【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版
# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version
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T01n0001_p0101b10║
T01n0001_p0101b11║佛說長阿含經卷第十六
T01n0001_p0101b12║
T01n0001_p0101b13║　　　　後秦弘始年佛陀耶舍共竺佛念譯
T01n0001_p0101b14║　　　（二四）第三分堅固經第五
T01n0001_p0101b15║如是我聞。　一時。佛在那難陀城波婆利掩
T01n0001_p0101b16║次林中。與大比丘眾千二百五十人俱。　爾時。
T01n0001_p0101b17║有長者子。名曰堅固。來詣佛所。頭面禮足。
T01n0001_p0101b18║在一面坐。時。堅固長者子白佛言。善哉。世尊。
T01n0001_p0101b19║唯願今者敕諸比丘。若有婆羅門．長者子．居
T01n0001_p0101b20║士來。當為現神足顯上人法。　佛告堅固。
T01n0001_p0101b21║我終不教諸比丘為婆羅門．長者．居士而
T01n0001_p0101b22║現神足上人法也。我但教弟子於空閑處
T01n0001_p0101b23║靜默思道。若有功德。當自覆藏。若有過
T01n0001_p0101b24║失。當自發露。　時。堅固長者子復白佛言。唯願
T01n0001_p0101b25║世尊敕諸比丘。若有婆羅門．長者．居士來。
T01n0001_p0101b26║當為現神足。顯上人法。　佛復告堅固。我
T01n0001_p0101b27║終不教諸比丘為婆羅門．長者．居士而現
T01n0001_p0101b28║神足上人法也。我但教弟子於空閑處靜
T01n0001_p0101b29║默思道。若有功德。當自覆藏。若有過失。當
T01n0001_p0101c01║自發露。　時。堅固長者子白佛言。我於上人
T01n0001_p0101c02║法無有疑也。但此那難陀城國土豐樂。人
T01n0001_p0101c03║民熾盛。若於中現神足者。多所饒益。佛及
T01n0001_p0101c04║大眾善弘道化。　佛復告堅固。我終不教比
T01n0001_p0101c05║丘為婆羅門．長者子．居士而現神足上人
T01n0001_p0101c06║法也。我但教弟子於空閑處靜默思道。若
T01n0001_p0101c07║有功德。當自覆藏。若有過失。當自發露。所
T01n0001_p0101c08║以者何。有三神足。云何為三。一曰神足。二
T01n0001_p0101c09║曰觀察他心。三曰教誡。云何為神足。長者
T01n0001_p0101c10║子。比丘習無量神足。能以一身變成無數。
T01n0001_p0101c11║以無數身還合為一。若遠若近。山河石壁。自
T01n0001_p0101c12║在無礙。猶如行空。於虛空中結加趺坐。猶
T01n0001_p0101c13║如飛鳥。出入大地。猶如在水。若行水上。
T01n0001_p0101c14║猶如履地。身出煙火。如大火聚。手捫日
T01n0001_p0101c15║月。立至梵天。若有得信長者．居士見此比
T01n0001_p0101c16║丘現無量神足。立至梵天。當復詣餘未得
T01n0001_p0101c17║信長者．居士所。而告之言。我見比丘現無
T01n0001_p0101c18║量神足。立至梵天。彼長者．居士未得信者語
T01n0001_p0101c19║得信者言。我聞有瞿羅咒。能現如是無量
T01n0001_p0101c20║神變。乃至立至梵天。　佛復告長者子堅固。
T01n0001_p0101c21║彼不信者。有如此言。豈非毀謗言耶。　堅固
T01n0001_p0101c22║白佛言。此實是毀謗言也。　佛言。我以是故。
T01n0001_p0101c23║不敕諸比丘現神變化。但教弟子於空閑
T01n0001_p0101c24║處靜默思道。若有功德。當自覆藏。若有過
T01n0001_p0101c25║失。當自發露。如是。長者。此即是我諸比丘
T01n0001_p0101c26║所現神足。　云何名觀察他心神足。於是。比
T01n0001_p0101c27║丘現無量觀察神足。觀諸眾生心所念法。
T01n0001_p0101c28║隈屏所為皆能識知。若有得信長者．居士。
T01n0001_p0101c29║見比丘現無量觀察神足。觀他眾生心所念
T01n0001_p0102a01║法。隈屏所為皆悉識知。便詣餘未得信長
T01n0001_p0102a02║者．居士所。而告之曰。我見比丘現無量觀察
T01n0001_p0102a03║神足。觀他眾生心所念法。隈屏所為皆悉能
T01n0001_p0102a04║知。彼不信長者．居士。聞此語已。生毀謗言。
T01n0001_p0102a05║有乾陀羅咒能觀察他心。隈屏所為皆悉能
T01n0001_p0102a06║知。云何。長者子。此豈非毀謗言耶。　堅固白
T01n0001_p0102a07║佛言。此實是毀謗言也。　佛言。我以是故。不
T01n0001_p0102a08║敕諸比丘現神變化。但教弟子於空閑處
T01n0001_p0102a09║靜默思道。若有功德。當自覆藏。若有過失。
T01n0001_p0102a10║當自發露。如是。長者子。此即是我比丘現
T01n0001_p0102a11║觀察神足。　云何為教誡神足。長者子。若如
T01n0001_p0102a12║來．至真．等正覺出現於世。十號具足。於諸
T01n0001_p0102a13║天．世人．魔．若魔．天．沙門．婆羅門中。自身作證。
T01n0001_p0102a14║為他說法。上中下言。皆悉真正。義味清淨。梵
T01n0001_p0102a15║行具足。若長者．居士聞已。於中得信。得信
T01n0001_p0102a16║已。於中觀察自念。我不宜在家。若在家者。
T01n0001_p0102a17║鉤鎖相連。不得清淨修於梵行。我今寧可
T01n0001_p0102a18║剃除鬚髮。服三法衣。出家修道。具諸功德。
T01n0001_p0102a19║乃至成就三明。滅諸闇冥。生大智明。所以者
T01n0001_p0102a20║何。斯由精勤。樂獨閑居。專念不忘之所得
T01n0001_p0102a21║也。長者子。此是我比丘現教誡神足。　爾時。
T01n0001_p0102a22║堅固長者子白佛言。頗有比丘成就此三
T01n0001_p0102a23║神足耶。　佛告長者子。我不說有數。多有比
T01n0001_p0102a24║丘成此三神足者。長者子。我有比丘在此
T01n0001_p0102a25║眾中自思念。此身四大。地．水．火．風。何由永滅。
T01n0001_p0102a26║彼比丘倏趣天道。往至四天王所。問四天王
T01n0001_p0102a27║言。此身四大。地．水．火．風。由何永滅。　長者子。彼
T01n0001_p0102a28║四天王報比丘言。我不知四大由何永滅。
T01n0001_p0102a29║我上有天。名曰忉利。微妙第一。有大智慧。
T01n0001_p0102b01║彼天能知四大由何而滅。彼比丘聞已。即倏
T01n0001_p0102b02║趣天道。往詣忉利天上。問諸天言。此身四
T01n0001_p0102b03║大。地．水．火．風。何由永滅。彼忉利天報比丘言。
T01n0001_p0102b04║我不知四大何由滅。上更有天。名焰摩。
T01n0001_p0102b05║微妙第一。有大智慧。彼天能知。即往就問。又
T01n0001_p0102b06║言不知。　如是展轉。至兜率天．化自在天．
T01n0001_p0102b07║他化自在天。皆言。我不知四大何由而滅。上
T01n0001_p0102b08║更有天。微妙第一。有大智慧。名梵迦夷。彼
T01n0001_p0102b09║天能知四大何由永滅。彼比丘即倏趣梵道。
T01n0001_p0102b10║詣梵天上問言。此身四大。地．水．火．風。何由永
T01n0001_p0102b11║滅。彼梵天報比丘言。我不知四大何由永
T01n0001_p0102b12║滅。今有大梵天王。無能勝者。統千世界。富
T01n0001_p0102b13║貴尊豪。最得自在。能造化物。是眾生父母。
T01n0001_p0102b14║彼能知四大由何永滅。長者子。彼比丘尋
T01n0001_p0102b15║問。彼大梵王今為所在。彼天報言。不知大
T01n0001_p0102b16║梵今為所在。以我意觀。出現不久。未久。
T01n0001_p0102b17║梵王忽然出現。長者。彼比丘詣梵王所問
T01n0001_p0102b18║言。此身四大。地．水．火．風。何由永滅。彼大梵王
T01n0001_p0102b19║告比丘言。我梵天王無能勝者。統千世界。
T01n0001_p0102b20║富貴尊豪。最得自在。能造萬物。眾生父母。
T01n0001_p0102b21║時。彼比丘告梵王曰。我不問此事。自問
T01n0001_p0102b22║四大。地．水．火．風。何由永滅。　長者子。彼梵王猶
T01n0001_p0102b23║報比丘言。我是大梵天王。無能勝者。乃至
T01n0001_p0102b24║造作萬物。眾生父母。比丘又復告言。我不
T01n0001_p0102b25║問此。我自問四大何由永滅。長者子。彼梵
T01n0001_p0102b26║天王如是至三。不能報彼比丘四大何由
T01n0001_p0102b27║永滅。時。大梵王即執比丘右手。將詣屏處。
T01n0001_p0102b28║語言。比丘。今諸梵王皆謂我為智慧第一。
T01n0001_p0102b29║無不知見。是故我不得報汝言。不知不
T01n0001_p0102c01║見此四大何由永滅。又語比丘。汝為大愚。
T01n0001_p0102c02║乃捨如來於諸天中推問此事。汝當於世
T01n0001_p0102c03║尊所問如此事。如佛所說。善受持之。又
T01n0001_p0102c04║告比丘。今佛在舍衛國給孤獨園。汝可往
T01n0001_p0102c05║問。　長者子。時。比丘於梵天上忽然不現。
T01n0001_p0102c06║譬如壯士屈申臂頃。至舍衛國祇樹給孤
T01n0001_p0102c07║獨園。來至我所。頭面禮足。一面坐。白我言。
T01n0001_p0102c08║世尊。今此四大。地．水．火．風。何由而滅。時。我告
T01n0001_p0102c09║言。比丘。猶如商人臂鷹入海。於海中放
T01n0001_p0102c10║彼鷹飛空東西南北。若得陸地則便停止。
T01n0001_p0102c11║若無陸地更還歸船。比丘。汝亦如是。乃至
T01n0001_p0102c12║梵天問如是義。竟不成就還來歸我。今當
T01n0001_p0102c13║使汝成就此義。即說偈言。
T01n0001_p0102c14║　何由無四大　　地水火風滅
T01n0001_p0102c15║　何由無麤細　　及長短好醜
T01n0001_p0102c16║　何由無名色　　永滅無有餘
T01n0001_p0102c17║　應答識無形　　無量自有光
T01n0001_p0102c18║　此滅四大滅　　麤細好醜滅
T01n0001_p0102c19║　於此名色滅　　識滅餘亦滅
T01n0001_p0102c20║時。堅固長者子白佛言。世尊。此比丘名何
T01n0001_p0102c21║等。云何持之。　佛告長者子。此比丘名阿室
T01n0001_p0102c22║已。當奉持之。　爾時。堅固長者子聞佛所說。
T01n0001_p0102c23║歡喜奉行。
T01n0001_p0102c24║　　　（二五）佛說長阿含第三分裸形梵志經第六
T01n0001_p0102c25║如是我聞。　一時。佛在委若國金槃鹿野林
T01n0001_p0102c26║中。與大比丘眾千二百五十人俱。　時。有裸
T01n0001_p0102c27║形梵志姓迦葉。詣世尊所。問訊已。一面坐。
T01n0001_p0102c28║裸形迦葉白佛言。我聞沙門瞿曇呵責一切
T01n0001_p0102c29║諸祭祀法。罵諸苦行人以為弊穢。瞿曇。若
T01n0001_p0103a01║有言。沙門瞿曇呵責一切諸祭祀法。罵苦行
T01n0001_p0103a02║人以為弊穢。作此言者。是為法語。法法成
T01n0001_p0103a03║就。不誹謗沙門瞿曇耶。　佛言。迦葉。彼若言。
T01n0001_p0103a04║沙門瞿曇呵責一切諸祭祀法。罵苦行人
T01n0001_p0103a05║以為弊穢。者。彼非法言。非法法成就。為
T01n0001_p0103a06║誹謗我。非誠實言。所以者何。迦葉。我見彼
T01n0001_p0103a07║等苦行人。有身壞命終。墮地獄中者。又見
T01n0001_p0103a08║苦行人身壞命終。生天善處者。或見苦行
T01n0001_p0103a09║人樂為苦行。身壞命終。生地獄中者。或見
T01n0001_p0103a10║苦行人樂為苦行。身壞命終。生天善處者。
T01n0001_p0103a11║迦葉。我於此二趣所受報處。盡知盡見。我寧
T01n0001_p0103a12║可呵責諸苦行者以為弊穢耶。我正說是。
T01n0001_p0103a13║彼則言非。我正說非。彼則言是。迦葉。有法
T01n0001_p0103a14║沙門．婆羅門同。有法沙門．婆羅門不同。迦
T01n0001_p0103a15║葉。彼不同者。我則捨置。以此法不與沙門．
T01n0001_p0103a16║婆羅門同故。　迦葉。彼有智者作如是觀。沙
T01n0001_p0103a17║門瞿曇於不善法．重濁．黑冥．非賢聖法。彼異
T01n0001_p0103a18║眾師於不善法．重濁．黑冥．非賢聖法。誰能堪
T01n0001_p0103a19║任滅此法者。迦葉。彼有智者作是觀時。如
T01n0001_p0103a20║是知見。唯沙門瞿曇能滅是法。迦葉。彼有智
T01n0001_p0103a21║者作如是觀。如是推求。如是論時。我於此
T01n0001_p0103a22║中則有名稱。　復次。迦葉。彼有智者作如是
T01n0001_p0103a23║觀。沙門瞿曇弟子於不善法．重濁．黑冥．非賢
T01n0001_p0103a24║聖法。彼異眾師弟子於不善法．重濁．黑冥．非
T01n0001_p0103a25║賢聖法。誰能堪任滅此法者。迦葉。彼有智
T01n0001_p0103a26║者作如是觀。如是知見。唯沙門瞿曇弟子能
T01n0001_p0103a27║滅是法。迦葉。彼有智者作如是觀。如是推
T01n0001_p0103a28║求。如是論時。我弟子則得名稱。　復次。迦葉。
T01n0001_p0103a29║彼有智者作如是觀。沙門瞿曇於諸善法．
T01n0001_p0103b01║清白．微妙及賢聖法。彼異眾師於諸善法．清
T01n0001_p0103b02║白．微妙及賢聖法。誰能堪任增廣修行者。迦
T01n0001_p0103b03║葉。彼有智者作如是觀。如是知見。唯有沙
T01n0001_p0103b04║門瞿曇堪任增長修行是法。迦葉。彼有智
T01n0001_p0103b05║者作如是觀。如是推求。如是論時。我於此
T01n0001_p0103b06║中則有名稱。　迦葉。彼有智者作如是觀。沙
T01n0001_p0103b07║門瞿曇弟子於諸善法．清白．微妙及賢聖法。
T01n0001_p0103b08║彼異眾師弟子於諸善法．清白．微妙及賢聖
T01n0001_p0103b09║法。誰能堪任增長修行者。迦葉。彼有智者
T01n0001_p0103b10║作如是觀。如是知見。唯有沙門瞿曇弟子
T01n0001_p0103b11║能堪任增長修行是法。迦葉。彼有智者作
T01n0001_p0103b12║如是觀。如是推求。如是論時。於我弟子
T01n0001_p0103b13║則有名稱。迦葉。有道有跡。比丘於中修行。
T01n0001_p0103b14║則自知自見。沙門瞿曇時說．實說．義說．法說．
T01n0001_p0103b15║律說。　迦葉。何等是道。何等是跡。比丘於中修
T01n0001_p0103b16║行。自知自見。沙門瞿曇時說．實說．義說．法說．
T01n0001_p0103b17║律說。迦葉。於是比丘修念覺意。依止息。依
T01n0001_p0103b18║無欲。依出要。修法．精進．喜．猗．定．捨覺意。依
T01n0001_p0103b19║止息。依無欲。依出要。迦葉。是為道。是為
T01n0001_p0103b20║跡。比丘於中修行。自知自見。沙門瞿曇時說．
T01n0001_p0103b21║實說．義說．法說．律說。　迦葉言。瞿曇。唯有是道．
T01n0001_p0103b22║是跡。比丘於中修行。自知自見。沙門瞿曇時
T01n0001_p0103b23║說．實說．義說．法說．律說。但苦行穢污。有得婆
T01n0001_p0103b24║羅門名。有得沙門名。何等是苦行穢污。有
T01n0001_p0103b25║得婆羅門名。有得沙門名。瞿曇。離服裸形。
T01n0001_p0103b26║以手自障蔽。不受夜食。不受朽食。不
T01n0001_p0103b27║受兩壁中間食。不受二人中間食。不受
T01n0001_p0103b28║兩刀中間食。不受兩杇中間食。不受共食
T01n0001_p0103b29║家食。不受懷妊家食。狗在門前不食其
T01n0001_p0103c01║食。不受有蠅家食。不受請食。他言先識則
T01n0001_p0103c02║不受其餐。不食魚。不食肉。不飲酒。不兩
T01n0001_p0103c03║器食。一餐一咽。至七餐止。受人益食。不過
T01n0001_p0103c04║七益。或一日一食。或二日．三日．四日．五日．六
T01n0001_p0103c05║日．七日一食。或復食果。或復食莠。或食飯
T01n0001_p0103c06║汁。或食麻米。或食[禾*咸]稻。或食牛糞。或食
T01n0001_p0103c07║鹿糞。或食樹根枝葉花實。或食自落果。或
T01n0001_p0103c08║披衣。或披莎衣。或衣樹皮。或草襜身。或
T01n0001_p0103c09║衣鹿皮。或留髮。或被毛編。或著塚間衣。或
T01n0001_p0103c10║有常舉手者。或不坐床席。或有常蹲者。或
T01n0001_p0103c11║有剃髮留髭鬚者。或有臥荊棘上者。或有
T01n0001_p0103c12║臥果蓏上者。或有裸形臥牛糞上者。或一
T01n0001_p0103c13║日三浴。或一夜三浴。以無數苦。苦役此身。
T01n0001_p0103c14║瞿曇。是為苦行穢污。或得沙門名。或得婆
T01n0001_p0103c15║羅門名。　佛言。迦葉。離服裸形者。以無數方
T01n0001_p0103c16║便苦役此身。彼戒不具足。見不具足。不
T01n0001_p0103c17║能勤修。亦不廣普。　迦葉白佛言。云何為戒
T01n0001_p0103c18║具足。云何為見具足。過諸苦行。微妙第一。
T01n0001_p0103c19║佛告迦葉。諦聽。善思念之。當為汝說。　迦葉
T01n0001_p0103c20║言。唯然。瞿曇。願樂欲聞。　佛告迦葉。若如來．
T01n0001_p0103c21║至真出現於世。乃至四禪。於現法中而得
T01n0001_p0103c22║快樂。所以者何。斯由精勤。專念一心。樂於
T01n0001_p0103c23║閑靜。不放逸故。迦葉。是為戒具足。見具足。
T01n0001_p0103c24║勝諸苦行。微妙第一。　迦葉言。瞿曇。雖曰戒
T01n0001_p0103c25║具足。見具足。過諸苦行。微妙第一。但沙門法
T01n0001_p0103c26║難。婆羅門法難。　佛言。迦葉。此是世間不共
T01n0001_p0103c27║法。所謂沙門法．婆羅門法難。迦葉。乃至優婆
T01n0001_p0103c28║夷亦能知此法。離服裸形。乃至無數方便苦
T01n0001_p0103c29║役此身。但不知其心。為有恚心。為無恚心。
T01n0001_p0104a01║有恨心。無恨心。有害心。無害心。若知此心
T01n0001_p0104a02║者。不名沙門．婆羅門。為已不知故。沙門．婆
T01n0001_p0104a03║羅門為難。　爾時。迦葉白佛言。何等是沙門．
T01n0001_p0104a04║何等是婆羅門戒具足。見具足。為上為勝。微
T01n0001_p0104a05║妙第一。　佛告迦葉。諦聽。諦聽。善思念之。當
T01n0001_p0104a06║為汝說。　迦葉言。唯然。瞿曇。願樂欲聞。　佛言。
T01n0001_p0104a07║迦葉。彼比丘以三昧心。乃至得三明。滅諸
T01n0001_p0104a08║癡冥。生智慧明。所謂漏盡智生。所以者何。
T01n0001_p0104a09║斯由精勤。專念不忘。樂獨閑靜。不放逸故。
T01n0001_p0104a10║迦葉。此名沙門．婆羅門戒具足。見具足。最勝
T01n0001_p0104a11║最上。微妙第一。　迦葉言。瞿曇。雖言是沙門．
T01n0001_p0104a12║婆羅門見具足。戒具足。為上為勝。微妙第一。
T01n0001_p0104a13║但沙門．婆羅門法。甚難。甚難。沙門亦難知。婆
T01n0001_p0104a14║羅門亦難知。　佛告迦葉。優婆塞亦能修行
T01n0001_p0104a15║此法。白言。我從今日能離服裸形。乃至以
T01n0001_p0104a16║無數方便苦役此身。不可以此行名為沙
T01n0001_p0104a17║門．婆羅門。若當以此行名為沙門．婆羅門
T01n0001_p0104a18║者。不得言沙門甚難。婆羅門甚難。不以此
T01n0001_p0104a19║行為沙門．婆羅門故。言沙門甚難。婆羅門
T01n0001_p0104a20║甚難。　佛告迦葉。我昔一時在羅閱祇。於高
T01n0001_p0104a21║山七葉窟中。曾為尼俱陀梵志說清淨苦
T01n0001_p0104a22║行。時梵志生歡喜心。得清淨信。供養我．稱
T01n0001_p0104a23║讚我。第一供養稱讚於我。　迦葉言。瞿曇。誰
T01n0001_p0104a24║於瞿曇不生第一歡喜．淨信．供養．稱讚者。
T01n0001_p0104a25║我今於瞿曇亦生第一歡喜。得清淨信。供
T01n0001_p0104a26║養．稱讚。歸依瞿曇。　佛告迦葉。諸世間諸所有
T01n0001_p0104a27║戒。無有與此增上戒等者。況欲出其上。
T01n0001_p0104a28║諸有三昧．智慧．解脫．見解脫慧。無有與此增
T01n0001_p0104a29║上三昧．智慧．解脫．見解脫慧等者。況欲出其
T01n0001_p0104b01║上。迦葉。所謂師子者。是如來．至真．等正覺。
T01n0001_p0104b02║如來於大眾中廣說法時。自在無畏。故號師
T01n0001_p0104b03║子。云何。迦葉。汝謂如來師子吼時不勇捍
T01n0001_p0104b04║耶。勿造斯觀。如來師子吼勇捍無畏。迦葉。
T01n0001_p0104b05║汝謂如來勇捍師子吼時不在大眾中耶。
T01n0001_p0104b06║勿造斯觀。如來在大眾中勇捍師子吼。迦
T01n0001_p0104b07║葉。汝謂如來在大眾中作師子吼不能說
T01n0001_p0104b08║法耶。勿造斯觀。所以者何。如來在大眾中
T01n0001_p0104b09║勇捍無畏。作師子吼。善能說法。　云何。迦葉。
T01n0001_p0104b10║汝謂如來於大眾中勇捍無畏。為師子吼。
T01n0001_p0104b11║善能說法。眾會聽者不一心耶。勿造斯觀。
T01n0001_p0104b12║所以者何。如來在大眾中勇捍無畏。為師
T01n0001_p0104b13║子吼。善能說法。諸來會者皆一心聽。云何。迦
T01n0001_p0104b14║葉。汝謂如來在大眾中勇捍無畏。為師子
T01n0001_p0104b15║吼。善能說法。諸來會者皆一心聽。而不歡喜信
T01n0001_p0104b16║受行耶。勿造斯觀。所以者何。如來在大眾
T01n0001_p0104b17║中勇捍多力。能師子吼。善能說法。諸來會
T01n0001_p0104b18║者皆一心聽。歡喜信受。迦葉。汝謂如來在大
T01n0001_p0104b19║眾中勇捍無畏。為師子吼。善能說法。諸來
T01n0001_p0104b20║會者歡喜信受。而不供養耶。勿造斯觀。如
T01n0001_p0104b21║來在大眾中勇捍無畏。為師子吼。善能說
T01n0001_p0104b22║法。諸來會者皆一心聽。歡喜信受。而設供養。
T01n0001_p0104b23║迦葉。汝謂如來在大眾中勇捍無畏。為師
T01n0001_p0104b24║子吼。乃至信敬供養。而不剃除鬚髮。服三法
T01n0001_p0104b25║衣。出家修道耶。勿造斯觀。所以者何。如來
T01n0001_p0104b26║在大眾中勇捍無畏。乃至信敬供養。剃
T01n0001_p0104b27║除鬚髮。服三法衣。出家修道。迦葉。汝謂如來
T01n0001_p0104b28║在大眾中勇捍無畏。乃至出家修道。而不究
T01n0001_p0104b29║竟梵行。至安隱處。無餘泥洹耶。勿造斯觀。
T01n0001_p0104c01║所以者何。如來於大眾中勇捍無畏。乃至出
T01n0001_p0104c02║家修道。究竟梵行。至安隱處。無餘泥洹。　時。迦
T01n0001_p0104c03║葉白佛言。云何。瞿曇。我得於此法中出家
T01n0001_p0104c04║受具戒不。　佛告迦葉。若異學欲來入我法
T01n0001_p0104c05║中出家修道者。當留四月觀察。稱可眾意。
T01n0001_p0104c06║然後當得出家受戒。迦葉。雖有是法。亦觀
T01n0001_p0104c07║其人耳。　迦葉言。若有異學欲來入佛法中
T01n0001_p0104c08║修梵行者。當留四月觀察。稱可眾意。然後
T01n0001_p0104c09║當得出家受戒。我今能於佛法中四歲觀
T01n0001_p0104c10║察。稱可眾意。然後乃出家受戒。　佛告迦葉。
T01n0001_p0104c11║我已有言。但觀其人耳。　爾時。迦葉即於佛
T01n0001_p0104c12║法中出家受具足戒。時。迦葉受戒未久。以
T01n0001_p0104c13║淨信心修無上梵行。現法中自身作證。生
T01n0001_p0104c14║死已盡。梵行已立。所作已辦。不受後有。即
T01n0001_p0104c15║成阿羅漢。　爾時。迦葉聞佛所說。歡喜奉行。
T01n0001_p0104c16║　　　（二六）佛說長阿含第三分三明經第七
T01n0001_p0104c17║如是我聞。　一時。佛在俱薩羅國人間遊行。
T01n0001_p0104c18║與大比丘眾千二百五十人俱。詣伊車能伽
T01n0001_p0104c19║羅俱薩羅婆羅門村。止宿伊車林中。　時。有婆
T01n0001_p0104c20║羅門名沸伽羅娑羅．婆羅門名多梨車。
T01n0001_p0104c21║以小緣詣伊車能伽羅村。此沸伽羅娑羅
T01n0001_p0104c22║婆羅門七世以來父母真正。不為他人之
T01n0001_p0104c23║所輕毀。異典三部諷誦通利。種種經書善能
T01n0001_p0104c24║分別。又能善於大人相法．觀察吉凶．祭祀儀
T01n0001_p0104c25║禮。有五百弟子。教授不廢。其一弟子名婆
T01n0001_p0104c26║悉[口*宅]。七世以來父母真正。不為他人之所
T01n0001_p0104c27║輕毀。異學三部諷誦通利。種種經書盡能分
T01n0001_p0104c28║別。亦能善於大人相法。觀察吉凶。祭祀儀
T01n0001_p0104c29║禮。亦有五百弟子。教授不廢。　多梨車婆羅
T01n0001_p0105a01║門亦七世已來父母真正。不為他人之所
T01n0001_p0105a02║輕毀。異學三部諷誦通利。種種經書盡能分
T01n0001_p0105a03║別。亦能善於大人相法．觀察吉凶．祭祀儀
T01n0001_p0105a04║禮。亦有五百弟子。教授不廢。其一弟子名
T01n0001_p0105a05║頗羅墮。七世已來父母真正。不為他人之
T01n0001_p0105a06║所輕毀。異學三部諷誦通利。種種經書盡能
T01n0001_p0105a07║分別。亦能善於大人相法．觀察吉凶．祭祀儀
T01n0001_p0105a08║禮。亦有五百弟子。教授不廢。　時。婆悉[口*宅]．頗
T01n0001_p0105a09║羅墮二人於清旦至園中。遂共論義。更相
T01n0001_p0105a10║是非。時。婆悉[口*宅]語頗羅墮。我道真正。能得出
T01n0001_p0105a11║要。至於梵天。此是大師沸伽羅娑羅婆羅
T01n0001_p0105a12║門所說。　頗羅墮又言。我道真正。能得出要。
T01n0001_p0105a13║至於梵天。此是大師多梨車婆羅門所說。
T01n0001_p0105a14║如是。婆悉[口*宅]再三自稱己道真正。頗羅墮亦再
T01n0001_p0105a15║三自稱己道真正。二人共論。各不能決。　時。
T01n0001_p0105a16║婆悉[口*宅]語頗羅墮曰。我聞沙門瞿曇釋種子
T01n0001_p0105a17║出家成道。於拘薩羅國遊行人間。今在伊
T01n0001_p0105a18║車能伽羅林中。有大名稱。流聞天下。如來．
T01n0001_p0105a19║至真．等正覺。十號具足。於諸天．世人．魔．若魔．
T01n0001_p0105a20║天．沙門．婆羅門中。自身作證。為他說法。上中
T01n0001_p0105a21║下言。皆悉真正。義味具足。梵行清淨。如是真
T01n0001_p0105a22║人。宜往覲現。我聞彼瞿曇知梵天道。能為
T01n0001_p0105a23║人說。常與梵天往返言語。我等當共詣彼
T01n0001_p0105a24║瞿曇。共決此義。若沙門瞿曇有所言說。當
T01n0001_p0105a25║共奉持。爾時。婆悉[口*宅]．頗羅墮二人相隨到伊
T01n0001_p0105a26║車林中。詣世尊所。問訊已。一面坐。　爾時。世尊
T01n0001_p0105a27║知彼二人心中所念。即告婆悉[口*宅]曰。汝等
T01n0001_p0105a28║二人清旦至園中。作如是論。共相是非。汝
T01n0001_p0105a29║一人言。我法真正。能得出要。至於梵天。此
T01n0001_p0105b01║是大師沸伽羅娑羅所說。彼一人言。我法
T01n0001_p0105b02║真正。能得出要。至於梵天。此是大師多梨車
T01n0001_p0105b03║所說。如是再三。更相是非。有如此事耶。　時。
T01n0001_p0105b04║婆悉[口*宅]．頗羅墮聞佛此言。皆悉驚愕。衣毛為
T01n0001_p0105b05║豎。心自念言。沙門瞿曇有大神德。先知人
T01n0001_p0105b06║心。我等所欲論者。沙門瞿曇已先說訖。時。
T01n0001_p0105b07║婆悉[口*宅]白佛言。此道．彼道皆稱真正。皆得
T01n0001_p0105b08║出要。至於梵天。為沸伽羅娑羅婆羅門所
T01n0001_p0105b09║說為是．為多梨車婆羅門所說為是耶。　佛
T01n0001_p0105b10║言。正使婆悉[口*宅]。此道．彼道真正出要。得至梵
T01n0001_p0105b11║天。汝等何為清旦園中共相是非。乃至再三
T01n0001_p0105b12║耶。　時。婆悉[口*宅]白佛言。諸有三明婆羅門說種
T01n0001_p0105b13║種道。自在欲道．自作道．梵天道。此三道者盡
T01n0001_p0105b14║向梵天。瞿曇。譬如村營。所有諸道皆向於
T01n0001_p0105b15║城。諸婆羅門雖說種種諸道。皆向梵天。　佛
T01n0001_p0105b16║告婆悉[口*宅]。彼諸道為盡趣梵天不。　答曰。盡
T01n0001_p0105b17║趣。　佛復再三重問。種種諸道盡趣梵天不。
T01n0001_p0105b18║答曰。盡趣。　爾時。世尊定其語已。告婆悉[口*宅]
T01n0001_p0105b19║曰。云何三明婆羅門中。頗有一人得見梵
T01n0001_p0105b20║天者不。　答曰。無有見者。　云何。婆悉[口*宅]。三
T01n0001_p0105b21║明婆羅門先師。頗有得見梵天者不。　答曰。
T01n0001_p0105b22║無有見者。　云何。婆悉[口*宅]。乃往三明仙人舊婆
T01n0001_p0105b23║羅門。諷誦通利。能為人說舊諸讚誦。歌詠詩
T01n0001_p0105b24║書。其名阿[口*宅]摩婆羅門．婆摩提婆婆羅
T01n0001_p0105b25║門．毘婆審婆羅門．伊尼羅斯婆羅門．蛇
T01n0001_p0105b26║婆提伽婆羅門．婆婆悉婆羅門．迦葉婆羅
T01n0001_p0105b27║門．阿樓那婆羅門．瞿曇摩婆羅門．首脂婆羅
T01n0001_p0105b28║門．婆羅損陀婆羅門。彼亦得見梵天不耶。
T01n0001_p0105b29║答曰。無有見者。　佛言。若彼三明婆羅門
T01n0001_p0105c01║無有一見梵天者。若三明婆羅門先師
T01n0001_p0105c02║無有見梵天者。又諸舊大仙三明婆羅門
T01n0001_p0105c03║阿[口*宅]摩等亦不見梵天者。當知三明婆羅
T01n0001_p0105c04║門所說非實。　又告婆悉[口*宅]。如有婬人言。我
T01n0001_p0105c05║與彼端正女人交通。稱歎婬法。餘人語言。
T01n0001_p0105c06║汝識彼女不。為在何處。東方．西方．南方．北
T01n0001_p0105c07║方耶。答曰。不知。又問。汝知彼女所止土地
T01n0001_p0105c08║城邑村落不。答曰。不知。又問。汝識彼女父
T01n0001_p0105c09║母及其姓字不。答曰。不知。又問。汝知彼
T01n0001_p0105c10║女為是剎利女。為是婆羅門．居士．首陀羅女
T01n0001_p0105c11║耶。答曰。不知。又問。汝知彼女為長短．麤細．
T01n0001_p0105c12║黑白．好醜耶。答曰。不知。云何。婆悉[口*宅]。彼人
T01n0001_p0105c13║讚嘆為是實不。　答曰。不實。　如是。婆悉[口*宅]。三
T01n0001_p0105c14║明婆羅門所說亦爾。無有實也。云何。婆悉
T01n0001_p0105c15║[口*宅]。汝三明婆羅門見日月遊行出沒處所。叉
T01n0001_p0105c16║手供養。能作是說。此道真正。當得出要。至
T01n0001_p0105c17║日月所。不。　報曰。如是。三明婆羅門見日月
T01n0001_p0105c18║遊行出沒處所。叉手供養。而不能言。此道真
T01n0001_p0105c19║正。當得出要。至日月所。也。　如是。婆悉[口*宅]。三
T01n0001_p0105c20║明婆羅門見日月遊行出沒之處。叉手供養。
T01n0001_p0105c21║而不能說。此道真正。當得出要。至日月所。
T01n0001_p0105c22║而常叉手供養恭敬。豈非虛妄耶。　答曰。如
T01n0001_p0105c23║是。瞿曇。彼實虛妄。　佛言。譬如有人立梯空
T01n0001_p0105c24║地。餘人問言。立梯用為。答曰。我欲上堂。
T01n0001_p0105c25║又問。堂何所在。東．西．南．北耶。答云。不知。云
T01n0001_p0105c26║何。婆悉[口*宅]。此人立梯欲上堂者。豈非虛妄
T01n0001_p0105c27║耶。　答曰。如是。彼實虛妄。　佛言。三明婆羅門
T01n0001_p0105c28║亦復如是。虛誑無實。婆悉[口*宅]。五欲潔淨。甚
T01n0001_p0105c29║可愛樂。云何為五。眼見色。甚可愛樂。耳聲．
T01n0001_p0106a01║鼻香．舌味．身觸。甚可愛樂。於我賢聖法中。
T01n0001_p0106a02║為著．為縛。為是拘鎖。彼三明婆羅門為五
T01n0001_p0106a03║欲所染。愛著堅固。不見過失。不知出要。
T01n0001_p0106a04║彼為五欲之所繫縛。正使奉事日月水火。
T01n0001_p0106a05║唱言。扶接我去生梵天者。無有是處。譬如
T01n0001_p0106a06║阿夷羅河。其水平岸。烏鳥得飲。有人在此
T01n0001_p0106a07║岸身被重繫。空喚彼岸言。來渡我去。彼
T01n0001_p0106a08║岸寧來渡此人不。　答曰。不也。　婆悉[口*宅]。五欲
T01n0001_p0106a09║潔淨。甚可愛樂。於賢聖法中猶如拘鎖。彼
T01n0001_p0106a10║三明婆羅門為五欲所染。愛著堅固。不見
T01n0001_p0106a11║過失。不知出要。彼為五欲之所繫縛。正使
T01n0001_p0106a12║奉事日月水火。唱言。扶接我去生梵天上。
T01n0001_p0106a13║亦復如是。終無是處。婆悉[口*宅]。譬如阿夷
T01n0001_p0106a14║羅河。其水平岸。烏鳥得飲。有人欲渡。不以
T01n0001_p0106a15║手足身力。不因船筏。能得渡不。　答曰。不
T01n0001_p0106a16║能。　婆悉[口*宅]。三明婆羅門亦復如是。不修沙
T01n0001_p0106a17║門清淨梵行。更修餘道不清淨行。欲求生
T01n0001_p0106a18║梵天者。無有是處。婆悉[口*宅]。猶如山水暴起。
T01n0001_p0106a19║多漂人民。亦無船筏。又無橋梁。有行人
T01n0001_p0106a20║來。欲渡彼岸。見山水暴起。多漂人民。亦無
T01n0001_p0106a21║船筏。又無橋梁。彼人自念。我今寧可多集
T01n0001_p0106a22║草木。牢堅縛筏。自以身力渡彼岸耶。即
T01n0001_p0106a23║尋縛筏。自以身力安隱得渡。婆悉[口*宅]。此亦
T01n0001_p0106a24║如是。若比丘捨非沙門不清淨行。行於沙
T01n0001_p0106a25║門清淨梵行。欲生梵天者。則有是處。云何。
T01n0001_p0106a26║婆悉[口*宅]。梵天有恚心耶。無恚心耶。　答曰。
T01n0001_p0106a27║無恚心也。　又問。三明婆羅門有恚心．無恚
T01n0001_p0106a28║心耶。　答曰。有恚心。　婆悉[口*宅]。梵天無恚心。三
T01n0001_p0106a29║明婆羅門有恚心。有恚心．無恚心不共同。
T01n0001_p0106b01║不俱解脫。不相趣向。是故梵天．婆羅門不
T01n0001_p0106b02║共同也。云何。婆悉[口*宅]。梵天有瞋心．無瞋心
T01n0001_p0106b03║耶。　答曰。無瞋心。　又問。三明婆羅門有瞋心．
T01n0001_p0106b04║無瞋心耶。　答曰。有瞋心。　佛言。梵天無瞋心。
T01n0001_p0106b05║三明婆羅門有瞋心。有瞋心．無瞋心不同
T01n0001_p0106b06║趣。不同解脫。是故梵天．婆羅門不共同也。
T01n0001_p0106b07║云何。婆悉[口*宅]。梵天有恨心．無恨心耶。　答曰。
T01n0001_p0106b08║無恨心。　又問。三明婆羅門有恨心．無恨心
T01n0001_p0106b09║耶。　答曰。有恨心。　佛言。梵天無恨心。三明婆
T01n0001_p0106b10║羅門有恨心。有恨心．無恨心不同趣。不
T01n0001_p0106b11║同解脫。是故梵天．婆羅門不共同也。云何。婆
T01n0001_p0106b12║悉[口*宅]。梵天有家屬產業不。　答曰。無。　又問。三
T01n0001_p0106b13║明婆羅門有家屬產業不。　答曰。有。　佛言。梵
T01n0001_p0106b14║天無家屬產業。三明婆羅門有家屬產業。有
T01n0001_p0106b15║家屬產業．無家屬產業不同趣。不同解脫。
T01n0001_p0106b16║是故梵天．婆羅門不共同也。云何。婆悉[口*宅]。梵
T01n0001_p0106b17║天得自在．不得自在耶。　答曰。得自在。　又
T01n0001_p0106b18║問。三明婆羅門得自在．不得自在耶。　答曰。
T01n0001_p0106b19║不得自在。　佛言。梵天得自在。三明婆羅門
T01n0001_p0106b20║不得自在。不得自在．得自在不同趣。不
T01n0001_p0106b21║同解脫。是故梵天．婆羅門不共同也。　佛言。
T01n0001_p0106b22║彼三明婆羅門。設有人來問難深義。不能
T01n0001_p0106b23║具答。實如是不。　答曰。如是。　時。婆悉[口*宅]．頗羅
T01n0001_p0106b24║墮二人俱白佛言。且置餘論。我聞沙門瞿曇
T01n0001_p0106b25║明識梵道。能為人說。又與梵天相見往來
T01n0001_p0106b26║言語。唯願沙門瞿曇以慈愍故。說梵天道。
T01n0001_p0106b27║開示演布。　佛告婆悉[口*宅]。我今問汝。隨意報
T01n0001_p0106b28║我。云何。婆悉[口*宅]。彼心念國。去此遠近。　答
T01n0001_p0106b29║近。　若使有人生長彼國。有餘人問彼國道
T01n0001_p0106c01║徑。云何。婆悉[口*宅]。彼人生長彼國答彼道徑。
T01n0001_p0106c02║寧有疑不。　答曰。無疑。所以者何。彼國生長
T01n0001_p0106c03║故。　佛言。正使彼人生長彼國。或可有疑。若
T01n0001_p0106c04║有人來問我梵道。無疑也。所以者何。我常
T01n0001_p0106c05║數數說彼梵道故。　時。婆悉[口*宅]．頗羅墮俱白佛
T01n0001_p0106c06║言。且置此論。我聞沙門瞿曇明識梵道。能
T01n0001_p0106c07║為人說。又與梵天相見往來言語。唯願沙
T01n0001_p0106c08║門瞿曇以慈愍故。說於梵道。開示演布。　佛
T01n0001_p0106c09║言。諦聽。善思。當為汝說。　答言。唯然。願樂欲
T01n0001_p0106c10║聞。　佛言。若如來．至真．等正覺出現於世。十號
T01n0001_p0106c11║具足。乃至四禪。於現法中而自娛樂。所以
T01n0001_p0106c12║者何。斯由精勤。專念不忘。樂獨閑靜。不放
T01n0001_p0106c13║逸故。彼以慈心遍滿一方。餘方亦爾。廣
T01n0001_p0106c14║布無際。無二．無量。無恨．無害。遊戲此心而自
T01n0001_p0106c15║娛樂。悲．喜．捨心遍滿一方。餘方亦爾。廣布
T01n0001_p0106c16║無際。無二．無量。無有結恨。無惱害意。遊戲
T01n0001_p0106c17║此心以自娛樂。云何。婆悉[口*宅]。梵天有恚心．
T01n0001_p0106c18║無恚心耶。　答曰。無恚心也。　又問。行慈比丘
T01n0001_p0106c19║有恚心．無恚心耶。　答曰。無恚心。　佛言。梵
T01n0001_p0106c20║天無恚心。行慈比丘無恚心。無恚心．無恚心
T01n0001_p0106c21║同趣。同解脫。是故梵天．比丘俱共同也。云何。
T01n0001_p0106c22║婆悉[口*宅]。梵天有瞋心耶。無瞋心耶。　答曰。無
T01n0001_p0106c23║也。　又問。行慈比丘有瞋心．無瞋心耶。　答曰。
T01n0001_p0106c24║無。　佛言。梵天無瞋心。行慈比丘無瞋心。無
T01n0001_p0106c25║瞋心．無瞋心同趣。同解脫。是故梵天．比丘俱
T01n0001_p0106c26║共同也。云何。婆悉[口*宅]。梵天有恨心．無恨心
T01n0001_p0106c27║耶。　答曰。無。　又問。行慈比丘有恨心．無恨心
T01n0001_p0106c28║耶。　答曰。無。　佛言。梵天無恨心。行慈比丘無
T01n0001_p0106c29║恨心。無恨心．無恨心同趣。同解脫。是故比丘．
T01n0001_p0107a01║梵天俱共同也。云何。婆悉[口*宅]。梵天有家屬產
T01n0001_p0107a02║業不。　答曰。無也。　又問。行慈比丘有家屬產
T01n0001_p0107a03║業不耶。　答曰。無也。　佛言。梵天無家屬產
T01n0001_p0107a04║業。行慈比丘亦無家屬產業。無家屬產業．
T01n0001_p0107a05║無家屬產業同趣。同解脫。是故梵天．比丘俱
T01n0001_p0107a06║共同也。云何。婆悉[口*宅]。梵天得自在不耶。　答
T01n0001_p0107a07║曰。得自在。　又問。行慈比丘得自在耶。　答
T01n0001_p0107a08║曰。得自在。　佛言。梵天得自在。行慈比丘得
T01n0001_p0107a09║自在。得自在．得自在同趣。同解脫。是故梵
T01n0001_p0107a10║天．比丘俱共同也。　佛告婆悉[口*宅]。當知行慈比
T01n0001_p0107a11║丘身壞命終。如發箭之頃。生梵天上。佛說
T01n0001_p0107a12║是法時。婆悉[口*宅]．頗羅墮即於座上遠塵離
T01n0001_p0107a13║垢。諸法法眼生。　爾時。婆悉[口*宅]．頗羅墮聞
T01n0001_p0107a14║佛所說。歡喜奉行。
T01n0001_p0107a15║佛說長阿含經卷第十六