【經文資訊】大正新脩大藏經 第二冊 No. 100《別譯雜阿含經》CBETA 電子佛典 V1.30 普及版
# Taisho Tripitaka Vol. 2, No. 100 別譯雜阿含經, CBETA Chinese Electronic Tripitaka V1.30, Normalized Version
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T02n0100_p0476b01║
T02n0100_p0476b02║別譯雜阿含經卷第十五(丹本第十一卷第五張准)
T02n0100_p0476b03║
T02n0100_p0476b04║　　　　失譯人名今附秦錄
T02n0100_p0476b05║　　　（二九八）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0476b06║獨園。爾時有一天子名曰因陀羅。光色倍常。
T02n0100_p0476b07║於其夜中來詣佛所。身光暉曜遍照祇洹赫
T02n0100_p0476b08║然大明。頂禮佛足卻坐一面。而說偈言。
T02n0100_p0476b09║　云何不知壽　　云何覺了壽
T02n0100_p0476b10║　云何貪著壽　　云何繫縛壽
T02n0100_p0476b11║爾時世尊。以偈答曰。
T02n0100_p0476b12║　色不能知壽　　行不覺了壽
T02n0100_p0476b13║　貪著己身壽　　愛壽為繫縛
T02n0100_p0476b14║時因陀羅天子。復說偈言。
T02n0100_p0476b15║　如佛之所說　　色非壽命者
T02n0100_p0476b16║　云何共意識　　而得成身聚
T02n0100_p0476b17║世尊復以偈答曰。
T02n0100_p0476b18║　識依歌羅羅　　歌羅羅最初
T02n0100_p0476b19║　歌羅羅生胞　　從胞生肉段
T02n0100_p0476b20║　肉段生堅[革*卬]　　從[革*卬]生五胞
T02n0100_p0476b21║　從胞生髮爪　　由是生五根
T02n0100_p0476b22║　男女相別異　　遷變不暫住
T02n0100_p0476b23║　以是因緣故　　云何有壽命
T02n0100_p0476b24║時彼天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0476b25║　　　（二九九）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0476b26║獨園。時有天子名曰釋迦。光色倍常。於其夜
T02n0100_p0476b27║中來詣佛所。身光暉曜遍照祇洹赫然大明。
T02n0100_p0476b28║頂禮佛足卻坐一面。而說偈言。
T02n0100_p0476b29║　斷於一切結　　當捨眾事務
T02n0100_p0476c01║　若有教授他　　不名善沙門
T02n0100_p0476c02║爾時世尊。以偈答曰。
T02n0100_p0476c03║　夜叉應當知　　諸種苦惱逼
T02n0100_p0476c04║　智者宜悲愍　　說法而教導
T02n0100_p0476c05║　不應放捨彼　　墜墮於苦道
T02n0100_p0476c06║　羅漢懷慈慧　　救拔無過咎
T02n0100_p0476c07║時釋迦天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0476c08║　　　（三○○）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0476c09║獨園。時有天子名曰最勝長者。神光暉赫遍
T02n0100_p0476c10║照祇洹。頂禮佛足卻坐一面。而說偈言。
T02n0100_p0476c11║　常學說善偈　　親近敬沙門
T02n0100_p0476c12║　恒樂空靜處　　寂定於諸根
T02n0100_p0476c13║爾時世尊。以偈答曰。
T02n0100_p0476c14║　常學說善偈　　親近敬沙門
T02n0100_p0476c15║　恒樂空寂處　　寂定於心意
T02n0100_p0476c16║時最勝長者天子聞佛所說。歡喜頂禮還于
T02n0100_p0476c17║天宮。
T02n0100_p0476c18║　　　（三○一）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0476c19║獨園。時有一天名曰尸毘。威光顯曜顏色殊
T02n0100_p0476c20║常。遍于祇洹赫然大明。頂禮佛足卻坐一面
T02n0100_p0476c21║而說偈言。
T02n0100_p0476c22║　應共誰止住　　宜與誰和合
T02n0100_p0476c23║　於誰得正法　　獲勝無過患
T02n0100_p0476c24║爾時世尊。以偈答曰。
T02n0100_p0476c25║　應共賢聖住　　宜與賢和合
T02n0100_p0476c26║　從賢諮正法　　獲勝無愆過
T02n0100_p0476c27║時尸毘天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0476c28║　　　（三○二）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0476c29║獨園。時有天子名月自在。威光顯照遍于祇
T02n0100_p0477a01║洹。頂禮佛足卻坐一面。而說偈言。
T02n0100_p0477a02║　修禪至盡處　　食草雞鹿戒
T02n0100_p0477a03║　成就於棄樂　　逮得於四禪
T02n0100_p0477a04║爾時世尊。以偈答曰。
T02n0100_p0477a05║　雖復修彼禪　　猶在生死網
T02n0100_p0477a06║　能具正念者　　獨處心惔怕
T02n0100_p0477a07║　遠離於生死　　如鵠出網羅
T02n0100_p0477a08║時月自在天子聞佛所說。歡喜頂禮還于天
T02n0100_p0477a09║宮。
T02n0100_p0477a10║　　　（三○三）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0477a11║獨園。時有天子名曰毘忸。威光炳曜赫然大
T02n0100_p0477a12║明。來詣祇洹頂禮佛足卻坐一面。而說偈言。
T02n0100_p0477a13║　諸親近佛者　　無不得歡喜
T02n0100_p0477a14║　咸令一切人　　樂於汝法教
T02n0100_p0477a15║　能令修學者　　獲得不放逸
T02n0100_p0477a16║爾時世尊。以偈答曰。
T02n0100_p0477a17║　此法善教誡　　知時不放逸
T02n0100_p0477a18║　於魔得自在　　魔不得其便
T02n0100_p0477a19║時毘忸天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0477a20║　　　（三○四）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0477a21║獨園。時有天子名般闍羅。光色暉曜赫然甚
T02n0100_p0477a22║明威儀詳序。來詣佛所頂禮佛足退坐一面。
T02n0100_p0477a23║而說偈言。
T02n0100_p0477a24║　在家纏眾務　　出家甚寬博
T02n0100_p0477a25║　牟尼由專精　　從禪出覺了
T02n0100_p0477a26║　廓然而大悟　　開發顯大智
T02n0100_p0477a27║爾時世尊。以偈答曰。
T02n0100_p0477a28║　雖處眾緣務　　亦能獲得法
T02n0100_p0477a29║　能具念力者　　由能專定故
T02n0100_p0477b01║　唯有明智人　　逮證於涅槃
T02n0100_p0477b02║時般闍羅天子聞佛所說。歡喜頂禮還于天
T02n0100_p0477b03║宮。
T02n0100_p0477b04║　　　（三○五）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0477b05║獨園。時有天子名須尸摩。與其眷屬五百人
T02n0100_p0477b06║俱來詣佛所頂禮佛足在一面坐。爾時世尊
T02n0100_p0477b07║告阿難言。世若有人。能稱實說。彼當應言。舍
T02n0100_p0477b08║利弗比丘持戒多聞少欲知定。樂於閑靜精
T02n0100_p0477b09║勤修定。有大念力。成就智慧速疾智利智。善
T02n0100_p0477b10║知出要。深解出乘滿足實智。阿難白佛言。世
T02n0100_p0477b11║尊。誠如聖教。若稱實說。彼應當言。舍利弗比
T02n0100_p0477b12║丘。持戒多聞最為第一。乃至成就實智。時諸
T02n0100_p0477b13║天子聞於如來及與阿難讚舍利弗。天之容
T02n0100_p0477b14║貌。轉復端嚴。其身光曜倍更殊常。遍照祇洹
T02n0100_p0477b15║赫然大明。時須尸摩天子。顏貌威光轉熾盛
T02n0100_p0477b16║已。合掌向佛。而說偈言。
T02n0100_p0477b17║　舍利弗多聞　　咸稱為大智
T02n0100_p0477b18║　持戒善調順　　世尊所讚歎
T02n0100_p0477b19║世尊復以偈答曰。
T02n0100_p0477b20║　舍利弗多聞　　咸稱為大智
T02n0100_p0477b21║　持戒善調順　　世尊所讚歎
T02n0100_p0477b22║　得無生寂滅　　破魔住後身
T02n0100_p0477b23║時須尸摩聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0477b24║　　　（三○六）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0477b25║獨園。時有天子名曰赤馬。光色倍常來詣佛
T02n0100_p0477b26║所。頂禮佛足卻坐一面白佛言。世尊。當於何
T02n0100_p0477b27║處而能得有不生老死不沒不出眾生盡處。
T02n0100_p0477b28║如是邊際為可知不。
T02n0100_p0477b29║爾時世尊告赤馬天子言。不生老死既不終
T02n0100_p0477c01║沒。亦不出生。無有人能行至邊際。亦無有能
T02n0100_p0477c02║往詣於彼盡其崖限。時赤馬天子白佛言。世
T02n0100_p0477c03║尊。世尊所說甚善希有。不生老死乃至無能
T02n0100_p0477c04║得其邊際。所以者何。念我過去。曾為仙人號
T02n0100_p0477c05║名赤馬。斷於欲結得世五通。神力駿疾過於
T02n0100_p0477c06║日月。舉足一踔能渡大海。而作是念。我今
T02n0100_p0477c07║神力駿疾如是。我當行盡眾生邊際。我於爾
T02n0100_p0477c08║時志欲專求眾生邊故。心意[怡-台+(公/心)][怡-台+(公/心)]都無閑暇。
T02n0100_p0477c09║唯除洗手并飲食時及大小便。於百年中竟
T02n0100_p0477c10║不能得眾生邊際。而便命終。以是故知如來
T02n0100_p0477c11║善說不生老死不出不沒。欲往於彼知其邊
T02n0100_p0477c12║際都無是處。佛告赤馬天子曰。如是如是。
T02n0100_p0477c13║若有不生老死不出不沒眾生邊際。實無是
T02n0100_p0477c14║處。若欲知者。眾生邊際即是涅槃。若盡苦際
T02n0100_p0477c15║是即名為得其邊際。
T02n0100_p0477c16║爾時世尊即說偈言。
T02n0100_p0477c17║　雖有是神力　　終無有能得
T02n0100_p0477c18║　行盡眾生邊　　若不得邊際
T02n0100_p0477c19║　何能盡苦際　　是故我牟尼
T02n0100_p0477c20║　得名善知世　　唯有勝智人
T02n0100_p0477c21║　能曉了邊際　　梵行已得立
T02n0100_p0477c22║　正智眾生邊　　度邊之彼岸
T02n0100_p0477c23║時赤馬天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0477c24║　　　（三○七）　如是我聞。一時佛在王舍城迦蘭陀竹
T02n0100_p0477c25║林。當于爾時有六天子。本是外道六師徒黨。
T02n0100_p0477c26║一名難勝。二名自在。三名顯現。四名決勝。五
T02n0100_p0477c27║名時起。六名輕弄。此六天子咸於其夜來詣
T02n0100_p0477c28║佛所在一面坐。斯諸天光倍勝於常。遍照祇
T02n0100_p0477c29║洹赫然大明。爾時難勝即說偈言。
T02n0100_p0478a01║　可譏毀比丘　　四時自禁制
T02n0100_p0478a02║　見聞其住已　　是人離諸惡
T02n0100_p0478a03║自在天子。復說偈言。
T02n0100_p0478a04║　苦行可譏毀　　撿攝於己身
T02n0100_p0478a05║　斷惡口忿諍　　苦樂同世尊
T02n0100_p0478a06║　於其法主所　　不造作眾惡
T02n0100_p0478a07║顯現天子。復說偈言。
T02n0100_p0478a08║　斬截及傷害　　祠祀火燒等
T02n0100_p0478a09║　皆無善惡報　　迦葉之所說
T02n0100_p0478a10║決勝天子。復說偈言。
T02n0100_p0478a11║　尼乾若提子　　常說如是言
T02n0100_p0478a12║　長夜修苦行　　斷除於妄語
T02n0100_p0478a13║　離羅漢不遠　　墮於世尊數
T02n0100_p0478a14║爾時世尊。以偈答言。
T02n0100_p0478a15║　從今令汝等　　獨己若多眾
T02n0100_p0478a16║　我觀皆鄙穢　　悉同於死尸
T02n0100_p0478a17║　云何以野干　　同彼師子王
T02n0100_p0478a18║　汝尊裸形眾　　極惡喜妄語
T02n0100_p0478a19║　如斯外道等　　彼去羅漢遠
T02n0100_p0478a20║時有天子。復說偈言。
T02n0100_p0478a21║　作彼苦行者　　深為可譏毀
T02n0100_p0478a22║　雖處於閑靜　　徒為勞苦事
T02n0100_p0478a23║　願當擁護彼　　為其作教導
T02n0100_p0478a24║　必趣於色有　　生梵世歡喜
T02n0100_p0478a25║爾時世尊。復以偈答。
T02n0100_p0478a26║　世界所有色　　此處及他處
T02n0100_p0478a27║　并在虛空中　　有大光明者
T02n0100_p0478a28║　如是等一切　　悉入魔罥弶
T02n0100_p0478a29║　譬如捕魚師　　以網掩眾魚
T02n0100_p0478b01║又有一天。復說偈言。
T02n0100_p0478b02║　說有及欲過　　并諸癡幻惡
T02n0100_p0478b03║　一切悉斷除　　讚歎斷欲結
T02n0100_p0478b04║　應向彼禮拜　　供養以稱讚
T02n0100_p0478b05║　所以如是者　　彼即世尊故
T02n0100_p0478b06║有一天子。復說偈言。
T02n0100_p0478b07║　說有及瞋過　　并諸癡幻惡
T02n0100_p0478b08║　一切悉斷除　　讚歎斷瞋結
T02n0100_p0478b09║　應向彼禮拜　　供養以讚歎
T02n0100_p0478b10║　所以如是者　　彼即世尊故
T02n0100_p0478b11║時一天子。復說偈言。
T02n0100_p0478b12║　說有及癡過　　并諸癡幻惡
T02n0100_p0478b13║　一切悉斷除　　讚歎斷癡者
T02n0100_p0478b14║時一天子。復說偈言。
T02n0100_p0478b15║　說有憍慢過　　并諸慢幻惡
T02n0100_p0478b16║　一切悉斷除　　讚歎斷憍慢
T02n0100_p0478b17║時一天子。復說偈言。
T02n0100_p0478b18║　說有諸見過　　并諸見幻惡
T02n0100_p0478b19║　一切悉斷除　　讚歎斷見者
T02n0100_p0478b20║時一天子。復說偈言。
T02n0100_p0478b21║　說有愛著過　　并諸愛幻惡
T02n0100_p0478b22║　一切悉斷除　　讚歎斷愛者
T02n0100_p0478b23║有一天子。復說偈言。
T02n0100_p0478b24║　王舍城諸山　　毘富羅最上
T02n0100_p0478b25║　大地諸山中　　雪山王最上
T02n0100_p0478b26║　四方諸世界　　上下及四維
T02n0100_p0478b27║　一切天人中　　如來最為尊
T02n0100_p0478b28║時諸天子聞佛所說。各說偈已。歡喜頂禮還
T02n0100_p0478b29║于天宮。
T02n0100_p0478c01║　因陀羅問壽　　斷於一切結
T02n0100_p0478c02║　說善稱長者　　尸毘問共住
T02n0100_p0478c03║　速疾問邊際　　婆[目*侯]諮大喜
T02n0100_p0478c04║　大喜毘忸問　　般闍羅揵持
T02n0100_p0478c05║須深摩問第一。有外道問諸見。
T02n0100_p0478c06║　　　（三○八）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0478c07║獨園。時有天子名曰摩佉。來詣佛所光色熾
T02n0100_p0478c08║盛赫然大明。禮佛足已卻住一面。而說偈言。
T02n0100_p0478c09║　害誰安隱眠　　害誰不憂愁
T02n0100_p0478c10║　滅何等一法　　為聖所稱歎
T02n0100_p0478c11║爾時世尊。以偈答曰。
T02n0100_p0478c12║　害瞋安隱眠　　害瞋得無憂
T02n0100_p0478c13║　瞋恚之毒根　　詐親傷害人
T02n0100_p0478c14║　滅是等一法　　賢聖所稱歎
T02n0100_p0478c15║爾時摩佉聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0478c16║　　　（三○九）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0478c17║獨園。時有天子名曰彌佉來詣佛所威光顯
T02n0100_p0478c18║耀赫然大明。頂禮佛足已卻坐一面。而說
T02n0100_p0478c19║偈言。
T02n0100_p0478c20║　云何於世間　　顯發於照明
T02n0100_p0478c21║　何者是無上　　第一之照明
T02n0100_p0478c22║　如是甚深義　　願佛為我說
T02n0100_p0478c23║爾時世尊。以偈答曰。
T02n0100_p0478c24║　於一切世間　　凡有三照明
T02n0100_p0478c25║　云何三照明　　所謂日月火
T02n0100_p0478c26║　能於晝夜中　　處處為照明
T02n0100_p0478c27║　天上及人間　　唯佛無上明
T02n0100_p0478c28║時彌佉天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0478c29║　　　（三一○）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0479a01║獨園。時有天子名曇摩尸。來詣佛所威光暉
T02n0100_p0479a02║赫遍于祇洹。卻坐一面。而說偈言。
T02n0100_p0479a03║　婆羅門今者　　斷三有欲結
T02n0100_p0479a04║　不願求諸有　　竟何為所作
T02n0100_p0479a05║爾時世尊。以偈答曰。
T02n0100_p0479a06║　婆羅門無作　　念作已終訖
T02n0100_p0479a07║　涉水足盡底　　以至于彼岸
T02n0100_p0479a08║　若足不盡底　　不能到彼岸
T02n0100_p0479a09║　手足必運動　　是名有所作
T02n0100_p0479a10║　以此為方喻　　以明無作義
T02n0100_p0479a11║　曇摩汝當知　　已盡於諸漏
T02n0100_p0479a12║　住於最後身　　諸有愛欲過
T02n0100_p0479a13║　一切悉斷除　　超渡生死海
T02n0100_p0479a14║爾時曇摩天子聞佛所說。歡喜頂禮還于天
T02n0100_p0479a15║宮。
T02n0100_p0479a16║　　　（三一一）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0479a17║獨園。時有天子名多羅健陀。來詣佛所光顏
T02n0100_p0479a18║暉赫明遍祇洹。卻坐一面。而說偈言。
T02n0100_p0479a19║　斷除於幾法　　棄捨於幾法
T02n0100_p0479a20║　增進修幾法　　比丘成幾法
T02n0100_p0479a21║　凡修除幾法　　得度於駛流
T02n0100_p0479a22║爾時世尊以偈答曰。
T02n0100_p0479a23║　除五欲受陰　　棄捨於五蓋
T02n0100_p0479a24║　增進修五根　　成就五分身
T02n0100_p0479a25║　如是之比丘　　超渡生死海
T02n0100_p0479a26║爾時多羅健陀天子聞佛所說。歡喜頂禮還
T02n0100_p0479a27║于天宮。
T02n0100_p0479a28║　　　（三一二）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0479a29║獨園。時有天子名曰迦默。來詣佛所光色暉
T02n0100_p0479b01║赫明照祇洹。禮佛足已卻坐一面。而白佛言。
T02n0100_p0479b02║世尊。云何名為難為難作。
T02n0100_p0479b03║爾時世尊以偈答曰。
T02n0100_p0479b04║　學者為難作　　具足於戒定
T02n0100_p0479b05║　得離眾緣務　　恬靜而快樂
T02n0100_p0479b06║爾時迦默天子復白佛言誠如聖教。默靜為
T02n0100_p0479b07║難。爾時世尊。復以偈答。
T02n0100_p0479b08║　迦默汝今者　　難得而欲得
T02n0100_p0479b09║　晝夜修定意　　必能安靜默
T02n0100_p0479b10║時迦默復白佛言。心意難定。世尊復以偈答。
T02n0100_p0479b11║　定攝擾亂心　　決定根難住
T02n0100_p0479b12║　壞於死罥網　　能獲於聖智
T02n0100_p0479b13║迦默復白佛言。深嶮道岨難何由得濟渡。
T02n0100_p0479b14║世尊復以偈答。
T02n0100_p0479b15║　非聖必墮嶮　　頹墜莫由過
T02n0100_p0479b16║　賢聖履嶮途　　安隱從中度
T02n0100_p0479b17║爾時迦默聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0479b18║　　　（三一三）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0479b19║獨園。時有天子名曰迦默。來詣佛所光明赫
T02n0100_p0479b20║然遍照祇洹。禮佛足已卻住一面。而說偈言。
T02n0100_p0479b21║　貪欲及瞋恚　　以何為根本
T02n0100_p0479b22║　樂不樂恐怖　　為是而誰耶
T02n0100_p0479b23║　嬰孩捉母乳　　意覺從何生
T02n0100_p0479b24║爾時世尊以偈答曰。
T02n0100_p0479b25║　從愛至我心　　如尼拘陀樹
T02n0100_p0479b26║　根鬚從土生　　然後入于地
T02n0100_p0479b27║　各各於異處　　愛著生於欲
T02n0100_p0479b28║　亦如摩樓多　　纏縛覆林樹
T02n0100_p0479b29║　若知其根本　　夜叉當捨離
T02n0100_p0479c01║　能渡生死海　　度更不受有
T02n0100_p0479c02║時迦默天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0479c03║　　　（三一四）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0479c04║獨園。時有天子名曰栴檀。來詣佛所光顏熾
T02n0100_p0479c05║盛明照祇洹。卻立一面。而說偈言。
T02n0100_p0479c06║　我今問瞿曇　　種別大利智
T02n0100_p0479c07║　除去諸障蔽　　知見悉明了
T02n0100_p0479c08║　止住於何處　　為習何法教
T02n0100_p0479c09║　於後世不畏　　得善之果報
T02n0100_p0479c10║爾時世尊以偈答曰。
T02n0100_p0479c11║　除棄口意惡　　身不行非善
T02n0100_p0479c12║　若處於居家　　布施如流水
T02n0100_p0479c13║　信心數受戒　　攝念分財與
T02n0100_p0479c14║　天當住此處　　習學如上事
T02n0100_p0479c15║　若能勤心行　　後世都無畏
T02n0100_p0479c16║時栴檀天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0479c17║　　　（三一五）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0479c18║獨園。時有天子名曰栴檀。來詣佛所光顏熾
T02n0100_p0479c19║盛明照祇洹卻立一面。而說偈言。
T02n0100_p0479c20║　云何度駛流　　晝夜恒精進
T02n0100_p0479c21║　如此駛流中　　濤波甚暴急
T02n0100_p0479c22║　無有攀挽處　　亦無安足地
T02n0100_p0479c23║　誰能處深流　　而不為漂沒
T02n0100_p0479c24║爾時世尊以偈答曰。
T02n0100_p0479c25║　一切戒完具　　定慧充其心
T02n0100_p0479c26║　思惟內心念　　此能度難度
T02n0100_p0479c27║　除去於欲想　　度有結使流
T02n0100_p0479c28║　盡於喜愛有　　處深不沈沒
T02n0100_p0479c29║時栴檀天子聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0480a01║　　　（三一六）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0480a02║獨園。時有天子名曰迦葉。身光倍常來詣佛
T02n0100_p0480a03║所。所出光明遍照祇洹。卻坐一面。而白佛言。
T02n0100_p0480a04║比丘。我今欲說比丘勝利。佛告迦葉。恣汝所
T02n0100_p0480a05║說。爾時迦葉即說偈言。
T02n0100_p0480a06║　比丘能具念　　心得善解脫
T02n0100_p0480a07║　諸欲有所求　　逮得無垢處
T02n0100_p0480a08║　能知於世間　　有垢及無垢
T02n0100_p0480a09║　捨離一切有　　亦無諸畜積
T02n0100_p0480a10║　是名為比丘　　有勝利功德
T02n0100_p0480a11║時迦葉天子說此偈已。歡喜頂禮還于天宮。
T02n0100_p0480a12║　　　（三一七）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0480a13║獨園。時有一天名曰迦葉。光色倍常。即於
T02n0100_p0480a14║其夜來詣佛所。身光顯照遍于祇洹。卻坐一
T02n0100_p0480a15║面白佛言。比丘大德。我今亦復欲說比丘所
T02n0100_p0480a16║得功德。佛言。迦葉。隨汝意說。迦葉即說偈言。
T02n0100_p0480a17║　比丘能具念　　心得善解脫
T02n0100_p0480a18║　願求得涅槃　　已知於世間
T02n0100_p0480a19║　解有及非有　　深知諸法空
T02n0100_p0480a20║　是名為比丘　　離有獲涅槃
T02n0100_p0480a21║時迦葉天子說此偈已。歡喜頂禮還于天宮。
T02n0100_p0480a22║　摩佉問所害　　彌佉諮照明
T02n0100_p0480a23║　曇摩誦應作　　多羅詢所短
T02n0100_p0480a24║　極難及伏藏　　迦默決二疑
T02n0100_p0480a25║　實智及渡流　　栴檀之所說
T02n0100_p0480a26║　無垢有非有　　斯兩迦葉談
T02n0100_p0480a27║　(此中章次因陀羅夜叉與上因陀羅天子所說不異以
T02n0100_p0480a28║　其繁重故闕而不傳次章釋迦夜叉與上釋迦天子不
T02n0100_p0480a29║　別亦闕不書)。
T02n0100_p0480a30║　(此下丹本第十二卷初)。
T02n0100_p0480b01║　　　（三一八）　如是我聞。一時佛遊摩竭提國。將欲
T02n0100_p0480b02║向彼崛默夜叉宮中。時崛默夜叉往詣佛所。
T02n0100_p0480b03║頂禮佛足在一面坐。白佛言。世尊。唯願如
T02n0100_p0480b04║來及比丘僧。於今日夜在我宮宿。爾時世尊
T02n0100_p0480b05║默然許之。時崛默夜叉為欲安置佛徒眾故。
T02n0100_p0480b06║即時化作五百宮殿。床敷臥具皆悉備足。又
T02n0100_p0480b07║復化作五百火爐。中火熾然都無煙氣。請
T02n0100_p0480b08║佛詣宮奉以上房。五百比丘以次取房。爾時
T02n0100_p0480b09║如來入房坐已。崛默夜叉在一面立。而說偈
T02n0100_p0480b10║言。
T02n0100_p0480b11║　得正憶念樂　　憶念正亦樂
T02n0100_p0480b12║　志念常不忘　　正念得安眠
T02n0100_p0480b13║　正念得賢樂　　不害不杖捶
T02n0100_p0480b14║　不勝亦不負　　於一切眾生
T02n0100_p0480b15║　普皆生慈愍　　離一切怨憎
T02n0100_p0480b16║　斯乃為大樂　　更無有過者
T02n0100_p0480b17║時崛默夜叉說此偈已。歡喜頂禮而還。
T02n0100_p0480b18║　　　（三一九）　如是我聞。一時佛在白山。爾時尊者
T02n0100_p0480b19║象護為佛侍者。於時世尊夜中經行。天降微
T02n0100_p0480b20║雨電光晃曜。時天帝釋即便化作琉璃寶堂
T02n0100_p0480b21║以覆佛上。作是事已。來詣佛所頂禮佛足。如
T02n0100_p0480b22║來經行猶未休止。時彼國人若小兒啼泣不
T02n0100_p0480b23║時止者。輒以薄俱羅鬼而以恐之。然諸佛常
T02n0100_p0480b24║法。師不入室。弟子不得在前入房而先眠睡。
T02n0100_p0480b25║爾時象護作是心念。今夜既久世尊不眠。我
T02n0100_p0480b26║當作薄俱羅鬼恐其令眠。作斯念已。尋便反
T02n0100_p0480b27║被俱執至經行道頭。而語佛言。沙門沙門。
T02n0100_p0480b28║薄俱羅鬼來。爾時佛告象護。汝甚愚癡。以薄
T02n0100_p0480b29║俱羅鬼恐怖於我。汝寧不知如來久斷驚懼
T02n0100_p0480c01║毛豎一切畏耶。時釋提桓因見聞是已。白佛
T02n0100_p0480c02║言。世尊。佛法之中亦有如是出家人也。佛告
T02n0100_p0480c03║天帝。憍尸迦。瞿曇種姓極為寬廓多所容納。
T02n0100_p0480c04║如是之人。不久亦當得清淨法。爾時世尊。即
T02n0100_p0480c05║說偈言。
T02n0100_p0480c06║　若於自己法　　具行婆羅門
T02n0100_p0480c07║　到于彼岸者　　盡諸有結漏
T02n0100_p0480c08║　若於自己法　　具行婆羅門
T02n0100_p0480c09║　名到于彼岸　　觀諸受滅沒
T02n0100_p0480c10║　若於自己法　　具行婆羅門
T02n0100_p0480c11║　到于彼岸者　　觀因之盡沒
T02n0100_p0480c12║　若於自己法　　具行婆羅門
T02n0100_p0480c13║　能度于彼岸　　觀結使寂滅
T02n0100_p0480c14║　若於自己法　　具行婆羅門
T02n0100_p0480c15║　度于彼岸者　　觀生老病死
T02n0100_p0480c16║　若於自己法　　具行婆羅門
T02n0100_p0480c17║　度于彼岸者　　能度毘舍闍
T02n0100_p0480c18║　薄俱羅彼岸
T02n0100_p0480c19║爾時帝釋聞佛所說。歡喜頂禮還于天宮。
T02n0100_p0480c20║　　　（三二○）　爾時尊者阿那律從佛遊行。至彼摩竭
T02n0100_p0480c21║提國鬼子母宮。時阿那律中夜早起。正身端
T02n0100_p0480c22║坐誦法句偈及波羅延大德之偈。又復高聲
T02n0100_p0480c23║誦習其義及修多羅等。時鬼子母所愛小子。
T02n0100_p0480c24║字賓伽羅。啼泣墮淚。時鬼子母慰撫子言。道
T02n0100_p0480c25║人誦經汝莫啼泣。即說偈言。
T02n0100_p0480c26║　汝賓伽羅止爾聲　　聽道人誦法句偈
T02n0100_p0480c27║　聽是偈已除破戒　　獲得清淨能守禁
T02n0100_p0480c28║　汝賓伽羅止爾聲　　聽道人誦法句偈
T02n0100_p0480c29║　聽是偈已得不殺　　汝賓伽羅止爾聲
T02n0100_p0481a01║　聽道人誦法句偈　　聽是偈已得實語
T02n0100_p0481a02║　汝賓伽羅止爾聲　　聽道人誦法句偈
T02n0100_p0481a03║　聽是偈已離鬼胎　　是故汝應止啼聲
T02n0100_p0481a04║　　　（三二一）　如是我聞。一時佛在摩竭提國富那婆
T02n0100_p0481a05║修夜叉母宮。佛於其夜在彼宮宿。其子夜叉
T02n0100_p0481a06║婆修。及女優怛羅。夜中啼泣。其母爾時慰
T02n0100_p0481a07║撫男女欲令不啼。即說偈言。
T02n0100_p0481a08║　富那婆修　　及優怛羅　　汝等今者
T02n0100_p0481a09║　宜止啼聲　　佛之世雄　　所說法要
T02n0100_p0481a10║　使我得聞　　非父非母　　能脫苦惱
T02n0100_p0481a11║　唯有世尊　　善巧說法　　能令聞者
T02n0100_p0481a12║　永離諸苦　　一切眾生　　隨於欲流
T02n0100_p0481a13║　沒生死海　　我欲聽法　　斷斯欲流
T02n0100_p0481a14║　富那婆修　　及優怛羅　　是故汝等
T02n0100_p0481a15║　宜應默然
T02n0100_p0481a16║時富那婆修。即說偈言。
T02n0100_p0481a17║　我今隨母教　　更不生音聲
T02n0100_p0481a18║　小妹優怛羅　　爾今亦默然
T02n0100_p0481a19║　願聽彼沙門　　說於微妙法
T02n0100_p0481a20║　佛於摩竭提　　人中最為上
T02n0100_p0481a21║　廣為諸眾生　　演說斷苦法
T02n0100_p0481a22║　說苦能生苦　　說苦出要道
T02n0100_p0481a23║　說賢聖八道　　安隱趣涅槃
T02n0100_p0481a24║　善哉聞沙門　　所說法之要
T02n0100_p0481a25║母以偈答。
T02n0100_p0481a26║　汝是知見者　　所說稱我心
T02n0100_p0481a27║　汝善讚歎彼　　世間之導師
T02n0100_p0481a28║　以汝等默故　　令我見四諦
T02n0100_p0481a29║　優怛羅後時　　亦當見四諦
T02n0100_p0481b01║　　　（三二二）　如是我聞。一時佛遊摩竭提國。至摩
T02n0100_p0481b02║尼行夜叉宮。時摩尼行夜叉共諸夜叉。不
T02n0100_p0481b03║在己宮集於餘處。有一女人。持好香華并
T02n0100_p0481b04║齎美酒。來至於此夜叉宮中。爾時世尊處彼
T02n0100_p0481b05║宮坐諸根寂定。時此女人見於如來在宮中
T02n0100_p0481b06║坐。顏色悅豫志意湛然。諸根寂定得上調心。
T02n0100_p0481b07║譬如金樓。見斯事已。即生此念。我於今者便
T02n0100_p0481b08║為現見摩尼行夜叉。時此女人前禮佛足而
T02n0100_p0481b09║說偈言。
T02n0100_p0481b10║　汝實應供養　　請與我所願
T02n0100_p0481b11║　使汝得賢善　　此摩竭提人
T02n0100_p0481b12║　咸從汝求願　　汝常稱其心
T02n0100_p0481b13║　能與福慶祐　　汝今稱我願
T02n0100_p0481b14║　令我現在樂　　來世得生天
T02n0100_p0481b15║爾時世尊以偈答曰。
T02n0100_p0481b16║　汝慎莫放逸　　而生於憍慢
T02n0100_p0481b17║　常當樂信戒　　汝當自化度
T02n0100_p0481b18║　請求摩尼行　　彼將何所為
T02n0100_p0481b19║　未若汝自修　　生天之業緣
T02n0100_p0481b20║時彼女人聞斯偈已。復作是念。彼必不是摩
T02n0100_p0481b21║尼夜叉。乃是瞿曇沙門。即此女人尋以香花
T02n0100_p0481b22║酒瓶屏於一處。頂禮佛足合掌向佛。而說偈
T02n0100_p0481b23║言。
T02n0100_p0481b24║　云何能獲得　　現樂後生天
T02n0100_p0481b25║　趣向於何事　　能得受快樂
T02n0100_p0481b26║　當作何業行　　我今問瞿曇
T02n0100_p0481b27║　云何今得樂　　命終得生天
T02n0100_p0481b28║　施與調諸根　　能生於快樂
T02n0100_p0481b29║　正見賢善俱　　親近於沙門
T02n0100_p0481c01║　正命自活者　　何用生于彼
T02n0100_p0481c02║　三十三天中　　彼即苦羅網
T02n0100_p0481c03║　汝除於欲愛　　至心聽我說
T02n0100_p0481c04║　我今當為汝　　說無塵垢法
T02n0100_p0481c05║　汝諸夜叉眾　　善哉聽甘露
T02n0100_p0481c06║爾時世尊。即為說法示教利喜。如諸佛法。說
T02n0100_p0481c07║施論戒論生天之論。欲為不淨出世為要。佛
T02n0100_p0481c08║知其心志意調順。為說四諦苦集滅道。女人
T02n0100_p0481c09║意聰聞法信悟。如新淨[疊*毛]易受染色。即於座
T02n0100_p0481c10║上見四聖諦法。知法逮得於法。盡法崖底斷
T02n0100_p0481c11║於疑網。渡疑彼岸不隨於他。即起禮佛合掌
T02n0100_p0481c12║而言。世尊。我已得出。我已得出。我盡形壽
T02n0100_p0481c13║歸依三寶成就不殺。時此女人聞法歡喜。頂
T02n0100_p0481c14║禮而去。
T02n0100_p0481c15║　　　（三二三）　如是我聞。一時佛遊摩竭提國。至箭
T02n0100_p0481c16║毛夜叉宮於夜止宿。時箭毛夜叉與諸夜叉
T02n0100_p0481c17║餘處聚會。不在宮中。時箭毛同伴其名為炙。
T02n0100_p0481c18║此炙夜叉見佛在於箭毛舍中。詣箭毛夜叉
T02n0100_p0481c19║所。而語之言。汝得大利。如來至真等正覺。今
T02n0100_p0481c20║在汝宮於中止宿。箭毛夜叉言。彼云何在我
T02n0100_p0481c21║宮宿。時夜叉復語之言。彼雖人類實是如來
T02n0100_p0481c22║至真等正覺。箭毛復言。我今還宮足自別知。
T02n0100_p0481c23║為是如來至真等正覺為非是耶。箭毛夜叉
T02n0100_p0481c24║聚會既訖。尋還己宮。以身欲觸佛佛身轉遠。
T02n0100_p0481c25║即問佛言。沙門。今者為驚懼耶。佛言。我不
T02n0100_p0481c26║畏。汝觸極惡。箭毛復言。沙門。我今問難。汝
T02n0100_p0481c27║若解釋甚善無量。若不答我當破汝心。令熱
T02n0100_p0481c28║沸血從面而出。又拔汝膊擲置婆耆河岸。佛
T02n0100_p0481c29║言。我不見世間若天魔梵沙門婆羅門。有能
T02n0100_p0482a01║令我心意顛倒。破我之心面出沸血。能拔我
T02n0100_p0482a02║膊擲置于彼婆耆岸者。爾時箭毛。即說偈言。
T02n0100_p0482a03║　貪欲瞋恚　　以何為本　　樂及不樂
T02n0100_p0482a04║　怖畏毛豎　　為是何耶　　彼意覺者
T02n0100_p0482a05║　住在何處　　嬰孩小兒　　云何生便
T02n0100_p0482a06║　知捉於乳
T02n0100_p0482a07║爾時世尊以偈答曰。
T02n0100_p0482a08║　愛從以我生　　如尼拘陀樹
T02n0100_p0482a09║　欲愛隨所著　　亦如摩樓多
T02n0100_p0482a10║　纏縛尼拘樹　　夜叉應當知
T02n0100_p0482a11║　若知其根本　　必能捨棄離
T02n0100_p0482a12║　知彼根本者　　能度生死海
T02n0100_p0482a13║　度於有駛流　　更不受後有
T02n0100_p0482a14║時箭毛夜叉聞佛所說。心開意解歡喜踊躍。
T02n0100_p0482a15║即受三歸。
T02n0100_p0482a16║　　　（三二四）　如是我聞。一時佛在舍衛國祇樹給孤
T02n0100_p0482a17║獨園。爾時優婆夷有一男兒。受持八戒於戒
T02n0100_p0482a18║有缺。以犯戒故鬼著而狂。時優婆夷。即說偈
T02n0100_p0482a19║言。
T02n0100_p0482a20║　十四十五日　　及以月八日
T02n0100_p0482a21║　如來神足月　　清淨持八戒
T02n0100_p0482a22║　修行不缺減　　鬼神不擾亂
T02n0100_p0482a23║　我從羅漢所　　得聞如是事
T02n0100_p0482a24║時有夜叉。而說偈言。
T02n0100_p0482a25║　十四十五日　　及以月八日
T02n0100_p0482a26║　神足月齋日　　持戒不毀缺
T02n0100_p0482a27║　具受八支齋　　鬼神不擾亂
T02n0100_p0482a28║　汝於羅漢所　　所聞皆稱實
T02n0100_p0482a29║　我今必當放　　夜叉作是語
T02n0100_p0482b01║　毀戒鬼擾弄　　若有所毀缺
T02n0100_p0482b02║　現在鬼神惱　　將來獲惡果
T02n0100_p0482b03║　受戒如執刀　　急緩俱能傷
T02n0100_p0482b04║　智者須菩提　　得中則無害
T02n0100_p0482b05║　不持法沙門　　後受地獄苦
T02n0100_p0482b06║　如彼拙用刀　　必傷於其手
T02n0100_p0482b07║　善捉者不傷　　能護沙門法
T02n0100_p0482b08║　後必得涅槃　　夜叉捉兒竟
T02n0100_p0482b09║　捉已尋復放　　時彼優婆夷
T02n0100_p0482b10║　尋語其子言　　汝今當聽我
T02n0100_p0482b11║　夜叉之所說　　諸有遲緩業
T02n0100_p0482b12║　梵行不清淨　　邪命并諂曲
T02n0100_p0482b13║　彼不成大果　　譬如拙用刀
T02n0100_p0482b14║　必自傷害手　　善持沙門法
T02n0100_p0482b15║　後必近涅槃　　如似善捉刀
T02n0100_p0482b16║　不自傷其手
T02n0100_p0482b17║爾時優婆夷為子種種說是法已。其子尋即
T02n0100_p0482b18║生於厭惡。既厭惡已便求出家。剃除鬚髮即
T02n0100_p0482b19║著法服。年少出家不能深樂出家之法。以不
T02n0100_p0482b20║樂故便還歸家。時優婆夷遙見子來舉手大
T02n0100_p0482b21║喚。而說偈言。
T02n0100_p0482b22║　舍既被燒　　煙炎熾盛　　善出諸物
T02n0100_p0482b23║　何以復來　　而欲入火　　舍既焚燒
T02n0100_p0482b24║　煙炎熾盛　　何緣復來　　欲被燒害
T02n0100_p0482b25║爾時其子。復說偈言。
T02n0100_p0482b26║　一切世人死　　必應悲號哭
T02n0100_p0482b27║　現在若不見　　亦復應啼泣
T02n0100_p0482b28║　母今以何故　　如彼餓鬼哭
T02n0100_p0482b29║其母復說偈言。
T02n0100_p0482c01║　汝以先捨欲　　出家為沙門
T02n0100_p0482c02║　汝今欲還家　　恐為魔所縛
T02n0100_p0482c03║　我今以是故　　是以哭於汝
T02n0100_p0482c04║　時優婆夷　　如是種種　　呵責其子
T02n0100_p0482c05║　使生厭惡
T02n0100_p0482c06║爾時其子即向阿練若處。精勤修道晝夜不
T02n0100_p0482c07║廢。獲阿羅漢。
T02n0100_p0482c08║　　　（三二五）　如是我聞。一時佛遊摩竭提國。往至於
T02n0100_p0482c09║彼曠野夜叉所住之宮於夜止宿。時彼夜叉
T02n0100_p0482c10║與諸夜叉。餘處聚會不在己宮。時有夜叉名
T02n0100_p0482c11║曰驢駒。見於如來在曠野宮宿。即往於彼曠
T02n0100_p0482c12║野鬼所。而語之言。汝獲大利。如來至真等正
T02n0100_p0482c13║覺在汝宮宿。曠野答言。彼人云何在我宮宿。
T02n0100_p0482c14║時驢駒夜叉復語之言。雖是人類。實是如來
T02n0100_p0482c15║至真等正覺。曠野復言。汝審真實是如來至
T02n0100_p0482c16║真等正覺。為非是耶。爾時曠野聚會已訖還
T02n0100_p0482c17║於己宮。既見佛已。而作是言。出去沙門。如來
T02n0100_p0482c18║爾時以彼住處故隨語出。復語佛言。沙門還
T02n0100_p0482c19║入。佛斷我慢復隨語入。第二第三。語佛出入。
T02n0100_p0482c20║佛悉隨之。第四亦言。沙門出去。佛言。汝已三
T02n0100_p0482c21║請。我於今者不為汝出。曠野即言。我欲問
T02n0100_p0482c22║難。汝若解釋當聽汝坐。若不答我。當令汝心
T02n0100_p0482c23║意倒錯。又破汝心使熱沸血從面而出。挽汝
T02n0100_p0482c24║之膊擲置婆耆河岸。佛言。不見世間若天若
T02n0100_p0482c25║魔若梵沙門婆羅門有能以我如汝語者。汝
T02n0100_p0482c26║欲問者隨汝所問。時曠野鬼。即說偈言。
T02n0100_p0482c27║　一切財寶中　　何者最為勝
T02n0100_p0482c28║　修行何善行　　能招於樂報
T02n0100_p0482c29║　於諸美味中　　何者最為勝
T02n0100_p0483a01║　於諸壽命中　　何者壽命勝
T02n0100_p0483a02║爾時世尊以偈答曰。
T02n0100_p0483a03║　於諸人中財　　信財第一勝
T02n0100_p0483a04║　修行於法者　　能得於快樂
T02n0100_p0483a05║　實語最美味　　智慧壽命勝
T02n0100_p0483a06║時曠野夜叉復說偈言。
T02n0100_p0483a07║　誰渡於駛流　　誰渡於大海
T02n0100_p0483a08║　誰能捨離苦　　誰得於清淨
T02n0100_p0483a09║爾時世尊以偈答曰。
T02n0100_p0483a10║　信能渡駛流　　不放逸渡海
T02n0100_p0483a11║　精進能離苦　　智慧能清淨
T02n0100_p0483a12║曠野夜叉復說偈言。
T02n0100_p0483a13║　云何能得信　　云何能得財
T02n0100_p0483a14║　云何得名稱　　云何得善友
T02n0100_p0483a15║爾時世尊復以偈言。
T02n0100_p0483a16║　阿羅漢得信　　行法得涅槃
T02n0100_p0483a17║　順行所應作　　精勤能聚財
T02n0100_p0483a18║　實語名遠聞　　廣施得親友
T02n0100_p0483a19║　汝可廣請問　　沙門婆羅門
T02n0100_p0483a20║　誰邊得實語　　離我誰有法
T02n0100_p0483a21║　九十六種道　　汝觀察諦問
T02n0100_p0483a22║　誰法有不害　　能具調順者
T02n0100_p0483a23║爾時曠野復說偈言。
T02n0100_p0483a24║　何須更問彼　　沙門婆羅門
T02n0100_p0483a25║　大精進顯示　　善分別說法
T02n0100_p0483a26║　我今念汝恩　　由汝示我故
T02n0100_p0483a27║　令我今得見　　無上大商主
T02n0100_p0483a28║　我從於今日　　隨所行來處
T02n0100_p0483a29║　城邑及聚落　　常當歸命佛
T02n0100_p0483b01║　顯示於正法
T02n0100_p0483b02║時曠野夜叉聞佛所說。歡喜踊躍歸依三寶。
T02n0100_p0483b03║并受禁戒為佛弟子。
T02n0100_p0483b04║　　　（三二六）　如是我聞。一時佛在王舍城迦蘭陀竹
T02n0100_p0483b05║林。爾時王園精舍有比丘尼。名曰毘[口*梨](毘[口*梨]秦言
T02n0100_p0483b06║雄也)。時彼國人一切共為俱蜜頭星會。七日七
T02n0100_p0483b07║夜歡娛聚集。無有延請比丘尼者。時有夜叉。
T02n0100_p0483b08║於彼毘[口*梨]比丘尼所生信敬心。知諸國人都
T02n0100_p0483b09║無請者。於里巷中。說斯偈言。
T02n0100_p0483b10║　王舍城諸人　　一切咸醉眠
T02n0100_p0483b11║　毘[口*梨]比丘尼　　寂然入善定
T02n0100_p0483b12║　行者實是雄　　成就於雄法
T02n0100_p0483b13║　而此比丘尼　　善能修諸根
T02n0100_p0483b14║　永離於塵垢　　寂滅到涅槃
T02n0100_p0483b15║　如斯大德人　　宜勤加供養
T02n0100_p0483b16║　汝等今云何　　都無請命者
T02n0100_p0483b17║時彼城中諸優婆塞。聞是偈已。各持衣服及
T02n0100_p0483b18║諸餚膳而來。施與彼比丘尼。于時夜叉見諸
T02n0100_p0483b19║人等各各供養。復說偈言。
T02n0100_p0483b20║　毘[口*梨]比丘尼　　斷除一切結
T02n0100_p0483b21║　優婆塞有智　　能施於彼食
T02n0100_p0483b22║　以施彼食故　　得大福增長
T02n0100_p0483b23║　毘[口*梨]比丘尼　　斷一切結使
T02n0100_p0483b24║　優婆塞有智　　能施毘[口*梨]衣
T02n0100_p0483b25║　以施彼衣故　　得大福增長
T02n0100_p0483b26║　　　（三二七）　如是我聞。一時佛在王舍城迦蘭陀竹
T02n0100_p0483b27║林。時王園精舍有比丘尼。名曰白淨。爾時國
T02n0100_p0483b28║人一切共作俱蜜頭星會。七日七夜歡娛聚
T02n0100_p0483b29║集。無有請彼比丘尼者。時有夜叉。於白淨比
T02n0100_p0483c01║丘尼所生信敬心。知諸國人都無請者。於里
T02n0100_p0483c02║巷中。說斯偈言。
T02n0100_p0483c03║　王舍城諸人　　一切皆醉眠
T02n0100_p0483c04║　不請比丘尼　　修於諸根者
T02n0100_p0483c05║　白淨白淨法　　比丘尼善定
T02n0100_p0483c06║　永離於塵垢　　寂滅到涅槃
T02n0100_p0483c07║　如斯大德人　　宜勤加供養
T02n0100_p0483c08║　汝等今云何　　都無命請者
T02n0100_p0483c09║時彼城中諸人聞是偈已。各持衣食施比丘
T02n0100_p0483c10║尼。于時夜叉見得衣食。復說偈言。
T02n0100_p0483c11║　白淨比丘尼　　斷除於愛結
T02n0100_p0483c12║　優婆塞有智　　能施於彼食
T02n0100_p0483c13║　以施彼食故　　獲於無量福
T02n0100_p0483c14║　白淨比丘尼　　斷除於慳貪
T02n0100_p0483c15║　優婆塞有智　　能施於彼衣
T02n0100_p0483c16║　以施彼衣故　　獲於無量福
T02n0100_p0483c17║　　　（三二八）　如是我聞。一時佛在王舍城迦蘭陀竹
T02n0100_p0483c18║林。時二夜叉。一名七岳。二名雪山。此二夜叉
T02n0100_p0483c19║共為親友。而作誓言。若汝宮中有妙寶出。當
T02n0100_p0483c20║語於我。若我宮中有妙寶出。亦當語汝。時雪
T02n0100_p0483c21║山夜叉宮中。有千葉蓮花大如車輪。紺琉璃
T02n0100_p0483c22║莖金剛為鬚。雪山夜叉睹斯事已。即便遣使
T02n0100_p0483c23║語彼七岳言。我宮中有是異物。汝可來觀。爾
T02n0100_p0483c24║時七岳夜叉聞是語已。即作心念。如來世尊
T02n0100_p0483c25║近在不遠。可使詣雪山夜叉所言。我當必詣
T02n0100_p0483c26║彼往看寶華。作是念已。即復遣使言。我此中
T02n0100_p0483c27║有如來至真等正覺。在此現形。汝宮雖有如
T02n0100_p0483c28║是寶華為何所益。爾時雪山夜叉聞其使語。
T02n0100_p0483c29║侍從五百夜叉。往詣于彼七岳夜叉所止宮
T02n0100_p0484a01║中。雪山夜叉向於七岳。而說偈言。
T02n0100_p0484a02║　十五日夜月　　圓足極淨明
T02n0100_p0484a03║　聞命將徒眾　　今故來相造
T02n0100_p0484a04║　應當親近誰　　誰是汝羅漢
T02n0100_p0484a05║七岳夜叉。說偈答曰。
T02n0100_p0484a06║　如來世所尊　　王舍城最上
T02n0100_p0484a07║　說於四諦法　　斷除一切苦
T02n0100_p0484a08║　說苦從因生　　能生苦名習
T02n0100_p0484a09║　賢聖八正道　　趣向於寂滅
T02n0100_p0484a10║　彼是我羅漢　　汝當親近之
T02n0100_p0484a11║雪山夜叉。復說偈言。
T02n0100_p0484a12║　普於群生類　　若有慈等心
T02n0100_p0484a13║　於愛不愛覺　　為得自在不
T02n0100_p0484a14║七岳夜叉。復以偈答。
T02n0100_p0484a15║　心意極調柔　　於諸群[卄/朋]類
T02n0100_p0484a16║　了知一切法　　為世大導師
T02n0100_p0484a17║　於愛不愛覺　　心皆得自在
T02n0100_p0484a18║雪山夜叉。復說偈言。
T02n0100_p0484a19║　若能真實語　　終不虛妄言
T02n0100_p0484a20║　慈愍眾生類　　除斷於殺生
T02n0100_p0484a21║　遠離於放逸　　於禪而不空
T02n0100_p0484a22║七岳夜叉。復說偈言。
T02n0100_p0484a23║　終不虛妄語　　遠離於殺害
T02n0100_p0484a24║　常捨諸放逸　　佛無不定時
T02n0100_p0484a25║雪山夜叉。復說偈言。
T02n0100_p0484a26║　若不著於欲　　心無諸擾亂
T02n0100_p0484a27║　為有法眼耶　　盡於愚癡不
T02n0100_p0484a28║　能捨諸煩惱　　得於解脫不
T02n0100_p0484a29║七岳夜叉。復以偈答。
T02n0100_p0484b01║　超出欲淤泥　　心淨無擾亂
T02n0100_p0484b02║　法眼甚清徹　　得盡於愚癡
T02n0100_p0484b03║　永離眾結使　　獲得於解脫
T02n0100_p0484b04║雪山夜叉。復說偈言。
T02n0100_p0484b05║　誰無別離惱　　誰能不綺語
T02n0100_p0484b06║　誰見物不貪　　誰不生想見
T02n0100_p0484b07║七岳夜叉。復以偈答。
T02n0100_p0484b08║　久斷愛別苦　　未曾無義言
T02n0100_p0484b09║　除捨貪欲心　　永無邪見想
T02n0100_p0484b10║雪山夜叉。復說偈言。
T02n0100_p0484b11║　頗具於諸明　　戒行清淨不
T02n0100_p0484b12║　為能盡諸漏　　不受後有耶
T02n0100_p0484b13║七岳夜叉。復以偈答。
T02n0100_p0484b14║　明行悉具足　　持戒行清淨
T02n0100_p0484b15║　久斷諸結漏　　永不受後有
T02n0100_p0484b16║雪山夜叉。復說偈言。
T02n0100_p0484b17║　如來三業中　　頗具眾善行
T02n0100_p0484b18║　汝今得遵行　　讚歎真實法
T02n0100_p0484b19║七岳夜叉。復以偈答。
T02n0100_p0484b20║　如來身口意　　具足眾善行
T02n0100_p0484b21║　明達悉充備　　我讚真實法
T02n0100_p0484b22║雪山夜叉。復說偈言。
T02n0100_p0484b23║　牟尼天世雄　　[蹲-酋+(十/田/ㄙ)]如伊梨延
T02n0100_p0484b24║　少食不著味　　仙聖處林禪
T02n0100_p0484b25║　我等可共往　　禮敬瞿曇尊
T02n0100_p0484b26║爾時七岳夜叉共雪山等。將千夜叉同時俱
T02n0100_p0484b27║往。既到佛所。各整衣服合掌敬禮。而說偈言。
T02n0100_p0484b28║　婆伽婆世雄　　佛陀兩足尊
T02n0100_p0484b29║　諸天所不知　　具眼悉明了
T02n0100_p0484c01║爾時雪山七岳等說此偈已。在一面坐。雪山
T02n0100_p0484c02║夜叉以偈問佛。
T02n0100_p0484c03║　云何苦出要　　云何捨離苦
T02n0100_p0484c04║　世尊為我說　　苦於何處盡
T02n0100_p0484c05║爾時世尊以偈答曰。
T02n0100_p0484c06║　五欲意第六　　於此處離欲
T02n0100_p0484c07║　解脫於諸苦　　斯是苦出要
T02n0100_p0484c08║　如斯解脫苦　　即於苦處滅
T02n0100_p0484c09║　汝今問於我　　為汝如是說
T02n0100_p0484c10║雪山夜叉。復以偈問。
T02n0100_p0484c11║　云何池流迴　　何處無安立
T02n0100_p0484c12║　苦樂於何處　　滅盡無有餘
T02n0100_p0484c13║爾時世尊以偈答曰。
T02n0100_p0484c14║　眼耳鼻舌身　　意根為第六
T02n0100_p0484c15║　此處池流迴　　此無安立處
T02n0100_p0484c16║　名色不起轉　　此處得盡滅
T02n0100_p0484c17║雪山夜叉復以偈問。
T02n0100_p0484c18║　云何世間生　　云何得和聚
T02n0100_p0484c19║　幾為世間受　　幾事為苦求
T02n0100_p0484c20║爾時世尊以偈答曰。
T02n0100_p0484c21║　世間從六生　　因六得和集
T02n0100_p0484c22║　從六生於受　　六事恒苦求
T02n0100_p0484c23║雪山夜叉復以偈問。
T02n0100_p0484c24║　云何修善法　　晝夜不懈怠
T02n0100_p0484c25║　云何度駛流　　無有安足處
T02n0100_p0484c26║　亦無所攀緣　　處深不沈沒
T02n0100_p0484c27║爾時世尊以偈答曰。
T02n0100_p0484c28║　一切戒無犯　　智慧具禪定
T02n0100_p0484c29║　思惟眾過患　　具足於念力
T02n0100_p0485a01║　此能度難度　　遠離欲和合
T02n0100_p0485a02║　捨諸有結使　　盡於歡喜有
T02n0100_p0485a03║　如是人名為　　處深不沈沒
T02n0100_p0485a04║雪山夜叉復以偈問。
T02n0100_p0485a05║　誰度於駛流　　孰能越大海
T02n0100_p0485a06║　誰能捨於苦　　云何得清淨
T02n0100_p0485a07║爾時世尊以偈答曰。
T02n0100_p0485a08║　信能度駛流　　不放逸越海
T02n0100_p0485a09║　精進能捨苦　　智慧能使淨
T02n0100_p0485a10║　汝詣諸沙門　　及諸婆羅門
T02n0100_p0485a11║　各各種別問　　誰有知法者
T02n0100_p0485a12║　誰能說實捨　　離我誰能說
T02n0100_p0485a13║雪山夜叉復以偈問。
T02n0100_p0485a14║　我今聞佛說　　疑網皆已除
T02n0100_p0485a15║　何須種別問　　沙門婆羅門
T02n0100_p0485a16║　世雄善顯示　　具實分別說
T02n0100_p0485a17║　七岳恩深重　　能使我得見
T02n0100_p0485a18║　無上大導師　　我今所至處
T02n0100_p0485a19║　城邑及聚落　　在在并處處
T02n0100_p0485a20║　日夜常歸依　　如來三佛陀
T02n0100_p0485a21║　法中之正法　　一千諸夜叉
T02n0100_p0485a22║　心各懷踊躍　　皆合掌向佛
T02n0100_p0485a23║　咸求為弟子　　歸依佛世尊
T02n0100_p0485a24║　　　（三二九）　如是我聞。一時佛在王舍城迦蘭陀竹
T02n0100_p0485a25║林。爾時尊者舍利弗大目犍連在靈鷲山。時
T02n0100_p0485a26║舍利弗新剃髮竟。晨朝早起正身端坐以衣
T02n0100_p0485a27║覆頭。當于彼時有二夜叉一名為害。二名復
T02n0100_p0485a28║害。爾時復害見舍利弗。語為害言。我於今者
T02n0100_p0485a29║欲以拳打剃頭沙門。為害答言。而此比丘有
T02n0100_p0485b01║大神德。汝勿為此。長夜受苦。第二第三亦如
T02n0100_p0485b02║是諫。復害故欲以拳打舍利弗。以不用其所
T02n0100_p0485b03║諫曉故。乃至以身躬自抱捉。爾時復害惡心
T02n0100_p0485b04║熾盛。雖聞他諫。乃至抱捉都不從順。即以
T02n0100_p0485b05║拳打舍利弗頭。既打之已。復害夜叉語為害
T02n0100_p0485b06║言。今打比丘。便為燒煮於我。汝今應當救拔
T02n0100_p0485b07║於我。作是語時地自開裂。現身陷入無間地
T02n0100_p0485b08║獄。爾時尊者大目揵連。去舍利弗坐處不遠
T02n0100_p0485b09║坐一樹下。尋聞打於舍利弗聲。往詣尊者舍
T02n0100_p0485b10║利弗所。而語之言。不能堪忍受如是苦。將無
T02n0100_p0485b11║驚怖散壞身耶。舍利弗言。我身忍受都無苦
T02n0100_p0485b12║痛亦不散壞。尊者即讚歎言。實有神德。假令
T02n0100_p0485b13║復害以手打彼耆闍崛山。猶當碎壞。而舍利
T02n0100_p0485b14║弗都無異相。斯二尊者作是語時。爾時世尊
T02n0100_p0485b15║晝在房坐。以淨天耳遙聞其言。即說偈言。
T02n0100_p0485b16║　正心如大山　　安住無動搖
T02n0100_p0485b17║　諸所可染著　　染不染著法
T02n0100_p0485b18║　遠離於愛樂　　所謂愛樂者
T02n0100_p0485b19║　即是塵欲法　　若來加惱觸
T02n0100_p0485b20║　不報惱觸者　　是名不惱觸
T02n0100_p0485b21║　若如是修心　　終不受於苦
T02n0100_p0485b22║爾時比丘聞佛所說。歡喜奉行。
T02n0100_p0485b23║因陀羅．釋迦．崛摩．白山．賓迦羅．富那婆修．
T02n0100_p0485b24║曼遮尼羅．箭毛．受齋．曠野．及雄．淨．七岳并
T02n0100_p0485b25║雪山。害及於無害。是名第十四。
T02n0100_p0485b26║別譯雜阿含經卷第十五