【經文資訊】大正新脩大藏經 第一冊 No. 45《大正句王經》
【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 1, No. 45 大正句王經
# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T01n0045_p0831a03║
T01n0045_p0831a04║
T01n0045_p0831a05║　　No. 45 [No. 26(68), cf. No. 1(2)]
T01n0045_p0831a06║大正句王經卷上
T01n0045_p0831a07║
T01n0045_p0831a08║　　　　西天譯經三藏朝散大夫試光祿卿
T01n0045_p0831a09║　　　　明教大師臣法賢奉　詔譯
T01n0045_p0831a10║如是我聞。一時尊者童子迦葉在憍薩羅國。
T01n0045_p0831a11║遊行次第至於尸利沙大城之北尸利沙林鹿
T01n0045_p0831a12║野園中止住。是時有王名大正句。都尸利
T01n0045_p0831a13║沙城。其王先來不信因果。每作是言。無
T01n0045_p0831a14║有來世亦無有人復無化生。常起如是斷見。
T01n0045_p0831a15║爾時尸利沙大城中有大婆羅門及長者主
T01n0045_p0831a16║等。互相謂曰。云何此沙門童子迦葉。來至
T01n0045_p0831a17║此城之北尸利沙林鹿野園中。是時尊者迦
T01n0045_p0831a18║葉於彼城中名稱普聞。而彼城中一切人民。
T01n0045_p0831a19║素聞迦葉善說法要。常說種種深妙之義。
T01n0045_p0831a20║已得無病常行頭陀。是即應供是大阿羅漢
T01n0045_p0831a21║今既來此。我等宜共往詣彼林禮覲供養。於
T01n0045_p0831a22║是城中大婆羅門及長者等。咸出城北往詣
T01n0045_p0831a23║尸利沙林鹿野園中欲伸參問。
T01n0045_p0831a24║爾時大正句王在高樓上。遙見城中婆羅門
T01n0045_p0831a25║長者等同共出城。行詣城北往尸利沙林鹿
T01n0045_p0831a26║野園中。王既見已問侍臣曰。云何城中婆羅
T01n0045_p0831a27║門長者同共出城。詣尸利沙林鹿野園中。侍
T01n0045_p0831a28║臣白王。有一沙門名童子迦葉。遊化至此大
T01n0045_p0831a29║城之北尸利沙林鹿野園中而為止住。是故
T01n0045_p0831b01║城中諸婆羅門及長者等。同共出城禮覲供
T01n0045_p0831b02║養。王聞所奏即謂侍臣。汝可往彼宣告彼眾
T01n0045_p0831b03║婆羅門及長者等。汝宜且止須臾小待。我今
T01n0045_p0831b04║速至當與汝等同共往彼。禮覲沙門童子迦
T01n0045_p0831b05║葉。何以故。如我意者。或恐汝等婆羅門長
T01n0045_p0831b06║者。為彼沙門童子迦葉邪法引導。不依智識
T01n0045_p0831b07║妄稱有人及有他世。復有化生。時彼侍臣受
T01n0045_p0831b08║王敕已。往婆羅門長者處宣示王敕。謂彼眾
T01n0045_p0831b09║言。正句大王宣告汝等且止須臾。我當速至
T01n0045_p0831b10║與汝同往。禮覲沙門童子迦葉。人眾受敕不
T01n0045_p0831b11║敢前進。爾時侍臣傳王命已。復還王處而上
T01n0045_p0831b12║奏言。臣適奉命往婆羅門長者眾處具傳聖
T01n0045_p0831b13║旨。令婆羅門與長者等且止須臾。王今速
T01n0045_p0831b14║至當與汝等同禮沙門童子迦葉。彼眾奉命
T01n0045_p0831b15║已止不進。時正句王嚴整車駕出於宮城。與
T01n0045_p0831b16║婆羅門及長者眾同共往詣尸利沙林鹿野之
T01n0045_p0831b17║園。王心憍慢所乘車駕至不通處。方乃下車
T01n0045_p0831b18║徒步而進。行至園中尊者住處。時正句王與
T01n0045_p0831b19║婆羅門長者眾。等見於尊者童子迦葉。初未
T01n0045_p0831b20║信重不甚恭肅。王與尊者互伸問訊退坐一
T01n0045_p0831b21║面。時婆羅門長者眾等。見王如是亦微鄭重。
T01n0045_p0831b22║咸共相與圍繞而住。
T01n0045_p0831b23║爾時大王即伸問言。尊者迦葉。當聽我語。
T01n0045_p0831b24║如我意者。無有來世復無有人亦無化生。我
T01n0045_p0831b25║意如是。尊者云何。迦葉答言。王若樂聞如
T01n0045_p0831b26║是正義。先當誠心諦信而住。王即報言。唯
T01n0045_p0831b27║然受教。
T01n0045_p0831b28║爾時迦葉告大王言。王見日月為有無耶。此
T01n0045_p0831b29║世來世於理顯然。不委大王。當云何見當云
T01n0045_p0831c01║何聞。王言。迦葉。若此日月此世來世。如我
T01n0045_p0831c02║見聞同於尊者。迦葉復言。如王所見。日月
T01n0045_p0831c03║為有來世亦然。大王。不應執如前見。迦葉
T01n0045_p0831c04║復言。大王。如沙門婆羅門乃至應供世間解
T01n0045_p0831c05║等。須知定有若因若果此世來世。以智自通
T01n0045_p0831c06║如實了知。大王。不應如前執於斷見。
T01n0045_p0831c07║爾時大王迷執未省。謂迦葉言。汝今云何作
T01n0045_p0831c08║如是言。如我意者實無來世。而汝迦葉勿復
T01n0045_p0831c09║強言。
T01n0045_p0831c10║復次迦葉報大王言。即今王身為有無耶。如
T01n0045_p0831c11║王此身以為有者。云何斷見言無來世。當以
T01n0045_p0831c12║何喻證於此理。大王答言。尊者迦葉。我今
T01n0045_p0831c13║有喻證於此理。今身是有來世即無。王言。迦
T01n0045_p0831c14║葉。如我親屬或染疾病。纏綿既久將趣命
T01n0045_p0831c15║終。我時往彼問訊告言。汝病深重定知不
T01n0045_p0831c16║可。若是殞歿切有相囑。我聞沙門及婆羅門
T01n0045_p0831c17║先有是言。若人破戒造惡業者。命終之後墮
T01n0045_p0831c18║於地獄。如沙門婆羅門等言若真實。汝等親
T01n0045_p0831c19║屬命終之後必墮地獄。何以故。汝諸親屬破
T01n0045_p0831c20║戒造罪。以此當知定落惡趣。若在惡趣當遣
T01n0045_p0831c21║使來。或復自來告語於我。今在地獄極受苦
T01n0045_p0831c22║楚。汝若來報我必往救。但有去人曾無來
T01n0045_p0831c23║者。迦葉。如我之意以此為喻定無來世。
T01n0045_p0831c24║迦葉報言。大王。此喻雖陳未為正說。我今問
T01n0045_p0831c25║王。譬如有人犯於王法。為巡守者執之。將至
T01n0045_p0831c26║王所而白王言。是人違犯如是之罪不敢隱
T01n0045_p0831c27║覆。王聞所奏即敕有司。令將罪人反縛兩手
T01n0045_p0831c28║牢固其身。驅往四衢多人聚處。鳴鼓告示。今
T01n0045_p0831c29║此罪人犯如是法。東西南北遍於城內咸使
T01n0045_p0832a01║聞知。後將出城。依法處斷。有司奉命。即將
T01n0045_p0832a02║罪人。反縛兩手牢固其身。驅往四衢多人聚
T01n0045_p0832a03║處。鳴鼓告示。今此罪人犯如是法。東西南
T01n0045_p0832a04║北遍於城內。准王宣命處處告示。仕庶知已
T01n0045_p0832a05║驅領出城依法處斷。如此罪人。臨赴法時告
T01n0045_p0832a06║監守言。願垂哀愍放我少時。暫至家中辭別
T01n0045_p0832a07║親屬。大王。彼監守人。還敢暫放令歸家不。
T01n0045_p0832a08║王言。不也迦葉。設使此人種種哀切。彼監
T01n0045_p0832a09║守人亦不敢放。何以故。王法所錄無容暫
T01n0045_p0832a10║赦。
T01n0045_p0832a11║尊者迦葉復言。大王。王諸親屬以罪業故。
T01n0045_p0832a12║命終之後墮地獄中。以其罪業常受苦楚。是
T01n0045_p0832a13║諸罪人告其獄卒。乞暫相放還歸人間。至於
T01n0045_p0832a14║王所求王救苦。大王。是地獄卒還肯放不。王
T01n0045_p0832a15║言不也。迦葉復言。大王。義同世間無暫放
T01n0045_p0832a16║理。大王。勿將此喻同於來世。執斷見者非為
T01n0045_p0832a17║正理。是故當知。有今世者定有來世。乃至
T01n0045_p0832a18║沙門婆羅門應供世間解。以智自通。了知真
T01n0045_p0832a19║實。不應更執如前之見。王復報言。尊者迦
T01n0045_p0832a20║葉。斯言非當我意未允。不應更言實有後
T01n0045_p0832a21║世。
T01n0045_p0832a22║復次迦葉報大王言。王意如是。勿更有喻可
T01n0045_p0832a23║為證耶。王言。迦葉。我今更有親屬之喻可
T01n0045_p0832a24║以為證。迦葉。如我親屬染於重病。將其命斷
T01n0045_p0832a25║還當付囑告病人言。我聞沙門及婆羅門常
T01n0045_p0832a26║作是說。若人持戒修諸善法。或有惠施三輪
T01n0045_p0832a27║清淨。見他殊勝不生嫉意。是人命盡生於
T01n0045_p0832a28║天界。若彼沙門及婆羅門所言誠實。汝之命
T01n0045_p0832a29║終必生天界。何以故。我觀於汝常具戒品及
T01n0045_p0832b01║修善法。三輪清淨而行惠施。仍於他勝不生
T01n0045_p0832b02║嫉意。以此當知定生天界。若得生天當遣使
T01n0045_p0832b03║來。或復自來用報於我。即今已得生於某天
T01n0045_p0832b04║受於快樂。迦葉。我諸親屬若實生天必來相
T01n0045_p0832b05║報。云何親屬但見終歿無來報者。以此當知。
T01n0045_p0832b06║定無來世。迦葉告大王言。我今亦欲重說譬
T01n0045_p0832b07║喻。令王得見實有來世。大王。譬如穢坑臭
T01n0045_p0832b08║不可近。時有一人誤墮其中。臭穢難堪方便
T01n0045_p0832b09║得出。身既出已即用諸香煮水沐浴。復以塗
T01n0045_p0832b10║香以塗其身。身既香潔。又以殊妙迦尸迦衣
T01n0045_p0832b11║及珍寶花鬘莊嚴其身。住於家中受其快樂。
T01n0045_p0832b12║大王。於意云何。如是之人還復樂入前穢坑
T01n0045_p0832b13║不。王言。不也迦葉。彼穢惡坑人非所樂。迦
T01n0045_p0832b14║葉復言。大王。彼人生天亦復如是。既得生
T01n0045_p0832b15║天。豈復更思還來人間。
T01n0045_p0832b16║復次大王。人間百年等忉利天是一晝夜。大
T01n0045_p0832b17║王親屬修諸善法。既生天界晝夜受樂。豈復
T01n0045_p0832b18║更思還來報王。我生天界晝夜受樂。大王。汝
T01n0045_p0832b19║與天人壽命長短為相等不。王言。不也迦葉。
T01n0045_p0832b20║迦葉復言。大王。天界人界本自懸隔。不應
T01n0045_p0832b21║如愚顒望相報。然後方可信有後世。大王。
T01n0045_p0832b22║彼沙門婆羅門應供世間解。乃至後世須知
T01n0045_p0832b23║實有。可以自智如實了知。不應更作無後世
T01n0045_p0832b24║見。王報迦葉。如尊者言亦未可信。何以故。
T01n0045_p0832b25║所云人間百年等忉利天為一晝夜。有何人
T01n0045_p0832b26║來告語於汝。人間百年等忉利天為一晝夜。
T01n0045_p0832b27║迦葉復言。如王所見喻生盲人。何以故。生
T01n0045_p0832b28║盲之人本自不見青黃赤白細妙麤惡長短色
T01n0045_p0832b29║相。便作是言。本無如是青黃赤白細妙麤惡
T01n0045_p0832c01║長短色相。又言。我亦不知我亦不見。是生
T01n0045_p0832c02║盲人以己不見。便乃執云本無如是青黃赤
T01n0045_p0832c03║白乃至長短色相。大王。勿同生盲執無色
T01n0045_p0832c04║相。王言迦葉。如我意者而彼天界。若實
T01n0045_p0832c05║有者我即言有。既實本無。云何令我說云實
T01n0045_p0832c06║有。復言迦葉。汝非善人。何以故。我見本正。
T01n0045_p0832c07║云何喻我同彼生盲。迦葉。汝前所說生天等
T01n0045_p0832c08║事。我實不信。若信此言。如食毒藥如刃臨
T01n0045_p0832c09║身。如上山墜身自害其命。如是諸惡我皆遠
T01n0045_p0832c10║離。
T01n0045_p0832c11║復次迦葉報大王言。我念往昔有婆羅門。家
T01n0045_p0832c12║中巨富又乃耆年。唯有一子年纔十六。母即
T01n0045_p0832c13║喪亡。彼婆羅門不能鰥獨遂再婚娶。未久之
T01n0045_p0832c14║間妻乃有妊。妻未生產。其婆羅門尋亦命終。
T01n0045_p0832c15║於是其子白繼母言。家中財物金銀珍寶。乃
T01n0045_p0832c16║至一切受用之具悉屬於我。更無別人分我
T01n0045_p0832c17║財物。時彼繼母聞子語已。即告子言。我今
T01n0045_p0832c18║所懷汝父遺體。待其長育與汝均分。其子時
T01n0045_p0832c19║復再言其事。母起思念。此子年幼情性癡騃。
T01n0045_p0832c20║雖與深言未能分曉。又以貪惜欲疾娩身。多
T01n0045_p0832c21║設方便求於速產。日月未滿返損其孕。大王。
T01n0045_p0832c22║彼之女人以貪嫉故返損其孕。大王。今者以
T01n0045_p0832c23║愚癡故起於斷見。王復報言。迦葉尊者。莫
T01n0045_p0832c24║如前言。持戒修善及行惠施。命終之後得生
T01n0045_p0832c25║天上。壽命長遠常處快樂。我實不信。我今
T01n0045_p0832c26║若信迦葉之語。是食毒藥是受刀劍。是墜高
T01n0045_p0832c27║山自害其命。云何迦葉。堅作是語。如我之
T01n0045_p0832c28║意定無有人無有後世亦無化生。
T01n0045_p0832c29║復次迦葉告大王言。莫復有喻證於斯事。王
T01n0045_p0833a01║言。迦葉。我復有喻證於斯事。知無有人無有
T01n0045_p0833a02║後世亦無化生。迦葉。如我親屬或染重病。
T01n0045_p0833a03║我即往彼安慰問訊。命未斷者還與我語說
T01n0045_p0833a04║其苦惱。及命終已無有與我說苦惱者。以此
T01n0045_p0833a05║可知定無後世亦無化生。迦葉告言。我念往
T01n0045_p0833a06║昔有一聚落。其中人民不識螺相。亦復未曾
T01n0045_p0833a07║聞其螺聲。忽有一人從外而來。到彼聚落而
T01n0045_p0833a08║便止住。是人常持一螺以為功業。每日執螺
T01n0045_p0833a09║詣於聖像鳴螺供養。供養已訖復還住處。時
T01n0045_p0833a10║聚落中一切人民。忽聞螺聲咸悉驚怪。互相
T01n0045_p0833a11║謂曰。此是何聲。我等眾人本所不聞。大王。
T01n0045_p0833a12║時聚落中一切人眾共往螺處。問彼螺言爾
T01n0045_p0833a13║從何來可依實答。若不言實我當破汝。螺知
T01n0045_p0833a14║我意速說其由。大王。彼人民眾。於其螺相
T01n0045_p0833a15║及與螺聲。本所不見本所不聞。欲使其螺共
T01n0045_p0833a16║為問答。螺既無情豈能言答。何以故。亦如大
T01n0045_p0833a17║王。與命終人欲共言論。人既命盡豈能再
T01n0045_p0833a18║言。大王不應執如是見。謂無有人及無後世
T01n0045_p0833a19║亦無化生。迦葉復言。有沙門婆羅門具天眼
T01n0045_p0833a20║者。以淨天眼悉見於人死此生彼。受身好惡
T01n0045_p0833a21║端正醜陋。或得生天或墮惡趣。大王。如是
T01n0045_p0833a22║等事皆可為證。不應更言無有後世亦無化
T01n0045_p0833a23║生。王言。迦葉。雖說此喻我意未允。如我之
T01n0045_p0833a24║見定無有人亦無化生及無後世。
T01n0045_p0833a25║復次迦葉告大王言。若如是者。復有何喻可
T01n0045_p0833a26║證無人亦無後世及無化生。王言。尊者。譬如
T01n0045_p0833a27║官吏執法理人。及其臨蒞自違條制。後被彈
T01n0045_p0833a28║奏王遂具知。乃敕法司將犯罪人依法斷理。
T01n0045_p0833a29║王復令言。彼犯罪人可縛雙手。將赴法處而
T01n0045_p0833b01║苦治之。以繩繫縛秤輕重。割皮削肉懸
T01n0045_p0833b02║置異處。是人命在知其痛苦。若命已斷自無
T01n0045_p0833b03║聲息。又彼罪人命末斷時身即柔軟。命既斷
T01n0045_p0833b04║已其身殭硬。至於輕重死活不同。尊者。我
T01n0045_p0833b05║以此知定無來世。亦無有人復無化生。迦葉
T01n0045_p0833b06║復言。大王。於意云何。譬如鐵丸亦有輕重
T01n0045_p0833b07║軟硬之異。其鐵熱時體輕而軟。其鐵冷後
T01n0045_p0833b08║體重而硬。大王。有情無情皆稟四大。以彼
T01n0045_p0833b09║四大有其合散。是有軟硬冷熱之異。勿將此
T01n0045_p0833b10║理比於後世及化生等。大王須知。實有彼沙
T01n0045_p0833b11║門婆羅門或具天眼者。見於眾生死此生彼。
T01n0045_p0833b12║乃至端正醜陋。或生天上或墮惡趣。悉可證
T01n0045_p0833b13║知。實有來世及化生等。王言。尊者。如汝所
T01n0045_p0833b14║言未為誠信。我之意者。實無有人無有後世
T01n0045_p0833b15║亦無化生。
T01n0045_p0833b16║大正句王經卷上