【經文資訊】大正新脩大藏經 第一冊 No. 1《長阿含經》CBETA 電子佛典 V1.45 普及版
# Taisho Tripitaka Vol. 1, No. 1 長阿含經, CBETA Chinese Electronic Tripitaka V1.45, Normalized Version
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T01n0001_p0059b10║
T01n0001_p0059b11║佛說長阿含經卷第十
T01n0001_p0059b12║
T01n0001_p0059b13║　　　　後秦弘始年佛陀耶舍共竺佛念譯
T01n0001_p0059b14║　　　（一二）第二分三聚經第八
T01n0001_p0059b15║如是我聞。　一時。佛在舍衛國祇樹給孤獨園。
T01n0001_p0059b16║與大比丘眾千二百五十人俱。　爾時。世尊告
T01n0001_p0059b17║諸比丘。我與汝等說微妙法。義味清淨。梵
T01n0001_p0059b18║行具足。謂三聚法。汝等諦聽。思惟念之。當
T01n0001_p0059b19║為汝說。時。諸比丘受教而聽。　佛告比丘。三
T01n0001_p0059b20║法聚者。一法趣惡趣。一法趣善趣。一法
T01n0001_p0059b21║趣涅槃。云何一法趣于惡趣。謂無仁慈。懷
T01n0001_p0059b22║毒害心。是謂一法將向惡趣。云何一法趣
T01n0001_p0059b23║于善趣。謂不以惡心加於眾生。是為一
T01n0001_p0059b24║法將向善趣。云何一法趣于涅槃。謂能精勤
T01n0001_p0059b25║修身念處。是為一法將向涅槃。　復有二法
T01n0001_p0059b26║趣向惡趣。復有二法趣向善趣。復有二法
T01n0001_p0059b27║趣向涅槃。云何二法趣向惡趣。一謂毀戒。
T01n0001_p0059b28║二謂破見。云何二法趣向善趣。一謂戒具。二
T01n0001_p0059b29║謂見具。云何二法趣向涅槃。一謂為止。二
T01n0001_p0059c01║謂為觀。　復有三法趣向惡趣。三法向善趣。
T01n0001_p0059c02║三法向涅槃。云何三法向惡趣。謂三不善
T01n0001_p0059c03║根。貪不善根．恚不善根．癡不善根。云何三法
T01n0001_p0059c04║向善趣。謂三善根。無貪善根．無恚善根．無癡
T01n0001_p0059c05║善根。云何三法趣向涅槃。謂三三昧。空三昧．
T01n0001_p0059c06║無相三昧．無作三昧。　又有四法趣向惡趣。四
T01n0001_p0059c07║法向善趣。四法向涅槃。云何四法向惡趣。
T01n0001_p0059c08║謂愛語．恚語．怖語．癡語。云何四法向善趣。謂
T01n0001_p0059c09║不愛語．不恚語．不怖語．不癡語。云何四法向
T01n0001_p0059c10║涅槃。謂四念處。身念處．受念處．意念處．法念
T01n0001_p0059c11║處。　復有五法向惡趣。五法向善趣。五法向
T01n0001_p0059c12║涅槃。云何五法向惡趣。謂破五戒。殺．盜．婬
T01n0001_p0059c13║逸．妄語．飲酒。云何五法向善趣。謂持五戒。
T01n0001_p0059c14║不殺．不盜．不婬．不欺．不飲酒。云何五法趣向
T01n0001_p0059c15║涅槃。謂五根。信根．精進根．念根．定根．慧根。　又
T01n0001_p0059c16║有六法向惡趣。六法向善趣。六法向涅槃。
T01n0001_p0059c17║云何六法向惡趣。謂六不敬。不敬佛．不敬
T01n0001_p0059c18║法．不敬僧．不敬戒．不敬定．不敬父母。云
T01n0001_p0059c19║何六法向善趣。謂六敬法。敬佛．敬法．敬僧．
T01n0001_p0059c20║敬戒．敬定．敬父母。云何六法向涅槃。謂六
T01n0001_p0059c21║思念。念佛．念法．念僧．念戒．念施．念天。　又有七
T01n0001_p0059c22║法向惡趣。七法向善趣。七法向涅槃。云何
T01n0001_p0059c23║七法向惡趣。謂殺生．不與取．婬逸．妄語．兩舌．
T01n0001_p0059c24║惡口．綺語。云何七法向善趣。謂不殺生．不盜．
T01n0001_p0059c25║不婬．不欺．不兩舌．不惡口．不綺語。云何七法
T01n0001_p0059c26║向涅槃。謂七覺意。念覺意．擇法覺意．精進
T01n0001_p0059c27║覺意．猗覺意．定覺意．喜覺意．捨覺意。　又有八
T01n0001_p0059c28║法向惡趣。八法向善趣。八法向涅槃。云何
T01n0001_p0059c29║八法向惡趣。謂八邪行。邪見．邪志．邪語．邪業．
T01n0001_p0060a01║邪命．邪方便．邪念．邪定。云何八法向善趣。謂
T01n0001_p0060a02║世正見．正志．正語．正業．正命．正方便．正念．正
T01n0001_p0060a03║定。云何八法向涅槃。謂八賢聖道。正見．正志．
T01n0001_p0060a04║正語．正業．正命．正方便．正念．正定。　又有九法
T01n0001_p0060a05║向惡趣。九法向善趣。九法向涅槃。云何九
T01n0001_p0060a06║法向惡趣。謂九惱。有人已侵惱我。今侵惱
T01n0001_p0060a07║我。當侵惱我。我所愛者。已侵惱。今侵惱。當
T01n0001_p0060a08║侵惱。我所憎者。已愛敬。今愛敬。當愛敬。云
T01n0001_p0060a09║何九法向善趣。謂九無惱。彼已侵我。我惱何
T01n0001_p0060a10║益。已不生惱。今不生惱。當不生惱。我所
T01n0001_p0060a11║愛者。彼已侵惱。我惱何益。已不生惱。今不
T01n0001_p0060a12║生惱。當不生惱。我所憎者。彼已愛敬。我惱
T01n0001_p0060a13║何益。已不生惱。當不生惱。今不生惱。云
T01n0001_p0060a14║何九法向涅槃。謂九善法。一喜。二愛。三悅。四
T01n0001_p0060a15║樂。五定。六實知。七除捨。八無欲。九解脫。　又有十
T01n0001_p0060a16║法向惡趣。十法向善趣。十法向涅槃。云何
T01n0001_p0060a17║十法向惡趣。謂十不善。身殺．盜．婬。口兩舌．
T01n0001_p0060a18║惡罵．妄言．綺語。意貪取．嫉妒．邪見。云何十法
T01n0001_p0060a19║向善趣。謂十善行。身不殺．盜．婬。口不兩舌．
T01n0001_p0060a20║惡罵．妄言．綺語。意不貪取．嫉妒．邪見。云何十
T01n0001_p0060a21║法向涅槃。謂十直道。正見．正志．正語．正業．正
T01n0001_p0060a22║命．正方便．正念．正定．正解脫．正智。諸比丘。如
T01n0001_p0060a23║是十法。得至涅槃。是名三聚微妙正法。我
T01n0001_p0060a24║為如來．為眾弟子所應作者。無不周備。
T01n0001_p0060a25║憂念汝等。故演經道。汝等亦宜自憂其身。
T01n0001_p0060a26║當處閑居．樹下思惟。勿為懈怠。今不勉力。
T01n0001_p0060a27║後悔無益。　諸比丘聞佛所說。歡喜奉行。
T01n0001_p0060a28║　　　（一三）佛說長阿含第二分大緣方便經第九
T01n0001_p0060a29║如是我聞。　一時。佛在拘流沙國劫摩沙住
T01n0001_p0060b01║處。與大比丘眾千二百五十人俱。　爾時。阿難
T01n0001_p0060b02║在閑靜處。作是念言。甚奇。甚特。世尊所說
T01n0001_p0060b03║十二因緣法之光明。甚深難解。如我意觀。
T01n0001_p0060b04║猶如目前。以何為深。於是。阿難即從靜室
T01n0001_p0060b05║起。至世尊所。頭面禮足。在一面坐。白世尊
T01n0001_p0060b06║言。我向於靜室。默自思念。甚奇。甚特。世尊
T01n0001_p0060b07║所說十二因緣法之光明。甚深難解。如我意
T01n0001_p0060b08║觀。如在目前。以何為深。　爾時。世尊告阿
T01n0001_p0060b09║難曰。止。止。勿作此言。十二因緣法之光明。
T01n0001_p0060b10║甚深難解。阿難。此十二因緣難見難知。諸
T01n0001_p0060b11║天．魔．梵．沙門．婆羅門．未見緣者。若欲思量
T01n0001_p0060b12║觀察分別其義者。則皆荒迷。無能見者。阿
T01n0001_p0060b13║難。我今語汝老死有緣。若有問言。何等是
T01n0001_p0060b14║老死緣。應答彼言。生是老死緣。若復問
T01n0001_p0060b15║言。誰是生緣。應答彼言。有是生緣。若復問
T01n0001_p0060b16║言。誰是有緣。應答彼言。取是有緣。若復問
T01n0001_p0060b17║言。誰是取緣。應答彼言。愛是取緣。若復
T01n0001_p0060b18║問言。誰是愛緣。應答彼言。受是愛緣。若
T01n0001_p0060b19║復問言。誰是受緣。應答彼言。觸是受緣。若
T01n0001_p0060b20║復問言。誰為觸緣。應答彼言。六入是觸緣。
T01n0001_p0060b21║若復問言。誰為六入緣。應答彼言。名色是
T01n0001_p0060b22║六入緣。若復問言。誰為名色緣。應答彼言。
T01n0001_p0060b23║識是名色緣。若復問言。誰為識緣。應答彼
T01n0001_p0060b24║言。行是識緣。若復問言。誰為行緣。應答
T01n0001_p0060b25║彼言。癡是行緣。阿難。如是緣癡有行。緣行
T01n0001_p0060b26║有識。緣識有名色。緣名色有六入。緣六
T01n0001_p0060b27║入有觸。緣觸有受。緣受有愛。緣愛有取。
T01n0001_p0060b28║緣取有有。緣有有生。緣生有老．死．憂．悲．
T01n0001_p0060b29║苦惱。大患所集。是為此大苦陰緣。　佛告阿
T01n0001_p0060c01║難。緣生有老死。此為何義。若使一切眾生
T01n0001_p0060c02║無有生者。寧有老死不。　阿難答曰。無也。
T01n0001_p0060c03║是故。阿難。以此緣。知老死由生。緣生有
T01n0001_p0060c04║老死。我所說者。義在於此。　又告阿難。緣有
T01n0001_p0060c05║有生。此為何義。若使一切眾生無有欲有．
T01n0001_p0060c06║色無色有者。寧有生不。　答曰。無也。　阿難。我
T01n0001_p0060c07║以此緣。知生由有。緣有有生。我所說者。義
T01n0001_p0060c08║在於此。　又告阿難。緣取有有。此為何義。
T01n0001_p0060c09║若使一切眾生無有欲取．見取．戒取．我取者。
T01n0001_p0060c10║寧有有不。　答曰。無也。　阿難。我以此緣。知有
T01n0001_p0060c11║由取。緣取有有。我所說者。義在於此。　又告
T01n0001_p0060c12║阿難。緣愛有取。此為何義。若使一切眾生
T01n0001_p0060c13║無有欲愛．有愛．無有愛者。寧有取不。　答曰。
T01n0001_p0060c14║無有。　阿難。我以此緣。知取由愛。緣愛有
T01n0001_p0060c15║取。我所說者。義在於此。　又告阿難。緣受有
T01n0001_p0060c16║愛。此為何義。若使一切眾生無有樂受．苦
T01n0001_p0060c17║受．不苦不樂受者。寧有愛不。　答曰。無也。　阿
T01n0001_p0060c18║難。我以此緣。知愛由受。緣受有愛。我所
T01n0001_p0060c19║說者。義在於此。阿難。當知因愛有求。因求
T01n0001_p0060c20║有利。因利有用。因用有欲。因欲有著。因
T01n0001_p0060c21║著有嫉。因嫉有守。因守有護。阿難。由有
T01n0001_p0060c22║護故。有刀杖．諍訟．作無數惡。我所說者。義
T01n0001_p0060c23║在於此。阿難。此為何義。若使一切眾生無
T01n0001_p0060c24║有護者。當有刀杖．諍訟。起無數惡不。　答
T01n0001_p0060c25║曰。無也。　是故。阿難。以此因緣。知刀杖．諍訟
T01n0001_p0060c26║由護而起。緣護有刀杖．諍訟。阿難。我所說
T01n0001_p0060c27║者。義在於此。　又告阿難。因守有護。此為
T01n0001_p0060c28║何義。若使一切眾生無有守者。寧有護不。
T01n0001_p0060c29║答曰。無也。　阿難。我以此緣。知護由守。因守
T01n0001_p0061a01║有護。我所說者。義在於此。阿難。因嫉有守。
T01n0001_p0061a02║此為何義。若使一切眾生無有嫉者。寧有
T01n0001_p0061a03║守不。　答曰。無也。　阿難。我以此緣。知守由
T01n0001_p0061a04║嫉。因嫉有守。我所說者。義在於此。阿難。因
T01n0001_p0061a05║著有嫉。此為何義。若使一切眾生無有著
T01n0001_p0061a06║者。寧有嫉不。　答曰。無也。　阿難。我以此緣。知
T01n0001_p0061a07║嫉由著。因著有嫉。我所說者。義在於此。阿
T01n0001_p0061a08║難。因欲有著。此為何義。若使一切眾生無
T01n0001_p0061a09║有欲者。寧有著不。　答曰。無也。　阿難。我以此
T01n0001_p0061a10║緣。知著由欲。因欲有著。我所說者。義在
T01n0001_p0061a11║於此。阿難。因用有欲。此為何義。若使一
T01n0001_p0061a12║切眾生無有用者。寧有欲不。　答曰。無也。　阿
T01n0001_p0061a13║難。我以此義。知欲由用。因用有欲。我所
T01n0001_p0061a14║說者。義在於此。阿難。因利有用。此為何義。
T01n0001_p0061a15║若使一切眾生無有利者。寧有用不。　答曰。無
T01n0001_p0061a16║也。　阿難。我以此義。知用由利。因利有用。
T01n0001_p0061a17║我所說者。義在於此。阿難。因求有利。此為
T01n0001_p0061a18║何義。若使一切眾生無有求者。寧有利不。
T01n0001_p0061a19║答曰。無也。　阿難。我以此緣。知利由求。因求
T01n0001_p0061a20║有利。我所說者。義在於此。阿難。因愛有
T01n0001_p0061a21║求。此為何義。若使一切眾生無有愛者。寧
T01n0001_p0061a22║有求不。　答曰。無也。　阿難。我以此緣。知求由
T01n0001_p0061a23║愛。因愛有求。我所說者。義在於此。　又告
T01n0001_p0061a24║阿難。因愛有求。至於守護。受亦如是。因受
T01n0001_p0061a25║有求。至於守護。　佛告阿難。緣觸有受。此
T01n0001_p0061a26║為何義。阿難。若使無眼．無色．無眼識者。
T01n0001_p0061a27║寧有觸不。　答曰。無也。　若無耳．聲．耳識。鼻．香．
T01n0001_p0061a28║鼻識。舌．味．舌識。身．觸．身識。意．法．意識者。寧
T01n0001_p0061a29║有觸不。　答曰。無也。　阿難。若使一切眾生無
T01n0001_p0061b01║有觸者。寧有受不。　答曰。無也。　阿難。我以是
T01n0001_p0061b02║義。知受由觸。緣觸有受。我所說者。義在於
T01n0001_p0061b03║此。阿難。緣名色有觸。此為何義。若使一切
T01n0001_p0061b04║眾生無有名色者。寧有心觸不。　答曰。無也。
T01n0001_p0061b05║若使一切眾生無形色相貌者。寧有身觸
T01n0001_p0061b06║不。　答曰。無也。　阿難。若無名色。寧有觸不。　答
T01n0001_p0061b07║曰。無也。　阿難。我以是緣。知觸由名色。緣名
T01n0001_p0061b08║色有觸。我所說者。義在於此。阿難。緣識有
T01n0001_p0061b09║名色。此為何義。若識不入母胎者。有名色
T01n0001_p0061b10║不。　答曰。無也。　若識入胎不出者。有名色不。
T01n0001_p0061b11║答曰。無也。　若識出胎。嬰孩壞敗。名色得增
T01n0001_p0061b12║長不。　答曰。無也。　阿難。若無識者。有名色不。
T01n0001_p0061b13║答曰。無也。　阿難。我以是緣。知名色由識。緣
T01n0001_p0061b14║識有名色。我所說者。義在於此。阿難。緣名
T01n0001_p0061b15║色有識。此為何義。若識不住名色。則識
T01n0001_p0061b16║無住處。若無住處。寧有生．老．病．死．憂．悲．苦
T01n0001_p0061b17║惱不。　答曰。無也。　阿難。若無名色。寧有識不。
T01n0001_p0061b18║答曰。無也。　阿難。我以此緣。知識由名色。
T01n0001_p0061b19║緣名色有識。我所說者。義在於此。阿難。是
T01n0001_p0061b20║故名色緣識。識緣名色。名色緣六入。六入
T01n0001_p0061b21║緣觸。觸緣受。受緣愛。愛緣取。取緣有。有
T01n0001_p0061b22║緣生。生緣老．死．憂．悲．苦惱。大苦陰集。　阿難。
T01n0001_p0061b23║齊是為語。齊是為應。齊是為限。齊此為
T01n0001_p0061b24║演說。齊是為智觀。齊是為眾生。阿難。諸比
T01n0001_p0061b25║丘於此法中。如實正觀。無漏心解脫。阿難。此
T01n0001_p0061b26║比丘當名為慧解脫。如是解脫比丘如來終
T01n0001_p0061b27║亦知。如來不終亦知。如來終不終亦知。如來
T01n0001_p0061b28║非終非不終亦知。何以故。阿難。齊是為語。
T01n0001_p0061b29║齊是為應。齊是為限。齊是為演說。齊是
T01n0001_p0061c01║為智觀。齊是為眾生。如是盡知已。無漏心
T01n0001_p0061c02║解脫比丘不知不見如是知見。阿難。夫計
T01n0001_p0061c03║我者。齊幾名我見。名色與受。俱計以為我。
T01n0001_p0061c04║有人言。受非我。我是受。或有言。受非我。我
T01n0001_p0061c05║非受。受法是我。或有言。受非我。我非受。受
T01n0001_p0061c06║法非我。但愛是我。　阿難。彼見我者。言受
T01n0001_p0061c07║是我。當語彼言。如來說三受。樂受．苦受．不
T01n0001_p0061c08║苦不樂受。當有樂受時。無有苦受．不苦不
T01n0001_p0061c09║樂受。有苦受時。無有樂受．不苦不樂受。有
T01n0001_p0061c10║不苦不樂受時。無有苦受．樂受。所以然者。
T01n0001_p0061c11║阿難。樂觸緣生樂受。若樂觸滅受亦滅。阿
T01n0001_p0061c12║難。苦觸緣生苦受。若苦觸滅受亦滅。不苦不
T01n0001_p0061c13║樂觸緣生不苦不樂受。若不苦不樂觸滅受
T01n0001_p0061c14║亦滅。阿難。如兩木相攢則有火生。各置
T01n0001_p0061c15║異處則無有火。此亦如是。因樂觸緣故
T01n0001_p0061c16║生樂受。若樂觸滅受亦俱滅。因苦觸緣故
T01n0001_p0061c17║生苦受。若苦觸滅受亦俱滅。因不苦不樂觸
T01n0001_p0061c18║緣生不苦不樂受。若不苦不樂觸滅受亦俱
T01n0001_p0061c19║滅。阿難。此三受有為無常。從因緣生。盡法．
T01n0001_p0061c20║滅法。為朽壞法。彼非我有。我非彼有。當
T01n0001_p0061c21║以正智如實觀之。阿難。彼見我者。以受
T01n0001_p0061c22║為我。彼則為非。　阿難。彼見我者。言受非我。
T01n0001_p0061c23║我是受者。當語彼言。如來說三受。苦受．樂
T01n0001_p0061c24║受．不苦不樂受。若樂受是我者。樂受滅時。則
T01n0001_p0061c25║有二我。此則為過。若苦受是我者。苦受滅
T01n0001_p0061c26║時。則有二我。此則為過。若不苦不樂受是
T01n0001_p0061c27║我者。不苦不樂受滅時。則有二我。此則為
T01n0001_p0061c28║過。阿難。彼見我者。言。受非我。我是受。彼則
T01n0001_p0061c29║為非。阿難。彼計我者。作此說。受非我。我非
T01n0001_p0062a01║受。受法是我。當語彼言。一切無受。汝云何
T01n0001_p0062a02║言有受法。汝是受法耶。對曰。非是。是故。阿
T01n0001_p0062a03║難。彼計我者。言。受非我。我非受。受法是我。
T01n0001_p0062a04║彼則為非。　阿難。彼計我者。作是言。受非我。
T01n0001_p0062a05║我非受。受法非我。但愛是我。者。當語彼言。
T01n0001_p0062a06║一切無受。云何有愛。汝是愛耶。對曰。非
T01n0001_p0062a07║也。是故。阿難。彼計我者。言。受非我。我非受。
T01n0001_p0062a08║受法非我。愛是我。者。彼則為非。阿難。齊是
T01n0001_p0062a09║為語。齊是為應。齊是為限。齊是為演說。
T01n0001_p0062a10║齊是為智觀。齊是為眾生。阿難。諸比丘於
T01n0001_p0062a11║此法中如實正觀。於無漏心解脫。阿難。此
T01n0001_p0062a12║比丘當名為慧解脫。如是解脫心比丘。有
T01n0001_p0062a13║我亦知。無我亦知。有我無我亦知。非有我非
T01n0001_p0062a14║無我亦知。何以故。阿難。齊是為語。齊是為
T01n0001_p0062a15║應。齊是為限。齊是為演說。齊是為智觀。
T01n0001_p0062a16║齊是為眾生。如是盡知已。無漏心解脫比丘
T01n0001_p0062a17║不知不見如是知見。　佛語阿難。彼計我者。
T01n0001_p0062a18║齊已為定。彼計我者。或言少色是我。或言多
T01n0001_p0062a19║色是我。或言少無色是我。或言多無色是我。
T01n0001_p0062a20║阿難。彼言少色是我者。定少色是我。我所
T01n0001_p0062a21║見是。餘者為非。多色是我者。定多色是我。
T01n0001_p0062a22║我所見是。餘者為非。少無色是我者。定言
T01n0001_p0062a23║少無色是我。我所見是。餘者為非。多無色是
T01n0001_p0062a24║我者。定多無色是我。我所見是。餘者為非。
T01n0001_p0062a25║佛告阿難。七識住。二入處。諸有沙門．婆羅門
T01n0001_p0062a26║言。此處安隱。為救．為護．為舍．為燈．為明．為
T01n0001_p0062a27║歸。為不虛妄。為不煩惱。云何為七。或有眾
T01n0001_p0062a28║生。若干種身若干種想。天及人。此是初識住
T01n0001_p0062a29║處。諸沙門．婆羅門言。此處安隱。為救．為護．
T01n0001_p0062b01║為舍．為燈．為明．為歸。為不虛妄。為不煩
T01n0001_p0062b02║惱。阿難。若比丘知初識住。知集．知滅．知
T01n0001_p0062b03║味．知過．知出要。如實知者。阿難。彼比丘言。
T01n0001_p0062b04║彼非我。我非彼。如實知見。或有眾生。若干
T01n0001_p0062b05║種身而一想。梵光音天是。或有眾生。一身若
T01n0001_p0062b06║干種想。光音天是。或有眾生一身一想。遍
T01n0001_p0062b07║淨天是。或有眾生。住空處。或有眾生。住識
T01n0001_p0062b08║處。或有眾生。住不用處。是為七識住處。或
T01n0001_p0062b09║有沙門．婆羅門言。此處安隱。為救．為護．為
T01n0001_p0062b10║舍．為燈．為明．為歸。為不虛妄。為不煩惱。阿
T01n0001_p0062b11║難。若比丘知七識住。知集．知滅．知味．知
T01n0001_p0062b12║過．知出要。如實知見。彼比丘言。彼非我。我
T01n0001_p0062b13║非彼。如實知見。是為七識住。　云何二入
T01n0001_p0062b14║處。無想入．非想非無想入。是為。阿難。此二
T01n0001_p0062b15║入處。或有沙門．婆羅門言。此處安隱。為救．
T01n0001_p0062b16║為護．為舍．為燈．為明．為歸。為不虛妄。為
T01n0001_p0062b17║不煩惱。阿難。若比丘知二入處。知集．知滅．
T01n0001_p0062b18║知味．知過．知出要。如實知見。彼比丘言。彼
T01n0001_p0062b19║非我。我非彼。如實知見。是為二入。　阿難。復
T01n0001_p0062b20║有八解脫。云何八。色觀色。初解脫。內無色想。
T01n0001_p0062b21║觀外色。二解脫。淨解脫。三解脫。度色想。滅
T01n0001_p0062b22║有對想。不念雜想。住空處。四解脫。度空
T01n0001_p0062b23║處。住識處。五解脫。度識處。住不用處。六解
T01n0001_p0062b24║脫。度不用處。住有想無想處。七解脫。滅盡
T01n0001_p0062b25║定。八解脫。阿難。諸比丘於此八解脫。逆順
T01n0001_p0062b26║遊行。入出自在。如是比丘得俱解脫。　爾時。阿
T01n0001_p0062b27║難聞佛所說。歡喜奉行。
T01n0001_p0062b28║　　　（一四）佛說長阿含第二分釋提桓因問經第十
T01n0001_p0062b29║如是我聞。　一時。佛在摩竭國菴婆羅村
T01n0001_p0062c01║北。毘陀山因陀娑羅窟中。　爾時。釋提桓
T01n0001_p0062c02║因發微妙善心。欲來見佛。今我當往至世
T01n0001_p0062c03║尊所。　時。諸忉利天聞釋提桓因發妙善
T01n0001_p0062c04║心。欲詣佛所。即尋詣帝釋。白言。善哉。帝
T01n0001_p0062c05║釋。發妙善心。欲詣如來。我等亦樂侍從詣
T01n0001_p0062c06║世尊所。　時。釋提桓因即告執樂神般遮翼
T01n0001_p0062c07║曰。我今欲詣世尊所。汝可俱行。此忉利諸
T01n0001_p0062c08║天亦當與我俱詣佛所。　對曰。唯然。時。般遮
T01n0001_p0062c09║翼持琉璃琴。於帝釋前忉利天眾中鼓琴
T01n0001_p0062c10║供養。　時。釋提桓因．忉利諸天及般遮翼。於法
T01n0001_p0062c11║堂上忽然不現。譬如力士屈伸臂頃。至
T01n0001_p0062c12║摩竭國北毘陀山中。　爾時。世尊入火焰三昧。
T01n0001_p0062c13║彼毘陀山同一火色。時國人見。自相謂言。此
T01n0001_p0062c14║毘陀山同一火色。將是如來諸天之力。　時。釋
T01n0001_p0062c15║提桓因告般遮翼曰。如來．至真甚難得睹。
T01n0001_p0062c16║而能垂降此閑靜處。寂默無聲。禽獸為侶。此
T01n0001_p0062c17║處常有諸大神天侍衛世尊。汝可於前鼓
T01n0001_p0062c18║琉璃琴娛樂世尊。吾與諸天尋於後往。　對
T01n0001_p0062c19║曰。唯然。即受教已。持琉璃琴於先詣佛。
T01n0001_p0062c20║去佛不遠。鼓琉璃琴。以偈歌曰。
T01n0001_p0062c21║　跋陀禮汝父　　汝父甚端嚴
T01n0001_p0062c22║　生汝時吉祥　　我心甚愛樂
T01n0001_p0062c23║　本以小因緣　　欲心於中生
T01n0001_p0062c24║　展轉遂增廣　　如供養羅漢
T01n0001_p0062c25║　釋子專四禪　　常樂於閑居
T01n0001_p0062c26║　正意求甘露　　我專念亦爾
T01n0001_p0062c27║　能仁發道心　　必欲成正覺
T01n0001_p0062c28║　我今求彼女　　必欲會亦爾
T01n0001_p0062c29║　我心生染著　　愛好不捨離
T01n0001_p0063a01║　欲捨不能去　　如象為鉤制
T01n0001_p0063a02║　如熱遇涼風　　如渴得冷泉
T01n0001_p0063a03║　如取涅槃者　　如水滅於火
T01n0001_p0063a04║　如病得良醫　　飢者得美食
T01n0001_p0063a05║　充足生快樂　　如羅漢遊法
T01n0001_p0063a06║　如象被深鉤　　而猶不肯伏
T01n0001_p0063a07║　[馬*奔]突難禁制　　放逸不自止
T01n0001_p0063a08║　猶如清涼池　　眾花覆水上
T01n0001_p0063a09║　疲熱象沐浴　　舉身得清涼
T01n0001_p0063a10║　我前後所施　　供養諸羅漢
T01n0001_p0063a11║　世有福報者　　盡當與彼供
T01n0001_p0063a12║　汝死當共死　　汝無我活為
T01n0001_p0063a13║　寧使我身死　　不能無汝存
T01n0001_p0063a14║　忉利天之主　　釋今與我願
T01n0001_p0063a15║　稱汝禮節具　　汝善思察之
T01n0001_p0063a16║爾時。世尊從三昧起。告般遮翼言。善哉。善
T01n0001_p0063a17║哉。般遮翼。汝能以清淨音和琉璃琴稱讚
T01n0001_p0063a18║如來。琴聲．汝音。不長不短。悲和哀婉。感動人
T01n0001_p0063a19║心。汝琴所奏。眾義備有。亦說欲縛。亦說梵
T01n0001_p0063a20║行。亦說沙門。亦說涅槃。　爾時。般遮翼白佛
T01n0001_p0063a21║言。我念世尊昔鬱鞞羅尼連禪水邊。阿
T01n0001_p0063a22║遊波陀尼俱律樹下初成佛道時。有尸漢
T01n0001_p0063a23║陀天大將子及執樂天王女。共於一處。但
T01n0001_p0063a24║設欲樂。我於爾時見其心爾。即為作頌。
T01n0001_p0063a25║頌說欲縛。亦說梵行。亦說沙門。亦說涅槃。
T01n0001_p0063a26║時。彼天女聞我偈已。舉目而笑語我言。般
T01n0001_p0063a27║遮翼。我未見如來。我曾於忉利天法講堂
T01n0001_p0063a28║上。聞彼諸天稱讚如來。有如是德。有如
T01n0001_p0063a29║是力。汝常懷信。親近如來。我今意欲與汝
T01n0001_p0063b01║共為知識。世尊。我時與一言之後。不復與
T01n0001_p0063b02║語。　時。釋提桓因作是念。此般遮翼已娛樂
T01n0001_p0063b03║如來訖。我今寧可念於彼人。時。天帝釋即
T01n0001_p0063b04║念彼人。時。般遮翼復生念言。今天帝釋乃能
T01n0001_p0063b05║念我。即持琉璃琴詣帝釋所。帝釋告曰。汝
T01n0001_p0063b06║以我名并稱忉利天意。問訊世尊。起居輕
T01n0001_p0063b07║利。遊步強耶。　時。般遮翼承帝釋教。即詣世尊
T01n0001_p0063b08║所。頭面禮足。於一面住。白世尊言。釋提桓
T01n0001_p0063b09║因及忉利諸天故。遣我來問訊世尊。起居輕
T01n0001_p0063b10║利。遊步強耶。　世尊報曰。使汝帝釋及忉利天
T01n0001_p0063b11║壽命延長。快樂無患。所以然者。諸天．世人及
T01n0001_p0063b12║阿須輪諸眾生等。皆貪壽命．安樂．無患。　爾
T01n0001_p0063b13║時。帝釋復自念言。我等宜往禮覲世尊。即
T01n0001_p0063b14║與忉利諸天往詣佛所。頭面禮足。卻住一
T01n0001_p0063b15║面。時。帝釋白佛言。不審我今去世尊遠近
T01n0001_p0063b16║可坐。　佛告帝釋曰汝天眾多。但近我坐。　時。
T01n0001_p0063b17║世尊所止因陀羅窟。自然廣博。無所障礙。
T01n0001_p0063b18║爾時。帝釋與忉利諸天及般遮翼皆禮佛足。
T01n0001_p0063b19║於一面坐。帝釋白佛言。一時。佛在舍衛國
T01n0001_p0063b20║婆羅門舍。爾時世尊入火焰三昧。我時以
T01n0001_p0063b21║少因緣。乘千輻寶車。詣毘樓勒天王所。於
T01n0001_p0063b22║空中過。見一天女叉手在世尊前立。我尋
T01n0001_p0063b23║語彼女言。若世尊三昧起者。汝當稱我名
T01n0001_p0063b24║字。問訊世尊。起居輕利。遊步強耶。不審彼
T01n0001_p0063b25║女後竟為我達此心不。世尊。寧能憶此事
T01n0001_p0063b26║不。　佛言。憶耳。彼女尋以汝聲致問於我。吾
T01n0001_p0063b27║從定起。猶聞汝車聲。　帝釋白佛言。昔者。我
T01n0001_p0063b28║以少緣。與忉利諸天集在法堂。彼諸舊天
T01n0001_p0063b29║皆作是言。若如來出世。增益諸天眾。減損
T01n0001_p0063c01║阿須輪眾。今我躬見世尊。躬見自知。躬自
T01n0001_p0063c02║作證。如來．至真出現於世。增益諸天眾。減
T01n0001_p0063c03║損阿須輪眾。此有瞿夷釋女。於世尊所淨
T01n0001_p0063c04║修梵行。身壞命終。生忉利天宮。即為我子。
T01n0001_p0063c05║忉利諸天皆稱言。瞿夷大天子有大功德。
T01n0001_p0063c06║有大威力。復有餘三比丘。於世尊所淨修
T01n0001_p0063c07║梵行。身壞命終。生於卑下執樂神中。常
T01n0001_p0063c08║日日來為我給使。瞿夷見已。以偈觸嬈
T01n0001_p0063c09║曰。
T01n0001_p0063c10║　汝為佛弟子　　我本在家時
T01n0001_p0063c11║　以衣食供養　　禮拜致恭恪
T01n0001_p0063c12║　汝等名何人　　躬受佛教誡
T01n0001_p0063c13║　淨眼之所說　　汝不觀察之
T01n0001_p0063c14║　我本禮敬汝　　從佛聞上法
T01n0001_p0063c15║　生三十三天　　為帝釋作子
T01n0001_p0063c16║　汝等何不觀　　我所有功德
T01n0001_p0063c17║　本為女人身　　今為帝釋子
T01n0001_p0063c18║　汝等本俱共　　同修於梵行
T01n0001_p0063c19║　今獨處卑賤　　為吾等給使
T01n0001_p0063c20║　本為弊惡行　　今故受此報
T01n0001_p0063c21║　獨處於卑賤　　為吾等給使
T01n0001_p0063c22║　生此處不淨　　為他所觸嬈
T01n0001_p0063c23║　聞已當患厭　　此處可厭患
T01n0001_p0063c24║　從今當精勤　　勿復為人使
T01n0001_p0063c25║　二人勤精進　　思惟如來法
T01n0001_p0063c26║　捨彼所戀著　　觀欲不淨行
T01n0001_p0063c27║　欲縛不真實　　誑惑於世間
T01n0001_p0063c28║　如象離羈靽　　超越忉利天
T01n0001_p0063c29║　釋及忉利天　　集法講堂上
T01n0001_p0064a01║　彼已勇猛力　　超越忉利天
T01n0001_p0064a02║　釋歎未曾有　　諸天亦見過
T01n0001_p0064a03║　此是釋迦子　　超越忉利天
T01n0001_p0064a04║　患厭於欲縛　　瞿夷說此言
T01n0001_p0064a05║　摩竭國有佛　　名曰釋迦文
T01n0001_p0064a06║　彼子大失意　　其後還得念
T01n0001_p0064a07║　三人中一人　　故為執樂神
T01n0001_p0064a08║　二人見道諦　　超越忉利天
T01n0001_p0064a09║　世尊所說法　　弟子不懷疑
T01n0001_p0064a10║　俱共同聞法　　二人勝彼一
T01n0001_p0064a11║　自見殊勝已　　皆生光音天
T01n0001_p0064a12║　我觀見彼已　　故來至佛所
T01n0001_p0064a13║帝釋白佛言。願開閑暇。一決我疑。　佛言。隨
T01n0001_p0064a14║汝所問。吾當為汝一一演說。　爾時。帝釋即白
T01n0001_p0064a15║佛言。諸天．世人．乾沓和．阿須羅及餘眾生
T01n0001_p0064a16║等。盡與何結相應。乃至怨讎．刀杖相向。　佛
T01n0001_p0064a17║告釋言。怨結之生。皆由貪嫉。故使諸天．世
T01n0001_p0064a18║人．阿須羅．餘眾生等。刀杖相加。　爾時。帝釋即
T01n0001_p0064a19║白佛言。實爾。世尊。怨結之生。由貪嫉故。使
T01n0001_p0064a20║諸天．世人．阿須羅．餘眾生等。刀杖相加。我今
T01n0001_p0064a21║聞佛所說。疑網悉除。無復疑也。但不解此
T01n0001_p0064a22║貪嫉之生。何由而起。何因何緣。誰為原首。從
T01n0001_p0064a23║誰而有。從誰而無。　佛告帝釋。貪嫉之生。皆
T01n0001_p0064a24║由愛憎。愛憎為因。愛憎為緣。愛憎為首。從
T01n0001_p0064a25║此而有。無此則無。　爾時。帝釋即白佛言。實
T01n0001_p0064a26║爾。世尊。貪嫉之生。皆由愛憎。愛憎為因。愛憎
T01n0001_p0064a27║為緣。愛憎為首。從此而有。無此則無。我今
T01n0001_p0064a28║聞佛所說。迷惑悉除。無復疑也。但不解
T01n0001_p0064a29║愛憎復何由而生。何因何緣。誰為原首。從
T01n0001_p0064b01║誰而有。從誰而無。　佛告帝釋。愛憎之生。皆
T01n0001_p0064b02║由於欲。因欲緣欲。欲為原首。從此而有。無
T01n0001_p0064b03║此則無。　爾時。帝釋白佛言。實爾。世尊。愛憎之
T01n0001_p0064b04║生。皆由於欲。因欲緣欲。欲為原首。從此而
T01n0001_p0064b05║有。無此則無。我今聞佛所說。迷惑悉除。無
T01n0001_p0064b06║復疑也。但不知此欲復何由生。何因何
T01n0001_p0064b07║緣。誰為原首。從誰而有。從誰而無。　佛告帝
T01n0001_p0064b08║釋。愛由想生。因想緣想。想為原首。從此而
T01n0001_p0064b09║有。無此而無。　爾時。帝釋白佛言。實爾。世尊。
T01n0001_p0064b10║愛由想生。因想緣想。想為原首。從此而有。
T01n0001_p0064b11║無此則無。我今聞佛所說。無復疑也。但不
T01n0001_p0064b12║解想復何由而生。何因何緣。誰為原首。從
T01n0001_p0064b13║誰而有。從誰而無。　佛告帝釋。想之所生。由
T01n0001_p0064b14║於調戲。因調緣調。調為原首。從此而有。無
T01n0001_p0064b15║此則無。帝釋。若無調戲則無想。無想則無
T01n0001_p0064b16║欲。無欲則無愛憎。無愛憎則無貪嫉。若
T01n0001_p0064b17║無貪嫉。則一切眾生不相傷害。帝釋。但緣
T01n0001_p0064b18║調為本。因調緣調。調為原首。從此有想。
T01n0001_p0064b19║從想有欲。從欲有愛憎。從愛憎有貪嫉。
T01n0001_p0064b20║以貪嫉故。使群生等共相傷害。　帝釋白佛
T01n0001_p0064b21║言。實爾。世尊。由調有想。因調緣調。調為原
T01n0001_p0064b22║首。從此有想由調而有。無調則無。若本無
T01n0001_p0064b23║調者則無想。無想則無欲。無欲則無愛憎。
T01n0001_p0064b24║無愛憎則無貪嫉。無貪嫉則一切群生不
T01n0001_p0064b25║相傷害。但想由調生。因調緣調。調為原首。
T01n0001_p0064b26║從調有想。從想有欲。從欲有愛憎。從愛
T01n0001_p0064b27║憎有貪嫉。從貪嫉使一切眾生共相傷
T01n0001_p0064b28║害。我今聞佛所說。迷惑悉除。無復疑也。　爾
T01n0001_p0064b29║時。帝釋復白佛言。一切沙門．婆羅門盡除調
T01n0001_p0064c01║戲在滅跡耶。為不除調戲在滅跡耶。　佛
T01n0001_p0064c02║告帝釋。一切沙門．婆羅門不盡除調戲在
T01n0001_p0064c03║滅跡也。所以然者。帝釋。世間有種種界。眾
T01n0001_p0064c04║生各依己界。堅固守持。不能捨離。謂己為
T01n0001_p0064c05║實。餘者為虛。是故。帝釋。一切沙門．婆羅門
T01n0001_p0064c06║不盡除調戲而在滅跡。　爾時。帝釋白佛言。
T01n0001_p0064c07║實爾。世尊。世間有種種眾生。各依己界。堅
T01n0001_p0064c08║固守持。不能捨離。謂己為是。餘為虛妄。是
T01n0001_p0064c09║故一切沙門．婆羅門不盡除調戲而在滅
T01n0001_p0064c10║跡。我聞佛言。疑惑悉除。無復疑也。　帝釋復
T01n0001_p0064c11║白佛言。齊幾調在滅跡耶。　佛告帝釋。調
T01n0001_p0064c12║戲有三。一者口。二者想。三者求。彼口所言。
T01n0001_p0064c13║自害．害他。亦二俱害。捨此言已。如所言。不
T01n0001_p0064c14║自害．不害他．不二俱害。知時比丘如口所
T01n0001_p0064c15║言。專念不亂。想亦自害．害他。亦二俱害。捨
T01n0001_p0064c16║此想已。如所想。不自害．不害他。二俱不
T01n0001_p0064c17║害。知時比丘如所想。專念不亂。帝釋。求亦
T01n0001_p0064c18║自害．害他。亦二俱害。捨此求已。如所求。
T01n0001_p0064c19║不自害．不害他。不二俱害。知時比丘如
T01n0001_p0064c20║所求。專念不亂。　爾時。釋提桓因言。我聞佛
T01n0001_p0064c21║所說。無復狐疑。　又白佛言。齊幾名賢聖捨
T01n0001_p0064c22║心。　佛告帝釋。捨心有三。一者喜身。二者憂
T01n0001_p0064c23║身。三者捨身。帝釋。彼喜身者。自害．害他。亦
T01n0001_p0064c24║二俱害。捨此喜已。如所喜。不自害．害他。
T01n0001_p0064c25║二俱不害。知時比丘專念不忘。即名受具
T01n0001_p0064c26║足戒。帝釋。彼憂身者。自害．害彼。亦二俱害。
T01n0001_p0064c27║捨此憂已。如所憂。不自害．害他。二俱不
T01n0001_p0064c28║害。知時比丘專念不忘。即名受具足戒。復
T01n0001_p0064c29║次。帝釋。彼捨身者。自害．害他。亦二俱害。捨
T01n0001_p0065a01║此身已。如所捨。不自害．不害他。二俱不
T01n0001_p0065a02║害。知時比丘專念不忘。是即名為受具足
T01n0001_p0065a03║戒。　帝釋白佛言。我聞佛所說。無復狐疑。　又
T01n0001_p0065a04║白佛言。齊幾名賢聖律諸根具足。　佛告帝
T01n0001_p0065a05║釋。眼知色。我說有二。可親．不可親。耳聲．鼻
T01n0001_p0065a06║香．舌味．身觸．意法。我說有二。可親．不可親。
T01n0001_p0065a07║爾時。帝釋白佛言。世尊。如來略說。未廣分
T01n0001_p0065a08║別。我以具解。眼知色。我說有二。可親．不可
T01n0001_p0065a09║親。耳聲．鼻香．舌味．身觸．意法有二。可親．不
T01n0001_p0065a10║可親。世尊。如眼觀色。善法損減。不善法增。
T01n0001_p0065a11║如此眼知色。我說不可親。耳聲．鼻香．舌味．
T01n0001_p0065a12║身觸．意知法。善法損減。不善法增。我說不
T01n0001_p0065a13║可親。世尊。如眼見色。善法增長。不善法減。
T01n0001_p0065a14║如是眼知色。我說可親。耳聲．鼻香．舌味．身
T01n0001_p0065a15║觸．意知法。善法增長。不善法減。我說可親。
T01n0001_p0065a16║佛告帝釋。善哉。善哉。是名賢聖律諸根具
T01n0001_p0065a17║足。　帝釋白佛言。我聞佛所說。無復狐疑。　復
T01n0001_p0065a18║白佛言。齊幾比丘名為究竟．究竟梵行．究
T01n0001_p0065a19║竟安隱．究竟無餘。　佛告帝釋。為愛所苦。身
T01n0001_p0065a20║得減者。是為究竟．究竟梵行．究竟安隱．究
T01n0001_p0065a21║竟無餘。　帝釋白佛言。我本長夜。所懷疑網。
T01n0001_p0065a22║今者如來開發所疑。　佛告帝釋。汝昔頗曾
T01n0001_p0065a23║詣沙門．婆羅門所問此義不。　帝釋白佛言。
T01n0001_p0065a24║我自憶念。昔者。曾詣沙門．婆羅門所諮問此
T01n0001_p0065a25║義。昔我一時曾集講堂。與諸天眾共論。如
T01n0001_p0065a26║來為當出世。為未出世。時共推求。不見如
T01n0001_p0065a27║來出現于世。各自還宮。五欲娛樂。世尊。我
T01n0001_p0065a28║復於後時見諸大神天。自恣五欲已。漸各
T01n0001_p0065a29║命終。時我。世尊。懷大恐怖。衣毛為豎。時。
T01n0001_p0065b01║見沙門．婆羅門處在閑靜。去家離欲。我尋
T01n0001_p0065b02║至彼所問言。云何名究竟。我問此義。彼不
T01n0001_p0065b03║能報。彼既不知。逆問我言。汝為是誰。我尋
T01n0001_p0065b04║報言。我是釋提桓因。彼復問言。汝是何釋。我
T01n0001_p0065b05║時答言。我是天帝釋。心有所疑。故來相問
T01n0001_p0065b06║耳。時。我與彼如所知見。說於釋義。彼問
T01n0001_p0065b07║我言。更為我弟子。我今是佛弟子。得須陀
T01n0001_p0065b08║洹道。不墮餘趣。極七往返。必成道果。唯願
T01n0001_p0065b09║世尊記我為斯陀含。說此語已。復作頌
T01n0001_p0065b10║曰。
T01n0001_p0065b11║　由彼染穢想　　故生我狐疑
T01n0001_p0065b12║　長夜與諸天　　推求於如來
T01n0001_p0065b13║　見諸出家人　　常在閑靜處
T01n0001_p0065b14║　謂是佛世尊　　故往稽首言
T01n0001_p0065b15║　我今故來問　　云何為究竟
T01n0001_p0065b16║　問已不能報　　道跡之所趣
T01n0001_p0065b17║　今日無等尊　　是我久所求
T01n0001_p0065b18║　已觀察己行　　心已正思惟
T01n0001_p0065b19║　唯聖先已知　　我心之所行
T01n0001_p0065b20║　長夜所修業　　願淨眼記之
T01n0001_p0065b21║　雖命人中上　　三界無極尊
T01n0001_p0065b22║　能斷恩愛刺　　今禮日光尊
T01n0001_p0065b23║佛告帝釋。汝憶本得喜樂．念樂時不。　帝釋
T01n0001_p0065b24║答曰。如是。世尊。憶昔所得喜樂．念樂。世尊。
T01n0001_p0065b25║我昔曾與阿須輪共戰。我時得勝。阿須輪
T01n0001_p0065b26║退。我時則還。得歡喜．念樂。計此歡喜．念樂。
T01n0001_p0065b27║離有穢惡刀杖喜樂．鬥訟喜樂。今我於佛
T01n0001_p0065b28║所得喜．念樂。無有刀杖．諍訟之樂。　佛告
T01n0001_p0065b29║帝釋。汝今得喜樂．念樂。於中欲求何功德
T01n0001_p0065c01║果。　爾時。帝釋白佛言。我於喜樂．念樂中。欲
T01n0001_p0065c02║求五功德果。何等五。即說偈言。
T01n0001_p0065c03║　我後若命終　　捨於天上壽
T01n0001_p0065c04║　處胎不懷患　　使我心歡喜
T01n0001_p0065c05║　佛度未度者　　能說正真道
T01n0001_p0065c06║　於三佛法中　　我要修梵行
T01n0001_p0065c07║　以智慧身居　　心自見正諦
T01n0001_p0065c08║　得達本所起　　於是長解脫
T01n0001_p0065c09║　但當勤修行　　習佛真實智
T01n0001_p0065c10║　設不獲道證　　功德猶勝天
T01n0001_p0065c11║　諸有神妙天　　阿迦尼吒等
T01n0001_p0065c12║　下至末後身　　必當生彼處
T01n0001_p0065c13║　我今於此處　　受天清淨身
T01n0001_p0065c14║　復得增壽命　　淨眼我自知
T01n0001_p0065c15║說此偈已。白佛言。我於喜樂．念樂中。欲得
T01n0001_p0065c16║如是五功德果。　爾時。帝釋語忉利諸天曰。汝
T01n0001_p0065c17║於忉利天上梵童子前恭敬禮事。今於佛
T01n0001_p0065c18║前復設此敬者。不亦善哉。　其語未久。時
T01n0001_p0065c19║梵童子忽然於虛空中天眾上立。向天帝
T01n0001_p0065c20║釋而說偈曰。
T01n0001_p0065c21║　天王清淨行　　多利益眾生
T01n0001_p0065c22║　摩竭帝釋主　　能問如來義
T01n0001_p0065c23║時。梵童子說此偈已。忽然不現。是時。帝釋
T01n0001_p0065c24║即從座起。禮世尊足。遶佛三匝。卻行而退。
T01n0001_p0065c25║忉利諸天及般遮翼亦禮佛足。卻行而退。時。
T01n0001_p0065c26║天帝釋少復前行。顧語般遮翼曰。善哉。善
T01n0001_p0065c27║哉。汝能先於佛前鼓琴娛樂。然後我及諸
T01n0001_p0065c28║天於後方到。我今知汝補汝父位。於乾沓
T01n0001_p0065c29║和中最為上首。當以彼拔陀乾沓和王
T01n0001_p0066a01║女與汝為妻。　世尊說此法時。八萬四千
T01n0001_p0066a02║諸天遠塵離垢。諸法法眼生。　時。釋提桓因．忉
T01n0001_p0066a03║利諸天及般遮翼聞佛所說。歡喜奉行。
T01n0001_p0066a04║佛說長阿含經卷第十