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祇園正儀
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夫出家者。為厭塵勞。求脫生死。休心息念。斷絕攀緣。
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故名出家。豈可以等閒利養埋沒平生。直須兩頭撒
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10 |
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開。中間放下。遇聲遇色如石上栽花。見利見名似眼
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11 |
X63n1233_p0166c11 |
中著屑。況從無始以來。不是不曾經歷。又不是不知
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12 |
X63n1233_p0166c12 |
次第。不過翻頭作尾止於如此。何須苦苦貪戀。如今
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不歇。更待何時。所以先聖教人。只要盡卻今時。能盡
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今時更有何事。若得心中無事。佛祖猶是冤家。一切
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世事自然冷淡。方始那邊相應。 不見隱山至死不
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肯見人。趙州至死不昔告人。匾擔拾橡栗為食。大梅
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以荷葉為衣。紙衣道者只披紙。玄泰上座只著布。石
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霜置枯木堂與眾座臥。只要死了 心。投子使人辦
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米同煮共餐。要得省取 事。且從上諸聖有如此榜
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樣。若無長處如何甘得。諸仁者若也於斯體究。的不
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虧人。若也不肯承當。向後深恐費力。山僧行業無取。
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忝主山門。豈可坐費常住。頓忘先聖附囑。今者輒欲
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略 古人為住持體例。與諸人議定。更不下山。不赴
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齋。不發化主。唯將本院莊課一歲所得均作三百六
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十分。日取一分用之。更不隨人添減。可以備飯則作
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飯。作飯不足則作粥。作粥不足則作米湯。新到相見
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茶湯而已。更不煎點。唯置一茶堂。自去取用。務要省
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緣專一辨道。又況活計具足。風景不疏。華解笑。鳥解
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啼。木馬長鳴。石牛善走。天外之青山寡色。耳畔之鳴
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泉無聲。嶺上猿啼露濕中霄之月。林間鶴唳風回清
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曉之松。春風起時枯木龍吟。秋葉凋而寒林花散。玉
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階舖苔蘚之紋。人面帶煙霞之色。音塵寂爾。消息宛
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然。一味蕭條無可趣向。山僧今日向諸人面前說家
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門已是不著便。豈可更去陞堂入室。拈槌豎拂。東喝
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西棒。張眉怒目。如癇病發相似。不唯屈沉上座。況辜
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負先聖。 不見達磨西來到少室山下面壁九年。二
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祖至於立雪斷臂。可謂受盡艱辛。然而達磨不曾措
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了一詞。二祖不曾問著一句。還喚達磨作不為人得
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麼。喚二祖做不求師得麼。山僧每至說著古聖做處。
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便覺無地容身。慚愧後人軟弱又。況百味珍羞遞相
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供養。道我四事具足方可發心。只恐做手腳不迄。便
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此隔生隔世去也。時光似箭深為可惜。雖然如是。更
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在他人從長相度。山僧也強教 不得。諸仁者還見
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古人偈麼。山田脫粟飯。野菜淡黃虀。喫則從君喫。不
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喫任東西。伏惟同道。各自努力。珍重。
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跋刻芙蓉楷祖法語
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烏虖。若干吾黨之晚生。夙夜汲汲乎以富榮不充
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乎身名聲不章乎世為患。雖外則從事禪誦假現
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僧儀。內則全措己躬大事於度外。恬然不識。自顧
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者日披誦此
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芙蓉楷祖之嚴訓。以竊生慚恥。則庶幾至于不倦
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進修。裨助性地歟。慶湯藥茲謀壽。梓流行厥志其
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勤矣。因述一語以表隨喜之老懷矣。
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寬政壬子春二月
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遠孫空花庵老比丘玄透 即中薰沐謹書
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網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】卍新纂續藏經 第六十三冊 No. 1233《祇園正儀》
【版本記錄】CBETA 電子佛典 V1.4 (Big5) 普及版,完成日期:2005/11/30
【編輯說明】本資料庫由中華電子佛典協會(CBETA)依卍新纂續藏經所編輯
【原始資料】CBETA 人工輸入,CBETA 掃瞄辨識
【其它事項】本資料庫可自由免費流通,詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# 卍 Xuzangjing Vol. 63, No. 1233 祇園正儀
# CBETA Chinese Electronic Tripitaka V1.4 (Big5) Normalized Version, Release Date: 2005/11/30
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Input by CBETA, OCR by CBETA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
祇園正儀
本經佛學辭彙一覽
(共 27 條)
上座
仁者
化主
比丘
出家
四事
四事
生死
行業
住持
佛祖
利養
即中
供養
性地
相應
祇園
苦苦
常住
無始
發心
聖教
達磨
塵勞
慚愧
隨喜
攀緣