【經文資訊】大正新脩大藏經 第一冊 No. 27《七知經》
【版本記錄】CBETA 電子佛典 V1.5 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供
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# Taisho Tripitaka Vol. 1, No. 27 七知經
# CBETA Chinese Electronic Tripitaka V1.5 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T01n0027_p0810a01║
T01n0027_p0810a02║　　No. 27 [No. 26(1), No. 123(39.1)]
T01n0027_p0810a03║佛說七知經
T01n0027_p0810a04║
T01n0027_p0810a05║　　　　吳月支國居士支謙譯
T01n0027_p0810a06║聞如是。佛遊於舍衛祇樹給孤獨園。佛告諸
T01n0027_p0810a07║比丘。比丘受教從佛而聽。佛告諸比丘。有
T01n0027_p0810a08║七法道弟子。現世安隱和悅多行。精進法
T01n0027_p0810a09║觀令習得盡。何謂七法。一知法。二知義。三知
T01n0027_p0810a10║時。四知節。五自知。六知眾。七知人。諸比丘
T01n0027_p0810a11║何謂知法。謂能解十二部經。一曰文。二曰
T01n0027_p0810a12║歌。三曰說。四曰頌。五曰譬喻。六曰本起
T01n0027_p0810a13║紀。七曰事解。八曰生傅。九曰廣博。十曰
T01n0027_p0810a14║自然。十一曰行。十二曰章句。是為知法。
T01n0027_p0810a15║不解十二部經。為不知法。何謂知義。彼彼
T01n0027_p0810a16║所說經法悉曉其義。是為知義。彼彼所說不
T01n0027_p0810a17║曉不解。為不知義。何謂知時。知是時可惟寂
T01n0027_p0810a18║滅想。是時不惟受行想。是時可惟慎護想。
T01n0027_p0810a19║是為知時。不曉時宜所行。為不知時。何謂
T01n0027_p0810a20║知節。能少飲食大小便便得消化。能節出入
T01n0027_p0810a21║坐起行步。臥覺語默事從約省。是為知節。
T01n0027_p0810a22║不自約省。為不知節。何謂自知。自知己身意
T01n0027_p0810a23║老多少。所信所戒所聞所施所慧所解所至
T01n0027_p0810a24║所入。深淺厚薄事事自知。是為自知。不知己
T01n0027_p0810a25║意所入多少。為不自知。何謂知眾。能知彼眾
T01n0027_p0810a26║若君子眾若理家眾。若梵志若沙門眾。若或
T01n0027_p0810a27║有時至彼眾。宜坐宜立宜語宜默。知隨時宜
T01n0027_p0810a28║是為知眾。不知相彼眾隨時宜者。為不知眾。
T01n0027_p0810a29║何謂知人。如有兩人。一人信道一人不信道。
T01n0027_p0810b01║信道者可稱譽。不信者無稱譽。信道有兩輩。
T01n0027_p0810b02║一人數詣道場樂沙門。一人不數詣道場智
T01n0027_p0810b03║略沙門。數詣者可稱譽。不數詣者無稱譽。數
T01n0027_p0810b04║詣道場有兩輩。一人愛敬沙門。一人不愛敬
T01n0027_p0810b05║沙門。愛敬者可稱譽。不愛敬者無稱譽。愛敬
T01n0027_p0810b06║有兩輩。一人親習沙門。一人不親習沙門。親
T01n0027_p0810b07║習者可稱譽。不親習者無稱譽。親習有兩輩。
T01n0027_p0810b08║一人好問經法。一人不好問經法。好問者可
T01n0027_p0810b09║稱譽。不好問者無稱譽。好問有兩輩。一人側
T01n0027_p0810b10║耳聽。一人不側耳聽。側耳聽者可稱譽。不側
T01n0027_p0810b11║耳聽者無稱譽。側耳聽有兩輩。一人聞法受
T01n0027_p0810b12║持。一人聞法不受持。聞法受持者可稱譽。不
T01n0027_p0810b13║受持者無稱譽。受持有兩輩。一人聞而思義。
T01n0027_p0810b14║一人聞不思義。聞而思義者可稱譽。聞而不
T01n0027_p0810b15║思義者無稱譽。聞法思義有兩輩。一人如經
T01n0027_p0810b16║義解。受法如法立。一人不如經義解。不受法
T01n0027_p0810b17║不如法立如經義解者可稱譽。不如經義解
T01n0027_p0810b18║者無稱譽。如經義解有兩輩。一人但自安己。
T01n0027_p0810b19║不安他人不多安人。不哀世間不利天下。一
T01n0027_p0810b20║人自能安己。亦安他人多安天下。愍傷世間
T01n0027_p0810b21║利寧天人。諸比丘當別知。其自安己能安他
T01n0027_p0810b22║人多安天下。愍傷世間利寧天下者。是人為
T01n0027_p0810b23║最上最長最尊極尊。譬如牛乳成酪酪為酥
T01n0027_p0810b24║酥為醍醐醍醐最上。如是人者。為人中之
T01n0027_p0810b25║人。乃為上行尊行極尊之行。為最勝為上願
T01n0027_p0810b26║無上也。諸比丘能見兩人為智為高。能分別
T01n0027_p0810b27║此人善此人勝。是為知人。佛說是已。皆歡喜
T01n0027_p0810b28║受。
T01n0027_p0810b29║佛說七知經