【經文資訊】大正新脩大藏經 第二冊 No. 113《佛說難提釋經》 【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12 【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯 【原始資料】蕭鎮國大德提供／張文明大德二校，維習安大德提供之高麗藏 CD 經文，北美某大德提供 【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm) ========================================================================= # Taisho Tripitaka Vol. 2, No. 113 佛說難提釋經 # CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12 # Distributor: Chinese Buddhist Electronic Text Association (CBETA) # Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm ========================================================================= T02n0113_p0505b15║ T02n0113_p0505b16║ T02n0113_p0505b17║ No. 113 [No. 99(857)] T02n0113_p0505b18║佛說難提釋經 T02n0113_p0505b19║ T02n0113_p0505b20║ 西晉沙門法炬譯 T02n0113_p0505b21║聞如是。一時佛行在俱舍梨國。樹名尼拘類。 T02n0113_p0505b22║是時多聚會比丘在迦梨講堂。樹間會坐為 T02n0113_p0505b23║佛作衣。今佛不久夏竟。夏已盡佛自說。三 T02n0113_p0505b24║月已竟作衣已。當到多人處便難提釋聞多 T02n0113_p0505b25║聚會比丘在迦梨講堂樹間會坐。為佛作衣 T02n0113_p0505b26║今佛不久夏竟。夏已盡佛自說。三月已竟作 T02n0113_p0505b27║衣已。當到多人處。難提釋已聞如是。便 T02n0113_p0505b28║到佛所。已到為佛足禮便坐一處。已坐難提 T02n0113_p0505b29║釋白佛言。如是我聞。多聚會比丘在迦梨講 T02n0113_p0505c01║堂樹間會坐。為佛作衣。今佛不久夏竟已夏 T02n0113_p0505c02║盡佛自說。三月已竟作衣已當到多人處。我 T02n0113_p0505c03║聞是即愁憂。所食不覺味。諸方不分別。所 T02n0113_p0505c04║聞善法不復念。所作世間業不復著。所以者 T02n0113_p0505c05║何。甚久乃復得見佛并清淨行比丘。難提 T02n0113_p0505c06║釋言已竟。佛便報難提。釋難提。若見我身 T02n0113_p0505c07║若不見我身。若見清淨行比丘。若不見清淨 T02n0113_p0505c08║行比丘。常當行內五法。何等五。一者意常 T02n0113_p0505c09║當有信捨不信意。二者常當清淨行捨不清 T02n0113_p0505c10║淨行。三者常當樂布施捨慳貪。四者常當有 T02n0113_p0505c11║慧捨癡。五者常當多聞莫樂不聞。難提。是為 T02n0113_p0505c12║內五事。已當復有六念。何等六。一念佛。二 T02n0113_p0505c13║念法。三念比丘僧。四念戒。五念施與。六念 T02n0113_p0505c14║天。 T02n0113_p0505c15║難提。若慧弟子念佛諸德。佛為有是。為如 T02n0113_p0505c16║來。為無所著。為一切覺。為神行足。為已快。 T02n0113_p0505c17║為有無量。為無有上。為男子師。為法御者。為 T02n0113_p0505c18║天人師。為覺有是。若天若人若魔若梵若沙 T02n0113_p0505c19║門若婆羅門。為自慧證身生處已盡。為已著 T02n0113_p0505c20║清淨行。所為當自識。但有是身從後不受。難 T02n0113_p0505c21║提。是時慧弟子意不著貪欲。不著瞋恚。不著 T02n0113_p0505c22║愚癡。便為直意慧弟子。意已直已直意。便得 T02n0113_p0505c23║義便得法便見法便大樂喜。已喜便生樂。從 T02n0113_p0505c24║樂便身滅。身已滅便得安隱。已得安隱便得 T02n0113_p0505c25║定。從定便如知如見。是為苦諦。是為習。是 T02n0113_p0505c26║為盡。是為苦滅向道者諦。難提。若慧弟子 T02n0113_p0505c27║在邪中為直念。有恨意便為捨。意有所著便 T02n0113_p0505c28║不受。是為慧弟子樂道跡。為常念佛德。 T02n0113_p0505c29║難提。若慧弟子念法德佛所說。大為安隱為 T02n0113_p0506a01║可見。為無時可相授。可得持慧者鑽。可得 T02n0113_p0506a02║出可飽。可依從法得離所處。難提。是時慧弟 T02n0113_p0506a03║子意不著貪欲。不著瞋恚。不著愚癡。便為 T02n0113_p0506a04║直念。慧弟子意已直。已直意便得義便得法 T02n0113_p0506a05║便見法便大樂喜。已喜便生樂。從樂便身滅。 T02n0113_p0506a06║身已滅便得安隱意。從安隱便得定。從定便 T02n0113_p0506a07║如知如見。是為苦諦。是為習。是為盡。是為 T02n0113_p0506a08║苦滅向道者諦。難提。若慧弟子在邪中為 T02n0113_p0506a09║直念。有恨意便為捨。意有所著便不受。是為 T02n0113_p0506a10║慧弟子樂道跡。為常念法德。 T02n0113_p0506a11║難提。若慧弟子念比丘聚德。佛眾弟子為有 T02n0113_p0506a12║清淨。為有定。為有脫。為有脫見慧。為有行。 T02n0113_p0506a13║為有所得。為是世間福田。少施得福無有量。 T02n0113_p0506a14║若眾中有須陀洹。為信有須陀洹。若眾有斯 T02n0113_p0506a15║陀含。為信有斯陀含。若眾有阿那含。為信 T02n0113_p0506a16║有阿那含。若眾有阿羅漢。為信有阿羅漢。是 T02n0113_p0506a17║為男子四雙賢者八輩人中第一人中之剛。 T02n0113_p0506a18║為人師。為人中。應受恭敬者。是為三界中最 T02n0113_p0506a19║人。難提。是時慧弟子意不著貪欲。不著瞋恚 T02n0113_p0506a20║不著愚癡。便為直意。慧弟子意已直已直意。 T02n0113_p0506a21║便得義便得法便見法便大樂喜。已喜便生 T02n0113_p0506a22║樂。從樂便身滅。身已滅便得安隱意。從安隱 T02n0113_p0506a23║便得定。從定便如知如見。是為苦諦是為 T02n0113_p0506a24║習。是為盡。是為苦滅向道者諦。難提。若 T02n0113_p0506a25║慧男子在邪中為直念。有恨意便為捨。意有 T02n0113_p0506a26║所著便不受。是為慧弟子樂道跡。為常念比 T02n0113_p0506a27║丘聚德。難提。若慧弟子自念戒德。佛所施戒 T02n0113_p0506a28║不可犯不可輕不可毀不可弄不可試。慧者 T02n0113_p0506a29║從戒得定。從定便離愛。意不著世間。譬如 T02n0113_p0506b01║石破終不復合。難提。是時慧弟子意不著貪 T02n0113_p0506b02║欲。不著瞋恚。不著愚癡。便為直意。慧弟子意 T02n0113_p0506b03║已直已直意。便得義便得法便見法便大樂 T02n0113_p0506b04║喜。已喜便生樂。從樂便身滅。身已滅便得 T02n0113_p0506b05║安隱意。從安隱便得定。從定便如知如見。是 T02n0113_p0506b06║為苦諦。是為習。是為盡。是為苦滅向道者 T02n0113_p0506b07║諦。難提。若慧弟子在邪中為直念。有恨意便 T02n0113_p0506b08║為捨。意有所著便不受。是為慧弟子樂道跡。 T02n0113_p0506b09║為常念戒德。難提。若慧弟子自念施與之德。 T02n0113_p0506b10║快哉我已得作人。於慳貪之中能自拔。無有 T02n0113_p0506b11║嫉之意。為常樂與為信所與。後必當得少施 T02n0113_p0506b12║所得無量從施得無為。難提。是時慧弟子意 T02n0113_p0506b13║不著貪欲。不著瞋恚。不著愚癡。便為直意。 T02n0113_p0506b14║慧弟子意已直已直意。便得義便得法便見 T02n0113_p0506b15║法便大樂喜。已喜便生樂。從樂便身滅。身 T02n0113_p0506b16║已滅便得安隱意。從安隱便得定。從定便如 T02n0113_p0506b17║知如見。是為苦諦。是為習。是為盡。是為苦 T02n0113_p0506b18║滅向道者諦。難提。若慧弟子在邪中為直念。 T02n0113_p0506b19║有恨意便為捨。意有所著便不受。是為慧弟 T02n0113_p0506b20║子樂道跡。為常念施與之德。 T02n0113_p0506b21║難提。若慧弟子念諸天德。第一照頭摩賴。第 T02n0113_p0506b22║二忉利。第三豔。第四兜術。第五泥慢羅提。 T02n0113_p0506b23║第六般泥迷陀和舍和提。若從信若從清淨 T02n0113_p0506b24║若從聞若從施若從慧。各有行得上是六天。 T02n0113_p0506b25║我亦能行五法。若信戒聞施慧。從是因緣得 T02n0113_p0506b26║生天上。難提。是時慧弟子意。不著貪欲。不著 T02n0113_p0506b27║瞋恚。不著愚癡。便為直意。慧弟子意已直。已 T02n0113_p0506b28║直意便得義便得法便見法便大樂喜。已喜 T02n0113_p0506b29║便生樂。從樂便身滅。身已滅便得安隱意。從 T02n0113_p0506c01║安隱便得定。從定便如知如見。是為苦諦是 T02n0113_p0506c02║為習。是為盡是為苦滅向道者諦。難提。若 T02n0113_p0506c03║慧弟子在邪中為直念。有恨意便為捨。意有 T02n0113_p0506c04║所著便不受。是為慧弟子樂道跡。為常念諸 T02n0113_p0506c05║天德。佛說如是。難提釋大歡喜受。著意常 T02n0113_p0506c06║行是六念。起坐持頭面著佛足禮。 T02n0113_p0506c07║佛說難提釋經