【經文資訊】大正新脩大藏經 第二冊 No. 100《別譯雜阿含經》CBETA 電子佛典 V1.30 普及版 # Taisho Tripitaka Vol. 2, No. 100 別譯雜阿含經, CBETA Chinese Electronic Tripitaka V1.30, Normalized Version ========================================================================= T02n0100_p0447b13�� T02n0100_p0447b14�� T02n0100_p0447b15�� T02n0100_p0447b16�孎O譯雜阿含經卷第十一(丹本第十九卷准) T02n0100_p0447b17�� T02n0100_p0447b18�齱@   失譯人名今附秦錄 T02n0100_p0447b19�齱@  (一九九) 如是我聞。一時佛住王舍城。時有梵 T02n0100_p0447b20�孎荂C厥名優陟。來詣佛所。問訊佛已在一面坐。 T02n0100_p0447b21�孎Y問佛言。瞿曇。一切世界為有邊耶為無邊 T02n0100_p0447b22�灟C。佛告優陟。如斯等問。吾初不答。優陟言。 T02n0100_p0447b23�讕ˇ銵C我問世界有邊無邊。悉不見答。若然者 T02n0100_p0447b24�囍摹`說法。解釋問難。為何所答。佛言。優陟。 T02n0100_p0447b25�孎^於諸法。悉善知已。為聲聞弟子。分別正道。 T02n0100_p0447b26�犪灠ㄡ陪W。盡其邊際。優陟言。瞿曇。汝於諸 T02n0100_p0447b27�曭k。悉善知已。為聲聞弟子。說於正道。蠲除 T02n0100_p0447b28�瓛陪W。盡其邊際。若如是者。汝所得道。為一切 T02n0100_p0447b29�齯H盡行是道。為有多少而行斯道。爾時如來 T02n0100_p0447c01�衋q然不答。第二第三亦如是問。如來默然悉 T02n0100_p0447c02�齯ㄔ[報。爾時阿難執扇侍佛。以扇扇佛。聞彼 T02n0100_p0447c03�衋u陟所諮已。即語之言。汝後所問。與前無異。 T02n0100_p0447c04�欓O以世尊默然不答汝。我且為汝說一方喻 T02n0100_p0447c05�躟插C如邊守有城。牆壁牢實。欄楯窗牖。悉皆堅 T02n0100_p0447c06�攭T。街巷里陌。官府市肆。周障布置。不相干 T02n0100_p0447c07�蠵龤C而此城中。唯有一門。時守門人。聰明智 T02n0100_p0447c08�虃z。有大念力。善能分別客舊諸人。識者聽入。 T02n0100_p0447c09�齯�識則遮。時城中人。欲有出者不知出要。周 T02n0100_p0447c10�囓`遍觀更無孔穴。唯此一門乃從求出。而此 T02n0100_p0447c11�囍u門智慧之人。雖不具知城中種類。然知其 T02n0100_p0447c12�齯仃N出城者。皆由此門。如是優陟。如來亦爾。 T02n0100_p0447c13�讔鬗ㄗ蓎x思惟分別。然知出入。皆由此門。如 T02n0100_p0447c14�屭茈蝯M。知過去苦現在未來苦之邊際。皆由 T02n0100_p0447c15�矕給D。得盡於苦。優陟梵志聞佛所說。歡喜 T02n0100_p0447c16�囍茈h。 T02n0100_p0447c17�齱@  (二○○) 如是我聞。一時佛住王舍城迦蘭陀竹 T02n0100_p0447c18�曭L。爾時尊者富那在靈鷲山。多諸異學外道 T02n0100_p0447c19�爣諤荂C來至其所。問訊尊者富那。在一面坐。白 T02n0100_p0447c20�矕L者富那言。我等皆聞。沙門瞿曇說眾生斷 T02n0100_p0447c21�孎韝ㄗ�生。此事云何。尊者答曰。如我解佛所 T02n0100_p0447c22�艭☆q者。佛終不說眾生死已更不復有死此 T02n0100_p0447c23�囓糽慼C佛實不見眾生之相。所以者何。凡夫妄 T02n0100_p0447c24�禶Q。以有慢故。言有眾生。如來斷慢。讚歎斷 T02n0100_p0447c25�羉C故。無眾生想。時諸外道聞尊者說。不生歡 T02n0100_p0447c26�瓥腄C亦不嫌毀。即便還歸。其去未久。富那即 T02n0100_p0447c27�曮K往詣佛所。到佛所已。頂禮佛足。在一面立。 T02n0100_p0447c28�囓H諸外道所問。具白世尊。是諸外道皆言。世 T02n0100_p0447c29�矕L說眾生斷更不受生。此事云何。我即答言。 T02n0100_p0448a01�囍p我解佛所說義者。佛終不說眾生死已更 T02n0100_p0448a02�齯ㄣ_有死此生彼。佛實不見眾生之想。所以 T02n0100_p0448a03�曭怞鞳C凡夫妄想。以有慢故。起於眾生。如來 T02n0100_p0448a04�讕_慢。讚歎斷慢。是故不起於眾生想。富那 T02n0100_p0448a05�矕_言。我為外道作如是說。將不違佛所說教 T02n0100_p0448a06�曭k致於謗毀生增減耶。為同世尊之所宣說。 T02n0100_p0448a07�欓健穛妣C。為如法說。為不如法。為似法說。不 T02n0100_p0448a08�囍�法說。不為同佛法者。所譏呵耶。佛告富那。 T02n0100_p0448a09�囍撒*u實。非為毀謗。不增不減。如我所說。等 T02n0100_p0448a10�礸L差別。是如法說。非非法說。無有同佛法者。 T02n0100_p0448a11�灝鈱旍�汝。何以故。從本已來。一切皆為我慢 T02n0100_p0448a12�攭珖`。眾生煩惱。皆因我慢。而得生長。喜樂我 T02n0100_p0448a13�羉C。不知我慢。以不知故。譬如循環不知端緒 T02n0100_p0448a14�囓蝳p亂織莫知其首。亦如麻縕。亦如軍眾。 T02n0100_p0448a15�瓥Q破壞時。擾攘亂走。眾生於何擾亂不定。此 T02n0100_p0448a16�囓@他世。流馳不止。生死流轉。不能得出。復告 T02n0100_p0448a17�矕I那。如是我慢。一切眾生。無盡盡滅無相。至 T02n0100_p0448a18�攭騢伢嚏C悉皆散壞。若知如是。於人世界。天世 T02n0100_p0448a19�欓氶C魔世界。梵世界。沙門婆羅門。天人大眾 T02n0100_p0448a20�齯坐丑C長夜得義。救拔得樂。時諸比丘聞佛所 T02n0100_p0448a21�艭﹛C歡喜奉行。 T02n0100_p0448a22�齱@  (二○一) 如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0448a23�曭L。爾時尊者阿難於是夜中。詣多跋河。脫其 T02n0100_p0448a24�囍蝏n。置于岸上。入河澡浴。著一浴衣。即出于 T02n0100_p0448a25�齯禲C待自身乾。時有外道。名具迦那提。往至 T02n0100_p0448a26�攭憚e。尊者阿難聞彼行聲及[口*磬]咳聲。外道亦 T02n0100_p0448a27�艭D尊者之聲。外道問言。汝為是誰。阿難答言。 T02n0100_p0448a28�孎甯O沙門。沙門甚多。汝今為是何等沙門。阿 T02n0100_p0448a29�躞礸爸央C我是釋子。外道言。我欲問難。汝若閑 T02n0100_p0448b01�禶v聽我所問。阿難答言。欲問便問。聽已當知。 T02n0100_p0448b02�囓~道問言。我死此生彼以不。阿難言。如來不 T02n0100_p0448b03�艭﹛C又問。我死此不生彼。亦生亦不生。非生非 T02n0100_p0448b04�曮D生彼不。阿難又言。如斯等問。佛悉不答。外 T02n0100_p0448b05�纗D言。我今問汝。死此生彼。乃至非生非非生。 T02n0100_p0448b06�爣x不見答。汝寧不知如此事乎。阿難言。如是 T02n0100_p0448b07�齯夾ヾC我悉知見。非不知見。外道言。汝所知 T02n0100_p0448b08�屭ㄐC為何謂也。阿難答言。我所知見。見彼處 T02n0100_p0448b09�攭牷C見眾生行。乃至知見彼所從生。知見結 T02n0100_p0448b10�禶~。舉動所作。見煩惱結。如墨聚集。無聞凡 T02n0100_p0448b11�禶M。與見結相應。順於未來長處生死。我所知 T02n0100_p0448b12�屭ㄐC其事如是。豈可謂為不知見乎。外道俱迦 T02n0100_p0448b13�屭漣Y問之曰。汝名何等。阿難答言。我名阿難。 T02n0100_p0448b14�囓~道復言。善哉善哉。大師弟子。我今乃至共 T02n0100_p0448b15�欓蛗芺蛂C而不知汝乃是阿難。我若知汝。終不 T02n0100_p0448b16�灝鈺o共相抗對。時彼外道聞阿難所說。歡喜 T02n0100_p0448b17�囍茈h。 T02n0100_p0448b18�齱@  (二○二) 如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0448b19�蠵W園。爾時長者須達多。好欲詣佛親近供養。 T02n0100_p0448b20�矕_作是念。我若往彼。日時故早。如來猶未從 T02n0100_p0448b21�讔I定起。我今應先至彼外道所住之處。即往 T02n0100_p0448b22�屭銎牷C既至彼已。共相慰問。在一面坐。異學外 T02n0100_p0448b23�纗D問須達言。汝可為我說。彼沙門瞿曇為作 T02n0100_p0448b24�囍顙ㄐC須達答言。如來所說。我不能及其所知 T02n0100_p0448b25�屭ㄐC在吾分外。外道言。汝若不知佛之所見。頗 T02n0100_p0448b26�矕_能知比丘見不。須達答言。如斯之事我亦 T02n0100_p0448b27�齯ㄙ鴃C外道復言。汝若如是竟何所見。若少所 T02n0100_p0448b28�屭ˊ郅D其說。須達復言。汝當先說汝之所 T02n0100_p0448b29�屭ㄐC然後我當自說所見。爾時外道語須達言。 T02n0100_p0448c01�孎琠狳ㄙ怴C眾生之類。是常是實。餘皆妄語。復 T02n0100_p0448c02�囍野~道語須達言。我之所見。一切無常。唯此 T02n0100_p0448c03�欓偎瞗C餘皆妄語。又復有言。亦常無常。非常非 T02n0100_p0448c04�礸L常。唯此為是。餘皆妄語。世界有邊。世界 T02n0100_p0448c05�礸L邊。亦有邊。亦無邊。非有邊。非無邊。身即 T02n0100_p0448c06�欓O命。命即是身。身異命異。眾生神我。死此生 T02n0100_p0448c07�攭慼C死此不生彼。死此亦生彼。亦不生彼。如是 T02n0100_p0448c08�曭曭怴C我所見者。死此非生彼。非不生彼。時諸 T02n0100_p0448c09�囓~道各各自說己所見已。語須達言。仁者當 T02n0100_p0448c10�艭﹛C須達答言。如我所見。一切眾生悉是有為。 T02n0100_p0448c11�爣q諸因緣和合而有。言因緣者。即是業也。若 T02n0100_p0448c12�灠畢]緣和合有者。即是無常。無常即苦。苦即 T02n0100_p0448c13�礸L我。以是義故。我於諸見。心無存著。汝諸外 T02n0100_p0448c14�纗D。作如是言。一切諸法常。唯此為實。餘皆妄 T02n0100_p0448c15�艭y。如此計者。乃是眾苦之根本也。以貪著斯 T02n0100_p0448c16�蠸悃落ㄙ怴C與苦相應。能忍大苦。於生死中。受 T02n0100_p0448c17�礸L窮苦。皆由計有。世界是常。乃至死後非生 T02n0100_p0448c18�攭顝慼C非不生彼。如斯諸見。實是有為業集因 T02n0100_p0448c19�蠸t之所和合。以此推之。當知無常。無常即苦。 T02n0100_p0448c20�灟W即無我。復有外道語須達言。長者。眾生若 T02n0100_p0448c21�欓O業集因緣和合而有。悉皆無常。無常即苦。 T02n0100_p0448c22�灟W即無我。若如是者。汝今亦復作諸苦本。與 T02n0100_p0448c23�灟W相應。於生死中。受無窮苦。須達答言。我 T02n0100_p0448c24�囓�已說。一切諸見。心無所著。是故我今亦復 T02n0100_p0448c25�齯ㄤ萓p斯之見。時彼外道。讚須達言。如是長 T02n0100_p0448c26�曭怴C汝亦應當作如是說。爾時須達於彼外道 T02n0100_p0448c27�瓛夾ㄡ酗丑C作師子吼。令諸外道邪見之心皆 T02n0100_p0448c28�爣x息已。往詣佛所。頂禮佛足。在一面坐。以己 T02n0100_p0448c29�攭狳ㄕ@外道談論。向如來說。佛即讚言善 T02n0100_p0449a01�曮v。應當如是摧諸外道。令墮負處。應熾盛正 T02n0100_p0449a02�曭k之論。佛說是已。諸比丘聞佛所說。歡喜奉 T02n0100_p0449a03�囍獢C T02n0100_p0449a04�齱@  (二○三) 如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0449a05�曭L。爾時長爪梵志往詣佛所。在一面坐而作 T02n0100_p0449a06�欓O言。如我今者。於一切法。悉不忍受。佛告長 T02n0100_p0449a07�齯鰡諤荂C汝於諸法悉不忍者。見是忍不。長爪 T02n0100_p0449a08�矕_言。如此之見。我亦不忍。佛告長爪梵志。 T02n0100_p0449a09�囍憮Y不忍如是見者。何故而言。我於諸法。悉 T02n0100_p0449a10�欓狺ㄖ唌C誰為汝出不忍之語。佛復告大姓。 T02n0100_p0449a11�囍憮Y知若見。不忍是見。即斷是見。已棄是見。 T02n0100_p0449a12�躟揭p有人。既嘔吐已。若如是者於餘見中。即 T02n0100_p0449a13�齯ㄕ葡纂C便為不取。便是不生。長爪梵志復作 T02n0100_p0449a14�欓O念。汝所言我已斷是見。已棄是見。譬如人 T02n0100_p0449a15�囍R便於諸見。無有次第。不取不生。佛告長爪。 T02n0100_p0449a16�灟Y如是者。多有眾生。同汝所見。亦復如是 T02n0100_p0449a17�蠸蛌怴C諸有異道沙門婆羅門。若捨是見。更不 T02n0100_p0449a18�屭�異見。是名少智。極為尟薄。亦名愚癡。梵志 T02n0100_p0449a19�禶磲鴃C世間眾生。皆依三見。初言我忍一切。第 T02n0100_p0449a20�齯G言一切不忍。第三言我少忍少不忍。賢聖 T02n0100_p0449a21�孎怳l。觀察初見。能起貪欲瞋恚愚癡。常為如 T02n0100_p0449a22�欓O三毒纏縛。不得遠離。能生患害。能生結使。 T02n0100_p0449a23�齯ㄠo解脫。喜樂於欲守護縛著。是名為忍。若 T02n0100_p0449a24�齯ㄖ啋怉鄍苀g欲瞋恚愚癡常為如斯三毒所 T02n0100_p0449a25�躟鞢C不能遠離獲得解脫。喜樂於欲。常為愛取 T02n0100_p0449a26�囍u護縛著。是名不忍。若見少忍少不忍。亦復 T02n0100_p0449a27�囍p是忍如上忍中說。不忍如上不忍中說。賢 T02n0100_p0449a28�籪t弟子。若說言忍。便為與彼二見共諍。若言 T02n0100_p0449a29�齯ㄖ唌C亦復與彼二見共諍。若言少忍少不忍。 T02n0100_p0449b01�囓蝏P二見共諍。以己所見違於他故。便起諍 T02n0100_p0449b02�蠸蛂C若起諍論。必相毀害。以共諍論生毀害故。 T02n0100_p0449b03�囓H見是過生諸諍論故。便棄是見。不受餘見。 T02n0100_p0449b04�囓H是義故。能斷是見。棄離是見。猶如人吐。 T02n0100_p0449b05�攭騣悃ㄓ丑C無有次第。不取不生。賢聖弟子。若 T02n0100_p0449b06�屭尼啎峊H不忍。少忍少不忍亦有是過。如是 T02n0100_p0449b07�爣諤荂C此色顯現四大所成。賢聖弟子。見是身 T02n0100_p0449b08�礸L常。既見無常。便能離欲。見此身滅。即便捨 T02n0100_p0449b09�讕驉C若見身無常。便離身欲。便離身愛。離身窟 T02n0100_p0449b10�囍v。除身決定想。梵志當知。受有三種。苦受 T02n0100_p0449b11�虃眹�不苦不樂受。如此三受。以何為因。云何 T02n0100_p0449b12�欓假腄C因何而生從何處出。以觸為因。因觸生 T02n0100_p0449b13�瓛腄C習從觸生。因觸所生。若觸滅則受滅。離熱 T02n0100_p0449b14�爣o涼。譬如日沒。身邊命邊。受身邊時。知是身 T02n0100_p0449b15�躞銦C受命邊時知是命邊。如實而知。無有錯謬。 T02n0100_p0449b16�蠸撣t弟子。若受樂受。知身必壞。若受苦受不 T02n0100_p0449b17�灟W不樂受知身必壞。若受樂受非和合受。苦 T02n0100_p0449b18�屭�不苦不樂受。亦復如是。云何名為與受不 T02n0100_p0449b19�攭M合。所謂貪欲瞋恚愚癡。不與生老病死而 T02n0100_p0449b20�囍@和合。憂悲苦惱。眾苦聚集。爾時尊者舍利 T02n0100_p0449b21�囓情C出家半月。侍如來側。以扇扇佛。于時如來 T02n0100_p0449b22�欓偵‾_於離欲之法。時舍利弗如是觀察。諸 T02n0100_p0449b23�曭k無常。即便離欲證成。棄捨諸見。無生漏盡。 T02n0100_p0449b24�齯葑o解脫。長爪梵志。於諸法中。得法眼淨。如 T02n0100_p0449b25�齯W所說。既得信心。即白佛言。唯願世尊。聽我 T02n0100_p0449b26�囓X家。爾時如來即聽出家。既出家已。懃修精 T02n0100_p0449b27�禷i。得阿羅漢道。 T02n0100_p0449b28�齱@  (二○四) 如是我聞。一時佛在王舍城須摩竭陀 T02n0100_p0449b29�囍孺丑C爾時奢羅浮梵志。在大眾中。而作是言。 T02n0100_p0449c01�孎琲奮壑l所說教法。我所知見。勝彼釋子。當 T02n0100_p0449c02�齯_爾時。有眾多比丘。入城乞食。見奢羅浮梵 T02n0100_p0449c03�孎茼b彼池岸。聞其所說。作如是言。我知釋子 T02n0100_p0449c04�攭狾釭k教。我所知者。出過於彼。時諸比丘。聞 T02n0100_p0449c05�囍劂y已。還至僧坊。收攝衣缽。洗手足已。往詣 T02n0100_p0449c06�囍簼牷C頂禮佛足。在一面坐。白佛言。世尊。我等 T02n0100_p0449c07�齯竣擗J城乞食。食訖已還歸於其中。路經須 T02n0100_p0449c08�虃笑靰�池。彼池岸上。有一梵志。名奢羅浮。在 T02n0100_p0449c09�齯j眾中。唱如是言。我知釋子所有教法。我所 T02n0100_p0449c10�曭儐怴C出過於彼。善哉世尊。唯願當往彼池岸。 T02n0100_p0449c11�羉葬犰p來默然許之。與諸比丘前後圍遶。往 T02n0100_p0449c12�籪琠顝撰滂笑靰�池。時奢羅浮遙見佛來。即 T02n0100_p0449c13�爣q坐起。敷置高座。尋白佛言。可就此坐。佛即 T02n0100_p0449c14�曮K就座。坐已而告之曰。汝實作是言。我知釋 T02n0100_p0449c15�齯l所有法教。我所知者。出過於彼。如是說不。 T02n0100_p0449c16�灡肊摹諤蚗q然而住。佛復告曰。何故默然而 T02n0100_p0449c17�齯ㄤ爭琚C汝若解者。隨汝意說。若不解者。吾當 T02n0100_p0449c18�欓隻慾嬪O宣說。令汝具足。汝今若能具足說 T02n0100_p0449c19�曭怴C吾助爾喜。梵志當知。世若有人說言。如 T02n0100_p0449c20�屭茷D阿羅呵三藐三佛陀者。如是說者。我稱 T02n0100_p0449c21�礸蔚v。當問彼言。汝以何事。說言如來非阿羅 T02n0100_p0449c22�屭�三藐三佛陀。此眾生等。於理不決。不能正 T02n0100_p0449c23�礸炕C更說世間其餘談論。以諸雜語間錯其中。 T02n0100_p0449c24�鷿征C矜高。生毀害心。以不能答如斯問故。默 T02n0100_p0449c25�礸M而住。慚愧低頭。失於機辯。奢羅浮。汝今亦 T02n0100_p0449c26�羉腹C設復有人作如是言。沙門瞿曇能善顯示 T02n0100_p0449c27�欓O有過法。如是說者。我亦稱善。當問於彼。以 T02n0100_p0449c28�囍騚憚齒p斯之事。彼不能答。更說其餘世間 T02n0100_p0449c29�蠸芺蛂C錯亂其中。辭窮理屈慚愧低頭。默然而 T02n0100_p0450a01�囍瞴C失於機辯。亦如汝今無有異也。若復說 T02n0100_p0450a02�屭央C沙門瞿曇。所有弟子。無善迴向。不具持 T02n0100_p0450a03�孎晼C我亦稱善。而問於彼。汝以何法。驗知斯 T02n0100_p0450a04�屭ヾC彼不能答。更說世間其餘談論。錯亂其 T02n0100_p0450a05�齯丑C辭窮理屈。慚愧低頭。默然而住。失於機 T02n0100_p0450a06�躠G。汝今亦爾。當于爾時。奢羅浮同梵行者。 T02n0100_p0450a07�艭y奢羅浮。汝今何故默然不答。汝昔日時。�� T02n0100_p0450a08�攭韝j眾多人之中而言。我所知見。出過瞿曇 T02n0100_p0450a09�攭狾陰衁k。汝今宜問沙門瞿曇。云何乃使沙 T02n0100_p0450a10�曭驩ˇ銴炾搣韟慼C詰汝使說。作如是言。汝 T02n0100_p0450a11�攭珨〞怴C若能具足。吾助爾喜。稱慶善哉。如其 T02n0100_p0450a12�齯ㄗ耤C吾當為汝分別宣示。令得具足。時奢羅 T02n0100_p0450a13�灝B聞斯語已。亦復默然。無所陳說。爾時世尊 T02n0100_p0450a14�囍b須摩竭陀池岸。作師子吼已。即從坐起還 T02n0100_p0450a15�齯�舍城。佛去不久。彼諸同行。種種呵責。作如 T02n0100_p0450a16�欓O言。汝於今者。如截角牛在屏處吼。汝亦如 T02n0100_p0450a17�欓O。於閑靜處。作師子吼。於沙門瞿曇前。默 T02n0100_p0450a18�礸M無所說。亦如童女。欲作男子聲。然不能作。 T02n0100_p0450a19�讔椄陘k聲。汝亦如是。欲學瞿曇作師子吼。而 T02n0100_p0450a20�齯ㄞ鄏芋C亦如雌野干欲作師子吼。然其出聲 T02n0100_p0450a21�欓G作野干。終不能成師子之聲。諸同行者。如 T02n0100_p0450a22�欓O種種呵責奢羅浮已。各四散而去。 T02n0100_p0450a23�齱@  (二○五) 如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0450a24�曭L。時有梵志。名曰重巢。居在於彼須摩竭陀 T02n0100_p0450a25�囍孺中W。於彼眾中作是唱言。我所說偈。若有 T02n0100_p0450a26�齯H能具足分別。顯示其義。我當為其而作弟 T02n0100_p0450a27�齯l。時諸比丘食時已到。著衣持缽。入王舍城 T02n0100_p0450a28�囍葡臚^食。乞食已訖。即便還歸於其中。路經 T02n0100_p0450a29�禷滂笑靰�池岸。聞彼梵志作是語已。即還僧 T02n0100_p0450b01�孎{。收攝衣缽。洗手足已。往詣佛所。頂禮佛足 T02n0100_p0450b02�囍b一面坐。白佛言。世尊。須摩竭陀池岸。有重 T02n0100_p0450b03�爣_梵志。作如是語。我所說偈。若有人能具足 T02n0100_p0450b04�齯嬪O。顯示其義。我當為彼而作弟子。唯願世 T02n0100_p0450b05�矕L。往至彼池。爾時如來默然許之。與諸比丘 T02n0100_p0450b06�曮e後圍遶。往詣彼池。爾時重巢梵志。遙見佛 T02n0100_p0450b07�屭荂C即從坐起。敷置高座。語佛言。瞿曇。可就 T02n0100_p0450b08�囍僥y。于時如來即就其座。而告之曰。云汝 T02n0100_p0450b09�囍菬央C我所作偈。若有人能具足分別。顯示其 T02n0100_p0450b10�籪q。我當為彼而作弟子。為有是不。梵志對曰。 T02n0100_p0450b11�纗篝蜃ˇ銵C佛復告曰。汝所作偈。今當為我誦 T02n0100_p0450b12�屭銙馴y。吾當為汝分別解說。爾時重巢梵志 T02n0100_p0450b13�矕_敷高床而坐其上。自說偈言。 T02n0100_p0450b14�齱@若是比丘  釋種子者  應當如法 T02n0100_p0450b15�齱@清淨活命  不宜嬈害  於諸眾生 T02n0100_p0450b16�齱@宜應遠離  不善諸法  守意清淨 T02n0100_p0450b17�齱@護所受戒  如是調伏  隨順定智 T02n0100_p0450b18�羉葬犮@尊以偈答曰。 T02n0100_p0450b19�齱@若稱如是外  隨順而履行 T02n0100_p0450b20�齱@於善丈夫中  汝得為最勝 T02n0100_p0450b21�齱@比丘處閑靜  清淨自調順 T02n0100_p0450b22�齱@不惱害眾生  遠離一切惡 T02n0100_p0450b23�齱@如是調伏者  隨順於定智 T02n0100_p0450b24�齱@柔和善濡心  身口不造惡 T02n0100_p0450b25�齱@能攝三業者  亦名順定智 T02n0100_p0450b26�齱@為世福田故  持缽諸家乞 T02n0100_p0450b27�齱@撿心修念處  謙下處卑劣 T02n0100_p0450b28�齱@除欲棄貪求  故獲無所畏 T02n0100_p0450b29�羉葬伬垮_梵志聞斯偈已。即生念言。沙門瞿 T02n0100_p0450c01�蠷頩磢儒琱腄C我今宜應歸依三寶。作是念已。 T02n0100_p0450c02�孎Y白佛言。唯願如來。聽我出家。佛即聽許。出 T02n0100_p0450c03�灡a為道。受具足戒。便成沙門。精懃修習。斷諸 T02n0100_p0450c04�禶迡o。得阿羅漢。諸比丘聞佛所說。歡喜奉行。 T02n0100_p0450c05�齱@  (二○六) 如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0450c06�曭L中。當於是時。摩竭提國諸外道輩。相與聚 T02n0100_p0450c07�禷偉滂笑靰�池上。作斯論言。此是婆羅門諦。 T02n0100_p0450c08�囍僧O婆羅門諦。爾時如來在於精舍。以禪淨 T02n0100_p0450c09�齯悁捸C聞其所說。即從定覺。往詣於彼須摩竭 T02n0100_p0450c10�曭�池上。諸婆羅門遙見佛來。悉從座起。為佛 T02n0100_p0450c11�虃躓y。白佛就坐。佛即就坐。而告之曰。汝等聚 T02n0100_p0450c12�禷飢@何談論。諸婆羅門各白佛言。瞿曇當知。 T02n0100_p0450c13�孎痤奶竣擐@相聚集。作是說言。此是婆羅門 T02n0100_p0450c14�蠵矷C此是婆羅門諦。佛告之曰。如是如是。我昔 T02n0100_p0450c15�屭D道初成正覺。已證知竟。取要言之。一切世 T02n0100_p0450c16�禷﹞ㄨL三諦。吾當分別。何等為三。所謂一切 T02n0100_p0450c17�齯ㄠ�。此語是實。非虛妄說。此事若實。應勤精 T02n0100_p0450c18�禷i。於諸眾生。�琤芛O心。此是婆羅門初諦。我 T02n0100_p0450c19�曭冀O已廣為人說。復次婆羅門。一切苦集是 T02n0100_p0450c20�囓芛尷k。如斯之言。真實不虛。此事若實。應懃 T02n0100_p0450c21�羉賱i。於其中間常宜修心作生滅相。應如是 T02n0100_p0450c22�囍瞴C是名婆羅門第二諦。我以知此生滅相故。 T02n0100_p0450c23�囍巡孕融情C常為眾生。說如是法。復次婆羅門 T02n0100_p0450c24�瓛臚T諦者。離我我所。真實無我。若離如是三 T02n0100_p0450c25�曭k相者。便能遠離一切諸惡。此事若實。應懃 T02n0100_p0450c26�羉賱i。求離眾惡。應如是住。佛說是已。眾多外 T02n0100_p0450c27�纗D。聞佛所說。默然而坐爾時世尊而作是 T02n0100_p0450c28�攭嚏C斯愚癡人。常為諸魔之所覆蔽。是大眾中 T02n0100_p0450c29�齯D至無有一人能信斯語。生志學想。修持梵 T02n0100_p0451a01�囍璊_時如來作斯念已。從坐起去。佛去不 T02n0100_p0451a02�齯[。爾時須摩竭陀池神。而說偈言。 T02n0100_p0451a03�齱@譬如畫水欲求跡  下種鹵地求苗稼 T02n0100_p0451a04�齱@如以芳香熏臭穢  水浸注波求濡弱 T02n0100_p0451a05�齱@吹彼鐵杵求妙聲  如於盛冬求野馬 T02n0100_p0451a06�齱@彼諸外道亦如是  雖聞妙法不信受 T02n0100_p0451a07�羉葬刓拲C羅門聞此池神說是偈已。競隨佛 T02n0100_p0451a08�曮嶁D索出家。佛即聽許。既出家已。精懃修道。 T02n0100_p0451a09�爣o阿羅漢果。佛說是已。諸比丘聞佛所說。歡 T02n0100_p0451a10�瓥蓱^行。 T02n0100_p0451a11�齱@  (二○七) 爾時尊者阿難。在拘睒彌國瞿師羅 T02n0100_p0451a12�禷憿C時有梵志。名曰聞陀。詣阿難所。問訊已 T02n0100_p0451a13�灠W。在一面坐。而作是言。汝以何事。於彼沙 T02n0100_p0451a14�曭驩ˇ隤k中。出家學道。阿難答言。我今為欲 T02n0100_p0451a15�讕_惡生善。以是義故。於佛法中。出家學道。梵 T02n0100_p0451a16�孎荋_言。斷何等惡。阿難答言。我今欲為斷 T02n0100_p0451a17�灠ㄢg欲瞋恚愚癡。梵志復言。汝等亦知斷除 T02n0100_p0451a18�瓥g欲瞋恚癡耶。阿難答曰。唯佛法中。有斷 T02n0100_p0451a19�囍p是貪欲瞋恚愚癡之法。禁制身心。梵志又 T02n0100_p0451a20�屭央C如此貪欲瞋恚愚癡。有何過患。汝等法中 T02n0100_p0451a21�籪T制之耶。阿難對曰。欲愛染著。能生惱亂。於 T02n0100_p0451a22�瓛{在世。增長惡法。憂悲苦惱。由之而生。未 T02n0100_p0451a23�屭茈@中。亦復如是。瞋恚所著。愚癡所著。能壞 T02n0100_p0451a24�齯v心。亦壞他心。自他俱惱。於現在世。增長 T02n0100_p0451a25�蠸挬c。未來世中。亦復如是。增長諸惡。復次若 T02n0100_p0451a26�囍閉V著此貪欲者。能令眾生盲無慧眼。貪欲 T02n0100_p0451a27�囍]緣能令智慧微弱。損減諸善。不趣涅槃。不 T02n0100_p0451a28�爣o三明及六神通。離菩提道。如貪欲瞋恚愚 T02n0100_p0451a29�躞言蝝_如是。我等見斯貪欲瞋恚愚癡。有如 T02n0100_p0451b01�欓O過患。以是義故。禁斷貪欲瞋恚愚癡。梵志 T02n0100_p0451b02�齯S問。頗復有道修集增廣。能斷貪欲瞋恚愚 T02n0100_p0451b03�躞身C阿難答言。有八聖道。所謂正見正語正 T02n0100_p0451b04�禶~正命正方便正定正念正志。能斷貪欲瞋 T02n0100_p0451b05�韇}愚癡趣向涅槃。梵志復言。如斯之道。極為 T02n0100_p0451b06�欓け翩C修集增廣。能斷貪欲瞋恚愚癡。阿難當 T02n0100_p0451b07�曭鴃C我今緣務極為猥多今欲還歸。阿難告曰。 T02n0100_p0451b08�攭y知是時。梵志聞阿難所說。歡喜而去。 T02n0100_p0451b09�齱@  (二○八) 如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0451b10�蠵W園。爾時尊者舍利弗。往詣佛所。頂禮佛足。 T02n0100_p0451b11�囍b一面坐。于時如來。為舍利弗。種種說法。示 T02n0100_p0451b12�爣虴Q喜已。默然而住。時舍利弗。見佛默然。即 T02n0100_p0451b13�爣q坐起。頂禮佛足。還其所止。未到所住處。 T02n0100_p0451b14�纗D逢梵志。名曰優陟。問舍利弗從何處來。 T02n0100_p0451b15�曭晪Q弗言。梵志當知。我於今日。詣世尊所。聽 T02n0100_p0451b16�曭k來還。優陟復言。汝今故未離於教法。猶 T02n0100_p0451b17�囍p嬰兒未離乳耶。舍利弗言。我今聽法無 T02n0100_p0451b18�囍章膘活C不同嬰兒。何以故。嬰兒轉大。則 T02n0100_p0451b19�讕鬙嬤禳C T02n0100_p0451b20�衋u陟復言。我已久離聽法教誡。舍利弗言。 T02n0100_p0451b21�囍p汝法中。雖復教誡。無有義利。行於非道。 T02n0100_p0451b22�齯ㄕW乘出不至菩提。是壞敗法。無有一法可 T02n0100_p0451b23�曮醠|者。汝之師尊。非是如來阿羅呵三藐三 T02n0100_p0451b24�囍簹�。汝今宜應速疾離彼邪師教法。譬如弊 T02n0100_p0451b25�齯�。志性輕躁。好為抵突。加復少乳。所生犢 T02n0100_p0451b26�齯l。其形甚小。數數離母。隨意放逸。如汝師 T02n0100_p0451b27�矕L。無義教法。亦復如是。志性輕躁。所有教 T02n0100_p0451b28�曭k。無有義利。所有弟子。稚小無智。遠離其 T02n0100_p0451b29�灡v。隨意放逸。各自說言。我已離於教誡之 T02n0100_p0451c01�曭k。如來法中。有義教誡。有義教誡。有善乘 T02n0100_p0451c02�囓X。趣向菩提。不為邪見之所破壞。有諸善法。 T02n0100_p0451c03�囍茈i恃怙。我之世尊。是如來多陀阿伽度阿 T02n0100_p0451c04�躞麂�三藐三佛陀。諸弟子等。隨逐不捨。猶如 T02n0100_p0451c05�礸膜�。志性不輕。不為抵突。加復多乳。其犢 T02n0100_p0451c06�屭倩憿C日日長大。隨逐其母。終不捨離。優陟 T02n0100_p0451c07�爣諤荂C讚舍利弗。善哉善哉。汝獲善利。所受 T02n0100_p0451c08�爣郅|。是出世法。趣向菩提。有善乘出。至於 T02n0100_p0451c09�灝I槃。不可沮壞。有所依憑。汝師世尊。是如來 T02n0100_p0451c10�曭�羅呵三藐三佛陀。作是語已。各還所止。 T02n0100_p0451c11�齱@  (二○九) 如是我聞。一時佛在舍衛國祇樹給孤 T02n0100_p0451c12�蠵W園。時有梵志。名曰優陟。往詣佛所。問訊 T02n0100_p0451c13�齯w訖。在一面坐。而作是言。瞿曇於昔日時。諸 T02n0100_p0451c14�囓~道等。相與聚集彼大講堂。作種種論。沙門 T02n0100_p0451c15�讕ˇ銵C在於閑靜。修攝其心。智慧辯才。我於是 T02n0100_p0451c16�灡氶C亦共論議。作如是言。此相應。此不相應。 T02n0100_p0451c17�躟揭p老牛。加復無目。我等亦爾。所有教法。甚 T02n0100_p0451c18�欓偵嶺恣C盲無慧眼。沙門瞿曇有大智慧。在於 T02n0100_p0451c19�禷~靜。修攝其心。瞿曇。汝今云何教諸弟子。佛 T02n0100_p0451c20�孎i之曰。我佛法中。童男童女。共相聚會。歡 T02n0100_p0451c21�灡T燕會。隨意舞戲。是名相應。譬如有人。年 T02n0100_p0451c22�纗L八十。頭白面皺。牙齒墮落。然猶歌舞。作木 T02n0100_p0451c23�齯�馬。作於琵琶箜篌箏笛。亦作小車及蹋鞠 T02n0100_p0451c24�衋腹C如斯老人。作如是事。名不相應。其有見 T02n0100_p0451c25�曭怴C當名此人為作智人。為作癡人。梵志對曰。 T02n0100_p0451c26�囍p是之人。名為嬰愚。無有智慧。佛告之曰。我 T02n0100_p0451c27�囍簹k中。相應相順。如童子戲。梵志當知。聖賢 T02n0100_p0451c28�曭k中。如童子戲。優陟白佛。云何比丘。修集 T02n0100_p0451c29�礸蔽k。佛告之曰。比丘之法。應當遠離諸惡不 T02n0100_p0452a01�礸翩C修諸善法。不調伏者。為調伏故。應懃修 T02n0100_p0452a02�禷陛C不得定者。為得定故。應懃修集。不解脫 T02n0100_p0452a03�曭怴C為解脫故。應懃修集。所未斷者為令斷故。 T02n0100_p0452a04�衋喬葹袪陛C所未知者。為令知故。應懃修集。所 T02n0100_p0452a05�齯ㄜ蛌怴C為欲修故。應懃修集。所未得者。為欲 T02n0100_p0452a06�爣o故。應懃修集。梵志白佛言。世尊。何等不調 T02n0100_p0452a07�爣�令調故。應懃修集。佛言。眼不調。乃至意不 T02n0100_p0452a08�蠸捸C為令調故。應懃修集。梵志言。何等不解 T02n0100_p0452a09�瓛瘙�令解脫。應懃修集。佛言。心不解脫。為令 T02n0100_p0452a10�籪挐獢C應懃修集。梵志言。何等為斷惡。應懃修 T02n0100_p0452a11�禷陛C佛言。斷欲無明與愛故。應懃修集。梵志 T02n0100_p0452a12�屭央C何等不知。為知故。應懃修集。佛言。未知 T02n0100_p0452a13�囍W色。為令知故。應懃修集。梵志言。何等不 T02n0100_p0452a14�灟蛂C為修故。應懃修集。佛言。未修定慧。不得 T02n0100_p0452a15�齯K道。應懃修集。梵志白佛。比丘之行。甚為真 T02n0100_p0452a16�纗瞗C我今事多。欲還歸家。佛告之曰。宜知是 T02n0100_p0452a17�灡氶C優陟梵志。即從坐起。還其所止。 T02n0100_p0452a18�齱@  (二一○) 如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0452a19�曭L。爾時國中。有一梵志。名曰尸蔔。往詣佛 T02n0100_p0452a20�攭牷C問訊已訖。在一面坐而作是言。瞿曇。所 T02n0100_p0452a21�屭札ヰ怴C云何名學。佛告之曰。學故名學。梵志 T02n0100_p0452a22�齯S問。云何學故名為學也。佛言。時時修學。增 T02n0100_p0452a23�齯W戒故。名之為學。時時修學。增上心故。名之 T02n0100_p0452a24�欓偏ョC時時修學。增上智故。名之為學。梵志復 T02n0100_p0452a25�屭央C瞿曇。若有阿羅漢。盡諸有漏。所作已辦。 T02n0100_p0452a26�爣邥颻姥寣C逮得己利。心得自在。無復煩惱。正 T02n0100_p0452a27�矕摹o解脫。時當何所學。佛言。若有羅漢。盡諸 T02n0100_p0452a28�禶迡o。正見心得解脫。當于爾時。貪欲瞋恚及 T02n0100_p0452a29�囓H愚癡。一切悉斷無有遺餘。是名無學。若彼 T02n0100_p0452b01�躞劃~。盡於貪欲瞋恚愚癡。更不造作身口意 T02n0100_p0452b02�矕c。無所進求。以是義故。名為無學。爾時尸蔔 T02n0100_p0452b03�爣諤荂C聞佛所說。歡喜而去。 T02n0100_p0452b04�齱@  (二一一) 如是我聞。一時佛在王舍城迦蘭陀竹 T02n0100_p0452b05�曭L。爾時尸蔔梵志。往詣佛所。問訊已訖。在一 T02n0100_p0452b06�灟惕丑C而作是言。瞿曇。若有婆羅門。作是說。 T02n0100_p0452b07�衋H所作業。悉是過去。本所作因。於現在世。所 T02n0100_p0452b08�孎@諸業。能增過去不善之因。現在之世。若不 T02n0100_p0452b09�瓥y業。則能破壞生死之橋。四流永絕。更不流 T02n0100_p0452b10�讕遄C以業盡故。苦亦得盡。苦盡則苦邊際盡。瞿 T02n0100_p0452b11�蠷銵C此事云何。佛告尸蔔。如汝所言。彼諸沙 T02n0100_p0452b12�曭饡C羅門等。作如是說。隨所造業。悉是過去 T02n0100_p0452b13�囓遠~因緣。乃至盡苦邊際。若如是者。以何因 T02n0100_p0452b14�蠸t。於現在世。而有種種風冷病等。四大增損。 T02n0100_p0452b15�灟Y如是者。為自所作。為他所作。尸蔔白佛。他 T02n0100_p0452b16�齯妝狶@。佛告尸蔔。云何自己所作。常拔鬚髮。 T02n0100_p0452b17�攭恔|手立。不在床坐。或復蹲坐。以之為業。或 T02n0100_p0452b18�矕_坐臥於棘刺之上。或邊椽坐臥。或坐臥灰 T02n0100_p0452b19�齯g。或牛屎塗地。於其中坐臥。或翹一足。隨日 T02n0100_p0452b20�囍蚋遄C盛夏之月。五熱炙身。或食菜。或食稗 T02n0100_p0452b21�齯l。或食舍樓伽。或食糟。或食油滓。或食牛 T02n0100_p0452b22�讔T。或日三事火。或於冬節。凍冰襯體。有如 T02n0100_p0452b23�欓O等無量苦身法。是名自己所作。云何名為 T02n0100_p0452b24�爣q他作苦。為他手足及以力杖瓦石打擲。如 T02n0100_p0452b25�欓O等苦。是則名為從他得苦。一切世人。四大 T02n0100_p0452b26�虃W損。或為風冷。而起是患。如是等患。現所 T02n0100_p0452b27�屭ㄗヾC云何彼諸婆羅門等。若作是見。言以此 T02n0100_p0452b28�欓G。能盡苦際。即是自作過咎。如是等咎。一 T02n0100_p0452b29�齯薔@人。皆共知之。彼自虛說。以五因緣故。能 T02n0100_p0452c01�囓O身心受諸苦惱。何等為五。所謂貪欲瞋恚 T02n0100_p0452c02�爣戮牯獺C如斯五法。能令眾生現在之世身心 T02n0100_p0452c03�灟W惱。復有五因緣故。於現在世。能令身心常 T02n0100_p0452c04�爣o快樂不受苦惱。何等為五。所謂能斷貪欲 T02n0100_p0452c05�齯坐腄C則於現在。能令身心受法快樂。何以故。 T02n0100_p0452c06�囓H有貪欲瞋恚掉悔故。能令眾生受諸苦惱。 T02n0100_p0452c07�灟Y能斷除。則受快樂。無有憂患。是故應當斷 T02n0100_p0452c08�灠ㄕp是貪欲瞋恚掉悔。若斷除者。無熱無惱。 T02n0100_p0452c09�齯ㄚ摁伓`。當得解脫。必趣涅槃。尸蔔是名現 T02n0100_p0452c10�囍b所得法。復有現前所得法。所謂正見正語 T02n0100_p0452c11�囓蕙~正命正方便正志正念正定。說是法時。 T02n0100_p0452c12�齯r蔔梵志。遠離塵垢。於諸法中。得法眼淨。 T02n0100_p0452c13�欓J得道已。即整衣服。合掌向佛。而白佛言。世 T02n0100_p0452c14�矕L。唯願如來慈哀憐愍。聽我出家。如來即聽 T02n0100_p0452c15�囓X家。既出家已。於空靜處。慇懃精進。得阿羅 T02n0100_p0452c16�羉~。 T02n0100_p0452c17�齱@  (二一二) 如是我聞。一時佛在那羅健陀置疊 T02n0100_p0452c18�艭E落菴婆羅林。時聚落中有一梵志。名那利 T02n0100_p0452c19�爣C力。在彼村住。其年衰邁。已百二十彼聚落 T02n0100_p0452c20�齯丑C所住人民。咸謂是人真阿羅漢。悉共恭敬。 T02n0100_p0452c21�囍茖挩i之。然斯梵志。有一親友福盡命終。得 T02n0100_p0452c22�囓秅悀W。爾時此天。作是思惟。我今若勸是那 T02n0100_p0452c23�孎Q婆力。詣佛所者。必不信受。我今當教脫能 T02n0100_p0452c24�曮H我。作是念已。即往於彼老梵志所。威光炎 T02n0100_p0452c25�蠵K。遍照其人。所住之處。即至彼已。語梵志 T02n0100_p0452c26�屭央C云何於己實是怨家。詐現親相。云何於自 T02n0100_p0452c27�礸蝙豸糽牷C視之如己。云何說斷。云何無熱 T02n0100_p0452c28�矕o。汝今應當心中默念。不應發言。若有能解 T02n0100_p0452c29�囍p斯義者。當往其所而求出家。淨修梵行。爾 T02n0100_p0453a01�灡犰馱恁C作是語已。即沒不現。於是那利婆 T02n0100_p0453a02�齯O梵志。聞斯語已。即往於彼富蘭那迦葉所。 T02n0100_p0453a03�齯艉分q念。如斯問難。云何於己實是怨家。詐 T02n0100_p0453a04�瓛{親相。云何於自善親友所。視之如己。云何 T02n0100_p0453a05�艭‾_。云何無熱惱。然富蘭那迦葉。尚不能知 T02n0100_p0453a06�攭慾蓱狻嚏C況能答之。復至刪闍耶毘羅胝子 T02n0100_p0453a07�攭牷C亦作如是心中所問。乃至尼揵陀若提子 T02n0100_p0453a08�攭牷C亦復如是。作心中難。彼若提子。尚不能知 T02n0100_p0453a09�欓O念。況復能答。時那利婆力梵志。遍至六 T02n0100_p0453a10�灡v。悉不能知如斯之難。若不能答。我今何為 T02n0100_p0453a11�攭顙銂k中出家修道。不如還俗受五欲樂。我 T02n0100_p0453a12�齯筑a業甚為豐饒。寧在家居。布施作福。復作 T02n0100_p0453a13�欓O念。我當往詣沙門瞿曇所。作是念已。即往 T02n0100_p0453a14�囍簼牷C於其中路。復作是念。沙門瞿曇。年少出 T02n0100_p0453a15�灡a。而富蘭那六師之徒。悉是耆舊宿德之人。 T02n0100_p0453a16�攭|不能知。況彼沙門瞿曇。既是年少。出家未 T02n0100_p0453a17�齯[。學日又淺。而當能解如斯之義。作是念時。 T02n0100_p0453a18�攭顙鉹元禲C迴車欲還。復更思惟。我昔曾從耆 T02n0100_p0453a19�讕簣J德老梵志所。聞如是說。出家之人。年雖 T02n0100_p0453a20�囓捂X。不應輕蔑。何以故。年雖幼稚。有大神通 T02n0100_p0453a21�齯峇j智慧。作是念已。即往佛所。至佛所已。恭 T02n0100_p0453a22�禶q問訊。在一面坐。心中默念如是四難。云何 T02n0100_p0453a23�攭韝v實是怨家。詐現親相。云何於自善親友 T02n0100_p0453a24�攭牷C視之如己。云何說斷。云何無熱惱。爾時 T02n0100_p0453a25�囓@尊。知彼梵志心之所念。即說偈言。 T02n0100_p0453a26�齱@屏處極毀罵  百千種誹謗 T02n0100_p0453a27�齱@面前而讚歎  言是善好人 T02n0100_p0453a28�齱@實能辨諸事  詐偽而不實 T02n0100_p0453a29�齱@智者應當知  此是怨詐親 T02n0100_p0453b01�齱@出言詐親善  所作無利益 T02n0100_p0453b02�齱@智者應當知  此是怨詐親 T02n0100_p0453b03�齱@云何於親友  愛重如己身 T02n0100_p0453b04�齱@不應於親友  伺覓其過失 T02n0100_p0453b05�齱@親友心願同  相念常不忘 T02n0100_p0453b06�齱@如是之親友  不為他沮壞 T02n0100_p0453b07�齱@應當�皕q念  愛重如己身 T02n0100_p0453b08�齱@何故說於斷  斷能生喜樂 T02n0100_p0453b09�齱@亦能得勝利  至於寂滅所 T02n0100_p0453b10�齱@能修於勝果  丈夫向正道 T02n0100_p0453b11�齱@以是義故斷  云何得無熱 T02n0100_p0453b12�齱@得於寂靜味  獲得大智慧 T02n0100_p0453b13�齱@爾時得無熱  遠離於諸惡 T02n0100_p0453b14�齱@入法歡喜味  是名為無熱 T02n0100_p0453b15�羉葬伀諤荂C聞是偈已。即整衣服。而白佛言。唯 T02n0100_p0453b16�躟@世尊。聽我出家。于時如來。即聽出家。既出 T02n0100_p0453b17�灡a已。精勤修道。得阿羅漢。 T02n0100_p0453b18�齱@  (二一三) 須跋陀羅者。如集偈頌中說。 T02n0100_p0453b19�齱@優陟.分匿.俱迦那  須達.長爪.奢羅浮 T02n0100_p0453b20�齱@重床.三諦及聞陀  二不留得.尸蔔根 T02n0100_p0453b21�齱@尸蔔.那羅婆力迦  須跋陀羅第十五 T02n0100_p0453b22�孎O譯雜阿含經卷第十一