【經文資訊】大正新脩大藏經 第一冊 No. 70《數經》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 1, No. 70 數經
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T01n0070_p0875a09║
T01n0070_p0875a10║　　No. 70 [No. 26(144)]
T01n0070_p0875a11║佛說數經
T01n0070_p0875a12║
T01n0070_p0875a13║　　　　西晉沙門釋法炬譯
T01n0070_p0875a14║聞如是。一時婆伽婆。在舍衛城東園中鹿講
T01n0070_p0875a15║堂。彼時數婆羅門。中食後行彷徉。而行至世
T01n0070_p0875a16║尊所。到已共世尊而相慰勞。而相慰勞已卻
T01n0070_p0875a17║坐一面。彼數婆羅門卻坐一面已。白世尊曰。
T01n0070_p0875a18║此瞿曇。我欲有所問聽我所問。聽汝問。婆羅
T01n0070_p0875a19║門。隨意所樂。此瞿曇。此鹿講堂次第作次第
T01n0070_p0875a20║成。瞿曇。此鹿講堂初上減梯。如是二三四。瞿
T01n0070_p0875a21║曇。如是此鹿講堂次第得上。瞿曇。此御象者。
T01n0070_p0875a22║次第教授次第學。謂手執鉤。瞿曇。此乘馬者。
T01n0070_p0875a23║次第教授次第學。謂已羈靽。此瞿曇。謂剎利
T01n0070_p0875a24║種次第教授次第學。謂執弓箭。瞿曇。此婆羅
T01n0070_p0875a25║門。次第教授次第學。謂學詩章。瞿曇。我等學
T01n0070_p0875a26║數。數以存命。若數弟子。謂有小兒。被初一二
T01n0070_p0875a27║數之。二三二三若十若百若增多。如是瞿曇。
T01n0070_p0875a28║我等學數。數以存命。次第教授次第學。謂學
T01n0070_p0875a29║數。沙門瞿曇。於此法律以何教授。何所學
T01n0070_p0875b01║而可知。汝數目犍連。若作是說為等說不。
T01n0070_p0875b02║次第教授次第學。行戒教學。此目犍連。若作
T01n0070_p0875b03║是說為次第說不。於我法律。何以故。此目犍
T01n0070_p0875b04║連。於我法律次第有教授。次第行戒次第學。
T01n0070_p0875b05║此目犍連。謂彼為比丘初學不久。至此法律
T01n0070_p0875b06║亦未從如來教語之。此比丘。身行等淨其行。
T01n0070_p0875b07║口意等淨其行。此目犍連。若比丘。身行等淨
T01n0070_p0875b08║其行。口意等淨其行。彼如來無上御之。此比
T01n0070_p0875b09║丘。當內身身相觀行止。至痛意法法相觀
T01n0070_p0875b10║行止。此目犍連。謂比丘內身身相觀行止。至
T01n0070_p0875b11║痛意法法相觀行止。彼如來無上御之。此
T01n0070_p0875b12║比丘。當守護根門。自護其意護意念。俱自行
T01n0070_p0875b13║精進。彼眼見色。當莫受想莫受他想。謂增上
T01n0070_p0875b14║因緣故。護眼根無恥貪憂慼意。不在惡不善
T01n0070_p0875b15║法。彼在中學護於眼根。如是耳鼻舌身意根。
T01n0070_p0875b16║身意知法。莫受想莫受他想。謂增上因緣故。
T01n0070_p0875b17║是意根無恥貪憂慼意。不善法不在意住。彼
T01n0070_p0875b18║在中學自護意根。此目犍連。若比丘。具足諸
T01n0070_p0875b19║根門。自護其意。意無染護意。意與念俱等行
T01n0070_p0875b20║精進。彼眼見色。亦不受想不受他想。謂增上
T01n0070_p0875b21║緣故。具足眼根。無恥貪憂慼意。不在惡不善
T01n0070_p0875b22║法。彼在中學自護眼根。如是耳鼻舌身意知
T01n0070_p0875b23║法。亦不受想。至彼在中學自護意根。彼如來
T01n0070_p0875b24║無上御之。此比丘。過已過當為等行觀。已
T01n0070_p0875b25║觀屈申持僧伽梨衣缽。若行若住若坐。若眠
T01n0070_p0875b26║若覺若說若默。當為等行。此目犍連。若比丘。
T01n0070_p0875b27║過已過至行於等行。彼如來無上御之。此比
T01n0070_p0875b28║丘。知床臥已而受之。若在靜處。若在樹下空
T01n0070_p0875b29║靜處山間窟中。露坐草蓐林間塚間。彼若
T01n0070_p0875c01║在靜處。依敷尼師檀結加趺坐。正身意願。
T01n0070_p0875c02║意最在前。除貪嫉意無瞋恚住。莫於他財發
T01n0070_p0875c03║於貪。謂他物令我有。淨除貪意。如是瞋恚懈
T01n0070_p0875c04║怠睡眠調戲羞恥。除疑貪離邪離疑離諸猶
T01n0070_p0875c05║豫法。淨於疑意。彼棄五蓋意著結。智慧羸於
T01n0070_p0875c06║婬解脫。至住四禪。如是目犍連。比丘於婬解
T01n0070_p0875c07║脫至住四禪。如是目犍連。如來為初學比丘多
T01n0070_p0875c08║有所益。謂教學教行。謂目犍連。彼諸比丘上
T01n0070_p0875c09║尊諸王所識。無懈怠住行於梵行。如來無上
T01n0070_p0875c10║御之。謂至竟盡有漏盡。一切沙門瞿曇弟子。
T01n0070_p0875c11║如是教授如是教學。至竟盡近涅槃。此目犍
T01n0070_p0875c12║連。非一向或一不或一向。此瞿曇。有何因有
T01n0070_p0875c13║何緣。言有涅槃求涅槃道。沙門瞿曇。住能教
T01n0070_p0875c14║授。或一比丘。如是教授如是教學。至竟盡至
T01n0070_p0875c15║竟向涅槃。或一不如是。是故目犍連。我還問
T01n0070_p0875c16║汝。隨汝所樂而還報之。於目犍連意云何。善
T01n0070_p0875c17║知退羅閱祇道路不。唯瞿曇。我善知退羅閱
T01n0070_p0875c18║祇道路。若有人來欲至羅閱祇到王所。到汝
T01n0070_p0875c19║所而作是言。目犍連婆羅門善知數。羅閱祇
T01n0070_p0875c20║行道路。我欲到羅閱祇至王所而問道路。汝
T01n0070_p0875c21║當作是言。汝當以此道正而去。正去已趣彼
T01n0070_p0875c22║村。趣彼村已至彼處。是故汝次第當至羅閱
T01n0070_p0875c23║祇。謂於羅閱祇。園地快樂。林快樂地快樂。池
T01n0070_p0875c24║快樂河水流冷。安隱快樂。當知此當見此。彼
T01n0070_p0875c25║當受汝教等受其教。受教已以彼道直至。彼
T01n0070_p0875c26║直至彼已。反取邪道背而行。彼於羅閱祇。園
T01n0070_p0875c27║地快樂至安隱快樂。彼亦不知彼亦不見。若
T01n0070_p0875c28║有人來有王事。欲至羅閱祇而到汝所。當作
T01n0070_p0875c29║是言。目犍連婆羅門善知數。羅閱祇道路。我
T01n0070_p0876a01║欲至羅閱祇。我今問汝道。汝當作是言。汝以
T01n0070_p0876a02║此道直而往至。直往已至彼村。至彼村已至
T01n0070_p0876a03║彼處。彼次第到羅閱祇。謂彼羅閱祇。園地快
T01n0070_p0876a04║樂至安隱快樂。彼知彼見。此目犍連。何因何
T01n0070_p0876a05║緣。有彼羅閱祇。有羅閱祇道路。汝住教授。彼
T01n0070_p0876a06║初人得教授。亦不受教授。而取邪道背而去。
T01n0070_p0876a07║謂於羅閱祇。園地快樂至安隱快樂。彼亦不
T01n0070_p0876a08║知彼亦不見。彼二人如教授。受其教取其道。
T01n0070_p0876a09║次第到羅閱祇。謂於羅閱祇。園地快樂至安
T01n0070_p0876a10║隱快樂。彼便知彼便見。此瞿曇我當如何。
T01n0070_p0876a11║有彼羅閱祇。有羅閱祇道路。我住教授。彼初
T01n0070_p0876a12║來人。如所教不受教。取邪道反而往。謂於
T01n0070_p0876a13║羅閱祇。園地快樂至安隱快樂。彼亦不知彼
T01n0070_p0876a14║亦不見。彼二人如教授。受其教取其道。次
T01n0070_p0876a15║第到羅閱祇。謂於羅閱祇。園地快樂至安隱
T01n0070_p0876a16║快樂。彼當知彼當見。如是目犍連。我亦當如
T01n0070_p0876a17║何。有彼涅槃有涅槃道。我住教授。或一比丘。
T01n0070_p0876a18║如是教授如是教令。至竟盡近涅槃。或一不
T01n0070_p0876a19║如此。此目犍連。謂彼比丘於中受教。於世尊
T01n0070_p0876a20║眾中受教授所記。謂至竟盡有漏盡。已過
T01n0070_p0876a21║瞿曇。已過瞿曇。猶若瞿曇。極好地有娑羅林
T01n0070_p0876a22║樹。彼守娑羅林者勤修無懈。彼自以力俱彼
T01n0070_p0876a23║娑羅樹根以時穿毀視之。以糞投中以水溉
T01n0070_p0876a24║之。若有不滿以土滿之。若邊有草拔已棄
T01n0070_p0876a25║之。若邊有蔓草。弊惡曲戾不直。此所防盡
T01n0070_p0876a26║拔已棄之。謂彼棄新生。極長彼初生。隨時水
T01n0070_p0876a27║治。以糞投中以水溉之。如是瞿曇。好地娑羅
T01n0070_p0876a28║樹林於後時極大轉增。如是瞿曇。謂彼人諛
T01n0070_p0876a29║諂為幻。不信懈怠亂志不定。惡智意亂根不
T01n0070_p0876b01║定。戒行不勤。不極分別沙門行。沙門瞿曇。不
T01n0070_p0876b02║共彼宿。不共如此人住。何以故。瞿曇如是。彼
T01n0070_p0876b03║人為壞梵行者。瞿曇。謂彼人無有諛諂。亦無
T01n0070_p0876b04║有邪意。信行精進。意常住應於定智慧。順敬
T01n0070_p0876b05║戒學。多分別沙門行。沙門瞿曇。為無所著。共
T01n0070_p0876b06║如此人宿止。何以故。瞿曇。如此人者。於梵行
T01n0070_p0876b07║者為應法清淨。猶若瞿曇。諸有根香迦羅為
T01n0070_p0876b08║最上。何以故。瞿曇。彼迦羅諸根香首。猶若瞿
T01n0070_p0876b09║曇。諸有娑羅香赤栴檀是彼之首。何以故。
T01n0070_p0876b10║瞿曇。諸娑羅香。赤栴檀為首故。猶若瞿曇。
T01n0070_p0876b11║諸水中華青憂缽為首。何以故。瞿曇。諸水
T01n0070_p0876b12║華青憂缽為首故。猶若瞿曇諸陸地華須
T01n0070_p0876b13║牟尼婆利師為首。何以故。瞿曇。諸陸地華
T01n0070_p0876b14║婆利師為首故。猶若瞿曇諸世之論沙門瞿
T01n0070_p0876b15║曇論為最。何以故。沙門瞿曇論。能攝一切異
T01n0070_p0876b16║學故。是故唯世尊。我今自歸法及比丘僧。唯
T01n0070_p0876b17║世尊。我今持優婆塞。從今日始盡命離殺生。
T01n0070_p0876b18║今自歸佛如是說。常數目犍連婆羅門聞佛
T01n0070_p0876b19║所說。歡喜而樂。
T01n0070_p0876b20║佛說數經