【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版
# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version
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T02n0099_p0126a01║
T02n0099_p0126a02║
T02n0099_p0126a03║雜阿含經卷第十八
T02n0099_p0126a04║
T02n0099_p0126a05║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0126a06║弟子所說誦第四品
T02n0099_p0126a07║　　　（四九○）　如是我聞。　一時。佛住摩竭提國那羅
T02n0099_p0126a08║聚落。　爾時。尊者舍利弗亦在摩竭提國那羅
T02n0099_p0126a09║聚落。　時。有外道出家名閻浮車。是舍利
T02n0099_p0126a10║弗舊善知識。來詣舍利弗。問訊．共相慰勞
T02n0099_p0126a11║已。退坐一面。問舍利弗言。賢聖法．律中。有
T02n0099_p0126a12║何難事。　舍利弗告閻浮車。唯出家難。　云何出
T02n0099_p0126a13║家難。　答言。愛樂者難。　云何愛樂難。　答言。樂
T02n0099_p0126a14║常修善法難。　復問。舍利弗。有道有向。修習
T02n0099_p0126a15║多修習。常修善法增長耶。　答言。有。謂八正道。
T02n0099_p0126a16║謂正見．正志．正語．正業．正命．正方便．正念．正
T02n0099_p0126a17║定。　閻浮車言。舍利弗。此則善道。此則善向。
T02n0099_p0126a18║修習多修習。於諸善法常修習增長。舍利
T02n0099_p0126a19║弗。出家常修習此道。不久疾得盡諸有漏。
T02n0099_p0126a20║時。二正士共論議已。各從座起而去。　如是比
T02n0099_p0126a21║閻浮車所問序四十經。
T02n0099_p0126a22║閻浮車問舍利弗。云何名善說法者。為世
T02n0099_p0126a23║間正向。云何名為世間善逝。　舍利弗言。若
T02n0099_p0126a24║說法調伏欲貪。調伏瞋恚。調伏愚癡。是名
T02n0099_p0126a25║世間說法者。若向調伏欲貪。向調伏瞋恚。
T02n0099_p0126a26║向調伏愚癡。是名正向。若貪欲已盡。無餘
T02n0099_p0126a27║斷知。瞋恚．愚癡已盡。無餘斷知。是名善斷。
T02n0099_p0126a28║復問。舍利弗。有道有向。修習多修習。能起
T02n0099_p0126a29║善斷。　舍利弗言。有。謂八正道。正見。乃至正定。
T02n0099_p0126b01║時。二正士共論議已。各從座起而去。
T02n0099_p0126b02║閻浮車問舍利弗。謂涅槃者。云何為涅槃。
T02n0099_p0126b03║舍利弗言。涅槃者。貪欲永盡。瞋恚永盡。愚癡
T02n0099_p0126b04║永盡。一切諸煩惱永盡。是名涅槃。　復問。舍
T02n0099_p0126b05║利弗。有道有向。修習多修習。得涅槃耶。　舍
T02n0099_p0126b06║利弗言。有。謂八正道。正見。乃至正定。　時。二正
T02n0099_p0126b07║士共論議已。各從座起而去。
T02n0099_p0126b08║閻浮車問舍利弗。何故於沙門瞿曇所出
T02n0099_p0126b09║家修梵行。　舍利弗言。為斷貪欲故。斷瞋
T02n0099_p0126b10║恚故。斷愚癡故。於沙門瞿曇所出家修梵
T02n0099_p0126b11║行。　復問。舍利弗。有道有向。修習多修習。得
T02n0099_p0126b12║斷貪欲．瞋恚．愚癡耶。　舍利弗言。有。謂八正
T02n0099_p0126b13║道。正見。乃至正定。　時。二正士共論議已。各從
T02n0099_p0126b14║座起而去。
T02n0099_p0126b15║閻浮車問舍利弗。謂有漏盡。云何名為有漏
T02n0099_p0126b16║盡。　舍利弗言。有漏者。三有漏。謂欲有漏．有有
T02n0099_p0126b17║漏．無明有漏。此三有漏。欲盡無餘。名有漏
T02n0099_p0126b18║盡。　復問。舍利弗。有道有向。修習多修習。得
T02n0099_p0126b19║漏盡耶。　舍利弗答言。有。謂八正道。正見。乃至
T02n0099_p0126b20║正定。　時。二正士共論議已。各從座起而去。
T02n0099_p0126b21║閻浮車問舍利弗。所謂阿羅漢者。云何名
T02n0099_p0126b22║阿羅漢。　舍利弗言。貪欲已斷無餘。瞋恚．愚癡
T02n0099_p0126b23║已斷無餘。是名阿羅漢。　復問。舍利弗。有道
T02n0099_p0126b24║有向。修習多修習。得阿羅漢耶。　舍利弗言。
T02n0099_p0126b25║有。謂八正道。正見。乃至正定。　時。二正士共論
T02n0099_p0126b26║議已。各從座起而去。
T02n0099_p0126b27║閻浮車問舍利弗。所謂阿羅漢者。云何名阿
T02n0099_p0126b28║羅漢者。　舍利弗言。貪欲永盡無餘。瞋恚．愚癡
T02n0099_p0126b29║永盡無餘。是名阿羅漢者。　復問。有道有向。
T02n0099_p0126c01║修習多修習。得阿羅漢者耶。　舍利弗言。有。
T02n0099_p0126c02║謂八正道。正見。乃至正定。　時。二正士共論議
T02n0099_p0126c03║已。各從座起而去。
T02n0099_p0126c04║閻浮車問舍利弗。所謂無明者。云何為無
T02n0099_p0126c05║明。　舍利弗言。所謂無明者。於前際無知。
T02n0099_p0126c06║後際無知。前．後．中際無知。佛．法．僧寶無知。苦．
T02n0099_p0126c07║集．滅．道無知。善．不善．無記無知。內無知．外無
T02n0099_p0126c08║知。若於彼彼事無知闇障。是名無明。　閻浮
T02n0099_p0126c09║車語舍利弗。此是大闇積聚。復問。舍利弗。
T02n0099_p0126c10║有道有向。修習多修習。斷無明耶。　舍利弗
T02n0099_p0126c11║言。有。謂八正道。正見。乃至正定。　時。二正士共論
T02n0099_p0126c12║議已。各從座起而去。
T02n0099_p0126c13║閻浮車復問尊者舍利弗。所謂有漏。云何
T02n0099_p0126c14║有漏。如前說。
T02n0099_p0126c15║閻浮車問舍利弗。所謂有。云何為有。　舍利
T02n0099_p0126c16║弗言。有謂三有。欲有．色有．無色有。　復問。舍
T02n0099_p0126c17║利弗。有道有向。修習多修習。斷此有耶。　舍
T02n0099_p0126c18║利弗言。有。謂八正道。正見。乃至正定。　時。二
T02n0099_p0126c19║正士共論議已。各從座起而去。
T02n0099_p0126c20║閻浮車問舍利弗。所謂有身。云何有身。　舍
T02n0099_p0126c21║利弗言。有身者。五受陰。云何五受陰。謂色受
T02n0099_p0126c22║陰。受．想．行．識受陰。　復問。舍利弗。有道有向。
T02n0099_p0126c23║斷此有身耶。　舍利弗言。有。謂八正道。正見。
T02n0099_p0126c24║乃至正定。　時。二正士共論議已。各從座起而
T02n0099_p0126c25║去。
T02n0099_p0126c26║閻浮車問舍利弗。所謂苦者。云何為苦。　舍
T02n0099_p0126c27║利弗言。苦者。謂生苦．老苦．病苦．死苦．恩愛別
T02n0099_p0126c28║離苦．怨憎會苦．所求不得苦。略說五受陰苦。
T02n0099_p0126c29║是名為苦。　復問。舍利弗。有道有向。斷此
T02n0099_p0127a01║苦耶。　舍利弗言。有。謂八正道。正見。乃至正
T02n0099_p0127a02║定。　時。二正士共論議已。各從座起而去。
T02n0099_p0127a03║閻浮車問舍利弗。所謂流者。云何為流。　舍
T02n0099_p0127a04║利弗言。流者。謂欲流．有流．見流．無明流。　復
T02n0099_p0127a05║問。舍利弗。有道有向。修習多修習。斷此流
T02n0099_p0127a06║耶。　舍利弗言。有。謂八正道。正見。乃至正定。　時。
T02n0099_p0127a07║二正士共論議已。各從座起而去。
T02n0099_p0127a08║閻浮車問舍利弗。所謂扼者。云何為扼。
T02n0099_p0127a09║扼如流說。
T02n0099_p0127a10║閻浮車問舍利弗。所謂取者。云何為取。　舍
T02n0099_p0127a11║利弗言。取者。四取。謂欲取．我取．見取．戒取。
T02n0099_p0127a12║復問。舍利弗。有道有向。修習多修習。斷此
T02n0099_p0127a13║取耶。　舍利弗言。有。謂八正道。正見。乃至正
T02n0099_p0127a14║定。　時。二正士共論議已。各從座起而去。
T02n0099_p0127a15║閻浮車問舍利弗。所謂縛者。云何為縛。　舍
T02n0099_p0127a16║利弗言。縛者。四縛。謂貪欲縛．瞋恚縛．戒取縛．
T02n0099_p0127a17║我見縛。　復問。舍利弗。有道有向。修習多修
T02n0099_p0127a18║習。斷此縛耶。　舍利弗言。有。謂八正道。正見。
T02n0099_p0127a19║乃至正定。　時。二正士共論議已。各從座起而
T02n0099_p0127a20║去。
T02n0099_p0127a21║閻浮車問舍利弗。所謂結者。云何為結。　舍
T02n0099_p0127a22║利弗言。結者。九結。謂愛結．恚結．慢結．無明結．
T02n0099_p0127a23║見結．他取結．疑結．嫉結．慳結。　復問。舍利弗。有
T02n0099_p0127a24║道有向。修習多修習。斷此結耶。　舍利弗言。
T02n0099_p0127a25║有。謂八正道。正見。乃至正定。　時。二正士共論
T02n0099_p0127a26║議已。各從座起而去。
T02n0099_p0127a27║閻浮車問舍利弗。所謂使者。云何為使。　舍
T02n0099_p0127a28║利弗言。使者。七使。謂貪欲使．瞋恚使．有愛使．
T02n0099_p0127a29║慢使．無明使．見使．疑使。　復問。舍利弗。有道
T02n0099_p0127b01║有向。修習多修習。斷此使耶。　舍利弗言。有。
T02n0099_p0127b02║謂八正道。正見。乃至正定。　時。二正士共論議
T02n0099_p0127b03║已。各從座起而去。
T02n0099_p0127b04║閻浮車問舍利弗。所謂欲者。云何為欲。　舍
T02n0099_p0127b05║利弗言。欲者。謂眼所識色可愛．樂．念。染著色。
T02n0099_p0127b06║耳聲．鼻香．舌味．身所識觸可愛．樂．念。染著觸。
T02n0099_p0127b07║閻浮車。此功德非欲。但覺想思惟者。是時。舍
T02n0099_p0127b08║利弗即說偈言。
T02n0099_p0127b09║　非彼愛欲使　　世間種種色
T02n0099_p0127b10║　唯有覺想者　　是則士夫欲
T02n0099_p0127b11║　彼諸種種色　　常在於世間
T02n0099_p0127b12║　調伏愛欲心　　是則黠慧者
T02n0099_p0127b13║復問。舍利弗。有道有向。修習多修習。斷此
T02n0099_p0127b14║欲耶。　舍利弗答言。有。謂八正道。正見。乃至正
T02n0099_p0127b15║定。　時。二正士共論議已。各從座起而去。
T02n0099_p0127b16║閻浮車問舍利弗言。所謂養者。云何為
T02n0099_p0127b17║養。　舍利弗言。養者有五養。謂貪欲養．
T02n0099_p0127b18║瞋恚養．睡眠養．掉悔養．疑養。　復問。舍利
T02n0099_p0127b19║弗。有道有向。修習多修習。斷此五養耶。
T02n0099_p0127b20║舍利弗答言。有。謂八正道。正見。乃至正定。　時。
T02n0099_p0127b21║二正士共論議已。各從座起而去。
T02n0099_p0127b22║閻浮車問舍利弗。謂穌息者。云何為穌息。
T02n0099_p0127b23║舍利弗言。穌息者。謂斷三結。　復問。舍利弗。
T02n0099_p0127b24║有道有向。修習多修習。斷三結耶。　舍利弗
T02n0099_p0127b25║答言。有。謂八正道。正見。乃至正定。　時。二正士
T02n0099_p0127b26║共論議已。各從座起而去。
T02n0099_p0127b27║閻浮車問舍利弗。謂得穌息者。云何為
T02n0099_p0127b28║得穌息者。　舍利弗言。得穌息者。謂三結已
T02n0099_p0127b29║盡．已知。　復問。有道有向。斷此結耶。　舍利
T02n0099_p0127c01║弗答言。有。謂八正道。正見。乃至正定。　時。二正
T02n0099_p0127c02║士共論議已。各從座起而去。
T02n0099_p0127c03║閻浮車問舍利弗。謂得上穌息。云何為得
T02n0099_p0127c04║上穌息。　舍利弗言。得上穌息者。謂貪欲永
T02n0099_p0127c05║盡。瞋恚．愚癡永盡。是名得上穌息。　復問。舍
T02n0099_p0127c06║利弗。有道有向。修習多修習。得上穌息耶。
T02n0099_p0127c07║舍利弗答言。有。謂八正道。正見。乃至正定。　時。
T02n0099_p0127c08║二正士共論議已。各從座起而去。
T02n0099_p0127c09║閻浮車問舍利弗。謂得上穌息處。云何為
T02n0099_p0127c10║得上穌息處。　舍利弗言。得上穌息處者。謂
T02n0099_p0127c11║貪欲已斷．已知。永盡無餘。瞋恚．愚癡已斷．已
T02n0099_p0127c12║知。永盡無餘。是為得上穌息處。　復問。舍利
T02n0099_p0127c13║弗。有道有向。修習多修習。得上穌息處耶。
T02n0099_p0127c14║舍利弗答言。有。謂八正道。正見。乃至正定。　時。
T02n0099_p0127c15║二正士共論議已。各從座起而去。
T02n0099_p0127c16║閻浮車問舍利弗。所謂清涼。云何為清涼。
T02n0099_p0127c17║舍利弗言。清涼者。五下分結盡。謂身見．戒取．
T02n0099_p0127c18║疑．貪欲．瞋恚。　復問。有道有向。修習多修習。
T02n0099_p0127c19║斷此五下分結。得清涼耶。　舍利弗言。有。謂
T02n0099_p0127c20║八正道。正見。乃至正定。　時。二正士共論議已。
T02n0099_p0127c21║各從座起而去。
T02n0099_p0127c22║閻浮車問舍利弗。謂得清涼。云何為得清
T02n0099_p0127c23║涼。　舍利弗言。五下分已盡．已知。是名得清
T02n0099_p0127c24║涼。　復問。舍利弗。有道有向。修習多修習。得
T02n0099_p0127c25║清涼耶。　舍利弗言。有。謂八正道。正見。乃至
T02n0099_p0127c26║正定。　時。二正士共論議已。各從座起而去。
T02n0099_p0127c27║閻浮車問舍利弗。所謂上清涼者。云何為上
T02n0099_p0127c28║清涼。　舍利弗言。上清涼者。謂貪欲永盡無餘。
T02n0099_p0127c29║瞋恚．愚癡永盡無餘。一切煩惱永盡無餘。是
T02n0099_p0128a01║名上清涼。　復問。有道有向。得此上清涼
T02n0099_p0128a02║耶。　舍利弗言。有。謂八正道。正見。乃至正定。　時。
T02n0099_p0128a03║二正士共論議已。各從座起而去。
T02n0099_p0128a04║閻浮車問舍利弗。所謂得上清涼。云何名
T02n0099_p0128a05║得上清涼。　舍利弗言。得上清涼者。謂貪欲
T02n0099_p0128a06║永盡無餘。已斷．已知。瞋恚．愚癡永盡無餘。
T02n0099_p0128a07║已斷．已知。是名得上清涼。　復問。舍利弗。有
T02n0099_p0128a08║道有向。得此上清涼耶。　舍利弗言。有。謂八
T02n0099_p0128a09║正道。正見。乃至正定。　時。二正士共論議已。各
T02n0099_p0128a10║從座起而去。
T02n0099_p0128a11║閻浮車問舍利弗。所謂愛。云何為愛。　舍
T02n0099_p0128a12║利弗言。有三愛。謂欲愛．色愛．無色愛。　復
T02n0099_p0128a13║問。有道有向。斷此三愛耶。　舍利弗言。有。謂
T02n0099_p0128a14║八正道。正見。乃至正定。　時。二正士共論議已。
T02n0099_p0128a15║各從座起而去。
T02n0099_p0128a16║閻浮車問舍利弗。謂業跡。云何為業跡。　舍
T02n0099_p0128a17║利弗言。業跡者。十不善業跡。謂殺生．偷盜．邪
T02n0099_p0128a18║婬．妄語．兩舌．惡口．綺語．貪欲．瞋恚．邪見。　復問。
T02n0099_p0128a19║舍利弗。有道有向。斷此十業跡耶。　舍利弗
T02n0099_p0128a20║言。有。謂八正道。正見。乃至正定。　時。二正士共
T02n0099_p0128a21║論議已。各從座起而去。
T02n0099_p0128a22║閻浮車問舍利弗。所謂穢者。云何為穢。　舍
T02n0099_p0128a23║利弗言。穢者。謂三穢。貪欲穢．瞋恚穢．愚癡穢。
T02n0099_p0128a24║復問。舍利弗。有道有向。斷此三穢耶。　舍利
T02n0099_p0128a25║弗言。有。謂八正道。正見。乃至正定。　時。二正士
T02n0099_p0128a26║共論議已。各從座起而去。
T02n0099_p0128a27║如穢。如是垢．膩．刺．戀．縛亦爾。
T02n0099_p0128a28║　　　（四九一）　如閻浮車所問經。沙門出家所問亦
T02n0099_p0128a29║如是。
T02n0099_p0128b01║　　　（四九二）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0128b02║竹園。爾時。尊者舍利弗亦在彼住。　時。尊者舍
T02n0099_p0128b03║利弗語諸比丘。若有比丘得無量三昧。身
T02n0099_p0128b04║作證具足住。於有身滅．涅槃心不樂著。顧
T02n0099_p0128b05║念有身。譬如士夫膠著於手。以執樹枝。手
T02n0099_p0128b06║即著樹。不能得離。所以者何。膠著手故。比
T02n0099_p0128b07║丘。無量三摩提身作證。心不樂著有身滅．涅
T02n0099_p0128b08║槃。顧念有身。終不得離。不得現法隨順法
T02n0099_p0128b09║教。乃至命終。亦無所得。還復來生此界。終
T02n0099_p0128b10║不能得破於癡冥。譬如聚落傍有泥池。泥
T02n0099_p0128b11║極深溺。久旱不雨。池水乾消。其地破裂。如是。
T02n0099_p0128b12║比丘。不得見法隨順法教。乃至命終。亦無
T02n0099_p0128b13║所得。來生當復還墮此界。　若有比丘得無
T02n0099_p0128b14║量三昧。身作證具足住。於有身滅．涅槃心
T02n0099_p0128b15║生信樂。不念有身。譬如士夫以乾淨手
T02n0099_p0128b16║執持樹枝。手不著樹。所以者何。以手淨
T02n0099_p0128b17║故。如是。比丘。得無量三昧。身作證具足住。
T02n0099_p0128b18║於有識滅．涅槃心生信樂。不念有身。現法
T02n0099_p0128b19║隨順法教。乃至命終。不復來還生於此界。
T02n0099_p0128b20║是故。比丘。當勤方便。破壞無明。譬如聚落
T02n0099_p0128b21║傍有泥池。四方流水及數天雨。水常入池。其
T02n0099_p0128b22║水盈溢。穢惡流出。其池清淨。如是皆得現
T02n0099_p0128b23║法隨順法教。乃至命終。不復還生此界。是
T02n0099_p0128b24║故。比丘。當勤方便。破壞無明。　尊者舍利弗
T02n0099_p0128b25║說此經已。諸比丘聞其所說。歡喜奉行。
T02n0099_p0128b26║　　　（四九三）　如是我聞。　一時。佛住王舍城迦蘭陀竹
T02n0099_p0128b27║園。　時。尊者舍利弗告諸比丘。若阿練若比
T02n0099_p0128b28║丘或於空地．林中．樹下。當作是學。內自觀
T02n0099_p0128b29║察思惟。心中自覺有欲想不。若不覺者。當
T02n0099_p0128c01║於境界。或於淨相。若愛欲起。違於遠離。譬
T02n0099_p0128c02║如士夫用力乘船。逆流而上。身小疲怠。船
T02n0099_p0128c03║則倒還。順流而下。如是。比丘。思惟淨想。還
T02n0099_p0128c04║生愛欲。違於遠離。是比丘學時。修下方便。
T02n0099_p0128c05║不得淳淨。是故還為愛欲所漂。不得法
T02n0099_p0128c06║力。心不寂靜。不一其心。於彼淨相隨生愛
T02n0099_p0128c07║欲。流注浚輸。違於遠離。當知是比丘不敢
T02n0099_p0128c08║自記。於五欲功德離欲解脫。　若比丘或於
T02n0099_p0128c09║空地．林中．樹下。作是思惟。我內心中為離
T02n0099_p0128c10║欲不。是比丘當於境界。或取淨相。若覺其
T02n0099_p0128c11║心於彼遠離。順趣浚注。譬如鳥翮。入火則
T02n0099_p0128c12║卷。不可舒展。如是。比丘或取淨相。即順遠
T02n0099_p0128c13║離。流注浚輸。比丘。當如是知。於方便行。
T02n0099_p0128c14║心不懈怠。得法寂靜。寂止．息．樂。淳淨一心。
T02n0099_p0128c15║謂我思惟已。於淨相順於遠離。隨順修道。
T02n0099_p0128c16║則能堪任自記。於五欲功德離欲解脫。　尊
T02n0099_p0128c17║者舍利弗說是經已。諸比丘聞其所說。歡
T02n0099_p0128c18║喜奉行。
T02n0099_p0128c19║　　　（四九四）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0128c20║竹園。尊者舍利弗在耆闍崛山中。　爾時。尊者
T02n0099_p0128c21║舍利弗晨朝著衣持缽。出耆闍崛山。入王
T02n0099_p0128c22║舍城乞食。於路邊見一大枯樹。即於樹下
T02n0099_p0128c23║敷坐具。[僉*殳]身正坐。語諸比丘。若有比丘修
T02n0099_p0128c24║習禪思。得神通力。心得自在。欲令此枯樹
T02n0099_p0128c25║成地。即時為地。所以者何。謂此枯樹中有
T02n0099_p0128c26║地界。是故。比丘得神通力。心作地解。即成
T02n0099_p0128c27║地不異。　若有比丘得神通力。自在如意。欲
T02n0099_p0128c28║令此樹為水．火．風．金．銀等物。悉皆成就不
T02n0099_p0128c29║異。所以者何。謂此枯樹有水界故。是故。比
T02n0099_p0129a01║丘。禪思得神通力。自在如意。欲令枯樹成
T02n0099_p0129a02║金。即時成金不異。及餘種種諸物。悉成不
T02n0099_p0129a03║異。所以者何。以彼枯樹有種種界故。是故。
T02n0099_p0129a04║比丘。禪思得神通力。自在如意。為種種物
T02n0099_p0129a05║悉成不異。比丘當知。比丘禪思神通境界
T02n0099_p0129a06║不可思議。是故。比丘。當勤禪思。學諸神通。
T02n0099_p0129a07║舍利弗說是經已。諸比丘聞其所說。歡喜
T02n0099_p0129a08║奉行。
T02n0099_p0129a09║　　　（四九五）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0129a10║竹園。時。尊者舍利弗在耆闍崛山中。　爾時。尊
T02n0099_p0129a11║者舍利弗告諸比丘。其犯戒者。以破戒故。
T02n0099_p0129a12║所依退減。心不樂住。不樂住已。失喜．息．樂．
T02n0099_p0129a13║寂靜三昧．如實知見．厭離．離欲．解脫已。永
T02n0099_p0129a14║不能得無餘涅槃。如樹根壞。枝葉華果悉
T02n0099_p0129a15║不成就。犯戒比丘亦復如是。功德退減。心不
T02n0099_p0129a16║樂住。不信樂已。失喜．息．樂．寂靜三昧．如實
T02n0099_p0129a17║知見．厭離．離欲．解脫。失解脫已。永不能得
T02n0099_p0129a18║無餘涅槃。　持戒比丘根本具足。所依具足。心
T02n0099_p0129a19║得信樂。得信樂已。心得歡喜．息．樂．寂靜三昧．
T02n0099_p0129a20║如實知見．厭離．離欲．解脫。得解脫已。悉能疾
T02n0099_p0129a21║得無餘涅槃。譬如樹根不壞。枝葉華果悉
T02n0099_p0129a22║得成就。持戒比丘亦復如是。根本具足。所
T02n0099_p0129a23║依成就。心得信樂。得信樂已。歡喜．息．樂．寂
T02n0099_p0129a24║靜三昧．如實知見．厭離．離欲．解脫。疾得無餘
T02n0099_p0129a25║涅槃。　尊者舍利弗說是經已。諸比丘聞其
T02n0099_p0129a26║所說。歡喜奉行。
T02n0099_p0129a27║　　　（四九六）　如是我聞。　一時。佛住舍衛國祇樹給孤
T02n0099_p0129a28║獨園。　爾時。舍利弗告諸比丘。若諸比丘諍起
T02n0099_p0129a29║相言。有犯罪比丘．舉罪比丘。彼若不依正
T02n0099_p0129a30║思惟自省察者。當知彼比丘長夜強梁。諍訟
T02n0099_p0129b01║轉增。共相違反。結恨彌深。於所起之罪。不
T02n0099_p0129b02║能以正法．律止令休息。若比丘有此已起
T02n0099_p0129b03║諍訟。若犯罪比丘．若舉罪比丘。俱依正思
T02n0099_p0129b04║惟自省察剋責。當知彼比丘不長夜強梁。
T02n0099_p0129b05║共相違反。結恨轉增。於所起之罪。能以法．
T02n0099_p0129b06║律止令休息。　云何比丘正思惟自省察。比
T02n0099_p0129b07║丘應如是思惟。我不是．不類．不應作罪。令
T02n0099_p0129b08║彼見我。若我不為此罪。彼則不見。以彼
T02n0099_p0129b09║見我罪。不喜嫌責。故舉之耳。餘比丘聞者。
T02n0099_p0129b10║亦當嫌責。是故長夜諍訟。強梁轉增。諍訟相
T02n0099_p0129b11║言。於所起之罪。不能以正法．律止令休息。
T02n0099_p0129b12║我今自知。如己輸稅。是名比丘於所起
T02n0099_p0129b13║罪能自觀察。　云何舉罪比丘能自省察。舉罪
T02n0099_p0129b14║比丘應如是念。彼長老比丘作不類罪。令
T02n0099_p0129b15║我見之。若彼不作此不類罪者。我則不見。
T02n0099_p0129b16║我見其罪。不喜故舉。餘比丘見。亦當不喜
T02n0099_p0129b17║故舉之。長夜諍訟。轉增不息。不能以正法．
T02n0099_p0129b18║律止所起罪。令其休息。我從今日。當自去
T02n0099_p0129b19║之。如己輸稅。如是舉罪比丘善能依正
T02n0099_p0129b20║思惟。內自觀察。　是故。諸比丘有罪及舉罪者。
T02n0099_p0129b21║當依正思惟。而自觀察。不令長夜強梁
T02n0099_p0129b22║增長。諸比丘。得不諍訟。所起之諍。能以法．
T02n0099_p0129b23║律止令休息。　尊者舍利弗說是經已。諸比
T02n0099_p0129b24║丘聞已。歡喜奉行。
T02n0099_p0129b25║　　　（四九七）　如是我聞。　一時。佛住舍衛國祇樹給孤
T02n0099_p0129b26║獨園。　爾時。尊者舍利弗詣佛所。稽首佛足。
T02n0099_p0129b27║退坐一面。白佛言。世尊。若舉罪比丘欲舉
T02n0099_p0129b28║他罪者。令心安住。幾法得舉他罪。　佛告
T02n0099_p0129b29║舍利弗。若比丘令心安住。五法得舉他罪。
T02n0099_p0129c01║云何為五。實非不實．時不非時。義饒益非
T02n0099_p0129c02║非義饒益．柔軟不麤澀．慈心不瞋恚。舍利
T02n0099_p0129c03║弗。舉罪比丘具此五法。得舉他罪。　舍利弗
T02n0099_p0129c04║白佛言。世尊。被舉比丘復以幾法自安其
T02n0099_p0129c05║心。　佛告舍利弗。被舉比丘當以五法令安
T02n0099_p0129c06║其心。念言。彼何處得。為實莫令不實。令時
T02n0099_p0129c07║莫令非時。令是義饒益莫令非義饒益。
T02n0099_p0129c08║柔軟莫令麤澀。慈心莫令瞋恚。舍利弗。被
T02n0099_p0129c09║舉比丘當具此五法。自安其心。　舍利弗白
T02n0099_p0129c10║佛言。世尊。我見舉他罪者。不實非實．非
T02n0099_p0129c11║時非是時．非義饒益非為義饒益．麤澀不
T02n0099_p0129c12║柔軟．瞋恚非慈心。世尊。於不實舉他罪比
T02n0099_p0129c13║丘。當以幾法饒益令其改悔。　佛告舍利弗。
T02n0099_p0129c14║不實舉罪比丘當以五法饒益令其改悔。
T02n0099_p0129c15║當語之言。長老。汝今舉罪。不實非是實。
T02n0099_p0129c16║當改悔。不時非是時．非義饒益非是義饒
T02n0099_p0129c17║益．麤澀非柔軟．瞋恚非慈心。汝當改悔。舍
T02n0099_p0129c18║利弗。不實舉他罪比丘當以此五法饒益
T02n0099_p0129c19║令其改悔。亦令當來世比丘不為不實舉
T02n0099_p0129c20║他罪。　舍利弗白佛言。世尊。被不實舉罪
T02n0099_p0129c21║比丘復以幾法令不變悔。　佛告舍利弗。
T02n0099_p0129c22║彼不實舉罪比丘當以五法不自變悔。彼
T02n0099_p0129c23║應作是念。彼比丘不實舉罪非是實．非時
T02n0099_p0129c24║非是時．非義饒益非是義饒益．麤澀非柔
T02n0099_p0129c25║軟．瞋恚非慈心。我真不變悔。被不實舉
T02n0099_p0129c26║罪比丘當以此五法自安其心。不自變
T02n0099_p0129c27║悔。　舍利弗白佛言。世尊。有比丘舉罪
T02n0099_p0129c28║實非不實．時不非時．義饒益不非義饒
T02n0099_p0129c29║益．柔軟非麤澀．慈心非瞋恚。實舉罪比丘
T02n0099_p0129c30║當以幾法饒益令不改變。　佛告舍利弗。實
T02n0099_p0130a01║舉罪比丘當以五法饒益令不變悔。當作
T02n0099_p0130a02║是言。長老。汝實舉罪非不實．時不非時．義
T02n0099_p0130a03║饒益不非義．柔軟非麤澀．慈心非瞋恚。舍
T02n0099_p0130a04║利弗。實舉罪比丘當以此五法義饒益令
T02n0099_p0130a05║不變悔。亦令來世實舉罪比丘而不變悔。
T02n0099_p0130a06║舍利弗白佛言。世尊。被實舉罪比丘當以
T02n0099_p0130a07║幾法饒益令不變悔。　佛告舍利弗。被舉
T02n0099_p0130a08║罪比丘當以五法饒益令不變悔。當作
T02n0099_p0130a09║是言。彼比丘實舉罪非不實。汝莫變悔。時
T02n0099_p0130a10║不非時．義饒益不非義饒益．柔軟非麤澀．
T02n0099_p0130a11║慈心非瞋恚。汝莫變悔。　舍利弗白佛言。世
T02n0099_p0130a12║尊。我見被實舉罪比丘有瞋恚者。世尊。
T02n0099_p0130a13║被實舉罪瞋恚比丘當以幾法令於瞋恨
T02n0099_p0130a14║而自開覺。　佛告舍利弗。被實舉罪瞋恚比
T02n0099_p0130a15║丘當以五法令自開覺。當語彼言。長老。
T02n0099_p0130a16║彼比丘實舉汝罪。非不實。汝莫瞋恨。乃至
T02n0099_p0130a17║慈心非瞋恚。汝莫瞋恨。舍利弗。被實舉罪
T02n0099_p0130a18║瞋恚比丘當以此五法。令於恚恨而得開
T02n0099_p0130a19║覺。　舍利弗白佛言。世尊。有實．不實舉我罪
T02n0099_p0130a20║者。於彼二人。我當自安其心。若彼實者。我
T02n0099_p0130a21║當自知。若不實者。當自開解言。此則不實。
T02n0099_p0130a22║我今自知無此法也。世尊。我當如是。如
T02n0099_p0130a23║世尊所說解材譬經說。教諸沙門。若有賊
T02n0099_p0130a24║來。執汝以鋸解身。汝等於賊起惡念惡
T02n0099_p0130a25║言者。自生障礙。是故。比丘。若以鋸解汝身。
T02n0099_p0130a26║汝當於彼勿起惡心變易及起惡言。自作
T02n0099_p0130a27║障礙。於彼人所。當生慈心。無怨無恨。於
T02n0099_p0130a28║四方境界慈心正受具足住。應當學。是故。世
T02n0099_p0130a29║尊。我當如是。如世尊所說。解身之苦。當自
T02n0099_p0130b01║安忍。況復小苦．小謗而不安忍。沙門利．沙門
T02n0099_p0130b02║欲。欲斷不善法。欲修善法。於此不善法
T02n0099_p0130b03║當斷。善法當修。精勤方便。善自防護。繫念
T02n0099_p0130b04║思惟。不放逸行。應當學。　舍利弗白佛言。世
T02n0099_p0130b05║尊。我若舉他比丘罪。實非不實．時非不時．
T02n0099_p0130b06║義饒益非非義饒益．柔軟非麤澀．慈心不
T02n0099_p0130b07║瞋恚。然彼被舉比丘有懷瞋恚者。　佛問舍
T02n0099_p0130b08║利弗。何等像類比丘聞舉其罪而生瞋恚。
T02n0099_p0130b09║舍利弗白佛言。世尊。若彼比丘諂曲幻偽．欺
T02n0099_p0130b10║誑不信．無慚無愧．懈怠失念．不定惡慧．慢緩．
T02n0099_p0130b11║違於遠離．不敬戒律．不顧沙門．不勤修
T02n0099_p0130b12║學．不自省察．為命出家．不求涅槃。如是
T02n0099_p0130b13║等人。聞我舉罪。則生瞋恚。　佛問舍利弗。何
T02n0099_p0130b14║等像類比丘聞汝舉罪而不瞋恨。　舍利弗
T02n0099_p0130b15║白佛言。世尊。若有比丘不諂曲．不幻偽．
T02n0099_p0130b16║不欺誑．有信．慚愧．精勤正念．正定智慧．不
T02n0099_p0130b17║慢緩．不捨遠離．深敬戒律．顧沙門行．尊
T02n0099_p0130b18║崇涅槃．為法出家．不為性命。如是比丘聞
T02n0099_p0130b19║我舉罪。歡喜頂受。如飲甘露。譬如剎利．婆
T02n0099_p0130b20║羅門女。沐浴清淨。得好妙華。愛樂頂戴。以
T02n0099_p0130b21║冠其首。如是。比丘不諂曲．不幻偽．不欺
T02n0099_p0130b22║誑．正信．慚愧．精勤正念．正定智慧．不慢緩．
T02n0099_p0130b23║心存遠離．深敬戒律．顧沙門行．勤修自省．
T02n0099_p0130b24║為法出家．志求涅槃。如是比丘聞我舉罪。
T02n0099_p0130b25║歡喜頂受。如飲甘露。　佛告舍利弗。若彼比
T02n0099_p0130b26║丘諂曲幻偽．欺誑．不信．無慚無愧．懈怠失念．
T02n0099_p0130b27║不定惡慧．慢緩．違於遠離．不敬戒律．不顧
T02n0099_p0130b28║沙門行．不求涅槃．為命出家。如是比丘不
T02n0099_p0130b29║應教授。與共言語。所以者何。此等比丘破
T02n0099_p0130c01║梵行故。若彼比丘不諂曲．不幻偽．不欺誑．
T02n0099_p0130c02║信心．慚愧．精勤正念．正定智慧．不慢緩．心
T02n0099_p0130c03║存遠離．深敬戒律．顧沙門行．志崇涅槃．為
T02n0099_p0130c04║法出家。如是比丘應當教授。所以者何。如
T02n0099_p0130c05║是比丘能修梵行。能自建立故。　佛說此經
T02n0099_p0130c06║已。尊者舍利弗聞佛所說。歡喜奉行。
T02n0099_p0130c07║　　　（四九八）　如是我聞。　一時。佛住那羅揵陀賣
T02n0099_p0130c08║衣者菴羅園。　爾時。舍利弗詣世尊所。稽首禮
T02n0099_p0130c09║足。退坐一面。白佛言。世尊。我深信世尊。過
T02n0099_p0130c10║去．當來．今現在。諸沙門．婆羅門所有智慧。無
T02n0099_p0130c11║有與世尊菩提等者。況復過上。　佛告舍利
T02n0099_p0130c12║弗。善哉。善哉。舍利弗。善哉所說。第一之說。能
T02n0099_p0130c13║於眾中作師子吼。自言深信世尊。言過去．
T02n0099_p0130c14║當來．今現在。沙門．婆羅門所有智慧。無有與
T02n0099_p0130c15║佛菩提等者。況復過上。佛問舍利弗。汝能
T02n0099_p0130c16║審知過去三藐三佛陀所有增上戒。　舍利
T02n0099_p0130c17║弗白佛言。不知。　世尊復問。舍利弗。知如是
T02n0099_p0130c18║法．如是慧．如是明．如是解脫．如是住不。　舍
T02n0099_p0130c19║利弗白佛言。不知。世尊。　佛告舍利弗。汝復
T02n0099_p0130c20║知未來三藐三佛陀所有增上戒。如是法．如
T02n0099_p0130c21║是慧．如是明．如是解脫．如是住不。　舍利弗
T02n0099_p0130c22║白佛言。不知。世尊。　佛告舍利弗。汝復能知
T02n0099_p0130c23║今現在佛所有增上戒。如是法．如是慧．如是
T02n0099_p0130c24║明．如是解脫．如是住不。　舍利弗白佛言。不
T02n0099_p0130c25║知。世尊。　佛告舍利弗。汝若不知過去．未來．今
T02n0099_p0130c26║現在諸佛世尊心中所有諸法。云何如是讚
T02n0099_p0130c27║歎。於大眾中作師子吼。說言。我深信世尊。
T02n0099_p0130c28║過去．當來諸沙門．婆羅門所有智慧。無有與
T02n0099_p0130c29║世尊菩提等者。況復過上。　舍利弗白佛言。
T02n0099_p0131a01║世尊。我不能知過去．當來．今現在諸佛世尊
T02n0099_p0131a02║心之分齊。然我能知諸佛世尊法之分齊。我
T02n0099_p0131a03║聞世尊說法。轉轉深．轉轉勝．轉轉上．轉轉
T02n0099_p0131a04║妙。我聞世尊說法。知一法即斷一法。知一
T02n0099_p0131a05║法即證一法。知一法即修習一法。究竟於
T02n0099_p0131a06║法。於大師所得淨信。心得淨。　世尊是等
T02n0099_p0131a07║正覺。世尊。譬如國王有邊城。城周匝方直。
T02n0099_p0131a08║牢固堅密。唯有一門。無第二門。立守門
T02n0099_p0131a09║者。人民入出皆從此門。若入若出。其守門者。
T02n0099_p0131a10║雖復不知人數多少。要知人民唯從此門。
T02n0099_p0131a11║更無他處。如是。我知過去諸佛．如來．應．等
T02n0099_p0131a12║正覺悉斷五蓋惱心。令慧力羸．墮障礙品．不
T02n0099_p0131a13║向涅槃者。住四念處。修七覺分。得阿耨
T02n0099_p0131a14║多羅三藐三菩提。彼當來世諸佛世尊亦斷
T02n0099_p0131a15║五蓋惱心。令慧力羸．墮障礙品．不向涅槃
T02n0099_p0131a16║者。住四念處。修七覺分。得阿耨多羅三藐
T02n0099_p0131a17║三菩提。今現在諸佛．世尊．如來應．等正覺亦
T02n0099_p0131a18║斷五蓋惱心。令慧力羸．墮障礙品．不向涅
T02n0099_p0131a19║槃者。住四念處。修七覺分。得阿耨多羅三
T02n0099_p0131a20║藐三菩提。　佛告舍利弗。如是。如是。舍利弗。
T02n0099_p0131a21║過去．未來．今現在佛悉斷五蓋惱心。慧力
T02n0099_p0131a22║羸．墮障礙品．不向涅槃者。住四念處。修七
T02n0099_p0131a23║覺分。得阿耨多羅三藐三菩提。　佛說是經
T02n0099_p0131a24║已。尊者舍利弗聞佛所說。歡喜奉行。
T02n0099_p0131a25║　　　（四九九）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0131a26║竹園。爾時。尊者舍利弗在耆闍崛山中。　時。有
T02n0099_p0131a27║月子比丘。是提婆達多弟子。詣尊者舍利
T02n0099_p0131a28║弗。共相問訊慰勞已。退住一面。退住一面
T02n0099_p0131a29║已。尊者舍利弗問月子比丘言。提婆達多比
T02n0099_p0131b01║丘為諸比丘說法不。　月子比丘答言。說法。　尊
T02n0099_p0131b02║者舍利弗問月子比丘言。提婆達多云何說
T02n0099_p0131b03║法。　月子比丘語尊者舍利弗言。彼提婆達多
T02n0099_p0131b04║如是說法言。比丘心法修心。是比丘能自記
T02n0099_p0131b05║說。我已離欲。解脫五欲功德。　舍利弗語月子
T02n0099_p0131b06║比丘言。汝提婆達多何以不說法言。比丘心
T02n0099_p0131b07║法善修心。離欲心。離瞋恚心。離愚癡心。
T02n0099_p0131b08║得無貪法．無恚法．無癡法。不轉還欲有．色有．
T02n0099_p0131b09║無色有法。彼比丘能自記說言。我生已盡。梵
T02n0099_p0131b10║行已立。所作已作。自知不受後有耶。　月子
T02n0099_p0131b11║比丘言。彼不能也。尊者舍利弗。　爾時。尊者
T02n0099_p0131b12║舍利弗語月子比丘言。若有比丘心法善
T02n0099_p0131b13║修心者。能離貪欲心．瞋恚．愚癡心。得無貪
T02n0099_p0131b14║法．無恚．無癡法。是比丘能自記說。我生已盡。
T02n0099_p0131b15║梵行已立。所作已作。自知不受後有。　譬如
T02n0099_p0131b16║村邑。近有大石山。不斷．不壞．不穿．厚密。正使
T02n0099_p0131b17║東方風來。不能令動。亦復不能過至西
T02n0099_p0131b18║方。如是南．西．北方．四維風來。不能傾動。亦
T02n0099_p0131b19║不能過。如是。比丘心法善修心者。離貪欲
T02n0099_p0131b20║心。離瞋恚心。離愚癡心。得無貪法．無恚法．
T02n0099_p0131b21║無癡法。是比丘能自記說。我生已盡。梵行已
T02n0099_p0131b22║立。所作已作。自知不受後有。　譬如因陀銅
T02n0099_p0131b23║鐵及銅柱深入地中。築令堅密。四方風吹
T02n0099_p0131b24║不能傾動。如是。比丘心法善修心已。離貪
T02n0099_p0131b25║欲心。離瞋恚心。離愚癡心。得無貪法．無恚
T02n0099_p0131b26║法．無癡法。是比丘能自記說。我生已盡。梵
T02n0099_p0131b27║行已立。所作已作。自知不受後有。　譬如石
T02n0099_p0131b28║柱長十六肘。八肘入地。四方風吹不能傾
T02n0099_p0131b29║動。如是。比丘心法善修心已。悉離貪欲
T02n0099_p0131c01║心。離瞋恚心。離愚癡心。得無貪法．無恚法．
T02n0099_p0131c02║無癡法。能自記說。我生已盡。梵行已立。所
T02n0099_p0131c03║作已作。自知不受後有。　譬如火燒未燒
T02n0099_p0131c04║者。燒已不復更燒。如是。比丘心法修心已。
T02n0099_p0131c05║離貪欲心。離瞋恚心。離愚癡心。得無貪法．
T02n0099_p0131c06║無恚法．無癡法。能自記說。我生已盡。梵行已
T02n0099_p0131c07║立。所作已作。自知不受後有。　舍利弗說此
T02n0099_p0131c08║經已。諸比丘聞其所說。歡喜奉行。
T02n0099_p0131c09║　　　（五○○）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0131c10║竹園。時。尊者舍利弗亦住王舍城迦蘭陀竹
T02n0099_p0131c11║園。爾時。尊者舍利弗晨朝著衣持缽。入王
T02n0099_p0131c12║舍城乞食。乞食已。於一樹下食。　時。有淨口
T02n0099_p0131c13║外道出家尼從王舍城出。少有所營。見尊
T02n0099_p0131c14║者舍利弗坐一樹下食。見已。問言。沙門食
T02n0099_p0131c15║耶。　尊者舍利弗答言。食。　復問。云何。沙門下
T02n0099_p0131c16║口食耶。　答言。不也。姊妹。　復問。仰口食耶。　答
T02n0099_p0131c17║言。不也。姊妹。　復問。云何。方口食耶。　答言。不
T02n0099_p0131c18║也。姊妹。　復問。四維口食耶。　答言。不也。姊妹。
T02n0099_p0131c19║復問。我問沙門食耶。答我言。食。我問仰口
T02n0099_p0131c20║耶。答我言。不。下口食耶。答我言。不。方口食
T02n0099_p0131c21║耶。答我言。不。四維口食耶。答我言。不。如此
T02n0099_p0131c22║所說。有何等義。　尊者舍利弗言。姊妹。諸所有
T02n0099_p0131c23║沙門．婆羅門明於事者．明於橫法．邪命求
T02n0099_p0131c24║食者．如是沙門．婆羅門下口食也。若諸沙門．
T02n0099_p0131c25║婆羅門仰觀星曆。邪命求食者。如是沙門．
T02n0099_p0131c26║婆羅門則為仰口食也。若諸沙門．婆羅門為
T02n0099_p0131c27║他使命。邪命求食者。如是沙門．婆羅門則為
T02n0099_p0131c28║方口食也。若有沙門．婆羅門為諸醫方種
T02n0099_p0131c29║種治病。邪命求食者。如是沙門．婆羅門則為
T02n0099_p0132a01║四維口食也。姊妹。我不墮此四種邪命而
T02n0099_p0132a02║求食也。然我。姊妹。但以法求食而自活也。
T02n0099_p0132a03║是故我說不為四種食也。　時。淨口外道出
T02n0099_p0132a04║家尼聞尊者舍利弗所說。歡喜隨喜而去。　時。
T02n0099_p0132a05║淨口外道出家尼於王舍城里巷四衢處讚
T02n0099_p0132a06║歎言。沙門釋子淨命自活。極淨命自活。諸有
T02n0099_p0132a07║欲為施者。應施沙門釋種子。若欲為福
T02n0099_p0132a08║者。應於沙門釋子所作福。　時。有諸外道
T02n0099_p0132a09║出家聞淨口外道出家尼讚歎沙門釋子
T02n0099_p0132a10║聲。以嫉妒心。害彼淨口外道出家尼。命終
T02n0099_p0132a11║之後生兜率天。以於尊者舍利弗所生信
T02n0099_p0132a12║心故也。
T02n0099_p0132a13║　　　（五○一）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0132a14║竹園。爾時。尊者大目揵連在王舍城耆闍崛
T02n0099_p0132a15║山中。　爾時。尊者大目揵連告諸比丘。一時。世
T02n0099_p0132a16║尊住王舍城迦蘭陀竹園。我於此耆闍崛山
T02n0099_p0132a17║中住。我獨一靜處。作如是念。云何為聖默
T02n0099_p0132a18║然。復作是念。若有比丘息有覺有觀。內淨
T02n0099_p0132a19║一心。無覺無觀三昧生喜樂。第二禪具足住。
T02n0099_p0132a20║是名聖默然。復作是念。我今亦當聖默
T02n0099_p0132a21║然。息有覺有觀。內淨一心。無覺無觀三昧生
T02n0099_p0132a22║喜樂。具足住多住。多住已。復有覺有觀心起。
T02n0099_p0132a23║爾時。世尊知我心念。於竹園精舍沒。於耆
T02n0099_p0132a24║闍崛山中現於我前。語我言。目揵連。汝當
T02n0099_p0132a25║聖默然。莫生放逸。我聞世尊說已。即復離
T02n0099_p0132a26║有覺有觀。內淨一心。無覺無觀三昧生喜樂。
T02n0099_p0132a27║第二禪具足住。如是再三。佛亦再三教我。
T02n0099_p0132a28║汝當聖默然。莫放逸。我即復息有覺有
T02n0099_p0132a29║觀。內淨一心。無覺無觀三昧生喜樂。第三禪
T02n0099_p0132b01║具足住。　若正說佛子從佛口生。從法化生。
T02n0099_p0132b02║得佛法分者。則我身是也。所以者何。我是
T02n0099_p0132b03║佛子。從佛口生。從法化生。得佛法分。以少
T02n0099_p0132b04║方便。得禪．解脫．三昧．正受。譬如轉輪聖王
T02n0099_p0132b05║長太子。雖未灌頂。已得王法。不勤方便。能
T02n0099_p0132b06║得五欲功德。我亦如是。為佛之子。不勤方
T02n0099_p0132b07║便。得禪．解脫．三昧．正受。於一日中。世尊以
T02n0099_p0132b08║神通力三至我所。三教授我。以大人處所
T02n0099_p0132b09║建立於我。　尊者大目揵連說此經已。諸比
T02n0099_p0132b10║丘聞其所說。歡喜奉行。
T02n0099_p0132b11║　　　（五○二）　如是我聞。　一時。佛住王舍城迦蘭陀
T02n0099_p0132b12║竹園。爾時。尊者大目揵連在王舍城耆闍崛
T02n0099_p0132b13║山中。　爾時。尊者大目揵連告諸比丘。一時。世
T02n0099_p0132b14║尊住王舍城。我住耆闍崛山中。我獨一靜
T02n0099_p0132b15║處。作如是念。云何名為聖住。復作是念。若
T02n0099_p0132b16║有比丘不念一切相。無相心正受。身作證
T02n0099_p0132b17║具足住。是名聖住。我作是念。我當於此聖
T02n0099_p0132b18║住。不念一切相．無相心正受。身作證具足
T02n0099_p0132b19║住多住。多住已。取相心生。爾時。世尊知我心
T02n0099_p0132b20║念。如力士屈申臂頃。以神通力。於竹園
T02n0099_p0132b21║精舍沒。於耆闍崛山中現於我前。語我
T02n0099_p0132b22║言。目揵連。汝當住於聖住。莫生放逸。我
T02n0099_p0132b23║聞世尊教已。即離一切相。無相心正受。身
T02n0099_p0132b24║作證具足住。如是至三。世尊亦三來教我。
T02n0099_p0132b25║汝當住於聖住。莫生放逸。我聞教已。離
T02n0099_p0132b26║一切相。無相心正受。身作證具足住。　諸大德。
T02n0099_p0132b27║若正說佛子者。則我身是從佛口生。從法
T02n0099_p0132b28║化生。得佛法分。所以者何。我是佛子。從佛
T02n0099_p0132b29║口生。從法化生。得佛法分。以少方便。得
T02n0099_p0132c01║禪．解脫．三昧．正受。譬如轉輪聖王太子。雖
T02n0099_p0132c02║未灌頂。已得王法。不勤方便。能得五欲功
T02n0099_p0132c03║德。我亦如是。為佛之子。不勤方便。得禪．解
T02n0099_p0132c04║脫．三昧．正受。於一日中。世尊以神通力三
T02n0099_p0132c05║至我所。三教授我。以大人處建立於我。　尊
T02n0099_p0132c06║者大目揵連說此經已。諸比丘聞其所說。
T02n0099_p0132c07║歡喜奉行。
T02n0099_p0132c08║　　　（五○三）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0132c09║孤獨園。爾時。尊者舍利弗．尊者大目揵連．尊
T02n0099_p0132c10║者阿難在王舍城迦蘭陀竹園。於一房共
T02n0099_p0132c11║住。　時。尊者舍利弗於後夜時告尊者目揵
T02n0099_p0132c12║連。奇哉。尊者目揵連。汝於今夜住寂滅正
T02n0099_p0132c13║受。　尊者目揵連聞尊者舍利弗語。尊者目揵
T02n0099_p0132c14║連言。我都不聞汝喘息之聲。　尊者目揵連
T02n0099_p0132c15║言。此非寂滅正受。麤正受住耳。尊者舍利
T02n0099_p0132c16║弗。我於今夜與世尊共語。　尊者舍利弗言。
T02n0099_p0132c17║目揵連。世尊住舍衛國祇樹給孤獨園。去此
T02n0099_p0132c18║極遠。云何共語。汝今在竹園。云何共語。汝
T02n0099_p0132c19║以神通力至世尊所。為是世尊神通力來
T02n0099_p0132c20║至汝所。　尊者目揵連語尊者舍利弗。我不
T02n0099_p0132c21║以神通力詣世尊所。世尊不以神通力來
T02n0099_p0132c22║至我所。然我於舍衛國王舍城中聞。世尊
T02n0099_p0132c23║及我俱得天眼．天耳故。我能問世尊。所謂
T02n0099_p0132c24║慇懃精進。云何名為慇懃精進。世尊答我
T02n0099_p0132c25║言。目揵連。若此比丘晝則經行．若坐。以不障
T02n0099_p0132c26║礙法自淨其心。初夜若坐．經行。以不障礙
T02n0099_p0132c27║法自淨其心。於中夜時。出房外洗足。還入
T02n0099_p0132c28║房。右脅而臥。足足相累。係念明相。正念正
T02n0099_p0132c29║知。作起思惟。於後夜時。徐覺徐起。若坐亦
T02n0099_p0133a01║經行。以不障礙法自淨其心。目揵連。是名
T02n0099_p0133a02║比丘慇懃精進。　尊者舍利弗語尊者目揵連
T02n0099_p0133a03║言。汝大目揵連真為大神通力．大功德力。
T02n0099_p0133a04║安坐而坐。我亦大力。得與汝俱。目揵連。譬
T02n0099_p0133a05║如大山。有人持一小石。投之。大山色味悉
T02n0099_p0133a06║同。我亦如是。得與尊者大力大德。同座而
T02n0099_p0133a07║坐。譬如世間鮮淨好物。人皆頂戴。如是。尊者
T02n0099_p0133a08║目揵連大德大力。諸梵行者皆應頂戴。諸有
T02n0099_p0133a09║得遇尊者目揵連交遊往來。恭敬供養者。
T02n0099_p0133a10║大得善利。今亦得與尊者大目揵連交遊
T02n0099_p0133a11║往來。亦得善利。　時。尊者大目揵連語尊者舍
T02n0099_p0133a12║利弗。我今得與大智大德尊者舍利弗同座
T02n0099_p0133a13║而坐。如以小石投之大山。得同其色。我亦
T02n0099_p0133a14║如是。得與尊者大智舍利弗同座而坐。為
T02n0099_p0133a15║第二伴。　時。二正士共論議已。各從座起而去。
T02n0099_p0133a16║雜阿含經卷第十八