【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版
# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version
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T01n0001_p0066a05║
T01n0001_p0066a06║佛說長阿含經卷第十一
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T01n0001_p0066a08║　　　　後秦弘始年佛陀耶舍共竺佛念譯
T01n0001_p0066a09║　　　（一五）第二分阿[少/兔]夷經第十一
T01n0001_p0066a10║如是我聞。　一時。佛在冥寧國阿[少/兔]夷土。與
T01n0001_p0066a11║大比丘眾千二百五十人俱。　爾時。世尊著
T01n0001_p0066a12║衣持缽。入阿[少/兔]夷城乞食。爾時。世尊默自
T01n0001_p0066a13║念言。我今乞食。於時如早。今宜往詣房伽
T01n0001_p0066a14║婆梵志園觀。比須時至。然後乞食。爾時。世
T01n0001_p0066a15║尊即詣彼園。時彼梵志遙見佛來。即起奉迎。
T01n0001_p0066a16║共相問訊。言。善來。瞿曇。不面來久。今以何
T01n0001_p0066a17║緣乃能屈顧。唯願瞿曇就此處坐。爾時。世
T01n0001_p0066a18║尊即就其坐。　時。彼梵志於一面坐。白世
T01n0001_p0066a19║尊言。先夜隸車子善宿比丘來至我所。
T01n0001_p0066a20║語我言。大師。我不於佛所修梵行也。所
T01n0001_p0066a21║以然者。佛疏外我。彼人見向說瞿曇過。雖
T01n0001_p0066a22║有此言。我亦不受。　佛告梵志。彼善宿所言。
T01n0001_p0066a23║知汝不受耳。昔我一時在毗舍離獼猴池側
T01n0001_p0066a24║集法堂上。時此善宿來至我所。語我言。如
T01n0001_p0066a25║來外我。我不於如來所修梵行也。我時告
T01n0001_p0066a26║曰。汝何故言。我不於如來所修梵行。如來
T01n0001_p0066a27║外我耶。善宿報我言。如來不為我現神
T01n0001_p0066a28║足變化。　時。我語言。吾可請汝於我法中淨
T01n0001_p0066a29║修梵行。當為汝現神足耶。復當語我。如
T01n0001_p0066b01║來當為我現神足變化。然後我當修梵行
T01n0001_p0066b02║耶。時。善宿報我言。不也。世尊。佛告善宿。我
T01n0001_p0066b03║亦不語汝言。汝於我法中淨修梵行。當為
T01n0001_p0066b04║汝現神足變化。汝亦不言為我現神足者。
T01n0001_p0066b05║當修梵行。云何。善宿。如汝意者。謂如來
T01n0001_p0066b06║能現神足．為不能現耶。我所說法。彼法能
T01n0001_p0066b07║得出要。盡苦際不耶。善宿白佛言。如是。世
T01n0001_p0066b08║尊。如來能現神足。非為不能。所可說法。
T01n0001_p0066b09║能得出要。盡諸苦際。非為不盡。是故。善
T01n0001_p0066b10║宿。我所說法修梵行者。能現神足。非為
T01n0001_p0066b11║不能。出要離苦。非不能離。汝於此法欲
T01n0001_p0066b12║何所求。　善宿言。世尊。不能隨時教我。我父
T01n0001_p0066b13║祕術。世尊盡知。吝不教我。佛言。善宿。我頗
T01n0001_p0066b14║曾言。汝於我法中修梵行者。教汝父術耶。
T01n0001_p0066b15║汝頗復言。教我父術者。當於佛所修梵
T01n0001_p0066b16║行耶。答曰。不也。是故。善宿。我先無此言。汝
T01n0001_p0066b17║亦無言。今者何故作此語耶。云何。善宿。汝
T01n0001_p0066b18║謂如來能說汝父祕術。為不能說耶。所
T01n0001_p0066b19║可說法。能得出要。盡苦際不耶。善宿報言。
T01n0001_p0066b20║如來能說父之祕術。非為不能。說法出要。
T01n0001_p0066b21║能盡苦際。非為不能。佛告善宿。若我能
T01n0001_p0066b22║說汝父祕術。亦能說法出要離苦。汝於我
T01n0001_p0066b23║法中復欲何求。又告善宿。汝先於毗舍離
T01n0001_p0066b24║跋闍土地。無數方便。稱歎如來。稱歎正法。
T01n0001_p0066b25║稱歎眾僧。譬如有人八種稱歎彼清涼池。
T01n0001_p0066b26║使人好樂。一冷。二輕。三柔。四清。五甘。六無垢。七
T01n0001_p0066b27║飲無饜。八便身。汝亦如是。於毘舍離跋闍
T01n0001_p0066b28║土。稱歎如來。稱歎正法。稱歎眾僧。使人信
T01n0001_p0066b29║樂。善宿。當知今汝退者。世間當復有言。善
T01n0001_p0066c01║宿比丘多有知識。又是世尊所親。亦是世尊
T01n0001_p0066c02║弟子。不能盡形淨修梵行。捨戒就俗處。
T01n0001_p0066c03║卑陋行。梵志。當知我時備語。不順我教。捨
T01n0001_p0066c04║戒就俗。梵志。一時。我在獼猴池側法講堂
T01n0001_p0066c05║上。時有尼乾子。字伽羅樓。在彼處止。人
T01n0001_p0066c06║所宗敬。名稱遠聞。多有知識。利養備具。時。
T01n0001_p0066c07║善宿比丘著衣持缽。入毗舍離城乞食。漸
T01n0001_p0066c08║漸轉到尼乾子所。爾時。善宿以深遠義問
T01n0001_p0066c09║尼乾子。彼不能答。便生瞋恚。善宿自念。我
T01n0001_p0066c10║觸嬈此人。將無長夜有苦惱報耶。梵志。當
T01n0001_p0066c11║知時善宿比丘於乞食後。執持衣缽。來至
T01n0001_p0066c12║我所。頭面禮足。在一面坐。善宿爾時亦不
T01n0001_p0066c13║以此緣告我。我語之曰。愚人。汝寧可自稱
T01n0001_p0066c14║為沙門釋子耶。善宿尋報我言。世尊。何故
T01n0001_p0066c15║稱我為愚。不應自稱為釋子耶。我告之
T01n0001_p0066c16║曰。愚人。汝曾往至尼乾子所問深遠義。彼
T01n0001_p0066c17║不能報。便生瞋恚。汝時自念。我今觸此尼
T01n0001_p0066c18║乾。將無長夜有苦惱報耶。汝有是念不。　善
T01n0001_p0066c19║宿白佛言。彼是羅漢。何緣乃有此嫉恚心。
T01n0001_p0066c20║我時答曰。愚人。羅漢何緣有嫉恚心。非我
T01n0001_p0066c21║羅漢有嫉恚心。汝今自謂彼是羅漢。彼有七
T01n0001_p0066c22║苦行。長夜執持。何謂七。一盡形壽不著衣
T01n0001_p0066c23║裳。二盡形壽不飲酒食肉。而不食飯及與
T01n0001_p0066c24║糗麵。三盡形壽不犯梵行。四盡形壽毗
T01n0001_p0066c25║舍離有四石塔。東名憂園塔．南名象塔．西
T01n0001_p0066c26║名多子塔．北名七聚塔。盡形不離四塔。
T01n0001_p0066c27║為四苦行。而彼後當犯此七苦行已。於毗
T01n0001_p0066c28║舍離城外命終。譬如野干疥癩衰病。死丘塚
T01n0001_p0066c29║間。彼尼乾子亦復如是。自為禁法。後盡犯
T01n0001_p0067a01║之。本自誓言。盡形不著衣服。後還著衣。本
T01n0001_p0067a02║自誓言。盡形壽不飲酒噉肉。不食飯及糗
T01n0001_p0067a03║麵。而後盡食。本自誓言。不犯梵行。而後亦
T01n0001_p0067a04║犯。本言。不越四塔。東憂園塔．南象塔．西多子
T01n0001_p0067a05║塔．北七聚塔。今盡遠離不復親近。彼人自違
T01n0001_p0067a06║此七誓已。出毘舍離城。塚間命終。佛告善
T01n0001_p0067a07║宿曰。愚人。汝不信我言。汝自往觀。自當知
T01n0001_p0067a08║耳。佛告梵志。一時。比丘善宿著衣持缽。入
T01n0001_p0067a09║城乞食。乞食已。還出城。於空塚間見尼乾
T01n0001_p0067a10║子於彼命終。見已。來至我所。頭面禮足。在
T01n0001_p0067a11║一面坐。不以此事而語我言。梵志。當知
T01n0001_p0067a12║我爾時語善宿曰。云何。善宿。我先所記尼
T01n0001_p0067a13║乾子如我語不。對曰。如是。如世尊言。梵志。
T01n0001_p0067a14║當知我與善宿現神通證。而彼言。世尊不
T01n0001_p0067a15║為我現。又一時我在冥寧國白土之邑。時
T01n0001_p0067a16║有尼乾子。名究羅帝。在白土住。人所宗
T01n0001_p0067a17║敬。名稱遠聞。多得利養。時。我著衣持缽。入
T01n0001_p0067a18║城乞食。時善宿比丘隨我後行。見究羅帝
T01n0001_p0067a19║尼乾子在糞堆上伏舐糠糟。梵志。當知時
T01n0001_p0067a20║善宿比丘見此尼乾子在糞堆上伏舐糠
T01n0001_p0067a21║糟已。作是念言。世間諸有阿羅漢．向阿羅
T01n0001_p0067a22║漢道者無有及此。此尼乾子其道最勝。
T01n0001_p0067a23║所以者何。此人苦行乃能如是。除捨憍慢。
T01n0001_p0067a24║於糞堆上伏舐糠糟。　梵志。時。我右旋告善
T01n0001_p0067a25║宿曰。汝意愚人。寧可自稱為釋子耶。善
T01n0001_p0067a26║宿白佛言。世尊。何故稱我為愚。不應自稱
T01n0001_p0067a27║為釋子耶。佛告善宿言。汝愚人。觀此究
T01n0001_p0067a28║羅帝蹲糞堆上伏食糠糟。汝見已。作是念。
T01n0001_p0067a29║諸世間阿羅漢及向羅漢者。此究羅帝最
T01n0001_p0067b01║為尊上。所以者何。今此究羅帝乃能苦行。除
T01n0001_p0067b02║捨憍慢。蹲糞堆上伏舐糠糟。汝有是念
T01n0001_p0067b03║不。答我言。實爾。善宿又言。何故。世尊。於阿
T01n0001_p0067b04║羅漢所生嫉妒心。佛告愚人。我不於羅漢
T01n0001_p0067b05║所生嫉妒心。何為於羅漢所生嫉妒心。汝
T01n0001_p0067b06║今愚人。謂究羅帝真阿羅漢。此人卻後七日
T01n0001_p0067b07║當腹脹命終。生起屍餓鬼中。常苦飢餓。其
T01n0001_p0067b08║命終後。以葦索繫抴於塚間。汝若不信者。
T01n0001_p0067b09║可先往語之。　時。善宿即往詣究羅帝所。說
T01n0001_p0067b10║言。彼沙門瞿曇記汝。卻後七日當腹脹命終。
T01n0001_p0067b11║生起屍餓鬼中。死已以葦索繫抴於塚間。
T01n0001_p0067b12║善宿復白。汝當省食。勿使彼言當也。梵
T01n0001_p0067b13║志。當知時究羅帝至滿七日腹脹而死。即
T01n0001_p0067b14║生起屍餓鬼中。死屍以葦索繫抴於塚間。
T01n0001_p0067b15║爾時。善宿聞佛語已。屈指計日。至七日已。
T01n0001_p0067b16║時善宿比丘即往至裸形村中。到已。問其
T01n0001_p0067b17║村人曰。諸賢。究羅帝今何所在。報曰。已取
T01n0001_p0067b18║命終。問曰。何患命終耶。答曰。腹脹。問曰。云
T01n0001_p0067b19║何殯送。答曰。以葦索繫抴於塚間。　梵志。時。
T01n0001_p0067b20║善宿聞此語已。即往塚間。欲至未至。時彼
T01n0001_p0067b21║死屍並動膝腳。忽爾而蹲。時彼善宿故前到
T01n0001_p0067b22║死屍所。語言。究羅帝。汝命終耶。死屍答言。
T01n0001_p0067b23║我已命終。問曰。汝以何患命終。死屍答言。
T01n0001_p0067b24║瞿曇記我。七日後腹脹命終。我如其言。至
T01n0001_p0067b25║滿七日。腹脹命終。善宿復問。汝生何處。屍
T01n0001_p0067b26║即報言。彼瞿曇所記。當生起屍餓鬼中。我
T01n0001_p0067b27║今日生起屍餓鬼中。善宿問曰。汝命終時。
T01n0001_p0067b28║云何殯送。屍答曰。瞿曇所記。以葦索繫抴
T01n0001_p0067b29║於塚間。實如彼言。以葦索繫抴於塚間。時。
T01n0001_p0067c01║死屍語善宿曰。汝雖出家。不得善利。瞿曇
T01n0001_p0067c02║沙門說如此事。汝常不信。作是語已。死屍
T01n0001_p0067c03║還臥。　梵志。時。善宿比丘來至我所。頭面禮足。
T01n0001_p0067c04║在一面坐。不以此緣語我。我尋語曰。如
T01n0001_p0067c05║我所記。究羅帝者實爾以不。答曰。實爾。如世
T01n0001_p0067c06║尊言。梵志。我如是數數為善宿比丘現神
T01n0001_p0067c07║通證。而彼猶言。世尊不為我現神通。　佛告
T01n0001_p0067c08║梵志。我於一時在獼猴池法講堂上。時有
T01n0001_p0067c09║梵志。名曰波梨子。在彼處止。人所宗敬。
T01n0001_p0067c10║名稱遠聞。多有利養。於毘舍離大眾之中。
T01n0001_p0067c11║作如是說。沙門瞿曇自稱智慧。我亦智慧。
T01n0001_p0067c12║沙門瞿曇自稱神足。我亦有神足。沙門瞿
T01n0001_p0067c13║曇得超越道。我亦得超越道。我當與彼共
T01n0001_p0067c14║現神足。沙門現一。我當現二。沙門現二。我
T01n0001_p0067c15║當現四。沙門現八。我現十六。沙門現十六。
T01n0001_p0067c16║我現三十二。沙門現三十二。我現六十四。
T01n0001_p0067c17║隨彼沙門所現多少。我盡當倍。　梵志。時。善
T01n0001_p0067c18║宿比丘著衣持缽。入城乞食。見波梨梵志
T01n0001_p0067c19║於大眾中作如是說。沙門瞿曇自稱智
T01n0001_p0067c20║慧。我亦智慧。沙門瞿曇自稱神足。我亦有
T01n0001_p0067c21║神足。沙門瞿曇得超越道。我亦得超越道。
T01n0001_p0067c22║我當與彼共現神足。沙門現一。我當現二。
T01n0001_p0067c23║沙門現四。我當現八。乃至隨沙門所現多
T01n0001_p0067c24║少。我盡能倍。時。善宿比丘乞食已。來至我
T01n0001_p0067c25║所。頭面禮。一面坐。語我言。我於晨朝著衣
T01n0001_p0067c26║持缽。入城乞食。時聞毘舍離波梨子於大
T01n0001_p0067c27║眾中作是說言。沙門瞿曇有大智慧。我亦
T01n0001_p0067c28║有大智慧。沙門瞿曇有神足。我亦有神足。
T01n0001_p0067c29║瞿曇現一。我當現二。乃至隨瞿曇所現多
T01n0001_p0068a01║少。我盡能倍。具以此事而來告我。我語善
T01n0001_p0068a02║宿言。彼波梨子於大眾中不捨此語。不
T01n0001_p0068a03║捨此見。不捨此慢。來至我所者。終無是
T01n0001_p0068a04║處。若彼作是念。我不捨此語。不捨此見。
T01n0001_p0068a05║不捨此慢。而至沙門瞿曇所者。彼頭即當
T01n0001_p0068a06║破為七分。欲使彼人不捨此語。不捨見
T01n0001_p0068a07║慢。而能來者。無有是處。　善宿言。世尊護口。
T01n0001_p0068a08║如來護口。佛告善宿。汝何故言。世尊護口。
T01n0001_p0068a09║如來護口。善宿言。彼波梨子有大威神。有
T01n0001_p0068a10║大德力。脫當來者將無現世尊虛耶。佛
T01n0001_p0068a11║告善宿。如來所言頗有二耶。對曰。無也。又
T01n0001_p0068a12║告善宿。若無二者。汝何故言。世尊護口。如
T01n0001_p0068a13║來護口。善宿白佛言。世尊為自知見彼
T01n0001_p0068a14║波梨子。為諸天來語。佛言。我亦自知。亦
T01n0001_p0068a15║諸天來語故知。此毘舍離阿由大將。身壞命
T01n0001_p0068a16║終。生忉利天。彼來語我言。波梨梵志子
T01n0001_p0068a17║不知羞慚。犯戒妄語。在毘舍離。於大眾
T01n0001_p0068a18║中作如是誹謗言。阿由陀大將身壞命終。
T01n0001_p0068a19║生起屍鬼中。然我實身壞命終。生忉利天。
T01n0001_p0068a20║波梨子我先自知。亦諸天來語故知。佛告愚
T01n0001_p0068a21║人善宿。汝不信我言者。入毘舍離。隨汝
T01n0001_p0068a22║唱之。我食後當往詣波梨梵志子所。　佛告
T01n0001_p0068a23║梵志。時。彼善宿過其夜已。著衣持缽。入城
T01n0001_p0068a24║乞食。時。彼善宿向毘舍離城中眾多婆羅門．
T01n0001_p0068a25║沙門．梵志。具說此言。波梨梵志子於大眾
T01n0001_p0068a26║中說如此言。沙門瞿曇有大智慧。我亦有
T01n0001_p0068a27║大智慧。沙門瞿曇有大威力。我亦有大威
T01n0001_p0068a28║力。沙門瞿曇有大神足。我亦有大神足。沙
T01n0001_p0068a29║門現一。我當現二。乃至沙門隨所現多少。
T01n0001_p0068b01║我盡當倍。而今沙門瞿曇欲詣彼波梨子
T01n0001_p0068b02║所。汝等眾人盡可詣彼。時。波梨梵志在道
T01n0001_p0068b03║而行。善宿見已。速詣其所。語言。汝於毘舍
T01n0001_p0068b04║離大眾中作如是言。沙門瞿曇有大智慧。
T01n0001_p0068b05║我亦有大智慧。乃至沙門瞿曇。隨所現神
T01n0001_p0068b06║足多少。我盡當倍。瞿曇聞此言。今欲來
T01n0001_p0068b07║至汝所。汝可速歸。報言。我當歸耳。我當歸
T01n0001_p0068b08║耳。作此語已。尋自惶懼。衣毛為豎。不還本
T01n0001_p0068b09║處。乃詣道頭波梨梵志林中。坐繩床上。愁
T01n0001_p0068b10║悶迷亂。　佛告梵志。我於食後與眾多隸車．
T01n0001_p0068b11║沙門．婆羅門．梵志．居士詣波梨子住處。就座
T01n0001_p0068b12║而坐。於彼眾中有梵志名曰遮羅。時眾人
T01n0001_p0068b13║喚彼遮羅而告之曰。汝詣道頭林中語波
T01n0001_p0068b14║梨子言。今眾多隸車．沙門．婆羅門．梵志．居士
T01n0001_p0068b15║盡集汝林。眾共議言。梵志波梨於大眾中
T01n0001_p0068b16║自唱此言。沙門瞿曇有大智慧。我亦有大
T01n0001_p0068b17║智慧。乃至瞿曇隨現神足多少。我盡能倍。
T01n0001_p0068b18║沙門瞿曇故來至汝林中。汝可來看。於是。
T01n0001_p0068b19║遮羅聞眾人語已。即詣道頭林語波梨
T01n0001_p0068b20║子言。彼眾多隸車．沙門．婆羅門．梵志．居士
T01n0001_p0068b21║盡集在汝林。眾共議言。梵志波梨子於大眾
T01n0001_p0068b22║中自唱此言。沙門瞿曇有大智慧。我亦有
T01n0001_p0068b23║大智慧。乃至沙門瞿曇現神足。隨現多少。
T01n0001_p0068b24║我盡能倍。瞿曇今在彼林中。波梨今者寧可
T01n0001_p0068b25║還也。爾時。波梨梵志即報遮羅曰。當歸。當
T01n0001_p0068b26║歸。作是語已。於繩床上轉側不安。爾時。繩
T01n0001_p0068b27║床復著其足。彼乃不能得離繩床。況能行
T01n0001_p0068b28║步至世尊所。　時。遮羅語波梨言。汝自無智。
T01n0001_p0068b29║但有空聲為言。當歸。當歸。尚自不能離
T01n0001_p0068c01║此繩床。何由能得至大眾所。呵責波梨子
T01n0001_p0068c02║已。即還詣大眾所。報言。我以持眾人聲。往
T01n0001_p0068c03║語波梨子。彼報我言。當歸。當歸。即於繩床
T01n0001_p0068c04║上動轉其身。床即著足不能得離。彼尚不
T01n0001_p0068c05║能離其繩床。何由能得來到此眾。爾時。有
T01n0001_p0068c06║一頭摩隸車子在眾中坐。即從座起。偏
T01n0001_p0068c07║露右臂。長跪叉手。白彼眾言。大眾小待。
T01n0001_p0068c08║我今自往將彼人來。　佛言。我爾時語頭摩
T01n0001_p0068c09║隸車子言。彼人作如是語。懷如是見。起
T01n0001_p0068c10║如是慢。欲使此人來至佛所。無有是處。
T01n0001_p0068c11║頭摩子。正使汝以革繩重繫。群牛共挽。至
T01n0001_p0068c12║彼身碎。彼終不能捨如是語．如是見．如是
T01n0001_p0068c13║慢。來至我所。若不信我言。汝往自知。爾時。
T01n0001_p0068c14║頭摩隸車子故往至波梨子所。語波梨子
T01n0001_p0068c15║言。眾多隸車．沙門．婆羅門．梵志．居士盡集
T01n0001_p0068c16║汝林。眾共議言。梵志波梨子於大眾中口
T01n0001_p0068c17║自唱言。沙門瞿曇有大智慧。我亦有大智
T01n0001_p0068c18║慧乃至沙門瞿曇現其神足。隨所現多少。
T01n0001_p0068c19║我盡能倍。瞿曇沙門今在彼林。汝可還歸。
T01n0001_p0068c20║爾時。波梨子即報言。當歸。當歸。作是語已。
T01n0001_p0068c21║於繩床上動轉其身。爾時繩床復著其足。
T01n0001_p0068c22║彼乃不能自離繩床。況復行步至世尊所。
T01n0001_p0068c23║時。頭摩語波梨子言。汝自無智。但有空聲
T01n0001_p0068c24║為言。當歸。當歸。尚自不能離此繩床。何由
T01n0001_p0068c25║能得至大眾所。頭摩復語波梨子曰。諸有
T01n0001_p0068c26║智者。以譬喻得解。乃往久遠有一師子
T01n0001_p0068c27║獸王在深林中住。師子清旦初出窟時。
T01n0001_p0068c28║四向顧望。奮迅三吼。然後遊行擇肉而食。波
T01n0001_p0068c29║梨子。彼師子獸王食已還林。常有一野
T01n0001_p0069a01║干隨後食殘。氣力充足便自言。彼林師子
T01n0001_p0069a02║竟是何獸。能勝我耶。今寧可獨擅一林。清
T01n0001_p0069a03║旦出窟。四向顧望。奮迅三吼。然後遊行。擇
T01n0001_p0069a04║肉而食耶。彼尋獨處一林。清旦出窟。奮迅
T01n0001_p0069a05║三吼。然後遊行。欲師子吼。作野干鳴。波
T01n0001_p0069a06║梨子。汝今亦爾。蒙佛威恩。存生於世。得
T01n0001_p0069a07║人供養。而今更與如來共競。時。頭摩子以
T01n0001_p0069a08║偈責數曰。
T01n0001_p0069a09║　野干稱師子　　自謂為獸王
T01n0001_p0069a10║　欲作師子吼　　還出野干聲
T01n0001_p0069a11║　獨處於空林　　自謂為獸王
T01n0001_p0069a12║　欲作師子吼　　還出野干聲
T01n0001_p0069a13║　跪地求穴鼠　　穿塚覓死屍
T01n0001_p0069a14║　欲作師子吼　　還出野干聲
T01n0001_p0069a15║頭摩子告曰。汝亦如是。蒙佛恩力。存生於
T01n0001_p0069a16║世。得人供養。而今更與如來共競。時。彼頭
T01n0001_p0069a17║摩子以四種喻。面呵責已。還詣大眾。報言。
T01n0001_p0069a18║我以持眾人聲喚波梨子。彼報我言。當歸。
T01n0001_p0069a19║當歸。即於繩床上動轉其身。床即著足
T01n0001_p0069a20║不能得離。彼尚不能自離繩床何由能
T01n0001_p0069a21║得來到此眾。爾時。世尊告頭摩子言。我先
T01n0001_p0069a22║語汝。欲使此人來至佛所。無有是處。正
T01n0001_p0069a23║使汝以革繩重繫。群牛共挽。至身碎壞。彼
T01n0001_p0069a24║終不肯捨如是語．如是見．慢。來至我所。
T01n0001_p0069a25║梵志。時。我即與彼大眾種種說法。示教利喜。
T01n0001_p0069a26║於彼眾中三師子吼。身昇虛空。還詣本處。
T01n0001_p0069a27║佛告梵志。或有沙門．婆羅門言。一切世間。
T01n0001_p0069a28║梵自在天所造。我問彼言。一切世間實梵
T01n0001_p0069a29║自在天所造耶。彼不能報。還問我言。瞿曇。
T01n0001_p0069b01║此事云何。我報彼言。或有此世間初壞敗
T01n0001_p0069b02║時。有餘眾生命盡行盡。從光音天命終
T01n0001_p0069b03║乃更生餘空梵處。於彼起愛。生樂著心。復
T01n0001_p0069b04║欲使餘眾生來生此處。其餘眾生命盡行盡。
T01n0001_p0069b05║復生彼處。時。彼眾生自作是念。我今是大梵
T01n0001_p0069b06║王。忽然而有。無作我者。我能盡達諸義所
T01n0001_p0069b07║趣。於千世界最得自在。能作能化。微妙第
T01n0001_p0069b08║一。為人父母。我先至此。獨一無侶。由我力
T01n0001_p0069b09║故。有此眾生。我作此眾生。彼餘眾生亦復順
T01n0001_p0069b10║從。稱為梵王。忽然而有。盡達諸義。於千世
T01n0001_p0069b11║界最得自在。能作能化。微妙第一。為人父
T01n0001_p0069b12║母。先有是一。後有我等。此大梵王化作我
T01n0001_p0069b13║等。此諸眾生隨彼壽終來生此間。其漸長
T01n0001_p0069b14║大。剃除鬚髮。服三法衣。出家為道。彼入定
T01n0001_p0069b15║意三昧隨三昧心憶本所生。彼作是語。此
T01n0001_p0069b16║大梵天忽然而有。無有作者。盡達諸義。於
T01n0001_p0069b17║千世界最得自在。能作能化。微妙第一。為
T01n0001_p0069b18║人父母。彼大梵天常住不移。無變易法。我等
T01n0001_p0069b19║梵天所化。是以無常。不得久住。為變易法。
T01n0001_p0069b20║如是。梵志。彼沙門．婆羅門以此緣故。各言
T01n0001_p0069b21║彼梵自在天造此世界。梵志。造此世界者。
T01n0001_p0069b22║非彼所及。唯佛能知。又過此事。佛亦盡知。
T01n0001_p0069b23║雖知不著苦．集．滅．味．過．出要。如實知之。以
T01n0001_p0069b24║平等觀無餘解脫。名曰如來。　佛告梵志。或
T01n0001_p0069b25║有沙門．婆羅門作是言。戲笑懈怠是眾生
T01n0001_p0069b26║始。我語彼言。云何汝等實言。戲笑懈怠是
T01n0001_p0069b27║眾生始耶。彼不能報。逆問我言。瞿曇。此事
T01n0001_p0069b28║云何。時我報言。或有光音眾生喜戲笑懈
T01n0001_p0069b29║怠。身壞命終。來生此間。漸漸長大。剃除鬚
T01n0001_p0069c01║髮。服三法衣。出家修道。便入心定三昧。
T01n0001_p0069c02║以三昧力識本所生。便作是言。彼餘眾生
T01n0001_p0069c03║不喜戲笑。常在彼處。永住不變。由我等數
T01n0001_p0069c04║喜戲笑。致此無常。為變易法。如是。梵志。彼
T01n0001_p0069c05║沙門．婆羅門以是緣故。言戲笑是眾生始。
T01n0001_p0069c06║如是佛盡知之。過是亦知。知而不著。已
T01n0001_p0069c07║不著苦．集．滅．味．過．出要。如實知之。已平等
T01n0001_p0069c08║觀無餘解脫。名曰如來。　佛告梵志。或有沙
T01n0001_p0069c09║門．婆羅門言。失意是眾生始。我語彼言。汝
T01n0001_p0069c10║等實言。失意是眾生始耶。彼不知報。還問
T01n0001_p0069c11║我言。瞿曇。此事云何。我語彼言。或有眾生
T01n0001_p0069c12║展轉相看已。便失意。由是命終。來生此間。漸
T01n0001_p0069c13║漸長大。剃除鬚髮。服三法衣。出家修道。便
T01n0001_p0069c14║入心定三昧。以三昧力識本所生。便作是
T01n0001_p0069c15║言。如彼眾生以不展轉相看。不失意故。常
T01n0001_p0069c16║住不變。我等於彼數數相看已。便失意。致此
T01n0001_p0069c17║無常。為變易法。如是。梵志。彼沙門．婆羅門
T01n0001_p0069c18║以是緣故。言失意是眾生始。如此唯佛知
T01n0001_p0069c19║之。過是亦知。知已不著苦．集．滅．味．過．出要。
T01n0001_p0069c20║如實知之。知已平等觀無餘解脫。故名如
T01n0001_p0069c21║來。　佛告梵志。或有沙門．婆羅門言。我無因
T01n0001_p0069c22║而出。我語彼言。汝等實言。本無因出耶。彼
T01n0001_p0069c23║不能報。逆來問我。我時報曰。或有眾生無
T01n0001_p0069c24║想無知。若彼眾生起想。則便命終來生此間。
T01n0001_p0069c25║漸漸長大。剃除鬚髮。服三法衣。出家修道。
T01n0001_p0069c26║便入心定三昧。以三昧力識本所生。便
T01n0001_p0069c27║作是言。我本無有。今忽然有。此世間本無。
T01n0001_p0069c28║今有。此實餘虛。如是。梵志。沙門．婆羅門以
T01n0001_p0069c29║此緣故。言無因出。唯佛知之。過是亦知。知
T01n0001_p0070a01║已不著苦．集．滅．味．過．出要。如實知之。已平
T01n0001_p0070a02║等觀無餘解脫。故名如來。　佛告梵志。我所
T01n0001_p0070a03║說如是。或有沙門．婆羅門於屏處誹謗我
T01n0001_p0070a04║言。沙門瞿曇自稱弟子入淨解脫。成就淨
T01n0001_p0070a05║行。彼知清淨。不遍知淨。然我不作是說。
T01n0001_p0070a06║我弟子入淨解脫。成就淨行。彼知清淨。不
T01n0001_p0070a07║遍知淨。梵志。我自言。我弟子入淨解脫。成
T01n0001_p0070a08║就淨行。彼知清淨。一切遍淨。　是時。梵志白
T01n0001_p0070a09║佛言。彼不得善利。毀謗沙門瞿曇言。沙門
T01n0001_p0070a10║自言。我弟子入淨解脫。成就淨行。彼知清
T01n0001_p0070a11║淨。不遍知淨。然世尊不作是語。世尊自言。
T01n0001_p0070a12║我弟子入淨解脫。成就淨行。彼知清淨。一
T01n0001_p0070a13║切遍淨。　又白佛言。我亦當入此淨解脫。成
T01n0001_p0070a14║就淨行。一切遍知。　佛告梵志。汝欲入者。甚
T01n0001_p0070a15║為難也。汝見異．忍異．行異。欲依餘見入淨
T01n0001_p0070a16║解脫者。難可得也。但使汝好樂佛。心不
T01n0001_p0070a17║斷絕者。則於長夜。常得安樂。　爾時。房伽婆
T01n0001_p0070a18║梵志聞佛所說。歡喜奉行。
T01n0001_p0070a19║　　　（一六）佛說長阿含第二分善生經第十二
T01n0001_p0070a20║如是我聞。　一時。佛在羅閱祇耆闍崛山中。
T01n0001_p0070a21║與大比丘眾千二百五十人俱。　爾時。世尊時
T01n0001_p0070a22║到著衣持缽。入城乞食。時。羅閱祇城內有
T01n0001_p0070a23║長者子。名曰善生清旦出城。詣園遊觀。初
T01n0001_p0070a24║沐浴訖。舉身皆濕。向諸方禮。東．西．南．北．上．下
T01n0001_p0070a25║諸方。皆悉周遍。　爾時。世尊見長者善生詣
T01n0001_p0070a26║園遊觀。初沐浴訖。舉身皆濕。向諸方禮。世尊
T01n0001_p0070a27║見已。即詣其所。告善生言。汝以何緣。清旦
T01n0001_p0070a28║出城。於園林中。舉身皆濕。向諸方禮。　爾時。
T01n0001_p0070a29║善生白佛言。我父臨命終時。遺敕我言。汝
T01n0001_p0070b01║欲禮者。當先禮東方．南方．西方．北方．上方．
T01n0001_p0070b02║下方。我奉承父教不敢違背。故澡浴訖。先
T01n0001_p0070b03║叉手東面。向東方禮。南．西．北方。上．下諸方。皆
T01n0001_p0070b04║悉周遍。　爾時。世尊告善生曰。長者子。有此
T01n0001_p0070b05║方名耳。非為不有。然我賢聖法中。非禮
T01n0001_p0070b06║此六方以為恭敬。　善生白佛言。唯願世尊善
T01n0001_p0070b07║為我說賢聖法中禮六方法。　佛告長者子。
T01n0001_p0070b08║諦聽。諦聽。善思念之。當為汝說。　善生對曰。
T01n0001_p0070b09║唯然。願樂欲聞。　佛告善生。若長者．長者子
T01n0001_p0070b10║知四結業不於四處而作惡行。又復能知
T01n0001_p0070b11║六損財業。是謂。善生。長者．長者子離四惡
T01n0001_p0070b12║行。禮敬六方。今世亦善。後獲善報。今世根
T01n0001_p0070b13║基。後世根基。於現法中。智者所稱。獲世一
T01n0001_p0070b14║果。身壞命終。生天．善處。善生。當知四結行
T01n0001_p0070b15║者。一者殺生。二者盜竊。三者婬逸。四者妄
T01n0001_p0070b16║語。是四結行。云何為四處。一者欲。二者恚。
T01n0001_p0070b17║三者怖。四者癡。若長者．長者子於此四處而
T01n0001_p0070b18║作惡者。則有損耗。佛說是已。復作頌曰。
T01n0001_p0070b19║　欲瞋及怖癡　　有此四法者
T01n0001_p0070b20║　名譽日損減　　如月向于晦
T01n0001_p0070b21║佛告善生。若長者．長者子於此四處不為
T01n0001_p0070b22║惡者。則有增益。爾時。世尊重作頌曰。
T01n0001_p0070b23║　於欲恚怖癡　　不為惡行者
T01n0001_p0070b24║　名譽日增廣　　如月向上滿
T01n0001_p0070b25║佛告善生。六損財業者。一者耽湎於酒。二
T01n0001_p0070b26║者博戲。三者放蕩。四者迷於伎樂。五者惡友
T01n0001_p0070b27║相得。六者懈墮。是為六損財業。善生。若長
T01n0001_p0070b28║者．長者子解知四結行。不於四處而為惡
T01n0001_p0070b29║行。復知六損財業。是為。善生。於四處得
T01n0001_p0070c01║離。供養六方。今善後善。今世根基。後世根基。
T01n0001_p0070c02║於現法中。智者所譽。獲世一果。身壞命終。
T01n0001_p0070c03║生天．善處。善生。當知飲酒有六失。一者失
T01n0001_p0070c04║財。二者生病。三者鬥諍。四者惡名流布。五者
T01n0001_p0070c05║恚怒暴生。六者智慧日損。善生。若彼長者．長
T01n0001_p0070c06║者子飲酒不已。其家產業日日損減。善生。博
T01n0001_p0070c07║戲有六失。云何為六。一者財產日耗。二者
T01n0001_p0070c08║雖勝生怨。三者智者所責。四者人不敬信。
T01n0001_p0070c09║五者為人疏外。六者生盜竊心。善生。是為
T01n0001_p0070c10║博戲六失。若長者．長者子博戲不已。其家產
T01n0001_p0070c11║業日日損減。放蕩有六失。一者不自護身。
T01n0001_p0070c12║二者不護財貨。三者不護子孫。四者常自
T01n0001_p0070c13║驚懼。五者諸苦惡法常自纏身。六者喜生
T01n0001_p0070c14║虛妄。是為放蕩六失。若長者．長者子放蕩不
T01n0001_p0070c15║已。其家財產日日損減。　善生。迷於伎樂復
T01n0001_p0070c16║有六失。一者求歌。二者求舞。三者求琴
T01n0001_p0070c17║瑟。四者波內早。五者多羅槃。六者首呵那。
T01n0001_p0070c18║是為伎樂六失。若長者．長者子伎樂不已。其
T01n0001_p0070c19║家財產日日損減。惡友相得復有六失。一者
T01n0001_p0070c20║方便生欺。二者好喜屏處。三者誘他家人。
T01n0001_p0070c21║四者圖謀他物。五者財利自向。六者好發他
T01n0001_p0070c22║過。是為惡友六失。若長者．長者子習惡友
T01n0001_p0070c23║不已。其家財產日日損減。懈墮有六失。一
T01n0001_p0070c24║者富樂不肯作務。二者貧窮不肯勤修。三者
T01n0001_p0070c25║寒時不肯勤修。四者熱時不肯勤修．五者時
T01n0001_p0070c26║早不肯勤修。六者時晚不肯勤修。是為懈
T01n0001_p0070c27║墮六失。若長者．長者子懈墮不已。其家財業
T01n0001_p0070c28║日日損減。佛說是已。復作頌曰。
T01n0001_p0070c29║　迷惑於酒者　　還有酒伴黨
T01n0001_p0071a01║　財產正集聚　　隨己復散盡
T01n0001_p0071a02║　飲酒無節度　　常喜歌舞戲
T01n0001_p0071a03║　晝則遊他家　　因此自陷墜
T01n0001_p0071a04║　隨惡友不改　　誹謗出家人
T01n0001_p0071a05║　邪見世所嗤　　行穢人所黜
T01n0001_p0071a06║　好惡著外色　　但論勝負事
T01n0001_p0071a07║　親要無返復　　行穢人所黜
T01n0001_p0071a08║　為酒所荒迷　　貧窮不自量
T01n0001_p0071a09║　輕財好奢用　　破家致禍患
T01n0001_p0071a10║　擲博群飲酒　　共伺他婬女
T01n0001_p0071a11║　翫習卑鄙行　　如月向於晦
T01n0001_p0071a12║　行惡能受惡　　與惡友同事
T01n0001_p0071a13║　今世及後世　　終始無所獲
T01n0001_p0071a14║　晝則好睡眠　　夜覺多悕望
T01n0001_p0071a15║　獨昏無善友　　不能修家務
T01n0001_p0071a16║　朝夕不肯作　　寒暑復懈墮
T01n0001_p0071a17║　所為事不究　　亦復毀成功
T01n0001_p0071a18║　若不計寒暑　　朝夕勤修務
T01n0001_p0071a19║　事業無不成　　至終無憂患
T01n0001_p0071a20║佛告善生。有四怨如親。汝當覺知。何謂
T01n0001_p0071a21║為四。一者畏伏。二者美言。三者敬順。四者
T01n0001_p0071a22║惡友。　佛告善生。畏伏有四事。云何為四。一
T01n0001_p0071a23║者先與後奪。二者與少望多。三者畏故強
T01n0001_p0071a24║親。四者為利故親。是為畏伏四事。　佛告善
T01n0001_p0071a25║生。美言親復有四事。云何為四。一者善惡
T01n0001_p0071a26║斯順。二者有難捨離。三者外有善來密止
T01n0001_p0071a27║之。四者見有危事便排濟之。是為美言
T01n0001_p0071a28║親四事。敬順親復有四事。云何為四。一者
T01n0001_p0071a29║先誑。二者後誑。三者現誑。四者見有小過
T01n0001_p0071b01║便加杖之。是為敬順親四事。惡友親復有
T01n0001_p0071b02║四事。云何為四。一者飲酒時為友。二者博
T01n0001_p0071b03║戲時為友。三者婬逸時為友。四者歌舞時
T01n0001_p0071b04║為友。是為惡友親四事。世尊說此已。復作
T01n0001_p0071b05║頌曰。
T01n0001_p0071b06║　畏伏而強親　　美言親亦爾
T01n0001_p0071b07║　敬順虛誑親　　惡友為惡親
T01n0001_p0071b08║　此親不可恃　　智者當覺知
T01n0001_p0071b09║　宜速遠離之　　如避于嶮道
T01n0001_p0071b10║佛告善生。有四親可親。多所饒益。為人
T01n0001_p0071b11║救護。云何為四。一者止非。二者慈愍。三者
T01n0001_p0071b12║利人。四者同事。是為四親可親。多所饒
T01n0001_p0071b13║益。為人救護。當親近之。善生。彼止非有
T01n0001_p0071b14║四事。多所饒益。為人救護。云何為四。一者
T01n0001_p0071b15║見人為惡則能遮止。二者示人正直。三者
T01n0001_p0071b16║慈心愍念。四者示人天路。是為四止非。多
T01n0001_p0071b17║所饒益。為人救護。　復次。慈愍有四事。一者
T01n0001_p0071b18║見利代喜。二者見惡代憂。三者稱譽人德。
T01n0001_p0071b19║四者見人說惡便能抑制。是為四慈愍。多
T01n0001_p0071b20║所饒益。為人救護。利益有四。云何為四。一
T01n0001_p0071b21║者護彼不令放逸。二者護彼放逸失財。三
T01n0001_p0071b22║者護彼使不恐怖。四者屏相教誡。是為四
T01n0001_p0071b23║利人。多所饒益。為人救護。同事有四。云何
T01n0001_p0071b24║為四。一者為彼不惜身命。二者為彼不
T01n0001_p0071b25║惜財寶。三者為彼濟其恐怖。四者為彼屏
T01n0001_p0071b26║相教誡。是為四同事。多所饒益。為人救
T01n0001_p0071b27║護。世尊說是已。復作頌曰。
T01n0001_p0071b28║　制非防惡親　　慈愍在他親
T01n0001_p0071b29║　利人益彼親　　同事齊己親
T01n0001_p0071c01║　此親乃可親　　智者所附近
T01n0001_p0071c02║　親中無等親　　如慈母親子
T01n0001_p0071c03║　若欲親可親　　當親堅固親
T01n0001_p0071c04║　親者戒具足　　如火光照人
T01n0001_p0071c05║佛告善生。當知六方。云何為六方。父母為
T01n0001_p0071c06║東方。師長為南方。妻婦為西方。親黨為北
T01n0001_p0071c07║方。僮僕為下方。沙門．婆羅門．諸高行者為上
T01n0001_p0071c08║方。善生。夫為人子。當以五事敬順父母。
T01n0001_p0071c09║云何為五。一者供奉能使無乏。二者凡有
T01n0001_p0071c10║所為先白父母。三者父母所為恭順不逆。
T01n0001_p0071c11║四者父母正令不敢違背。五者不斷父母所
T01n0001_p0071c12║為正業。善生。夫為人子。當以此五事敬順
T01n0001_p0071c13║父母。父母復以五事敬親其子。云何為
T01n0001_p0071c14║五。一者制子不聽為惡。二者指授示其善
T01n0001_p0071c15║處。三者慈愛入骨徹髓。四者為子求善婚
T01n0001_p0071c16║娶。五者隨時供給所須。善生。子於父母敬
T01n0001_p0071c17║順恭奉。則彼方安隱。無有憂畏。　善生。弟子
T01n0001_p0071c18║敬奉師長復有五事。云何為五。一者給侍
T01n0001_p0071c19║所須。二者禮敬供養。三者尊重戴仰。四者師
T01n0001_p0071c20║有教敕敬順無違。五者從師聞法善持不
T01n0001_p0071c21║忘。善生。夫為弟子當以此五法敬事師長。
T01n0001_p0071c22║師長復以五事敬視弟子。云何為五。一者
T01n0001_p0071c23║順法調御。二者誨其未聞。三者隨其所問
T01n0001_p0071c24║令善解義。四者示其善友。五者盡以所
T01n0001_p0071c25║知誨授不吝。善生。弟子於師長敬順恭奉。
T01n0001_p0071c26║則彼方安隱。無有憂畏。　善生。夫之敬妻亦
T01n0001_p0071c27║有五事。云何為五。一者相待以禮。二者威
T01n0001_p0071c28║嚴不媟。三者衣食隨時。四者莊嚴以時。五
T01n0001_p0071c29║者委付家內。善生。夫以此五事敬待於妻。
T01n0001_p0072a01║妻復以五事恭敬於夫。云何為五。一者先
T01n0001_p0072a02║起。二者後坐。三者和言。四者敬順。五者先意
T01n0001_p0072a03║承旨。善生。是為夫之於妻敬待。如是則
T01n0001_p0072a04║彼方安隱。無有憂畏。　善生。夫為人者。當以
T01n0001_p0072a05║五事親敬親族。云何為五。一者給施。二者
T01n0001_p0072a06║善言。三者利益。四者同利。五者不欺。善生。
T01n0001_p0072a07║是為五事親敬親族。親族亦以五事親敬
T01n0001_p0072a08║於人。云何為五。一者護放逸。二者護放逸
T01n0001_p0072a09║失財。三者護恐怖者。四者屏相教誡。五者
T01n0001_p0072a10║常相稱歎。善生。如是敬視親族。則彼方安
T01n0001_p0072a11║隱。無有憂畏。　善生。主於僮使以五事教
T01n0001_p0072a12║授。云何為五。一者隨能使役。二者飲食隨
T01n0001_p0072a13║時。三者賜勞隨時。四者病與醫藥。五者縱
T01n0001_p0072a14║其休假。善生。是為五事教授僮使。僮使
T01n0001_p0072a15║復以五事奉事其主。云何為五。一者早起。
T01n0001_p0072a16║二者為事周密。三者不與不取。四者作務
T01n0001_p0072a17║以次。五者稱揚主名。是為主待僮使。則彼
T01n0001_p0072a18║方安隱。無有憂畏。　善生。檀越當以五事供
T01n0001_p0072a19║奉沙門．婆羅門。云何為五。一者身行慈。二
T01n0001_p0072a20║者口行慈。三者意行慈。四者以時施。五者
T01n0001_p0072a21║門不制止。善生。若檀越以此五事供奉沙
T01n0001_p0072a22║門．婆羅門。沙門．婆羅門當復以六事而教
T01n0001_p0072a23║授之。云何為六。一者防護不令為惡。二者
T01n0001_p0072a24║指授善處。三者教懷善心。四者使未聞者
T01n0001_p0072a25║聞。五者已聞能使善解。六者開示天路。善
T01n0001_p0072a26║生。如是檀越恭奉沙門．婆羅門。則彼方安隱。
T01n0001_p0072a27║無有憂畏。世尊說已。重說偈曰。
T01n0001_p0072a28║　父母為東方　　師長名南方
T01n0001_p0072a29║　妻婦為西方　　親族為北方
T01n0001_p0072b01║　僮僕為下方　　沙門為上方
T01n0001_p0072b02║　諸有長者子　　禮敬於諸方
T01n0001_p0072b03║　敬順不失時　　死皆得生天
T01n0001_p0072b04║　惠施及軟言　　利人多所益
T01n0001_p0072b05║　同利等彼己　　所有與人共
T01n0001_p0072b06║　此四多負荷　　任重如車輪
T01n0001_p0072b07║　世間無此四　　則無有孝養
T01n0001_p0072b08║　此法在世間　　智者所撰擇
T01n0001_p0072b09║　行則獲大果　　名稱遠流布
T01n0001_p0072b10║　嚴飾於床座　　供設上飲食
T01n0001_p0072b11║　供給所當得　　名稱遠流布
T01n0001_p0072b12║　親舊不相遺　　示以利益事
T01n0001_p0072b13║　上下常和同　　於此得善譽
T01n0001_p0072b14║　先當習伎藝　　然後獲財業
T01n0001_p0072b15║　財業既已具　　宜當自守護
T01n0001_p0072b16║　出財未至奢　　當撰擇前人
T01n0001_p0072b17║　欺誑觝突者　　寧乞未舉與
T01n0001_p0072b18║　積財從小起　　如蜂集眾花
T01n0001_p0072b19║　財寶日滋息　　至終無損耗
T01n0001_p0072b20║　一食知止足　　二修業勿怠
T01n0001_p0072b21║　三當先儲積　　以擬於空乏
T01n0001_p0072b22║　四耕田商賈　　澤地而置牧
T01n0001_p0072b23║　五當起塔廟　　六立僧房舍
T01n0001_p0072b24║　在家勤六業　　善修勿失時
T01n0001_p0072b25║　如是修業者　　則家無損減
T01n0001_p0072b26║　財寶日滋長　　如海吞眾流
T01n0001_p0072b27║爾時。善生白世尊言。甚善。世尊。實過本望。
T01n0001_p0072b28║踰我父教。能使覆者得仰。閉者得開。迷
T01n0001_p0072b29║者得悟。冥室燃燈。有目得視。如來所說。亦
T01n0001_p0072c01║復如是。以無數方便。開悟愚冥。現清白
T01n0001_p0072c02║法。所以者何。佛為如來．至真．等正覺。故能
T01n0001_p0072c03║開示。為世明導。今我歸依佛．歸依法．歸依
T01n0001_p0072c04║僧。唯願世尊聽我於正法中為憂婆塞。
T01n0001_p0072c05║自今日始。盡形壽不殺．不盜．不婬．不欺．
T01n0001_p0072c06║不飲酒。　爾時。善生聞佛所說。歡喜奉行。
T01n0001_p0072c07║佛說長阿含經卷第十一