【經文資訊】大正新脩大藏經 第一冊 No. 10《白衣金幢二婆羅門緣起經》
【版本記錄】CBETA 電子佛典 V1.6 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，張文明大德提供，北美某大德提供
【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 1, No. 10 白衣金幢二婆羅門緣起經
# CBETA Chinese Electronic Tripitaka V1.6 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Chang Wen-Ming, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
T01n0010_p0216b05║
T01n0010_p0216b06║
T01n0010_p0216b07║
T01n0010_p0216b08║
T01n0010_p0216b09║　　No. 10 [No. 1(5), No. 26(154)]
T01n0010_p0216b10║佛說白衣金幢二婆羅門緣起經
T01n0010_p0216b11║卷上
T01n0010_p0216b12║
T01n0010_p0216b13║　　　　西天譯經三藏朝奉大夫試光祿卿傳
T01n0010_p0216b14║　　　　法大師賜紫沙門臣施護等奉　詔譯
T01n0010_p0216b15║如是我聞。一時世尊。在舍衛國故廢園林鹿
T01n0010_p0216b16║母堂中。是時彼處。有白衣金幢二婆羅門。
T01n0010_p0216b17║去佛近住。樂求出家。成苾芻相。
T01n0010_p0216b18║爾時世尊。日後分時。自房而出。詣鹿母堂。
T01n0010_p0216b19║旋復經行。時白衣婆羅門。見佛世尊詣鹿母
T01n0010_p0216b20║堂旋復經行已。即謂金幢婆羅門言。金幢。
T01n0010_p0216b21║世間嬉戲。諸所樂法悉是悉戲論。我雖所作。
T01n0010_p0216b22║竟無其實。若身若心。旋生懈倦。以其身心
T01n0010_p0216b23║有懈倦故。即起失念。此失念因。即是無常。
T01n0010_p0216b24║是不堅牢。是不究竟。是散壞法。汝今不應
T01n0010_p0216b25║如是修作戲樂法者。謂即施設事火之法。金
T01n0010_p0216b26║幢婆羅門言。汝云何知。白衣答言。我從尊
T01n0010_p0216b27║者瞿曇所聞。而彼瞿曇。有大辯才。善知是
T01n0010_p0216b28║義。彼所說言。事火之法。謂從古仙之所傳
T01n0010_p0216b29║習。乃至所有事火法教。彼亦皆知。彼有一類
T01n0010_p0216c01║仙人。於沙門婆羅門所。起過失意。故作火
T01n0010_p0216c02║事。其過失者。謂互相憎嫉。伺求其短。由此
T01n0010_p0216c03║互起過失因故。而諸有情。壽命滅沒。又復
T01n0010_p0216c04║有情。於別界中。壽命盡已。而來生此。若能
T01n0010_p0216c05║清淨。捨家出家。若行增修。真實相應。正
T01n0010_p0216c06║善作意。如其色心。入三摩地。隨等引心。即
T01n0010_p0216c07║能記念。彼宿住事。是等有情。不樂互相憎
T01n0010_p0216c08║嫉伺短。由不起彼過失因故。是即常住。是
T01n0010_p0216c09║即堅牢。是即究竟。是不散壞法。若復有情。
T01n0010_p0216c10║互相伺短。由彼互起過失因故。是即無常。
T01n0010_p0216c11║是不堅牢。是不究竟。是散壞法。是故諸婆
T01n0010_p0216c12║羅門。不應如是修作。勿起過失意。施設事
T01n0010_p0216c13║火法。金幢。汝可知不此佛世尊。日後分時。
T01n0010_p0216c14║自房而出。詣鹿母堂。旋復經行。汝今可能
T01n0010_p0216c15║同。我往詣佛世尊所。頭面禮足。佛經行時。
T01n0010_p0216c16║隨從經行。彼佛世尊。必為我等。隨宜說法。
T01n0010_p0216c17║時金幢婆羅門言。善哉我往。
T01n0010_p0216c18║爾時白衣金幢二婆羅門。互言議已。同詣佛
T01n0010_p0216c19║所。到已俱時頭面禮足。隨佛經行。
T01n0010_p0216c20║爾時世尊。告白衣金幢二婆羅門言。汝等當
T01n0010_p0216c21║知。諸婆羅門。自謂了達三明。名稱上族。種
T01n0010_p0216c22║姓清淨。從事火天勝族中生。父淨母淨。善
T01n0010_p0216c23║生善種。乃至七世。父母尊高。種族殊勝。無
T01n0010_p0216c24║罪無謗。是等皆因種姓淨故。又謂洞達明了
T01n0010_p0216c25║五種記論。一本母法等究竟三明。二諸物定
T01n0010_p0216c26║名。三該吒婆那。四文字章句。五戲笑妙言。
T01n0010_p0216c27║是等記論。諸圍陀典。本師婆羅門。悉善了
T01n0010_p0216c28║知。白衣諸婆羅門。於三明中。豈無輕毀凌辱
T01n0010_p0216c29║及譏謗邪。白衣金幢二婆羅門。俱白佛言。
T01n0010_p0217a01║世尊。諸婆羅門。於三明中。云何得無輕毀
T01n0010_p0217a02║凌辱及諸譏謗。而婆羅門。三明典中。作如
T01n0010_p0217a03║是言。諸婆羅門。如是清淨。是真婆羅門。是
T01n0010_p0217a04║梵王子。清淨口生。梵王種類。梵王所化。梵
T01n0010_p0217a05║王所授。是故諸婆羅門。如是清淨。是真婆
T01n0010_p0217a06║羅門。世尊。而我白衣金幢。亦以眷屬所纏。
T01n0010_p0217a07║不得解脫。減失善法。增長惡法。世尊此亦是
T01n0010_p0217a08║為我婆羅門三明典中輕毀凌辱譏謗等事。
T01n0010_p0217a09║佛告白衣金幢二婆羅門言。汝等當知。諸婆
T01n0010_p0217a10║羅門。於三明中。所招輕毀及譏謗者。為以婆
T01n0010_p0217a11║羅門有如是言。諸婆羅門。如是清淨。是真婆
T01n0010_p0217a12║羅門是梵王子。清淨口生。梵王種類。梵王
T01n0010_p0217a13║所化。梵王所授。是故諸婆羅門。如是清淨。
T01n0010_p0217a14║是真婆羅門。白衣。彼諸婆羅門。雖作是說。
T01n0010_p0217a15║返為破壞。劣弱自身而復損失。彼婆羅門。
T01n0010_p0217a16║所破壞者。為以不實起諸執著。返於正法
T01n0010_p0217a17║而生訶厭。由是即起互相諍論。何以故。白
T01n0010_p0217a18║衣。或有婆羅門。謂所生時。時分別異。胎中
T01n0010_p0217a19║亦異。執彼所見。生時異故。乃為清淨。而諸婆
T01n0010_p0217a20║羅門。亦同如是清淨所生。是故作如是言。諸
T01n0010_p0217a21║婆羅門。是梵王子。清淨口生。梵王種類。梵
T01n0010_p0217a22║王所化。梵王所授。是故諸婆羅門。如是清
T01n0010_p0217a23║淨。是真婆羅門。白衣。當知有四種類。即為
T01n0010_p0217a24║四族。何等為四。所謂剎帝利族。婆羅門族。
T01n0010_p0217a25║毘舍族。首陀族。白衣。於是四族中。造黑業
T01n0010_p0217a26║者。感黑業報。非勝所作。智者訶厭。死墮惡
T01n0010_p0217a27║趣。又四族中。有造白業者。感白業報。是勝
T01n0010_p0217a28║所作。智者稱讚。死生天趣。白衣。云何黑業。
T01n0010_p0217a29║所謂殺生偷盜邪染妄言綺語兩舌惡口貪
T01n0010_p0217b01║瞋邪見。此是黑業。云何白業。謂不殺生不
T01n0010_p0217b02║偷盜不邪染不妄言不綺語不兩舌不惡口不
T01n0010_p0217b03║貪不瞋正見。是此白業。
T01n0010_p0217b04║復次白衣。汝勿起是意。謂殺生等。此諸黑
T01n0010_p0217b05║業。感黑業報。非勝所作。智者訶厭。彼剎帝
T01n0010_p0217b06║利毘舍首陀。諸族類中。皆有是事。而婆羅
T01n0010_p0217b07║門。獨無是事。白衣金幢二婆羅門白佛言。世
T01n0010_p0217b08║尊。云何作此說。是事不然。若造黑業者。感
T01n0010_p0217b09║黑業報。諸剎帝利婆羅門毘舍首陀。皆有是
T01n0010_p0217b10║事。而婆羅門。何獨無邪。
T01n0010_p0217b11║佛言。白衣。汝又勿起是意。謂諸黑業。婆羅
T01n0010_p0217b12║門無。餘三族有。此說即為三明典中相應之
T01n0010_p0217b13║語。以婆羅門是梵王子。清淨口生。梵王種
T01n0010_p0217b14║類。梵王所化。梵王所授。本生清淨。故是真
T01n0010_p0217b15║婆羅門。
T01n0010_p0217b16║白衣。汝又勿起是意。若四族中皆有黑業。
T01n0010_p0217b17║此說即為三明典中不相應語。復次白衣。汝
T01n0010_p0217b18║勿起是意。謂不殺生等。此諸白業。感白業
T01n0010_p0217b19║報。是勝所作。智者稱讚。彼剎帝利毘舍首
T01n0010_p0217b20║陀。諸族類中。皆無是事。而婆羅門。獨有是
T01n0010_p0217b21║事。白衣金幢二婆羅門白佛言。世尊。云何
T01n0010_p0217b22║作此說。是事不然。若造白業者。感白業報。
T01n0010_p0217b23║諸剎帝利婆羅門毘舍首陀。皆有是事。而婆
T01n0010_p0217b24║羅門。何獨有邪。
T01n0010_p0217b25║佛言。白衣。汝又勿起是意。謂諸白業。婆羅
T01n0010_p0217b26║門有。餘三族無。此說即為三明典中相應之
T01n0010_p0217b27║語。以婆羅門是梵王子。清淨口生。梵王種
T01n0010_p0217b28║類。梵王所化。梵王所授。本生清淨。故是真
T01n0010_p0217b29║婆羅門。
T01n0010_p0217c01║白衣。汝又勿起是意。若四族中。皆有白業。
T01n0010_p0217c02║此說即為三明典中不相應語。復次白衣。汝
T01n0010_p0217c03║勿起是意。謂剎帝利毘舍首陀。諸族類中。
T01n0010_p0217c04║造殺生等諸黑業故。身壞命終。墮於地獄。
T01n0010_p0217c05║而婆羅門。獨無是事。白衣金幢二婆羅門白
T01n0010_p0217c06║佛言。世尊。云何作此說。是事不然。諸剎帝
T01n0010_p0217c07║利婆羅門毘舍首陀。造黑業者。身壞命終皆
T01n0010_p0217c08║墮地獄。而婆羅門。何獨無邪。
T01n0010_p0217c09║佛言。白衣。汝又勿起是意。謂造黑業。墮於
T01n0010_p0217c10║地獄。婆羅門無。餘三族有。此說即為三明
T01n0010_p0217c11║典中相應之語。以婆羅門是梵王子。清淨口
T01n0010_p0217c12║生。梵王種類。梵王所化。梵王所授。本生清
T01n0010_p0217c13║淨。故是真婆羅門。
T01n0010_p0217c14║白衣。汝又勿起是意。若四族中。有黑業故。皆
T01n0010_p0217c15║墮地獄。此說即為三明典中不相應語。
T01n0010_p0217c16║復次白衣。汝勿起是意。謂造不殺生等諸白
T01n0010_p0217c17║業故。身壞命終。生於天趣。彼剎帝利毘舍首
T01n0010_p0217c18║陀。皆無是事。而婆羅門。獨有是事。白衣金幢
T01n0010_p0217c19║二婆羅門白佛言。世尊。云何作此說。是事不
T01n0010_p0217c20║然。諸剎帝利婆羅門毘舍首陀。造白業者。
T01n0010_p0217c21║身壞命終。皆生天趣。而婆羅門。何獨有邪。
T01n0010_p0217c22║佛言。白衣。汝又勿起是意。謂造白業生於
T01n0010_p0217c23║天趣。婆羅門有。餘三族無。此說即為三明典
T01n0010_p0217c24║中相應之語。以婆羅門是梵王子。清淨口生。
T01n0010_p0217c25║梵王種類。梵王所化。梵王所授。本生清淨。
T01n0010_p0217c26║故是真婆羅門。
T01n0010_p0217c27║白衣。汝又勿起是意。若四族中。有白業故。
T01n0010_p0217c28║皆生天趣。此說即為三明典中不相應語。復
T01n0010_p0217c29║次白衣。我向所說。是等法中。若善若不善
T01n0010_p0218a01║若黑若白。若有罪若無罪。若淨分若染分。
T01n0010_p0218a02║若勝若劣。若寬若狹。如是諸法。隨應轉時。
T01n0010_p0218a03║諸婆羅門。一向堅執。我說是人真實癡者。
T01n0010_p0218a04║以自識心。而為知解。白衣。又諸婆羅門。或
T01n0010_p0218a05║起種姓言論。或族氏言論。或自教言論。又
T01n0010_p0218a06║起是意。他人所應。為我設座。汲水獻供。前
T01n0010_p0218a07║起承迎。合掌問訊。我即不應。於其他人。作
T01n0010_p0218a08║如是事。起是意者。我說是人不見正法。
T01n0010_p0218a09║復次白衣。或有沙門。或婆羅門。計著種姓
T01n0010_p0218a10║族氏言論。或復計著自教言論者。我說此為
T01n0010_p0218a11║非真出離沙門。非真出離婆羅門。白衣。或
T01n0010_p0218a12║有沙門。或婆羅門。不計著彼種姓言論。亦
T01n0010_p0218a13║不計著族氏言論。又不計著自教言論。我說
T01n0010_p0218a14║此為真得出離正了知者沙門婆羅門。
T01n0010_p0218a15║復次白衣。彼憍薩羅主勝軍大王。見釋種子
T01n0010_p0218a16║沙門瞿曇。從釋族中。捨家出家。彼勝軍王。
T01n0010_p0218a17║於其釋子。歡喜慰安。恭敬禮拜前起承迎。
T01n0010_p0218a18║合掌問訊。白衣。彼憍薩羅主勝軍大王。於
T01n0010_p0218a19║佛如來。歡喜慰安。恭敬禮拜。前起承迎。合
T01n0010_p0218a20║掌問訊者。其王不以沙門瞿曇是高勝族。王
T01n0010_p0218a21║亦不起。高勝族意。不以沙門瞿曇相好端嚴。
T01n0010_p0218a22║王亦不起相好之意。不以沙門瞿曇有大名
T01n0010_p0218a23║稱。王亦不起名稱之意。由此應知。法爾如
T01n0010_p0218a24║是。白衣。是法本來。最上最大。最極高勝。
T01n0010_p0218a25║如是正見。諸法本母。是即增上。畢竟歸趣。
T01n0010_p0218a26║復次白衣。若人於我。安住正信。是人即得
T01n0010_p0218a27║堅固增長。根本出生。不壞淨信。何以故。謂
T01n0010_p0218a28║若沙門。若婆羅門。若天魔梵。三界一切。悉
T01n0010_p0218a29║是我子。皆同一法。而無差別。正法口生。同
T01n0010_p0218b01║一法種。從法所化。是真法子。白衣。或有問
T01n0010_p0218b02║言。汝等一切。各各父母。種姓族氏。何故棄
T01n0010_p0218b03║捨。返作是言。我等皆是。沙門釋子。白衣當
T01n0010_p0218b04║知。法爾如是。是法本來。最上最大。最極高
T01n0010_p0218b05║勝。如是正見。諸法本母。是即增上。畢竟歸
T01n0010_p0218b06║趣。
T01n0010_p0218b07║佛說白衣金幢二婆羅門緣起經卷上