【經文資訊】大正新脩大藏經 第一冊 No. 26《中阿含經》CBETA 電子佛典 V1.61 普及版
# Taisho Tripitaka Vol. 1, No. 26 中阿含經, CBETA Chinese Electronic Tripitaka V1.61, Normalized Version
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T01n0026_p0596c18║
T01n0026_p0596c19║中阿含經卷第二十七
T01n0026_p0596c20║
T01n0026_p0596c21║　　　　東晉罽賓三藏瞿曇僧伽提婆譯
T01n0026_p0596c22║　　　林品第五(有十經)(第二小土城誦)
T01n0026_p0596c23║　二林．觀心二　　達．奴波．法本
T01n0026_p0596c24║　優陀羅．蜜丸　　瞿曇彌在後
T01n0026_p0596c25║　　　　（一○七）中阿含林品林經第一
T01n0026_p0596c26║我聞如是。　一時。佛遊舍衛國。在勝林給孤
T01n0026_p0596c27║獨園。　爾時。世尊告諸比丘。比丘者。依一林
T01n0026_p0596c28║住。我依此林住。或無正念便得正念。其心
T01n0026_p0596c29║不定而得定心。若不解脫便得解脫。諸漏
T01n0026_p0597a01║不盡而得漏盡。不得無上安隱涅槃則得
T01n0026_p0597a02║涅槃。學道者所須衣被．飲食．床榻．湯藥．諸生活
T01n0026_p0597a03║具。彼一切求索。易不難得。彼比丘依此林
T01n0026_p0597a04║住。依此林住已。若無正念不得正念。其心
T01n0026_p0597a05║不定不得定心。若不解脫不得解脫。諸漏
T01n0026_p0597a06║不盡不得漏盡。不得無上安隱涅槃。然不
T01n0026_p0597a07║得涅槃。學道者所須衣被．飲食．床榻．湯藥．諸
T01n0026_p0597a08║生活具。彼一切求索。易不難得。彼比丘應作
T01n0026_p0597a09║是觀。我出家學道。不為衣被故。不為飲食．
T01n0026_p0597a10║床榻．湯藥故。亦不為諸生活具故。然我依
T01n0026_p0597a11║此林住。或無正念不得正念。其心不定不
T01n0026_p0597a12║得定心。若不解脫不得解脫。諸漏不盡不
T01n0026_p0597a13║得漏盡。不得無上安隱涅槃。然不得涅槃。
T01n0026_p0597a14║學道者所須衣被．飲食．床榻．湯藥．諸生活具。
T01n0026_p0597a15║彼一切求索。易不難得。彼比丘如是觀已。可
T01n0026_p0597a16║捨此林去。　比丘者。依一林住。我依此林住。
T01n0026_p0597a17║或無正念便得正念。其心不定而得定心。
T01n0026_p0597a18║若不解脫便得解脫。諸漏不盡而得漏盡。不
T01n0026_p0597a19║得無上安隱涅槃則得涅槃。學道者所須衣
T01n0026_p0597a20║被．飲食．床榻．湯藥．諸生活具。彼一切求索。易
T01n0026_p0597a21║不難得。彼比丘依此林住。依此林住已。或
T01n0026_p0597a22║無正念便得正念。其心不定而得定心。若不
T01n0026_p0597a23║得解脫便得解脫。諸漏不盡而得漏盡。不
T01n0026_p0597a24║得無上安隱涅槃則得涅槃。學道者所須衣
T01n0026_p0597a25║被．飲食．床榻．湯藥．諸生活具。彼一切求索。甚
T01n0026_p0597a26║難可得。彼比丘應作是觀。我出家學道。不
T01n0026_p0597a27║為衣被故。不為飲食．床榻．湯藥故。亦不
T01n0026_p0597a28║為諸生活具故。然依此林住。或無正念便
T01n0026_p0597a29║得正念。其心不定而得定心。若不解脫便
T01n0026_p0597b01║得解脫。諸漏不盡而得漏盡。不得無上安隱
T01n0026_p0597b02║涅槃則得涅槃。學道者所須衣被．飲食．床榻．
T01n0026_p0597b03║湯藥．諸生活具。彼一切求索。甚難可得。彼比
T01n0026_p0597b04║丘如是觀已。可住此林。　比丘者。依一林住。
T01n0026_p0597b05║我依此林住。或無正念便得正念。其心不定
T01n0026_p0597b06║而得定心。若不解脫便得解脫。諸漏不盡而
T01n0026_p0597b07║得漏盡。不得無上安隱涅槃則得涅槃。學道
T01n0026_p0597b08║者所須衣被．飲食．床榻．湯藥．諸生活具。彼一
T01n0026_p0597b09║切求索。易不難得。彼比丘依此林住。依
T01n0026_p0597b10║此林住已。或無正念不得正念。其心不定
T01n0026_p0597b11║不得定心。若不解脫不得解脫。諸漏不盡
T01n0026_p0597b12║不得漏盡。不得無上安隱涅槃。然不得
T01n0026_p0597b13║涅槃。學道者所須衣被．飲食．床榻．湯藥．諸生
T01n0026_p0597b14║活具。彼一切求索。甚難可得。彼比丘應作
T01n0026_p0597b15║是觀。我依此林住。或無正念不得正念。其
T01n0026_p0597b16║心不定不得定心。若不解脫不得解脫。諸
T01n0026_p0597b17║漏不盡不得漏盡。不得無上安隱涅槃。然
T01n0026_p0597b18║不得涅槃。學道者所須衣被．飲食．床榻．湯藥．
T01n0026_p0597b19║諸生活具。彼一切求索。甚難可得。彼比丘如
T01n0026_p0597b20║是觀已。即捨此林。夜半而去。莫與彼別。　比
T01n0026_p0597b21║丘者。依一林住。我依此林住。或無正念便
T01n0026_p0597b22║得正念。其心不定而得定心。若不解脫便
T01n0026_p0597b23║得解脫。諸漏不盡而得漏盡。不得無上安隱
T01n0026_p0597b24║涅槃則得涅槃。學道者所須衣被．飲食．床榻．
T01n0026_p0597b25║湯藥．諸生活具。彼一切求索。易不難得。彼比
T01n0026_p0597b26║丘依此林住。依此林住已。或無正念便得
T01n0026_p0597b27║正念。其心不定而得定心。若不解脫便得解
T01n0026_p0597b28║脫。諸漏不盡而得漏盡。不得無上安隱涅槃
T01n0026_p0597b29║則得涅槃。學道者所須衣被．飲食．床榻．湯藥．
T01n0026_p0597c01║諸生活具。彼一切求索。易不難得。彼比丘應
T01n0026_p0597c02║作是觀。我依此林住。或無正念便得正念。
T01n0026_p0597c03║其心不定而得定心。若不解脫便得解脫。
T01n0026_p0597c04║諸漏不盡而得漏盡。不得無上安隱涅槃則
T01n0026_p0597c05║得涅槃。學道者所須衣被．飲食．床榻．湯藥．諸
T01n0026_p0597c06║生活具。彼一切求索。易不難得。彼比丘如
T01n0026_p0597c07║是觀已。依此林住。乃可終身至其命盡。如
T01n0026_p0597c08║依林住。[土*(蒙-卄)]間．村邑．依於人住亦復如是。
T01n0026_p0597c09║佛說如是。彼諸比丘聞佛所說。歡喜奉行。
T01n0026_p0597c10║林經第一竟(千一百六十五字)。
T01n0026_p0597c11║　　　　（一○八）中阿含林品林經第二(第二小土城誦)
T01n0026_p0597c12║我聞如是。　一時。佛遊舍衛國。在勝林給孤
T01n0026_p0597c13║獨園。　爾時。世尊告諸比丘。比丘者。依一林
T01n0026_p0597c14║住。我依此林住。或所為出家學道。欲得沙
T01n0026_p0597c15║門義。此義於我得。學道者所須衣被．飲食．床
T01n0026_p0597c16║榻．湯藥．諸生活具。彼一切求索。易不難得。
T01n0026_p0597c17║彼比丘依此林住。依此林住已。所為出家
T01n0026_p0597c18║學道。欲得沙門義。此義於我不得。學道者
T01n0026_p0597c19║所須衣被．飲食．床榻．湯藥．諸生活具。彼一切求
T01n0026_p0597c20║索。易不難得。彼比丘應作是觀。我出家學
T01n0026_p0597c21║道。不為衣被故。不為飲食．床榻．湯藥故。
T01n0026_p0597c22║亦不為諸生活具故。然我依此林住。所為
T01n0026_p0597c23║出家學道。欲得沙門義。此義於我不得。
T01n0026_p0597c24║學道者所須衣被．飲食．床榻．湯藥．諸生活具。
T01n0026_p0597c25║彼一切求索。易不難得。彼比丘如是觀已。
T01n0026_p0597c26║可捨此林去。　比丘者。依一林住。我依
T01n0026_p0597c27║此林住。或所為出家學道。欲得沙門義。此
T01n0026_p0597c28║義於我得。學道者所須衣被．飲食．床榻．湯藥．
T01n0026_p0597c29║諸生活具。彼一切求索。易不難得。彼比丘
T01n0026_p0598a01║依此林住。依此林住已。所為出家學道。欲
T01n0026_p0598a02║得沙門義。此義於我得。學道者所須衣被．飲
T01n0026_p0598a03║食．床榻．湯藥．諸生活具。彼一切求索。甚難可
T01n0026_p0598a04║得。彼比丘應作是觀。我出家學道。不為衣
T01n0026_p0598a05║被故。不為飲食．床榻．湯藥故。亦不為諸生
T01n0026_p0598a06║活具故。然我依此林住。所為出家學道。欲
T01n0026_p0598a07║得沙門義。此義於我得。學道者所須衣被．飲
T01n0026_p0598a08║食．床榻．湯藥．諸生活具。彼一切求索。甚難可
T01n0026_p0598a09║得。彼比丘如是觀已。可住此林。　比丘者。依
T01n0026_p0598a10║一林住。我依此林住。或所為出家學道。欲
T01n0026_p0598a11║得沙門義。此義於我得。學道者所須衣被．飲
T01n0026_p0598a12║食．床榻．湯藥．諸生活具。彼一切求索。易不難
T01n0026_p0598a13║得。彼比丘依此林住。依此林住已。所為出
T01n0026_p0598a14║家學道。欲得沙門義。此義於我不得。學道
T01n0026_p0598a15║者所須衣被．飲食．床榻．湯藥．諸生活具。彼一
T01n0026_p0598a16║切求索。甚難可得。彼比丘應作是觀。我依
T01n0026_p0598a17║此林住。所為出家學道。欲得沙門義。此義
T01n0026_p0598a18║於我不得。學道者所須衣被．飲食．床榻．湯藥．
T01n0026_p0598a19║諸生活具。彼一切求索。甚難可得。彼比丘如
T01n0026_p0598a20║是觀已。即捨此林。夜半而去。莫與彼別。　比
T01n0026_p0598a21║丘者。依一林住。我依此林住。或所為出家
T01n0026_p0598a22║學道。欲得沙門義。此義於我得。學道者所
T01n0026_p0598a23║須衣被．飲食．床榻．湯藥．諸生活具。彼一切求
T01n0026_p0598a24║索。易不難得。彼比丘依此林住。依此林住
T01n0026_p0598a25║已。所為出家學道。欲得沙門義。此義於我
T01n0026_p0598a26║得。學道者所須衣被．飲食．床榻．湯藥．諸生活
T01n0026_p0598a27║具。彼一切求索。易不難得。彼比丘應作是
T01n0026_p0598a28║觀。我依此林住。所為出家學道。欲得沙門
T01n0026_p0598a29║義。此義於我得。學道者所須衣被．飲食．床榻．
T01n0026_p0598b01║湯藥．諸生活具。彼一切求索。易不難得。彼比
T01n0026_p0598b02║丘作是觀已。依此林住。乃可終身至其
T01n0026_p0598b03║命盡。如依林住。塚間．村邑．依於人住亦
T01n0026_p0598b04║復如是。　佛說如是。彼諸比丘聞佛所說。歡
T01n0026_p0598b05║喜奉行。
T01n0026_p0598b06║林經第二竟(八百三十一字)。
T01n0026_p0598b07║　　　　（一○九）中阿含林品自觀心經第三(第二
T01n0026_p0598b08║　　　　小土城誦)
T01n0026_p0598b09║我聞如是。　一時。佛遊舍衛國。在勝林給孤
T01n0026_p0598b10║獨園。　爾時。世尊告諸比丘。若有比丘不能
T01n0026_p0598b11║善觀於他心者。當自善觀察於己心。應
T01n0026_p0598b12║學如是。云何比丘善自觀心。比丘者。若有
T01n0026_p0598b13║此觀。必多所饒益。我為得內止。不得最
T01n0026_p0598b14║上慧觀法耶。我為得最上慧觀法。不得內
T01n0026_p0598b15║止耶。我為不得內止。亦不得最上慧觀
T01n0026_p0598b16║法耶。我為得內止。亦得最上慧觀法耶。　若
T01n0026_p0598b17║比丘觀已。則知我得內止。不得最上慧觀
T01n0026_p0598b18║法者。彼比丘得內止已。當求最上慧觀法。
T01n0026_p0598b19║彼於後時得內止。亦得最上慧觀法。若比
T01n0026_p0598b20║丘觀已。則知我得最上慧觀法。不得內止
T01n0026_p0598b21║者。彼比丘住最上慧觀法已。當求內止。彼
T01n0026_p0598b22║於後時得最上慧觀法。亦得內止。若比丘
T01n0026_p0598b23║觀已。則知我不得內止。亦不得最上慧觀
T01n0026_p0598b24║法者。如是比丘不得此善法。為欲得故。
T01n0026_p0598b25║便以速求方便。學極精勤。正念正智。忍不令
T01n0026_p0598b26║退。猶人為火燒頭．燒衣。急求方便救頭．
T01n0026_p0598b27║救衣。如是。比丘不得此善法。為欲得故。
T01n0026_p0598b28║便以速求方便。學極精勤。正念正智。忍不令
T01n0026_p0598b29║退。彼於後時即得內止。亦得最上慧觀法。
T01n0026_p0598c01║若比丘觀已。則知我得內止。亦得最上慧
T01n0026_p0598c02║觀法。彼比丘住此善法已。當求漏盡智通
T01n0026_p0598c03║作證。所以者何。我說不得畜一切衣。亦說
T01n0026_p0598c04║得畜一切衣。　云何衣我說不得畜。若畜衣
T01n0026_p0598c05║便增長惡不善法．衰退善法者。如是衣我
T01n0026_p0598c06║說不得畜。云何衣我說得畜。若畜衣便
T01n0026_p0598c07║增長善法．衰退惡不善法者。如是衣我說
T01n0026_p0598c08║得畜。如衣．飲食．床榻村邑亦復如是。我說
T01n0026_p0598c09║不得狎習一切人。亦說得狎習一切人。云
T01n0026_p0598c10║何人我說不得狎習。若狎習人便增長惡
T01n0026_p0598c11║不善法．衰退善法者。如是人我說不得狎
T01n0026_p0598c12║習。云何人我說得與狎習。若狎習人便增
T01n0026_p0598c13║長善法．衰退惡不善法者。如是人我說得
T01n0026_p0598c14║與狎習。　彼可習法知如真．不可習法亦知如
T01n0026_p0598c15║真。彼可習法．不可習法知如真已。不可習法
T01n0026_p0598c16║便不習。可習法便習。彼不可習不習。可習
T01n0026_p0598c17║法習已。便增長善法。衰退惡不善法。是謂
T01n0026_p0598c18║比丘善自觀心。善自知心。善取善捨。　佛說如
T01n0026_p0598c19║是。彼諸比丘聞佛所說。歡喜奉行。
T01n0026_p0598c20║自觀心經第三竟(六百三十五字)。
T01n0026_p0598c21║　　　　（一一○）中阿含林品自觀心經第四(第二
T01n0026_p0598c22║　　　　小土城誦)
T01n0026_p0598c23║我聞如是。　一時。佛遊舍衛國。在勝林給孤
T01n0026_p0598c24║獨園。　爾時。世尊告諸比丘。若有比丘不能
T01n0026_p0598c25║善觀於他心者。當自善觀察於己心。應學
T01n0026_p0598c26║如是。云何比丘善自觀心。比丘者。若有此
T01n0026_p0598c27║觀。必多所饒益。我為多行增伺。為多行無
T01n0026_p0598c28║增伺。我為多行瞋恚心。為多行無瞋恚心。
T01n0026_p0598c29║我為多行睡眠纏。為多行無睡眠纏。我為
T01n0026_p0599a01║多行調貢高。為多行無調貢高。我為多行
T01n0026_p0599a02║疑惑。為多行無疑惑。我為多行身諍。為多
T01n0026_p0599a03║行無身諍。我為多行穢污心。為多行無穢汙
T01n0026_p0599a04║心。我為多行信。為多行不信。我為多行精
T01n0026_p0599a05║進。為多行懈怠。我為多行念。為多行無念。
T01n0026_p0599a06║我為多行定。為多行無定。我為多行惡慧。
T01n0026_p0599a07║為多行無惡慧。　若比丘觀時。則知我多行
T01n0026_p0599a08║增伺．瞋恚心．睡眠纏．調．貢高．疑惑．身諍．穢
T01n0026_p0599a09║汙心．不信．懈怠．無念．無定．多行惡慧者。彼
T01n0026_p0599a10║比丘欲滅此惡不善法故。便以速求方便。
T01n0026_p0599a11║學極精勤。正念正智。忍不令退。猶人為火
T01n0026_p0599a12║燒頭．燒衣．急求方便救頭．救衣。如是。比
T01n0026_p0599a13║丘欲滅此惡不善法故。便以速求方便。學
T01n0026_p0599a14║極精勤。正念正智。忍不令退。若比丘觀時。
T01n0026_p0599a15║則知我多行無增伺．無瞋恚心．無睡眠纏．
T01n0026_p0599a16║無調貢高．無疑惑．無身諍．無穢污心．有信．
T01n0026_p0599a17║有進．有念．有定．多行無惡慧者。彼比丘住
T01n0026_p0599a18║此善法已。當求漏盡智通作證。所以者何。
T01n0026_p0599a19║我說不得畜一切衣。亦說得畜一切衣。
T01n0026_p0599a20║云何衣我說不得畜。若畜衣便增長惡不
T01n0026_p0599a21║善法．衰退善法者。如是衣我說不得畜。
T01n0026_p0599a22║云何衣我說得畜。若畜衣便增長善法．
T01n0026_p0599a23║衰退惡不善法者。如是衣我說得畜。如衣。
T01n0026_p0599a24║飲食．床榻村邑亦復如是。我說不得狎習
T01n0026_p0599a25║一切人。亦說得狎習一切人。云何人我說
T01n0026_p0599a26║不得狎習。若狎習人便增長惡不善法．
T01n0026_p0599a27║衰退善法者。如是人我說不得狎習。云何
T01n0026_p0599a28║人我說得與狎習。若狎習人便增長善法．
T01n0026_p0599a29║衰退惡不善法者。如是人我說得與狎習。
T01n0026_p0599b01║彼可習法知如真。不可習法亦知如真。彼可
T01n0026_p0599b02║習法．不可習法知如真已。不可習法便不習。
T01n0026_p0599b03║可習法便習。彼不可習法不習。可習法習已。
T01n0026_p0599b04║便增長善法。衰退惡不善法。是謂比丘善
T01n0026_p0599b05║自觀心。善自知心。善取善捨。　佛說如是。彼諸
T01n0026_p0599b06║比丘聞佛所說。歡喜奉行。
T01n0026_p0599b07║自觀心經第四竟(六百六十字)。
T01n0026_p0599b08║　　　　（一一一）中阿含林品達梵行經第五(第二小
T01n0026_p0599b09║　　　　土城誦)
T01n0026_p0599b10║我聞如是。　一時。佛遊拘樓瘦。在劍磨瑟曇
T01n0026_p0599b11║拘樓都邑。　爾時。世尊告諸比丘。我當為汝
T01n0026_p0599b12║說法。初妙．中妙．竟亦妙。有文有義。具足清淨。
T01n0026_p0599b13║顯現梵行。謂名達梵行。能盡諸漏。汝等諦
T01n0026_p0599b14║聽。善思念之。　時。諸比丘受教而聽。　世尊告曰。
T01n0026_p0599b15║汝等當知漏。知漏所因生。知漏有報。知
T01n0026_p0599b16║漏勝如。知漏滅盡。知漏滅道。汝等當知
T01n0026_p0599b17║覺。知覺所因生。知覺有報。知覺勝如。知
T01n0026_p0599b18║覺滅盡。知覺滅道。汝等當知想。知想所
T01n0026_p0599b19║因生。知想有報。知想勝如。知想滅盡。知想
T01n0026_p0599b20║滅道。汝等當知欲。知欲所因生。知欲有
T01n0026_p0599b21║報。知欲勝如。知欲滅盡。知欲滅道。汝等當
T01n0026_p0599b22║知業。知業所因生。知業有報。知業勝如。
T01n0026_p0599b23║知業滅盡。知業滅道。汝等當知苦。知苦所
T01n0026_p0599b24║因生。知苦有報。知苦勝如。知苦滅盡。知苦
T01n0026_p0599b25║滅道。　云何知漏。謂有三漏欲漏．有漏．無明
T01n0026_p0599b26║漏。是謂知漏。云何知漏所因生。謂無明也。
T01n0026_p0599b27║因無明則便有漏。是謂知漏所因生。云何
T01n0026_p0599b28║知漏有報。謂無明纏者。為諸漏所漬。彼因
T01n0026_p0599b29║此受報。或得善處。或得惡處。是謂知漏
T01n0026_p0599c01║有報。云何知漏勝如。謂或有漏生地獄中。
T01n0026_p0599c02║或有漏生畜生中。或有漏生餓鬼中。或有
T01n0026_p0599c03║漏生天上。或有漏生人間。是謂知漏勝
T01n0026_p0599c04║如。云何知漏滅盡。謂無明滅。漏便滅。是謂
T01n0026_p0599c05║知漏滅盡。云何知漏滅道。謂八支聖道。
T01n0026_p0599c06║正見。乃至正定為八。是謂知漏滅道。若比
T01n0026_p0599c07║丘如是知漏。知漏所因生。知漏受報。知
T01n0026_p0599c08║漏勝如。知漏滅盡。知漏滅道者。是謂達梵
T01n0026_p0599c09║行。能盡一切漏。　云何知覺。謂有三覺樂覺．
T01n0026_p0599c10║苦覺．不苦不樂覺。是謂知覺。云何知覺所
T01n0026_p0599c11║因生。謂更樂也。因更樂則便有覺。是謂
T01n0026_p0599c12║知覺所因生。云何知覺有報。謂愛也。愛為
T01n0026_p0599c13║覺報。是謂知覺有報。云何知覺勝如。謂比
T01n0026_p0599c14║丘者。覺樂覺時便知覺樂覺。覺苦覺時便
T01n0026_p0599c15║知覺苦覺。覺不苦不樂覺時便知覺不苦
T01n0026_p0599c16║不樂覺。樂身．苦身．不苦不樂身。樂心．苦心．不
T01n0026_p0599c17║苦不樂心。樂食．苦食．不苦不樂食．樂無食．苦
T01n0026_p0599c18║無食．不苦不樂無食。樂欲．苦欲．不苦不樂欲。
T01n0026_p0599c19║樂無欲．苦無欲覺．不苦不樂無欲覺時。便知
T01n0026_p0599c20║覺不苦不樂無欲覺。是謂知覺勝如。云何
T01n0026_p0599c21║知覺滅盡。謂更樂滅。覺便滅。是謂知覺滅
T01n0026_p0599c22║盡。云何知覺滅道。謂八支聖道。正見。乃至正
T01n0026_p0599c23║定為八。是謂知覺滅道。若比丘如是知覺。
T01n0026_p0599c24║知覺所因生。知覺有報。知覺勝如。知覺滅
T01n0026_p0599c25║盡。知覺滅道者。是謂達梵行。能盡一切覺。
T01n0026_p0599c26║云何知想。謂有四想。比丘者。小想亦知。大
T01n0026_p0599c27║想亦知。無量想亦知。無所有處想亦知。是謂
T01n0026_p0599c28║知想。云何知想所因生。謂更樂也。因更樂
T01n0026_p0599c29║則便有想。是謂知想所因生。云何知想有
T01n0026_p0600a01║報。謂說也。隨其想便說。是謂知想有報。云
T01n0026_p0600a02║何知想勝如。謂或有想想色。或有想想聲。
T01n0026_p0600a03║或有想想香。或有想想味。或有想想觸。
T01n0026_p0600a04║是謂知想勝如。云何知想滅盡。謂更樂滅
T01n0026_p0600a05║想便滅。是謂知想滅盡。云何知想滅道。謂
T01n0026_p0600a06║八支聖道。正見。乃至正定為八。是謂知想
T01n0026_p0600a07║滅道。若比丘如是知想。知想所因生。知想
T01n0026_p0600a08║有報。知想勝如。知想滅盡。知想滅道者。是
T01n0026_p0600a09║謂達梵行。能盡一切想。　云何知欲。謂有五
T01n0026_p0600a10║欲功德。可愛．可喜．美色．欲想應．甚可樂。云
T01n0026_p0600a11║何為五。眼知色。耳知聲。鼻知香。舌知味。
T01n0026_p0600a12║身知觸。是謂知欲。云何知欲所因生。謂更
T01n0026_p0600a13║樂也。因更樂則便有欲。是謂知欲所因生。
T01n0026_p0600a14║云何知欲有報。謂隨欲種愛樂。著而住彼。
T01n0026_p0600a15║因此受報有福處．無福處．不動處。是謂知
T01n0026_p0600a16║欲有報。云何知欲勝如。謂或有欲欲色。或
T01n0026_p0600a17║有欲欲聲。或有欲欲香。或有欲欲味。或
T01n0026_p0600a18║有欲欲觸。是謂知欲勝如。云何知欲滅盡。
T01n0026_p0600a19║謂更樂滅欲便滅。是謂知欲滅盡。云何知
T01n0026_p0600a20║欲滅道。謂八支聖道。正見。乃至正定為八。是
T01n0026_p0600a21║謂知欲滅道。若比丘如是知欲。知欲所因
T01n0026_p0600a22║生。知欲受報。知欲勝如。知欲滅盡。知欲滅
T01n0026_p0600a23║道者。是謂達梵行。能盡一切欲。　云何知業。
T01n0026_p0600a24║謂有二業思．已思業。是謂知業。云何知業
T01n0026_p0600a25║所因生。謂更樂也。因更樂則便有業。是謂
T01n0026_p0600a26║知業所因生。云何知業有報。謂或有業黑
T01n0026_p0600a27║有黑報。或有業白有白報。或有業黑白黑
T01n0026_p0600a28║白報。或有業不黑不白無報。業業盡。是謂
T01n0026_p0600a29║知業有報。云何知業勝如。謂或有業生地
T01n0026_p0600b01║獄中。或有業生畜生中。或有業生餓鬼中。
T01n0026_p0600b02║或有業生天上。或有業生人間。是謂知業
T01n0026_p0600b03║勝如。云何知業滅盡。謂更樂滅業便滅。是
T01n0026_p0600b04║謂知業滅盡。云何知業滅道。謂八支聖道。
T01n0026_p0600b05║正見。乃至正定為八。是謂知業滅道。若比
T01n0026_p0600b06║丘如是知業。知業所因生。知業有報。知業
T01n0026_p0600b07║勝如。知業滅盡。知業滅道者。是謂達梵行。
T01n0026_p0600b08║能盡一切業。　云何知苦。謂生苦．老苦．病苦．死
T01n0026_p0600b09║苦．怨憎會苦．愛別離苦．所求不得苦．略五
T01n0026_p0600b10║盛陰苦。是謂知苦。云何知苦所因生。謂
T01n0026_p0600b11║愛也。因愛生苦。是謂知苦所因生。云何
T01n0026_p0600b12║知苦有報。謂或有苦微遲滅。或有苦微疾
T01n0026_p0600b13║滅。或有苦盛遲滅。或有苦盛疾滅。苦苦盡。
T01n0026_p0600b14║是謂知苦有報。云何知苦勝如。謂不多聞
T01n0026_p0600b15║愚癡凡夫。不遇善知識。不御聖法法。身
T01n0026_p0600b16║生覺極苦甚重苦。命將欲絕。出此從外。更
T01n0026_p0600b17║求於彼。或有沙門．梵志持一句咒。或二．
T01n0026_p0600b18║三．四．多句咒。或持百句咒。彼治我苦。如
T01n0026_p0600b19║是因求生苦。因習生苦。苦滅。是謂知苦
T01n0026_p0600b20║勝如。云何知苦滅盡。謂愛滅苦便滅。是謂
T01n0026_p0600b21║知苦滅盡。云何知苦滅道。謂八支聖道。正
T01n0026_p0600b22║見。乃至正定為八。是謂知苦滅道。若比丘
T01n0026_p0600b23║如是知苦。知苦所因生。知苦有報。知苦
T01n0026_p0600b24║勝如。知苦滅盡。知苦滅道者。是謂達梵
T01n0026_p0600b25║行。能盡一切苦。　佛說如是。彼諸比丘聞佛
T01n0026_p0600b26║所說。歡喜奉行。
T01n0026_p0600b27║達梵行經第五竟(一千六百四十二字)。
T01n0026_p0600b28║　　　　（一一二）中阿含林品阿奴波經第六(第二
T01n0026_p0600b29║　　　　小土城誦)
T01n0026_p0600c01║我聞如是。　一時。佛遊跋耆瘦。在阿奴波跋
T01n0026_p0600c02║耆都邑。　爾時。世尊則於晡時從宴坐起。堂
T01n0026_p0600c03║上來下。告曰。阿難。共汝往至阿夷羅和帝
T01n0026_p0600c04║河浴。　尊者阿難白曰。唯然。　於是。世尊將尊
T01n0026_p0600c05║者阿難往至阿夷羅和帝河。脫衣岸上。便
T01n0026_p0600c06║入水浴。浴已還出。拭體著衣。　爾時。尊者阿
T01n0026_p0600c07║難執扇扇佛。於是。世尊迴顧告曰。阿難。提
T01n0026_p0600c08║和達哆以放逸故。墮極苦難。必至惡處。
T01n0026_p0600c09║生地獄中。住至一劫不可救濟。阿難。汝不
T01n0026_p0600c10║曾從諸比丘聞。謂我一向記提和達哆必
T01n0026_p0600c11║至惡處。生地獄中。住至一劫不可救濟
T01n0026_p0600c12║耶。　尊者阿難白曰。唯然。　爾時。有一比丘語
T01n0026_p0600c13║尊者阿難。世尊以他心智知提和達哆心
T01n0026_p0600c14║故。一向記提和達哆必至惡處。生地獄中。
T01n0026_p0600c15║住至一劫不可救濟耶。　世尊告曰。阿難。彼
T01n0026_p0600c16║比丘或有小。或有中。或有大。或年少不自
T01n0026_p0600c17║知。所以者何。如來已一向記彼故有疑惑。
T01n0026_p0600c18║阿難。我不見此世。天及魔．梵．沙門．梵志。從人
T01n0026_p0600c19║至天。謂我一向記如提和達哆。所以者何。
T01n0026_p0600c20║阿難。我一向記提和達哆必至惡處。生地
T01n0026_p0600c21║獄中。住至一劫不可救濟。阿難。若我見提
T01n0026_p0600c22║和達哆有白淨法如一毛許。我便不一向
T01n0026_p0600c23║記提和達哆必至惡處。生地獄中。住至
T01n0026_p0600c24║一劫不可救濟。阿難。我以不見提和達
T01n0026_p0600c25║哆有白淨法如一毛許。是故我一向記提
T01n0026_p0600c26║和達哆必至惡處。生地獄中。住至一劫不
T01n0026_p0600c27║可救濟。　阿難。猶去村不遠有大深廁。或人
T01n0026_p0600c28║墮中。沒在其底。若人來。為起大慈哀。憐念
T01n0026_p0600c29║愍傷。求義及饒益。求安隱快樂。彼人來已。
T01n0026_p0601a01║旋轉視之而作是說。此人可得一處如毛
T01n0026_p0601a02║髮許。糞所不污。令我得捉挽出之耶。彼遍
T01n0026_p0601a03║觀視。不見此人有一淨處如毛髮許。糞所
T01n0026_p0601a04║不污。可得手捉挽出之也。如是。阿難。若
T01n0026_p0601a05║我見提和達哆有白淨法如一毛者。我不
T01n0026_p0601a06║一向記提和達哆必至惡處。生地獄中。住
T01n0026_p0601a07║至一劫不可救濟。阿難。以我不見提和
T01n0026_p0601a08║達哆有白淨法如一毛許。是故我一向記提
T01n0026_p0601a09║和達哆必至惡處。生地獄中。住至一劫不
T01n0026_p0601a10║可救濟。　於是。尊者阿難啼泣。以手抆淚。白
T01n0026_p0601a11║曰。世尊。甚奇。甚特。謂世尊一向記提和達哆
T01n0026_p0601a12║必至惡處。生地獄中。住至一劫不可救
T01n0026_p0601a13║濟。　世尊告曰。如是。阿難。如是。阿難。我一向
T01n0026_p0601a14║記提和達哆必至惡處。生地獄中。住至一
T01n0026_p0601a15║劫不可救濟。阿難。若汝從如來聞大人
T01n0026_p0601a16║根智分別者。必得上信如來而懷歡喜。　於
T01n0026_p0601a17║是。尊者阿難叉手向佛。白曰。世尊。今正是時。
T01n0026_p0601a18║善逝。今正是時。若世尊為諸比丘說大人
T01n0026_p0601a19║根智分別者。諸比丘從世尊聞。當善受持。
T01n0026_p0601a20║世尊告曰。阿難。諦聽。善思念之。我今為汝
T01n0026_p0601a21║說大人根智分別。　尊者阿難受教而聽。　世尊
T01n0026_p0601a22║告曰。阿難。如來以他心智觀他人心。知此
T01n0026_p0601a23║人成就善法。亦成就不善法。如來後時以
T01n0026_p0601a24║他心智復觀此人心。知此人滅善法。生不
T01n0026_p0601a25║善法。此人善法已滅。不善法已生。餘有善根
T01n0026_p0601a26║而不斷絕。從此善根當復更生善。如是此
T01n0026_p0601a27║人得清淨法。阿難。猶如平旦日初出時。闇滅
T01n0026_p0601a28║明生。阿難。於意云何。日轉昇上。至于食時。
T01n0026_p0601a29║闇已滅。明已生耶。　尊者阿難白曰。爾也。世尊。
T01n0026_p0601b01║如是。阿難。如來以他心智觀他人心。知此
T01n0026_p0601b02║人成就善法。亦成就不善法。如來後時以
T01n0026_p0601b03║他心智復觀此人心。知此人滅善法。生不
T01n0026_p0601b04║善法。此人善法已滅。不善法已生。餘有善根
T01n0026_p0601b05║而不斷絕。從是善根當復更生善。如是此
T01n0026_p0601b06║人得清淨法。阿難。猶如穀種。不壞不破。不
T01n0026_p0601b07║腐不剖。不為風熱所傷。秋時密藏。若彼居
T01n0026_p0601b08║士善治良田。以種灑中。隨時雨溉。阿難。於
T01n0026_p0601b09║意云何。此種寧得轉增長不。　尊者阿難白
T01n0026_p0601b10║曰。爾也。世尊。　如是。阿難。如來以他心智觀
T01n0026_p0601b11║他人心。知此人成就善法。亦成就不善法。
T01n0026_p0601b12║如來後時以他心智復觀此人心。知此人
T01n0026_p0601b13║滅善法。生不善法。此人善法已滅。不善法已
T01n0026_p0601b14║生。餘有善根而不斷絕。從是善根當復更
T01n0026_p0601b15║生善。如是此人得清淨法。阿難。是謂如來
T01n0026_p0601b16║大人根智。如是如來正知諸法本。　復次。阿
T01n0026_p0601b17║難。如來以他心智觀他人心。知此人成就
T01n0026_p0601b18║善法。亦成就不善法。如來後時以他心智
T01n0026_p0601b19║復觀此人心。知此人滅善法。生不善法。此
T01n0026_p0601b20║人善法已滅。不善法已生。餘有善根而未
T01n0026_p0601b21║斷絕。必當斷絕。如是此人得衰退法。阿難。
T01n0026_p0601b22║猶如下晡日垂沒時。明滅闇生。阿難。於意云
T01n0026_p0601b23║何。彼日已沒。明已滅。闇已生耶。　尊者阿難白
T01n0026_p0601b24║曰。爾也。世尊。　如是。阿難。如來以他心智觀
T01n0026_p0601b25║他人心。知此人成就善法。亦成就不善法。
T01n0026_p0601b26║如來後時以他心智復觀此人心。知此人
T01n0026_p0601b27║滅善法。生不善法。此人善法已滅。不善法已
T01n0026_p0601b28║生。餘有善根而未斷絕。必當斷絕。如是此
T01n0026_p0601b29║人得衰退法。阿難。猶如穀種。不壞不破。不
T01n0026_p0601c01║腐不剖。不為風熱所傷。秋時密藏。若彼居
T01n0026_p0601c02║士善治良田。以種灑中。雨不隨時。阿難。於
T01n0026_p0601c03║意云何。此種寧得轉增長耶。　尊者阿難白
T01n0026_p0601c04║曰。不也。世尊。　如是。阿難。如來以他心智觀
T01n0026_p0601c05║他人心。知此人成就善法。亦成就不善法。
T01n0026_p0601c06║如來後時以他心智復觀此人心。知此人
T01n0026_p0601c07║滅善法。生不善法。此人善法已滅。不善法已
T01n0026_p0601c08║生。餘有善根而未斷絕。必當斷絕。如是此
T01n0026_p0601c09║人得衰退法。阿難。是謂如來大人根智。如
T01n0026_p0601c10║是如來正知諸法本。　復次。阿難。如來以他
T01n0026_p0601c11║心智觀他人心。我不見此人有白淨法如
T01n0026_p0601c12║一毛許。此人惡不善法一向充滿穢污。為當
T01n0026_p0601c13║來有本煩熱苦報．生老病死因。如是此人身
T01n0026_p0601c14║壞命終。必至惡處。生地獄中。阿難。猶如種
T01n0026_p0601c15║子。腐壞破剖。為風熱所傷。秋時不密藏。若
T01n0026_p0601c16║彼居士非是良田。又不善治。便下種子。雨
T01n0026_p0601c17║不隨時。阿難。於意云何。此種寧得轉增長
T01n0026_p0601c18║耶。　尊者阿難白曰。不也。世尊。　如是。阿難。如來
T01n0026_p0601c19║以他心智觀他人心。我不見此人有白淨
T01n0026_p0601c20║法如一毛許。此人惡不善法一向充滿穢污。
T01n0026_p0601c21║為當來有本煩熱苦報．生老病死因。如是此
T01n0026_p0601c22║人身壞命終。必至惡處。生地獄中。阿難。是
T01n0026_p0601c23║謂如來大人根智。如是如來正知諸法本。
T01n0026_p0601c24║於是。尊者阿難叉手向佛。白曰。世尊已說
T01n0026_p0601c25║如此三種之人。寧可更說異三種人耶。　世
T01n0026_p0601c26║尊告曰。可說也。阿難。如來以他心智觀他
T01n0026_p0601c27║人心。知此人成就不善法。亦成就善法。如
T01n0026_p0601c28║來後時以他心智復觀此人心。知此人滅
T01n0026_p0601c29║不善法而生善法。此人不善法已滅。善法已
T01n0026_p0602a01║生。餘有不善根而不斷絕。從是不善根
T01n0026_p0602a02║當復更生不善。如是此人得衰退法。阿難。
T01n0026_p0602a03║猶如燃火。始然之時。盡然一[火*僉]。彼或有人
T01n0026_p0602a04║益以燥草。足以槁木。阿難。於意云何。彼火
T01n0026_p0602a05║寧轉增熾盛耶。　尊者阿難白曰。爾也。世尊。　如
T01n0026_p0602a06║是。阿難。如來以他心智觀他人心。知此人
T01n0026_p0602a07║成就不善法。亦成就善法。如來後時以他
T01n0026_p0602a08║心智復觀此人心。知此人滅不善法而生
T01n0026_p0602a09║善法。此人不善法已滅。善法已生。餘有不
T01n0026_p0602a10║善根而不斷絕。從是不善根當復更生不
T01n0026_p0602a11║善。如是此人得衰退法。阿難。是謂如來大
T01n0026_p0602a12║人根智。如是如來正知諸法本。　復次。阿難。
T01n0026_p0602a13║如來以他心智觀他人心。成就不善法。亦
T01n0026_p0602a14║成就善法。如來後時以他心智復觀此人
T01n0026_p0602a15║心。知此人滅不善法而生善法。此人不善
T01n0026_p0602a16║法已滅。善法已生。餘有不善根而未斷絕。必
T01n0026_p0602a17║當斷絕。如是此人得清淨法。阿難。猶如然
T01n0026_p0602a18║火熾然之時。盡然一[火*僉]。彼或有人從此盛
T01n0026_p0602a19║火。置平淨地。或著石上。阿難。於意云何。彼
T01n0026_p0602a20║火寧轉增熾盛耶。　尊者阿難白曰。不也。世尊。
T01n0026_p0602a21║如是。阿難。如來以他心智觀他人心。知此
T01n0026_p0602a22║人成就不善法。亦成就善法。如來後時以
T01n0026_p0602a23║他心智復觀此人心。知此人滅不善法而
T01n0026_p0602a24║生善法。此人不善法已滅。善法已生。餘有不
T01n0026_p0602a25║善根而未斷絕。必當斷絕。如是此人得清
T01n0026_p0602a26║淨法。阿難。是謂如來大人根智。如是如來
T01n0026_p0602a27║正知諸法本。　復次。阿難。如來以他心智觀
T01n0026_p0602a28║他人心。我不見此人有黑業如一毛許。此
T01n0026_p0602a29║人善法一向充滿與樂樂報。必生樂處而
T01n0026_p0602b01║得長壽。如是此人即於現世必得般涅槃。
T01n0026_p0602b02║阿難。猶如火炭。久滅已冷。彼或有人雖益
T01n0026_p0602b03║以燥草。足以槁木。阿難。於意云何。彼死火
T01n0026_p0602b04║炭寧可復得熾然之耶。　尊者阿難白曰。不
T01n0026_p0602b05║也。世尊。　如是。阿難。如來以他心智觀他人
T01n0026_p0602b06║心。我不見此人有黑業如一毛許。此人善
T01n0026_p0602b07║法一向充滿與樂樂報。必生樂處而得長
T01n0026_p0602b08║壽。如是此人即於現世必得般涅槃。阿難。
T01n0026_p0602b09║是謂如來大人根智。如是如來正知諸法
T01n0026_p0602b10║本。　阿難。前說三人者。第一人得清淨法。第
T01n0026_p0602b11║二人得衰退法。第三人身壞命終。必至惡處。
T01n0026_p0602b12║生地獄中。後說三人者。第一人得衰退法。
T01n0026_p0602b13║第二人得清淨法。第三人即於現世得般
T01n0026_p0602b14║涅槃。阿難。我已為汝說大人根智。如尊師
T01n0026_p0602b15║所為弟子起大慈哀。憐念愍傷。求義及饒
T01n0026_p0602b16║益。求安隱快樂。我今已作。汝等當復自作。
T01n0026_p0602b17║至無事處．山林樹下．空安靜處。宴坐思惟。勿
T01n0026_p0602b18║得放逸。勤加精進。莫令後悔。此是我之教
T01n0026_p0602b19║敕。是我訓誨。　佛說如是。彼諸比丘聞佛所
T01n0026_p0602b20║說。歡喜奉行。
T01n0026_p0602b21║阿奴波經第六竟(二千六百四十六字)。
T01n0026_p0602b22║中阿含經卷第二十七(七千五百八十二字)