【經文資訊】大正新脩大藏經 第二冊 No. 99《雜阿含經》CBETA 電子佛典 V1.54 普及版
# Taisho Tripitaka Vol. 2, No. 99 雜阿含經, CBETA Chinese Electronic Tripitaka V1.54, Normalized Version
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T02n0099_p0101a01║
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T02n0099_p0101a03║雜阿含經卷第十五
T02n0099_p0101a04║
T02n0099_p0101a05║　　　　宋天竺三藏求那跋陀羅譯
T02n0099_p0101a06║　　　（三六五）　如是我聞。　一時。佛住舍衛國祇樹給孤
T02n0099_p0101a07║獨園。　爾時。世尊告諸比丘。謂見法般涅槃。
T02n0099_p0101a08║云何如來說見法般涅槃。　諸比丘白佛。世尊
T02n0099_p0101a09║是法根．法眼．法依。善哉。世尊。唯願為說見
T02n0099_p0101a10║法般涅槃。諸比丘聞已。當受奉行。云何比
T02n0099_p0101a11║丘得見法般涅槃。　佛告比丘。諦聽。善思。當
T02n0099_p0101a12║為汝說。若有比丘於老．病．死。厭．離欲．滅
T02n0099_p0101a13║盡。不起諸漏。心善解脫。是名比丘得見法
T02n0099_p0101a14║般涅槃。　佛說此經已。諸比丘聞佛所說。歡
T02n0099_p0101a15║喜奉行。
T02n0099_p0101a16║　　　（三六六）　如是我聞。　一時。佛住舍衛國祇樹給孤
T02n0099_p0101a17║獨園。　爾時。世尊告諸比丘。毘婆尸佛未成
T02n0099_p0101a18║正覺時。獨一靜處。專精禪思。作如是念。一
T02n0099_p0101a19║切世間皆入生死。自生自熟。自滅自沒。而
T02n0099_p0101a20║彼眾生於老死之上出世間道不如實知。
T02n0099_p0101a21║即自觀察。何緣有此老死。如是正思惟觀
T02n0099_p0101a22║察。得如實無間等起知。有生故有此老死。
T02n0099_p0101a23║緣生故有老死。復正思惟。何緣故有此生。
T02n0099_p0101a24║尋復正思惟。無間等起知。緣有故有生。尋
T02n0099_p0101a25║復正思惟。何緣故有有。尋復正思惟。如實無
T02n0099_p0101a26║間等起知。有取故有有。尋復正思惟。何
T02n0099_p0101a27║緣故有取。尋復正思惟。如實無間等起觀察。
T02n0099_p0101a28║取法味著顧念。緣觸愛所增長。當知緣愛
T02n0099_p0101a29║取。緣取有。緣有生。緣生老．病．死．憂．悲．惱．苦。
T02n0099_p0101b01║如是純大苦聚集。譬如緣油炷而然燈。彼
T02n0099_p0101b02║時時增油治炷。彼燈常明。熾然不息。如前
T02n0099_p0101b03║來歎譬．城譬廣說。　佛說是經已。諸比丘聞
T02n0099_p0101b04║佛所說。歡喜奉行。
T02n0099_p0101b05║如毘婆尸佛。如是尸棄佛．毘濕波浮佛．迦
T02n0099_p0101b06║羅迦孫提佛．迦那迦牟尼佛．迦葉佛。皆如是
T02n0099_p0101b07║說。
T02n0099_p0101b08║　　　（三六七）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0101b09║孤獨園。　爾時。世尊告諸比丘。當勤方便修
T02n0099_p0101b10║習禪思。內寂其心。所以者何。比丘禪思。內
T02n0099_p0101b11║寂其心。精勤方便者。如是如實顯現。云何
T02n0099_p0101b12║如實顯現。老死如實顯現。老死集．老死滅．老
T02n0099_p0101b13║死滅道跡如實顯現。生．有．取．愛．受．觸．六入處．
T02n0099_p0101b14║名色．識．行如實顯現。行集．行滅．行滅道跡如
T02n0099_p0101b15║實顯現。此諸法無常．有為．有漏如實顯現。　佛
T02n0099_p0101b16║說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0101b17║　　　（三六八）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0101b18║孤獨園。　爾時。世尊告諸比丘。當修無量三摩
T02n0099_p0101b19║提。專精繫念。修無量三摩提。專精繫念已。如
T02n0099_p0101b20║是如實顯現。云何如實顯現。謂老死如實顯
T02n0099_p0101b21║現。乃至行如實顯現。此諸法無常．有為．有漏。
T02n0099_p0101b22║如是如實顯現。　佛說此經已。諸比丘聞佛
T02n0099_p0101b23║所說。歡喜奉行。
T02n0099_p0101b24║　　　（三六九）　如是我聞。　一時。佛住舍衛國祇樹給孤
T02n0099_p0101b25║獨園。　爾時。世尊告諸比丘。昔者毘婆尸佛未
T02n0099_p0101b26║成正覺時。住菩提所。不久成佛。詣菩提樹
T02n0099_p0101b27║下。敷草為座。結跏趺坐。端坐正念。一坐七
T02n0099_p0101b28║日。於十二緣起逆順觀察。所謂此有故彼
T02n0099_p0101b29║有。此起故彼起。緣無明行。乃至緣生有老
T02n0099_p0101b30║死。及純大苦聚集。純大苦聚滅。彼毘婆尸佛
T02n0099_p0101c01║正坐七日已。從三昧覺。說此偈言。
T02n0099_p0101c02║　如此諸法生　　梵志勤思禪
T02n0099_p0101c03║　永離諸疑惑　　知因緣生法
T02n0099_p0101c04║　若知因生苦　　知諸受滅盡
T02n0099_p0101c05║　知因緣法盡　　則知有漏盡
T02n0099_p0101c06║　如此諸法生　　梵志勤思禪
T02n0099_p0101c07║　永離諸疑惑　　知有因生苦
T02n0099_p0101c08║　如此諸法生　　梵志勤思禪
T02n0099_p0101c09║　永離諸疑惑　　知諸受滅盡
T02n0099_p0101c10║　如此諸法生　　梵志勤思禪
T02n0099_p0101c11║　永離諸疑惑　　知因緣法盡
T02n0099_p0101c12║　如此諸法生　　梵志勤思禪
T02n0099_p0101c13║　永離諸疑惑　　知盡諸有漏
T02n0099_p0101c14║　如此諸法生　　梵志勤思禪
T02n0099_p0101c15║　普照諸世間　　如日住虛空
T02n0099_p0101c16║　破壞諸魔軍　　覺諸結解脫
T02n0099_p0101c17║佛說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0101c18║如毘婆尸佛。如是尸棄佛．毘濕波浮佛．迦
T02n0099_p0101c19║羅迦孫提佛．迦那迦牟尼佛．迦葉佛。亦如
T02n0099_p0101c20║是說。
T02n0099_p0101c21║　　　（三七○）　如是我聞。　一時。佛住鬱毘羅尼連禪河
T02n0099_p0101c22║側大菩提所。不久當成正覺。往詣菩提樹
T02n0099_p0101c23║下。敷草為座。結跏趺坐。正身正念。如前廣
T02n0099_p0101c24║說。
T02n0099_p0101c25║　　　（三七一）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0101c26║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0101c27║眾生。令得住世攝受長養。何等為四。謂一．
T02n0099_p0101c28║麤摶食。二．細觸食。三．意思食。四．識食。　此四
T02n0099_p0101c29║食何因．何集．何生．何觸。謂此諸食愛因．愛集．
T02n0099_p0102a01║愛生．愛觸。此愛何因．何集．何生．何觸。謂愛受
T02n0099_p0102a02║因．受集．受生．受觸。此受何因．何集．何生．何觸。
T02n0099_p0102a03║謂受觸因．觸集．觸生．觸觸。此觸何因．何集．何
T02n0099_p0102a04║生．何觸。謂觸六入處因．六入處集．六入處生．
T02n0099_p0102a05║六入處觸。六入處集是觸集。觸集是受集。受
T02n0099_p0102a06║集是愛集。愛集是食集。食集故未來世生．
T02n0099_p0102a07║老．病．死．憂．悲．惱．苦集。如是純大苦聚集。　如是
T02n0099_p0102a08║六入處滅則觸滅。觸滅則受滅。受滅則愛滅。
T02n0099_p0102a09║愛滅則食滅。食滅故於未來世生．老．病．死．憂．
T02n0099_p0102a10║悲．惱．苦滅。如是純大苦聚滅。　佛說此經已。
T02n0099_p0102a11║諸比丘聞佛所說。歡喜奉行。
T02n0099_p0102a12║　　　（三七二）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0102a13║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0102a14║眾生。令得住世攝受長養。何等為四。一．麤
T02n0099_p0102a15║摶食。二．細觸食。三．意思食。四．識食。　時。有比
T02n0099_p0102a16║丘名曰頗求那。住佛後扇佛。白佛言。世
T02n0099_p0102a17║尊。誰食此識。　佛告頗求那。我不言有食
T02n0099_p0102a18║識者。我若言有食識者。汝應作是問。我說
T02n0099_p0102a19║識是食。汝應問言。何因緣故有識食。我
T02n0099_p0102a20║則答言。能招未來有。令相續生。有有故有
T02n0099_p0102a21║六入處。六入處緣觸。　頗求那復問。為誰觸。
T02n0099_p0102a22║佛告頗求那。我不言有觸者。我若言有觸
T02n0099_p0102a23║者。汝應作是問。為誰觸。汝應如是問。何
T02n0099_p0102a24║因緣故生觸。我應如是答。六入處緣觸。
T02n0099_p0102a25║觸緣受。　復問。為誰受。　佛告頗求那。我不
T02n0099_p0102a26║說有受者。我若言有受者。汝應問。為誰
T02n0099_p0102a27║受。汝應問言。何因緣故有受。我應如是
T02n0099_p0102a28║答。觸緣故有受。受緣愛。　復問。世尊。為誰愛。
T02n0099_p0102a29║佛告頗求那。我不說有愛者。我若說言有
T02n0099_p0102b01║愛者。汝應作是問。為誰愛。汝應問言。何
T02n0099_p0102b02║緣故有愛。我應如是答。緣受故有愛。愛
T02n0099_p0102b03║緣取。　復問。世尊。為誰取。　佛告頗求那。我
T02n0099_p0102b04║不說言有取者。我若說言有取者。汝應
T02n0099_p0102b05║問言。為誰取。汝應問言。何緣故有取。
T02n0099_p0102b06║我應答言。愛緣故有取。取緣有。　復問。世
T02n0099_p0102b07║尊。為誰有。　佛告頗求那。我不說有有者。
T02n0099_p0102b08║我若說有有者。汝應問言。為誰有。汝今
T02n0099_p0102b09║應問。何緣故有有。我應答言。緣取故有
T02n0099_p0102b10║有。能招當來有觸生是名有。有六入處。
T02n0099_p0102b11║六入處緣觸。觸緣受。受緣愛。愛緣取。取緣
T02n0099_p0102b12║有。有緣生。生緣老．病．死．憂．悲．惱．苦。如是純
T02n0099_p0102b13║大苦聚集。謂六入處滅則觸滅。觸滅則受滅。
T02n0099_p0102b14║受滅則愛滅。愛滅則取滅。取滅則有滅。有
T02n0099_p0102b15║滅則生滅。生滅則老．病．死．憂．悲．惱．苦滅。如是
T02n0099_p0102b16║純大苦聚集滅。　佛說此經已。諸比丘聞佛
T02n0099_p0102b17║所說。歡喜奉行。
T02n0099_p0102b18║　　　（三七三）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0102b19║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0102b20║眾生。令得住世攝受長養。云何為四。謂一．
T02n0099_p0102b21║麤摶食。二．細觸食。三．意思食。四．識食。　云何比
T02n0099_p0102b22║丘觀察摶食。譬如有夫婦二人。唯有一
T02n0099_p0102b23║子。愛念將養。欲度曠野嶮道難處。糧食乏
T02n0099_p0102b24║盡。飢餓困極。計無濟理。作是議言。正有一
T02n0099_p0102b25║子。極所愛念。若食其肉。可得度難。莫令
T02n0099_p0102b26║在此三人俱死。作是計已。即殺其子。含悲
T02n0099_p0102b27║垂淚。強食其肉。得度曠野。云何。比丘。彼人
T02n0099_p0102b28║夫婦共食子肉。寧取其味。貪嗜美樂與
T02n0099_p0102b29║不。　答曰。不也。世尊。　復問。比丘。彼強食其
T02n0099_p0102c01║肉。為度曠野嶮道與不。　答言。如是。世尊。
T02n0099_p0102c02║佛告比丘。凡食摶食。當如是觀。如是觀
T02n0099_p0102c03║者。摶食斷知。摶食斷知已。於五欲功德貪
T02n0099_p0102c04║愛則斷。五欲功德貪愛斷者。我不見彼多聞
T02n0099_p0102c05║聖弟子於五欲功德上有一結使而不斷
T02n0099_p0102c06║者。有一結繫故。則還生此世。　云何比丘觀
T02n0099_p0102c07║察觸食。譬如有牛。生剝其皮。在在處處。諸
T02n0099_p0102c08║蟲唼食。沙土坌塵。草木針刺。若依於地。地蟲
T02n0099_p0102c09║所食。若依於水。水蟲所食。若依空中。飛
T02n0099_p0102c10║蟲所食。臥起常有苦毒此身。如是。比丘。於
T02n0099_p0102c11║彼觸食。當如是觀。如是觀者。觸食斷知。觸
T02n0099_p0102c12║食斷知者。三受則斷。三受斷者。多聞聖弟子
T02n0099_p0102c13║於上無所復作。所作已作故。　云何比丘觀
T02n0099_p0102c14║察意思食。譬如聚落城邑邊有火起。無煙無
T02n0099_p0102c15║炎。時有士夫聰明黠慧。背苦向樂。厭死樂
T02n0099_p0102c16║生。作如是念。彼有大火。無煙無炎。行來當
T02n0099_p0102c17║避。莫令墮中。必死無疑。作是思惟。常生
T02n0099_p0102c18║思願。捨遠而去。觀意思食。亦復如是。如是
T02n0099_p0102c19║觀者。意思食斷。意思食斷者。三愛則斷。三愛
T02n0099_p0102c20║斷者。彼多聞聖弟子於上更無所作。所作
T02n0099_p0102c21║已作故。　諸比丘。云何觀察識食。譬如國王。
T02n0099_p0102c22║有防邏者。捉捕劫盜。縛送王所如前須深
T02n0099_p0102c23║經廣說。以彼因緣。受三百矛苦覺。晝夜苦
T02n0099_p0102c24║痛。觀察識食。亦復如是。如是觀者。識食斷
T02n0099_p0102c25║知。識食斷知者。名色斷知。名色斷知者。多
T02n0099_p0102c26║聞聖弟子於上更無所作。所作已作故。　佛
T02n0099_p0102c27║說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0102c28║　　　（三七四）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0102c29║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0103a01║眾生。令得住世攝受長養。何等為四。一者
T02n0099_p0103a02║摶食。二者觸食。三意思食。四者識食。　若比丘
T02n0099_p0103a03║於此四食有喜有貪。則識住增長。識住增
T02n0099_p0103a04║長故。入於名色。入名色故。諸行增長。行增
T02n0099_p0103a05║長故。當來有增長。當來有增長故。生．老．病．死．
T02n0099_p0103a06║憂．悲．惱．苦集。如是純大苦聚集。　若於四食無
T02n0099_p0103a07║貪無喜。無貪無喜故。識不住．不增長。識不住．
T02n0099_p0103a08║不增長故。不入名色。不入名色故。行不
T02n0099_p0103a09║增長。行不增長故。當來有不生不長。當來
T02n0099_p0103a10║有不生長故。於未來世生．老．病．死．憂．悲．惱．苦
T02n0099_p0103a11║不起。如是純大苦聚滅。　佛說此經已。諸比
T02n0099_p0103a12║丘聞佛所說。歡喜奉行。
T02n0099_p0103a13║　　　（三七五）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0103a14║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0103a15║眾生。令得住世攝受長養。何等為四。一者
T02n0099_p0103a16║摶食。二者觸食。三意思食。四者識食。諸比丘。
T02n0099_p0103a17║於此四食有貪有喜。則有憂悲．有塵垢。
T02n0099_p0103a18║若於四食無貪無喜。則無憂悲。亦無塵垢。
T02n0099_p0103a19║佛說此經已。諸比丘聞佛所說。歡喜奉
T02n0099_p0103a20║行。
T02n0099_p0103a21║　　　（三七六）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0103a22║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0103a23║眾生。令得住世攝受長養。何等為四。一者
T02n0099_p0103a24║摶食。二者觸食。三意思食。四者識食。　諸比
T02n0099_p0103a25║丘。於此四食有貪有喜。識住增長。乃至純
T02n0099_p0103a26║大苦聚集。譬如樓閣宮殿。北西長廣。東西窗
T02n0099_p0103a27║牖。日出東方。光照西壁。如是。比丘。於此四
T02n0099_p0103a28║食有貪有喜。如前廣說。乃至純大苦聚集。
T02n0099_p0103a29║若於四食無貪無喜。如前廣說。乃至純大苦
T02n0099_p0103b01║聚滅。譬如。比丘。樓閣宮殿。北西長廣。東西
T02n0099_p0103b02║窗牖。日出東方。應照何所。　比丘白佛言。應
T02n0099_p0103b03║照西壁。　佛告比丘。若無西壁。應何所照。
T02n0099_p0103b04║比丘白佛言。應照虛空。無所攀緣。　如是。
T02n0099_p0103b05║比丘。於此四食無貪無喜。識無所住。乃至
T02n0099_p0103b06║如是純大苦聚滅。佛說此經已。諸比丘聞
T02n0099_p0103b07║佛所說。歡喜奉行。
T02n0099_p0103b08║　　　（三七七）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0103b09║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0103b10║眾生。令得住世攝受長養。何等為四。一者
T02n0099_p0103b11║摶食。二者觸食。三意思食。四者識食。諸比
T02n0099_p0103b12║丘。於此四食有貪有喜。識住增長。乃至
T02n0099_p0103b13║純大苦聚集。譬如。比丘。樓閣宮殿。北西長
T02n0099_p0103b14║廣。東西窗牖。日出東方。應照何所。　比丘白
T02n0099_p0103b15║佛言。應照西壁。　佛告比丘。如是。四食有
T02n0099_p0103b16║貪有喜。識住增長。乃至如是大苦聚集。若
T02n0099_p0103b17║於四食無貪無喜。亦無識住增長。乃至如
T02n0099_p0103b18║是純大苦聚滅。譬如。比丘。畫師．畫師弟子集
T02n0099_p0103b19║種種彩色。欲粧畫虛空。寧能畫不。　比丘白
T02n0099_p0103b20║佛。不能。世尊。所以者何。彼虛空者。非色．無
T02n0099_p0103b21║對．不可見。　如是。比丘。於此四食無貪無喜。
T02n0099_p0103b22║亦無識住增長。乃至如是純大苦聚滅。　佛說
T02n0099_p0103b23║此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0103b24║　　　（三七八）　如是我聞。　一時。佛住舍衛國祇樹給
T02n0099_p0103b25║孤獨園。　爾時。世尊告諸比丘。有四食資益
T02n0099_p0103b26║眾生。令得住世攝受長養。何等為四。一者
T02n0099_p0103b27║摶食。二者觸食。三意思食。四者識食。諸比
T02n0099_p0103b28║丘。於此四食有貪有喜。識住增長。乃至純
T02n0099_p0103b29║大苦聚集。譬如。比丘。畫師．若畫師弟子集種
T02n0099_p0103c01║種彩。欲粧畫於色。作種種像。諸比丘。於
T02n0099_p0103c02║意云何。彼畫師．畫師弟子寧能粧於色不。
T02n0099_p0103c03║比丘白佛。如是。世尊。能粧畫色。　佛告比
T02n0099_p0103c04║丘。於此四食有貪有喜。識住增長。乃至如
T02n0099_p0103c05║是純大苦聚集。諸比丘。若於四食無貪無
T02n0099_p0103c06║喜。無有識住增長。乃至如是純大苦聚滅。
T02n0099_p0103c07║比丘。譬如畫師．畫師弟子集種種彩。欲離
T02n0099_p0103c08║於色有所粧畫。作種種像。寧能畫不。　比
T02n0099_p0103c09║丘白佛。不能。世尊。　如是。比丘。若於四食
T02n0099_p0103c10║無貪無喜。無有識住增長。乃至如是純大
T02n0099_p0103c11║苦聚滅。　佛說此經已。諸比丘聞佛所說。
T02n0099_p0103c12║歡喜奉行。
T02n0099_p0103c13║　　　（三七九）　如是我聞。　一時。佛住波羅奈鹿野苑
T02n0099_p0103c14║中仙人住處。　爾時。世尊告五比丘。此苦聖諦。
T02n0099_p0103c15║本所未曾聞法。當正思惟。時。生眼．智．明．覺。
T02n0099_p0103c16║此苦集．此苦滅．此苦滅道跡聖諦。本所未曾
T02n0099_p0103c17║聞法。當正思惟。時。生．眼．智．明．覺。　復次。苦聖
T02n0099_p0103c18║諦智當復知。本所未聞法。當正思惟。時。生
T02n0099_p0103c19║眼．智．明．覺。苦集聖諦已知當斷。本所未曾聞
T02n0099_p0103c20║法。當正思惟。時。生眼．智．明．覺。　復次。苦集滅。
T02n0099_p0103c21║此苦滅聖諦已知當知作證。本所未聞法。
T02n0099_p0103c22║當正思惟。時。生眼．智．明．覺。復以此苦滅道
T02n0099_p0103c23║跡聖諦已知當修。本所未曾聞法。當正思
T02n0099_p0103c24║惟。時。生眼．智．明．覺。　復次。比丘。此苦聖諦已
T02n0099_p0103c25║知。知已出。所未聞法。當正思惟。時。生眼．智．
T02n0099_p0103c26║明．覺。復次。此苦集聖諦已知。已斷出。所未聞
T02n0099_p0103c27║法。當正思惟。時。生眼．智．明．覺。　復次。苦滅
T02n0099_p0103c28║聖諦已知．已作證出。所未聞法。當正思惟。
T02n0099_p0103c29║時。生眼．智．明．覺。復次。苦滅道跡聖諦已知．已
T02n0099_p0104a01║修出。所未曾聞法。當正思惟。時。生眼．智．明．
T02n0099_p0104a02║覺。　諸比丘。我於此四聖諦三轉十二行不
T02n0099_p0104a03║生眼．智．明．覺者。我終不得於諸天．魔．梵．沙
T02n0099_p0104a04║門．婆羅門聞法眾中。為解脫．為出．為離。亦
T02n0099_p0104a05║不自證得阿耨多羅三藐三菩提。我已於四
T02n0099_p0104a06║聖諦三轉十二行生眼．智．明．覺。故於諸天．
T02n0099_p0104a07║魔．梵．沙門．婆羅門聞法眾中。得出．得脫。自證
T02n0099_p0104a08║得成阿耨多羅三藐三菩提。　爾時。世尊說是
T02n0099_p0104a09║法時。尊者憍陳如及八萬諸天遠塵離垢。
T02n0099_p0104a10║得法眼淨。　爾時。世尊告尊者憍陳如。知法
T02n0099_p0104a11║未。　憍陳如白佛。已知。世尊。　復告尊者憍陳
T02n0099_p0104a12║如。知法未。　拘鄰白佛。已知。善逝。　尊者拘鄰
T02n0099_p0104a13║已知法故。是故名阿若拘鄰。　尊者阿若拘
T02n0099_p0104a14║鄰知法已。地神舉聲唱言。諸仁者。世尊於
T02n0099_p0104a15║波羅奈國仙人住處鹿野苑中三轉十二行
T02n0099_p0104a16║法輪。諸沙門．婆羅門．諸天．魔．梵所未曾轉。
T02n0099_p0104a17║多所饒益。多所安樂。哀愍世間。以義饒
T02n0099_p0104a18║益。利安天人。增益諸天眾。減損阿修羅眾。
T02n0099_p0104a19║地神唱已。聞虛空神天．四天王天．三十三
T02n0099_p0104a20║天．炎魔天．兜率陀天．化樂天．他化自在天
T02n0099_p0104a21║展轉傳唱。須臾之間。聞于梵天身。梵天乘
T02n0099_p0104a22║聲唱言。諸仁者。世尊於波羅奈國仙人住處
T02n0099_p0104a23║鹿野苑中三轉十二行法輪。諸沙門．婆羅門．
T02n0099_p0104a24║諸天．魔．梵。及世間聞法未所曾轉。多所饒
T02n0099_p0104a25║益。多所安樂。以義饒益諸天世人。增益諸
T02n0099_p0104a26║天眾。減損阿修羅眾。世尊於波羅奈國仙
T02n0099_p0104a27║人住處鹿野苑中轉法輪。是故此經名轉
T02n0099_p0104a28║法輪經。　佛說此經已。諸比丘聞佛所說。歡
T02n0099_p0104a29║喜奉行。
T02n0099_p0104b01║　　　（三八○）　如是我聞。　一時。佛住波羅奈仙人住
T02n0099_p0104b02║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104b03║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104b04║諦．苦滅道跡聖諦。　佛說此經已。諸比丘聞
T02n0099_p0104b05║佛所說。歡喜奉行。
T02n0099_p0104b06║　　　（三八一）　如是我聞。　一時。佛住波羅奈仙人住
T02n0099_p0104b07║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104b08║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104b09║諦．苦滅道跡聖諦。若比丘於此四聖諦未
T02n0099_p0104b10║無間等者。當修無間等。起增上欲。方便堪
T02n0099_p0104b11║能。正念正知應當覺。　佛說此經已。諸比丘
T02n0099_p0104b12║聞佛所說。歡喜奉行。
T02n0099_p0104b13║　　　（三八二）　如是我聞。　一時。佛住波羅奈仙人住
T02n0099_p0104b14║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104b15║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104b16║諦．苦滅道跡聖諦。若比丘於苦聖諦當知．
T02n0099_p0104b17║當解。於集聖諦當知．當斷。於苦滅聖諦
T02n0099_p0104b18║當知．當證。於苦滅道跡聖諦當知．當修。　佛
T02n0099_p0104b19║說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0104b20║　　　（三八三）　如是我聞。　一時。佛住波羅奈仙人住
T02n0099_p0104b21║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104b22║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104b23║諦．苦滅道跡聖諦。若比丘於苦聖諦已知．
T02n0099_p0104b24║已解。於苦集聖諦已知．已斷。於苦滅聖諦
T02n0099_p0104b25║已知．已證。於苦滅道跡聖諦已知．已修。如
T02n0099_p0104b26║是比丘則斷愛欲。轉去諸結。於慢．無明
T02n0099_p0104b27║等究竟苦邊。　佛說此經已。諸比丘聞佛所
T02n0099_p0104b28║說。歡喜奉行。
T02n0099_p0104b29║　　　（三八四）　如是我聞。　一時。佛住波羅奈仙人住
T02n0099_p0104c01║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104c02║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104c03║諦．苦滅道跡聖諦。若比丘於苦聖諦已知．
T02n0099_p0104c04║已解。於苦集聖諦已知．已斷。於苦滅聖諦
T02n0099_p0104c05║已知．已證。於苦滅道跡聖諦已知．已修。如
T02n0099_p0104c06║是比丘名阿羅漢。諸漏已盡。所作已作。離
T02n0099_p0104c07║諸重擔。逮得己利。盡諸有結。正智善解脫。
T02n0099_p0104c08║佛說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0104c09║　　　（三八五）　如是我聞。　一時。佛住波羅奈國仙人住
T02n0099_p0104c10║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104c11║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104c12║諦．苦滅道跡聖諦。若比丘於苦聖諦已知．
T02n0099_p0104c13║已解。於苦集聖諦已知．已斷。於苦滅聖諦
T02n0099_p0104c14║已知．已證。於苦滅道跡聖諦已知．已修。如
T02n0099_p0104c15║是比丘邊際．究竟邊際．離垢邊際。梵行已
T02n0099_p0104c16║終。純一清白。名為上士。　佛說此經已。諸比
T02n0099_p0104c17║丘聞佛所說。歡喜奉行。
T02n0099_p0104c18║　　　（三八六）　如是我聞。　一時。佛住波羅奈國仙人住
T02n0099_p0104c19║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104c20║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0104c21║諦．苦滅道跡聖諦。若比丘於苦聖諦已知．
T02n0099_p0104c22║已解。於苦集聖諦已知．已斷。於苦滅聖諦
T02n0099_p0104c23║已知．已證。於苦滅道跡聖諦已知．已修。如
T02n0099_p0104c24║是比丘無有關鍵。平治城塹。度諸嶮難。
T02n0099_p0104c25║解脫結縛。名為賢聖。建立聖幢。　佛說此經
T02n0099_p0104c26║已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0104c27║　　　（三八七）　如是我聞。　一時。佛住波羅奈仙人住
T02n0099_p0104c28║處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0104c29║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0105a01║諦．苦滅道跡聖諦。若比丘於苦聖諦已知．
T02n0099_p0105a02║已解。於苦集聖諦已知．已斷。於苦滅聖諦
T02n0099_p0105a03║已知．已證。於苦滅道跡聖諦已知．已修。如
T02n0099_p0105a04║是比丘無有關鍵。平治城塹。度諸峻
T02n0099_p0105a05║難。名為賢聖。建立聖幢。諸比丘。云何無有
T02n0099_p0105a06║關鍵。謂五下分結已斷．已知。是名離關
T02n0099_p0105a07║鍵。云何平治城塹。無明謂之深塹。彼得斷
T02n0099_p0105a08║知。是名平治城塹。云何度諸嶮難。謂無際
T02n0099_p0105a09║生死。究竟苦邊。是名度諸嶮難。云何解脫
T02n0099_p0105a10║結縛。謂愛已斷．已知。云何建立聖幢。謂我慢
T02n0099_p0105a11║已斷．已知。是名建立聖幢。　佛說此經已。諸
T02n0099_p0105a12║比丘聞佛所說。歡喜奉行。
T02n0099_p0105a13║　　　（三八八）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0105a14║住處鹿野苑中。　爾時。世尊告諸比丘。有四聖
T02n0099_p0105a15║諦。何等為四。謂苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0105a16║諦．苦滅道跡聖諦。若比丘於苦聖諦已知．
T02n0099_p0105a17║已解。於苦集聖諦已知．已斷。於苦滅聖諦
T02n0099_p0105a18║已知．已證。於苦滅道跡聖諦已知．已修。是
T02n0099_p0105a19║名比丘斷五支。成六分。守護於一。依猗
T02n0099_p0105a20║於四。捨除諸諦。離四衢。證諸覺想。自身所
T02n0099_p0105a21║作。心善解脫。慧善解脫。純一清白。名為上
T02n0099_p0105a22║士。　佛說此經已。諸比丘聞佛所說。歡喜
T02n0099_p0105a23║奉行。
T02n0099_p0105a24║　　　（三八九）　如是我聞。　一時。佛住波羅奈國仙人住
T02n0099_p0105a25║處鹿野苑中。　爾時。世尊告諸比丘。有四法
T02n0099_p0105a26║成就。名曰大醫王者。所應王之具．王之分。何
T02n0099_p0105a27║等為四。一者善知病。二者善知病源。三者
T02n0099_p0105a28║善知病對治。四者善知治病已。當來更不
T02n0099_p0105a29║動發。云何名良醫善知病。謂良醫善知如
T02n0099_p0105b01║是如是種種病。是名良醫善知病。云何良醫
T02n0099_p0105b02║善知病源。謂良醫善知此病因風起．癖陰
T02n0099_p0105b03║起．涎唾起．眾冷起．因現事起．時節起。是名
T02n0099_p0105b04║良醫善知病源。云何良醫善知病對治。謂良
T02n0099_p0105b05║醫善知種種病。應塗藥．應吐．應下．應灌
T02n0099_p0105b06║鼻．應熏．應取汗。如是比種種對治。是名
T02n0099_p0105b07║良醫善知對治。云何良醫善知治病已。於未
T02n0099_p0105b08║來世永不動發。謂良醫善治種種病。令究
T02n0099_p0105b09║竟除。於未來世永不復起。是名良醫善知
T02n0099_p0105b10║治病。更不動發。　如來．應．等正覺為大醫王。
T02n0099_p0105b11║成就四德。療眾生病。亦復如是。云何為四。
T02n0099_p0105b12║謂如來知此是苦聖諦如實知．此是苦集聖
T02n0099_p0105b13║諦如實知．此是苦滅聖諦如實知．此是苦滅
T02n0099_p0105b14║道跡聖諦如實知。諸比丘。彼世間良醫於生
T02n0099_p0105b15║根本對治不如實知。老．病．死．憂．悲．惱．苦根本
T02n0099_p0105b16║對治不如實知。如來．應．等正覺為大醫
T02n0099_p0105b17║王。於生根本知對治如實知。於老．病．死．憂．
T02n0099_p0105b18║悲．惱．苦根本對治如實知。是故如來．應．等正
T02n0099_p0105b19║覺名大醫王。　佛說此經已。諸比丘聞佛
T02n0099_p0105b20║所說。歡喜奉行。
T02n0099_p0105b21║　　　（三九○）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0105b22║住處鹿野苑中。　爾時。世尊告諸比丘。若諸沙
T02n0099_p0105b23║門．婆羅門於此苦聖諦不如實知。此苦集
T02n0099_p0105b24║聖諦不如實知。此苦滅聖諦不如實知。此
T02n0099_p0105b25║苦滅道跡聖諦不如實知。此非沙門之沙門。
T02n0099_p0105b26║非婆羅門之婆羅門。彼亦不於沙門義．婆羅
T02n0099_p0105b27║門義見法自知作證。我生已盡。梵行已立。所
T02n0099_p0105b28║作已作。自知不受後有。　若沙門．婆羅門於
T02n0099_p0105b29║此苦聖諦如實知。此苦集聖諦如實知。此苦
T02n0099_p0105c01║滅聖諦如實知。此苦滅道跡聖諦如實知。當
T02n0099_p0105c02║知是沙門．婆羅門。沙門之沙門．婆羅門之婆
T02n0099_p0105c03║羅門。於沙門義．婆羅門義見法自知作證。我
T02n0099_p0105c04║生已盡。梵行已立。所作已作。自知不受後
T02n0099_p0105c05║有。是故。比丘。於四聖諦無間等當起增上
T02n0099_p0105c06║欲。精勤堪能。方便修學。何等為四。謂苦聖
T02n0099_p0105c07║諦．苦集聖諦．苦滅聖諦．苦滅道跡聖諦。　佛
T02n0099_p0105c08║說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0105c09║　　　（三九一）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0105c10║住處鹿野苑中。　廣說如上。差別者。於四聖
T02n0099_p0105c11║諦不如實知。當知是沙門．婆羅門。非沙門
T02n0099_p0105c12║數．非婆羅門數。於四聖諦如實知者。是沙
T02n0099_p0105c13║門數．是婆羅門數。乃至。　佛說此經已。諸比
T02n0099_p0105c14║丘聞佛所說。歡喜奉行。
T02n0099_p0105c15║　　　（三九二）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0105c16║住處鹿野苑中。　爾時。世尊告諸比丘。若沙門．
T02n0099_p0105c17║婆羅門於苦聖諦不如實知。苦集聖諦不
T02n0099_p0105c18║如實知。苦滅聖諦不如實知。苦滅道跡聖
T02n0099_p0105c19║諦不如實知。當知是沙門．婆羅門不得脫
T02n0099_p0105c20║苦。若沙門．婆羅門於苦聖諦如實知。於苦
T02n0099_p0105c21║集聖諦如實知。於苦滅聖諦如實知。於苦
T02n0099_p0105c22║滅道跡聖諦如實知。當知是沙門．婆羅門
T02n0099_p0105c23║解脫於苦。　佛說此經已。諸比丘聞佛所說。
T02n0099_p0105c24║歡喜奉行。
T02n0099_p0105c25║如於苦不解脫．解脫。如是捨惡趣不解脫．
T02n0099_p0105c26║解脫。堪能捨戒退減。不捨戒退減。能自說
T02n0099_p0105c27║得過人法自證。不能自說得過人法作證。
T02n0099_p0105c28║能於此外求良福田。不能於此外求良
T02n0099_p0105c29║福田。
T02n0099_p0106a01║能於此外求大師。不能於此外求大師。
T02n0099_p0106a02║不能越苦。堪能越苦。不堪能脫苦。堪能
T02n0099_p0106a03║脫苦。
T02n0099_p0106a04║如是上諸經重說悉繼以偈。
T02n0099_p0106a05║　若不知苦者　　及彼眾苦因
T02n0099_p0106a06║　一切諸苦法　　寂滅永無餘
T02n0099_p0106a07║　若不知道跡　　能思一切苦
T02n0099_p0106a08║　心解脫於苦　　慧解脫亦然
T02n0099_p0106a09║　不能越眾苦　　令苦究竟脫
T02n0099_p0106a10║　若如實知苦　　亦知眾苦因
T02n0099_p0106a11║　及一切諸苦　　永滅盡無餘
T02n0099_p0106a12║　若復如實知　　息苦之道跡
T02n0099_p0106a13║　意解脫具足　　慧解脫亦然
T02n0099_p0106a14║　堪能越眾苦　　究竟得解脫
T02n0099_p0106a15║佛說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0106a16║　　　（三九三）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0106a17║住處鹿野苑中。　爾時。世尊告諸比丘。若善男
T02n0099_p0106a18║子正信．非家．出家學道。彼一切所應當
T02n0099_p0106a19║知四聖諦法。何等為四。謂知苦聖諦．知
T02n0099_p0106a20║苦集聖諦．知苦滅聖諦．知苦滅道跡聖諦。
T02n0099_p0106a21║是故。比丘。於四聖諦未無間等者。當勤方
T02n0099_p0106a22║便。修無間等。如此章句。一切四聖諦經。應
T02n0099_p0106a23║當具說。　佛說此經已。諸比丘聞佛所說。歡
T02n0099_p0106a24║喜奉行。
T02n0099_p0106a25║如是知．如是見．如是無間等。悉應當說。又
T02n0099_p0106a26║三結盡。得須陀洹。一切當知四聖諦。何等
T02n0099_p0106a27║為四。謂知苦聖諦．知苦集聖諦．知苦滅聖
T02n0099_p0106a28║諦．知苦滅道跡聖諦。如是當知．如是當見
T02n0099_p0106a29║無間等。　佛說此經已。諸比丘聞佛所說。歡
T02n0099_p0106b01║喜奉行。
T02n0099_p0106b02║若三結盡。貪．恚．癡薄。得斯陀含。彼一切皆
T02n0099_p0106b03║於四聖諦如實知故。何等為四。謂知苦聖
T02n0099_p0106b04║諦．知苦集聖諦．知苦滅聖諦．知苦滅道跡
T02n0099_p0106b05║聖諦。如是當知．如是當見．如是無間等。
T02n0099_p0106b06║亦如是說。　五下分結盡。生般涅槃阿那含。不
T02n0099_p0106b07║還此世。彼一切知四聖諦。何等為四。知苦
T02n0099_p0106b08║聖諦．知苦集聖諦．知苦滅聖諦．知苦滅道
T02n0099_p0106b09║跡聖諦。如是知．如是見．如是無間等。亦如
T02n0099_p0106b10║是說。　若一切漏盡。無漏心解脫．慧解脫。見
T02n0099_p0106b11║法自知作證。我生已盡。梵行已立。所作已作。
T02n0099_p0106b12║自知不受後有。彼一切悉知四聖諦。何等
T02n0099_p0106b13║為四。謂知苦聖諦．知苦集聖諦．知苦滅聖
T02n0099_p0106b14║諦．知苦滅道跡聖諦。如是知．如是見．如是
T02n0099_p0106b15║無間等。亦如是說。　若得辟支佛道證。彼一
T02n0099_p0106b16║切知四聖諦故。何等為四。謂知苦聖諦．知
T02n0099_p0106b17║苦集聖諦．知苦滅聖諦．知苦滅道跡聖諦。
T02n0099_p0106b18║如是知．如是見．如是無間等。亦如是說。　若
T02n0099_p0106b19║得無上等正覺。彼一切知四聖諦故。何等
T02n0099_p0106b20║為四。謂知苦聖諦．知苦集聖諦．知苦滅聖
T02n0099_p0106b21║諦．知苦滅道跡聖諦。如是知．如是見．如是
T02n0099_p0106b22║無間等。亦如是說。　佛說此經已。諸比丘聞
T02n0099_p0106b23║佛所說。歡喜奉行。
T02n0099_p0106b24║　　　（三九四）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0106b25║住處鹿野苑中。　爾時。世尊告諸比丘。譬如日
T02n0099_p0106b26║出。明相先起。如是正盡苦亦有前相起。謂
T02n0099_p0106b27║知四聖諦。何等為四。知苦聖諦．知苦集聖
T02n0099_p0106b28║諦．知苦滅聖諦．知苦滅道跡聖諦。　佛說此
T02n0099_p0106b29║經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0106c01║如是知。如是見。如是無間等。亦如是說。
T02n0099_p0106c02║　　　（三九五）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0106c03║住處鹿野苑中。　爾時。世尊告諸比丘。若日月
T02n0099_p0106c04║不出世間者。一切眾星亦不出於世間。晝
T02n0099_p0106c05║夜．半月．一月．時節．歲數．剋數．須臾。皆悉不
T02n0099_p0106c06║現。世間常冥。無有明照。唯有長夜。純
T02n0099_p0106c07║大闇苦現於世間。若如來．應供．等正覺不
T02n0099_p0106c08║出世間時。不說苦聖諦．苦集聖諦．苦滅
T02n0099_p0106c09║聖諦．苦滅道跡聖諦現於世間。世間盲冥。無
T02n0099_p0106c10║有明照。如是長夜。純大闇冥現於世間。
T02n0099_p0106c11║若日月出於世間。眾星亦現。晝夜．半月．一月．
T02n0099_p0106c12║時節．歲數．剋數．須臾。悉現世間。長夜明照。
T02n0099_p0106c13║出於世間。如是。如來．應．等正覺出於世
T02n0099_p0106c14║間。說苦聖諦現於世間。苦集聖諦．苦滅
T02n0099_p0106c15║聖諦．苦滅道跡聖諦現於世間。不復闇冥。
T02n0099_p0106c16║長夜照明。純一智慧現於世間。　佛說此經
T02n0099_p0106c17║已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0106c18║　　　（三九六）　如是我聞。　一時。佛住波羅奈國仙人住
T02n0099_p0106c19║處鹿野苑中。　爾時。世尊告諸比丘。譬如日出。
T02n0099_p0106c20║周行空中。壞諸闇冥。光明顯照。如是。聖弟
T02n0099_p0106c21║子所有集法。一切滅已。離諸塵垢。得法眼
T02n0099_p0106c22║生。與無間等。俱三結斷。所謂身見．戒取．疑。
T02n0099_p0106c23║此三結盡。名須陀洹。不墮惡趣法。必定正
T02n0099_p0106c24║覺。趣七有天人往生。作苦邊。彼聖弟子中
T02n0099_p0106c25║間雖起憂苦。聽彼聖弟子離欲．惡不善
T02n0099_p0106c26║法。有覺有觀。離生喜樂。初禪具足住。不見
T02n0099_p0106c27║彼聖弟子有一法不斷。能令還生此世
T02n0099_p0106c28║者。此則聖弟子得法眼之大義。是故。比丘
T02n0099_p0106c29║於此四聖諦未無間等者。當勤方便。起增
T02n0099_p0107a01║上欲。精進修學。　佛說是經已。諸比丘聞佛
T02n0099_p0107a02║所說。歡喜奉行。
T02n0099_p0107a03║　　　（三九七）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0107a04║住處鹿野苑中。　爾時。世尊告諸比丘。當作
T02n0099_p0107a05║是說。我於苦聖諦未無間等。苦集聖諦．苦滅
T02n0099_p0107a06║聖諦未無間等。而言我當得苦滅道跡聖諦
T02n0099_p0107a07║無間等者。此說不應。所以者何。無是處故。
T02n0099_p0107a08║若苦聖諦．苦集聖諦．苦滅聖諦未無間等。而
T02n0099_p0107a09║欲苦滅道跡聖諦無間等者。無有是處。
T02n0099_p0107a10║譬如有人言我欲取佉提羅葉。合集作
T02n0099_p0107a11║器。盛水持行者。無有是處。所以者何。
T02n0099_p0107a12║無是處故。如是言我於苦聖諦．苦集聖
T02n0099_p0107a13║諦．苦滅聖諦未無間等。而欲得苦滅道跡
T02n0099_p0107a14║聖諦無間等者。無有是處。　若復有言我
T02n0099_p0107a15║當於苦聖諦．苦集聖諦．苦滅聖諦無間等
T02n0099_p0107a16║已得。復得苦滅道跡聖諦者。斯則善說。所
T02n0099_p0107a17║以者何。有是處故。　若苦聖諦．苦集聖諦．苦
T02n0099_p0107a18║滅聖諦無間等已。而欲苦滅道跡聖諦無間
T02n0099_p0107a19║等者。斯有是處。譬如有言我以純曇
T02n0099_p0107a20║摩葉．摩樓迦葉。合集盛水持行者。此則善
T02n0099_p0107a21║說。所以者何。有是處故。如是若言我於苦
T02n0099_p0107a22║聖諦．苦集聖諦．苦滅聖諦無間等已。而欲
T02n0099_p0107a23║苦滅道跡聖諦無間等者。斯則善說。所以者
T02n0099_p0107a24║何。有是處故。若於苦聖諦．苦集聖諦．苦
T02n0099_p0107a25║滅聖諦無間等已。而欲苦滅道跡聖諦無間
T02n0099_p0107a26║等者。斯有是處故。　佛說是經已。諸比丘
T02n0099_p0107a27║聞佛所說。歡喜奉行。
T02n0099_p0107a28║　　　（三九八）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0107a29║住處鹿野苑中。　爾時。世尊告諸比丘。如小綿
T02n0099_p0107b01║丸．小劫貝華丸。置四衢道頭。四方風吹。則
T02n0099_p0107b02║隨風去向於一方。如是。若沙門．婆羅門於
T02n0099_p0107b03║苦聖諦不如實知。於苦集聖諦．於苦滅聖
T02n0099_p0107b04║諦．苦滅道跡聖諦不如實知。當知彼沙門．
T02n0099_p0107b05║婆羅門常觀他面。常隨他說。以不如實知
T02n0099_p0107b06║故。聞彼所說。趣說而受。當知此人不宿
T02n0099_p0107b07║修習智慧故。　譬如因陀羅柱。銅鐵作之。
T02n0099_p0107b08║於深入地中。四方猛風不能令動。如
T02n0099_p0107b09║是。沙門．婆羅門於苦聖諦如實知。苦集聖
T02n0099_p0107b10║諦．苦滅聖諦．苦滅道跡聖諦如實知者。當
T02n0099_p0107b11║知是沙門．婆羅門不視他面。不隨他語。是
T02n0099_p0107b12║沙門．婆羅門智慧堅固。本隨習故。不隨他
T02n0099_p0107b13║語。是故。比丘。於四聖諦當勤方便。起增上
T02n0099_p0107b14║欲。精進修學。　佛說是經已。諸比丘聞佛
T02n0099_p0107b15║所說。歡喜奉行。
T02n0099_p0107b16║　　　（三九九）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0107b17║住處鹿野苑中。　爾時。世尊告諸比丘。譬如石
T02n0099_p0107b18║柱。長十六肘。八肘入地。四方風吹。不能令
T02n0099_p0107b19║動。如是。沙門．婆羅門於苦聖諦如實知。於
T02n0099_p0107b20║苦集聖諦。苦滅聖諦。苦滅道跡聖諦如實知。
T02n0099_p0107b21║斯等沙門．婆羅門至諸論處。無能屈。其心
T02n0099_p0107b22║解脫．慧解脫者。能使餘沙門．婆羅門反生憂
T02n0099_p0107b23║苦。如是如實知．如實見。皆是先世宿習故。
T02n0099_p0107b24║使智慧不可傾動。是故。比丘。於四聖諦
T02n0099_p0107b25║當勤方便。起增上欲。精進修學。　佛說是經
T02n0099_p0107b26║已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0107b27║　　　（四○○）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0107b28║住處鹿野苑中。　爾時。世尊告諸比丘。譬如
T02n0099_p0107b29║有人火燒頭衣。當起增上欲。急救令滅。
T02n0099_p0107c01║佛告比丘。莫作是說。當置頭衣。於四聖
T02n0099_p0107c02║諦起增上欲。勤加方便。修無間等。何等
T02n0099_p0107c03║四。謂苦聖諦．苦集聖諦．苦滅聖諦．苦滅道跡
T02n0099_p0107c04║聖諦未無間等。當勤方便。修無間等。所以
T02n0099_p0107c05║者何。比丘。長夜熾然。地獄．畜生．餓鬼。諸比
T02n0099_p0107c06║丘。不見極苦。如苦聖諦．苦集聖諦．苦滅聖
T02n0099_p0107c07║諦．苦滅道跡聖諦。未無間等者。是比丘當
T02n0099_p0107c08║忍苦．樂．憂．悲。於四聖諦勤加精進。方便修
T02n0099_p0107c09║習無間等。應當學。　佛說是經已。諸比丘
T02n0099_p0107c10║聞佛所說。歡喜奉行。
T02n0099_p0107c11║　　　（四○一）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0107c12║住處鹿野苑中。　爾時。世尊告諸比丘。譬如士
T02n0099_p0107c13║夫年壽百歲。有人語言。士夫若欲聞法。當
T02n0099_p0107c14║日日三時受苦。晨朝時受百槍苦。日中．晡
T02n0099_p0107c15║時亦復如是。於一日中受三百槍苦。如是
T02n0099_p0107c16║日日。至於百歲。然後聞法。得無間等。汝寧
T02n0099_p0107c17║能不。　時。彼士夫為聞法故。悉堪能受。所以
T02n0099_p0107c18║者何。人生於世。長夜受苦。有時地獄。有時
T02n0099_p0107c19║畜生。有時餓鬼。於三惡道空受眾苦。亦不
T02n0099_p0107c20║聞法。是故我今為無間等故。不以終身受
T02n0099_p0107c21║三百槍為大苦也。是故。比丘。於四聖諦
T02n0099_p0107c22║未得無間等者。當勤方便。起增上欲。學無
T02n0099_p0107c23║間等。　佛說此經已。諸比丘聞佛所說。歡喜
T02n0099_p0107c24║奉行。
T02n0099_p0107c25║　　　（四○二）　如是我聞。　一時。佛住波羅奈國仙人
T02n0099_p0107c26║住處鹿野苑中。　爾時。世尊告諸比丘。於四聖
T02n0099_p0107c27║諦平等正覺。名為如來．應．等正覺。何等為
T02n0099_p0107c28║四。所謂苦聖諦．苦集聖諦．苦滅聖諦．苦滅道
T02n0099_p0107c29║跡聖諦。於此四聖諦平等正覺。名為如來．
T02n0099_p0108a01║應．等正覺。是故。諸比丘。於四聖諦未無間
T02n0099_p0108a02║者。當勤方便。起增上欲。學無間等。　佛說此
T02n0099_p0108a03║經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0108a04║　　　（四○三）　如是我聞。　一時。佛在摩竭國人間遊
T02n0099_p0108a05║行。於王舍城波羅利弗是中間竹林聚落。國
T02n0099_p0108a06║王於中造福德舍。爾時。世尊與諸大眾於
T02n0099_p0108a07║中宿止。　爾時。世尊告諸比丘。我與汝等於
T02n0099_p0108a08║四聖諦無知．無見．無隨順覺．無隨順受者。
T02n0099_p0108a09║應當長夜驅馳生死。何等為四。謂苦聖諦．
T02n0099_p0108a10║苦集聖諦．苦滅聖諦．苦滅道跡聖諦。我與汝
T02n0099_p0108a11║等於四聖諦無知．無見．無隨順覺．無隨順
T02n0099_p0108a12║受者。應當長夜驅馳生死。以我及汝於此
T02n0099_p0108a13║苦聖諦順知．順入。斷諸有流。盡諸生死。不
T02n0099_p0108a14║受後有。於苦集聖諦．苦滅聖諦．苦滅道跡
T02n0099_p0108a15║聖諦順知．順入。斷諸有流。盡諸生死。不受
T02n0099_p0108a16║後有。是故。比丘。於四聖諦未無間等者。當
T02n0099_p0108a17║勤方便。起增上欲。修無間等。　爾時。世尊即
T02n0099_p0108a18║說偈言。
T02n0099_p0108a19║　我常與汝等　　長夜涉生死
T02n0099_p0108a20║　不見聖諦故　　大苦日增長
T02n0099_p0108a21║　若見四聖諦　　斷有大流海
T02n0099_p0108a22║　生死永已除　　不復受後生
T02n0099_p0108a23║佛說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0108a24║　　　（四○四）　如是我聞。　一時。佛在摩竭國人間遊
T02n0099_p0108a25║行。王舍城波羅利弗是中間竹林聚落。大王
T02n0099_p0108a26║於中作福德舍。爾時。世尊與諸大眾於中
T02n0099_p0108a27║止宿。　爾時。世尊告諸比丘。汝等當行。共至
T02n0099_p0108a28║申恕林。　爾時。世尊與諸大眾到申恕林。坐
T02n0099_p0108a29║樹下。　爾時。世尊手把樹葉。告諸比丘。此手
T02n0099_p0108b01║中葉為多耶。大林樹葉為多。　比丘白佛。世
T02n0099_p0108b02║尊。手中樹葉甚少。彼大林中樹葉無量。百千
T02n0099_p0108b03║億萬倍。乃至算數譬類不可為比。　如是。諸
T02n0099_p0108b04║比丘。我成等正覺。自所見法。為人定說者。
T02n0099_p0108b05║如手中樹葉。所以者何。彼法義饒益．法饒
T02n0099_p0108b06║益．梵行饒益．明．慧．正覺．向於涅槃。如大林
T02n0099_p0108b07║樹葉。如我成等正覺。自知正法。所不說
T02n0099_p0108b08║者。亦復如是。所以者何。彼法非義饒益。非
T02n0099_p0108b09║法饒益。非梵行饒益．明．慧．正覺．正向涅槃
T02n0099_p0108b10║故。是故。諸比丘。於四聖諦未無間等者。
T02n0099_p0108b11║當勤方便。起增上欲。學無間等。　佛說此經
T02n0099_p0108b12║已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0108b13║　　　（四○五）　如是我聞。　一時。佛住毘舍離獼猴池
T02n0099_p0108b14║側重閣講堂。　爾時。尊者阿難晨朝著衣持
T02n0099_p0108b15║缽。入毘舍離城乞食。時。有眾多離車童子
T02n0099_p0108b16║晨朝從城內出。至精舍門。持弓箭。競射
T02n0099_p0108b17║精舍門孔。箭箭皆入門孔。　尊者阿難見已。
T02n0099_p0108b18║以為奇特。彼諸離車童子能作如是難事。
T02n0099_p0108b19║入城乞食。還舉衣缽。洗足已。往詣佛所。
T02n0099_p0108b20║稽首佛足。退住一面。白佛言。世尊。我
T02n0099_p0108b21║今晨朝著衣持缽。入毘舍離城乞食。見
T02n0099_p0108b22║有眾多離車童子從城內出。至精舍門。
T02n0099_p0108b23║競射門孔。箭箭皆入。我作是念。此甚奇
T02n0099_p0108b24║特。諸離車童子能為難事。　佛告阿難。於意
T02n0099_p0108b25║云何。離車童子競射門孔。箭箭皆入。此為
T02n0099_p0108b26║難耶。破一毛為百分。而射一毛分。箭箭悉
T02n0099_p0108b27║中。此為難耶。　阿難白佛。破一毛百分。射
T02n0099_p0108b28║一分之毛。箭箭悉中。此則為難。　佛告阿難。
T02n0099_p0108b29║未若於苦聖諦生如實知。此則甚難。如是。
T02n0099_p0108c01║苦集聖諦．苦滅聖諦．苦滅道跡聖諦如實知
T02n0099_p0108c02║見。此則甚難。　爾時。世尊而說偈言。
T02n0099_p0108c03║　一毛為百分　　射一分甚難
T02n0099_p0108c04║　觀一一苦陰　　非我難亦然
T02n0099_p0108c05║佛說此經已。諸比丘聞佛所說。歡喜奉行。
T02n0099_p0108c06║　　　（四○六）　如是我聞。　一時。佛住獼猴池側重閣講
T02n0099_p0108c07║堂。　爾時。世尊告諸比丘。譬如大地悉成大
T02n0099_p0108c08║海。有一盲龜壽無量劫。百年一出其頭。海
T02n0099_p0108c09║中有浮木。止有一孔。漂流海浪。隨風東西。
T02n0099_p0108c10║盲龜百年一出其頭。當得遇此孔不。　阿難
T02n0099_p0108c11║白佛。不能。世尊。所以者何。此盲龜若至
T02n0099_p0108c12║海東。浮木隨風。或至海西。南．北四維圍
T02n0099_p0108c13║遶亦爾。不必相得。　佛告阿難。盲龜浮木。雖
T02n0099_p0108c14║復差違。或復相得。愚癡凡夫漂流五趣。暫
T02n0099_p0108c15║復人身。甚難於彼。所以者何。彼諸眾生不
T02n0099_p0108c16║行其義．不行法．不行善．不行真實。展轉
T02n0099_p0108c17║殺害。強者陵弱。造無量惡故。是故。比丘。
T02n0099_p0108c18║於四聖諦當未無間等者。當勤方便。起增
T02n0099_p0108c19║上欲。學無間等。　佛說此經已。諸比丘聞佛
T02n0099_p0108c20║所說。歡喜奉行。
T02n0099_p0108c21║雜阿含經卷第十五