爾時世尊復告之言。汝當受持不妄語戒。 T02n0120_p0530b16║央掘魔羅以偈答言。 T02n0120_p0530b17║ 我今定不能 受持不妄語 T02n0120_p0530b18║ 常於一切法 受持妄說句 T02n0120_p0530b19║ 受持虛妄說 是則諸佛法 T02n0120_p0530b20║ 所言為妄者 一切諸法空 T02n0120_p0530b21║ 復有虛妄法 聲聞及緣覺 T02n0120_p0530b22║ 菩薩之所行 隨順世間事 T02n0120_p0530b23║ 復有虛妄法 我出於世間 T02n0120_p0530b24║ 受持具足戒 得成阿羅漢 T02n0120_p0530b25║ 我受諸飲食 建立他施事 T02n0120_p0530b26║ 或往來經行 九道流諸漏 T02n0120_p0530b27║ 我受用革屣 楊枝及服藥 T02n0120_p0530b28║ 飢渴或睡眠 剪爪剃鬚髮 T02n0120_p0530b29║ 身中種種患 隨病服諸藥 T02n0120_p0530c01║ 我當般涅槃 如薪盡火滅 T02n0120_p0530c02║ 如是等一切 諸餘虛偽法 T02n0120_p0530c03║ 乃至我方便 周行於世間 T02n0120_p0530c04║ 常於爾所時 不淨此妄語 T02n0120_p0530c05║ 今說實及諦 目連宜善聽 T02n0120_p0530c06║ 若實若諦者 所謂如來藏 T02n0120_p0530c07║ 第一義常身 佛不思議身 T02n0120_p0530c08║ 第一不變易 恒身亦復然 T02n0120_p0530c09║ 第一義靜身 妙法身真實 T02n0120_p0530c10║ 如是不思議 彼身云何現 T02n0120_p0530c11║ 是故偽法生 則是諸佛教 T02n0120_p0530c12║ 離一切虛偽 是故說名佛 T02n0120_p0530c13║ 譬如牧牛人 犢子若死時 T02n0120_p0530c14║ 取皮覆餘犢 悅母令歡喜 T02n0120_p0530c15║ 如來亦如是 隨順世間行 T02n0120_p0530c16║ 若於聾人中 云現作聾像 T02n0120_p0530c17║ 而為彼說法 如彼牧牛者 T02n0120_p0530c18║ 眾生作是念 如來同世間 T02n0120_p0530c19║ 如彼牧牛者 無量諸像類 T02n0120_p0530c20║ 種種巧方便 引導諸群生 T02n0120_p0530c21║ 若彼牧牛人 示餘真犢子 T02n0120_p0530c22║ 彼乳則不下 是故設方便 T02n0120_p0530c23║ 如來亦如是 若現自性身 T02n0120_p0530c24║ 一切諸世間 其誰堪任見 T02n0120_p0530c25║ 故以巧方便 示現隨世間 T02n0120_p0530c26║ 普令得解脫 是則諸佛法 T02n0120_p0530c27║ 是故我從今 當行虛偽事 T02n0120_p0530c28║ 乃至殺眾生 一切虛妄際 T02n0120_p0530c29║ 不受離虛妄 則我戒清淨 T02n0120_p0531a01║爾時世尊告央掘魔羅。汝今當受不飲酒戒。 T02n0120_p0531a02║央掘魔羅以偈答言。 T02n0120_p0531a03║ 我今亦不能 受持不飲酒 T02n0120_p0531a04║ 常受飲酒戒 長夜恒縱逸 T02n0120_p0531a05║ 由是大叫呼 宛轉遍五道 T02n0120_p0531a06║ 一向極快樂 是則名為酒 T02n0120_p0531a07║ 從彼大乘生 無上佛藏酒 T02n0120_p0531a08║ 是酒我今飲 自足勸眾生 T02n0120_p0531a09║ 常住不變易 歡喜歎善哉 T02n0120_p0531a10║ 八聲大宣唱 酣醉無終極 T02n0120_p0531a11║爾時世尊告央掘魔羅。汝今當受不婬淨戒。 T02n0120_p0531a12║央掘魔羅以偈答言。 T02n0120_p0531a13║ 我今亦不能 受持不婬戒 T02n0120_p0531a14║ 我當常受持 貪著他所愛 T02n0120_p0531a15║ 恒遊婬女舍 與彼相娛樂 T02n0120_p0531a16║ 三昧樂為妻 真諦法為子 T02n0120_p0531a17║ 慈悲心為女 以空為舍宅 T02n0120_p0531a18║ 無量波羅蜜 以為高廣床 T02n0120_p0531a19║ 侍衛諸煩惱 隱覆說為食 T02n0120_p0531a20║ 總持為園苑 七覺華莊嚴 T02n0120_p0531a21║ 法語為林樹 解脫智為果 T02n0120_p0531a22║ 是等名世間 第一勝娛樂 T02n0120_p0531a23║ 慧者自性法 非是愚境界 T02n0120_p0531a24║爾時世尊告央掘魔羅。汝今當受離不與取 T02n0120_p0531a25║戒。 T02n0120_p0531a26║央掘魔羅以偈答言。 T02n0120_p0531a27║ 我今亦不能 受持不盜戒 T02n0120_p0531a28║ 常受不與取 劫盜他財物 T02n0120_p0531a29║ 不與者菩提 無有授與者 T02n0120_p0531b01║ 不與而自取 故我不與取 T02n0120_p0531b02║ 佛坐菩提樹 不得亦不失 T02n0120_p0531b03║ 此是自性法 最勝無有上 T02n0120_p0531b04║爾時佛告央掘魔羅。汝今當受不歌舞戒。 T02n0120_p0531b05║央掘魔羅以偈答言。 T02n0120_p0531b06║ 我常習舞樂 歌乾闥婆偈 T02n0120_p0531b07║ 宣示如來藏 嗟歎稱善哉 T02n0120_p0531b08║ 於彼諸佛所 聞如來常住 T02n0120_p0531b09║ 恒以妙音誦 大乘修多羅 T02n0120_p0531b10║ 猶如緊那羅 乾闥婆伎樂 T02n0120_p0531b11║ 無量眾妙音 供養諸經卷 T02n0120_p0531b12║ 若彼諸眾生 常興是供養 T02n0120_p0531b13║ 諸佛悉受記 未來同一號 T02n0120_p0531b14║央掘魔羅經卷第二