1 X57n0953_p0052b01 　 2 X57n0953_p0052b02 　 3 X57n0953_p0052b03 　 4 X57n0953_p0052b04 　 5 X57n0953_p0052b05 別傳心法議 6 X57n0953_p0052b06 　 7 X57n0953_p0052b07 　　　　福唐飛山默子　戒珠　撰 8 X57n0953_p0052b08 或者以三乘教外別傳心法曰祖道。飛山默子曰。非 9 X57n0953_p0052b09 也。三乘所演唯一心。一心之法。教之本也。惡有心外 10 X57n0953_p0052b10 而復有心哉。請試議之。拘尸那城如來既般涅槃。五 11 X57n0953_p0052b11 百弟子失其所依。亦欲從而涅槃焉。時大迦葉前而 12 X57n0953_p0052b12 道曰。未集法藏。勿涅槃也。姑命阿難。首集如來修陀 13 X57n0953_p0052b13 羅。優婆離等集毗尼藏。已而自集阿毗曇藏。三藏所 14 X57n0953_p0052b14 集。由迦葉始。故以其為初祖焉。迦葉曰。吾於今□始 15 X57n0953_p0052b15 報佛恩。五百弟子同其結集者。亦曰。嚮之所集□□ 16 X57n0953_p0052b16 法也。三世諸佛證菩提者。以此十方菩薩修解□□ 17 X57n0953_p0052b17 以此。唯此之法。佛佛共之。未聞其外別有一法□初 18 X57n0953_p0052b18 迦葉焉。迦葉次授於阿難。阿難授之商那和修。豈他 19 X57n0953_p0052b19 邪。則所謂三藏法也。期佛道者依焉。依其為燈燭為 20 X57n0953_p0052b20 衡石。事有疑焉。就而輕重之。理有昧焉。即而照了之。 21 X57n0953_p0052b21 以之為戒。為定。為總持。為密嚴。六度以伸之。萬行以 22 X57n0953_p0052b22 廣之。根力覺道三十七品。助而以發之。發而至之。於 23 X57n0953_p0052b23 是乎。曰果。曰證。曰三賢。曰十聖。如是十力四無畏十 24 X57n0953_p0052b24 八不共神通道力。成最正覺。而曰無等等。其所由何 25 X57n0953_p0052c01 哉。由乎教也。教焉者。修道之謂也。學聖人者不可離。 26 X57n0953_p0052c02 離而為魔。為外。為邪說。富蘭那毗羅胝子。九十六種 27 X57n0953_p0052c03 異見。交臂而生焉。如來嘗謂阿難曰。我滅度後。多此 28 X57n0953_p0052c04 群邪。熾盛世間。潛匿奸欺。稱善知識。商那和脩。將般 29 X57n0953_p0052c05 涅槃。亦謂四祖優婆鞠多曰。如來本生諸經。及毗尼 30 X57n0953_p0052c06 等十七萬。汝其護之。無使魔外以相凌亂。後十世馬 31 X57n0953_p0052c07 鳴之時。異道寖起。馬鳴辨之。乃宗楞伽方等之經。以 32 X57n0953_p0052c08 著諸論。龍樹後馬鳴而生。晞馬鳴而起。其所著者倍 33 X57n0953_p0052c09 之。所宗者。般若之經焉。若畏佛土等論。其□□百萬。 34 X57n0953_p0052c10 未始一言為私發心。方等之旨在焉。淚□□滅嗣而 35 X57n0953_p0052c11 為化提婆焉。羅羅焉。先後二十七世。□□流化益 36 X57n0953_p0052c12 敷。於其教也。切切然不敢離。不敢外力以□之。勉以 37 X57n0953_p0052c13 思之。揭精奧以流通之。其已也。惟日猶不足。問其故。 38 X57n0953_p0052c14 則曰。十地之聖。不敢離諸教。吾敢離而自足哉。授受 39 X57n0953_p0052c15 之際。必曰。是三藏法。如來授之大迦葉。迦葉付之于 40 X57n0953_p0052c16 阿難。綿糸展轉。以至於我。我今復以是法。用付於汝。 41 X57n0953_p0052c17 汝其護之。夫所謂三藏者何。經律論也。其文浩而博。 42 X57n0953_p0052c18 印之土具焉。達磨越數萬里。來于梁。別難險阻。不能 43 X57n0953_p0052c19 有所具。獨以楞伽之經四卷。授之可(〔惠言 44 X57n0953_p0052c20 〕)可曰。藉教悟 45 X57n0953_p0052c20 宗。又曰。仁者依此修行。自得度世。自是可傳滿。滿傳 46 X57n0953_p0052c21 那。那滿而下轉相傳授(可之下不言燦。而言滿益)。 47 X57n0953_p0052c22 □當時大弘□教座下。傳性宗者數百□。開講之盛。 48 X57n0953_p0052c23 燦不殆滿。故本傳以滿言之。夫所謂性宗則心宗也 49 X57n0953_p0052c24 (心宗乃龍樹馬鳴諸祖口傳文等之旨是矣)。 50 X57n0953_p0053a01 晉昌杜昱以楞伽自宗之來。一經四譯。明夷于代。未 51 X57n0953_p0053a02 有發揮。唯達磨禪師以為心鏡。遞而流行。護持不絕。 52 X57n0953_p0053a03 當時記事者。歷以其事。附諸上載諸傳。誠欲後世言 53 X57n0953_p0053a04 祖道者。無離經無畔聖無任□。巧亂學者。千始心區 54 X57n0953_p0053a05 區。後學入信之始。其心猶風輪。猶毛輪。毛輪易動。風 55 X57n0953_p0053a06 輪易轉。轉而動之。其向無所依。或飄入於天魔。或失 56 X57n0953_p0053a07 入于外道。拒魔外之所從。羅□學之所修。唯教有辨 57 X57n0953_p0053a08 焉。故教者。三十三世祖師入□之□道。五十一位菩 58 X57n0953_p0053a09 薩成佛之根本。今要有嗣佛。嗣□□捨。佛教言心哉。 59 X57n0953_p0053a10 蓋唐之季。去佛漸遠。宗習趣尚。□□乖異。南泉普願 60 X57n0953_p0053a11 乘時習異。以蕩諸本。繇是別傳之說起焉。願既唱之 61 X57n0953_p0053a12 於前。義玄宣之徒和於後。排挫經訓。詆訾聖賢。以 62 X57n0953_p0053a13 為教者鬼薄焉。不克以兀。心狂悖馳。似務外道尼乾 63 X57n0953_p0053a14 子法。非沙門釋子之□言。有識者豈不為之痛心哉。 64 X57n0953_p0053a15 若願輩像法之罪人。不嗜學。不知本。不足以語如來 65 X57n0953_p0053a16 教。夫如來以三界九地輪顛倒所感者。唯一心。四生 66 X57n0953_p0053a17 六趣波流出沒所變者。唯一識。識心之變無已。生滅 67 X57n0953_p0053a18 之數無盡。以無盡之法。逗無盡之機。故其教也有權 68 X57n0953_p0053a19 有實。有頓漸。而其旨也有遮有顯。有秘密之說。唯心 69 X57n0953_p0053a20 也。遮顯之說非心也。可與顯之則顯焉。未可與顯則 70 X57n0953_p0053a21 遮焉。其為秘密不發者。秘密焉。遮顯秘密。所以稱其 71 X57n0953_p0053a22 機。任其器□而有所授者也。先賢以如來覺場初會 72 X57n0953_p0053a23 提河。未教□間四十有九年。諸所說者至微。其所度 73 X57n0953_p0053a24 者至眾。而□小大去就。或開或合。權實半滿。夫嘗一 74 X57n0953_p0053b01 字以為心外法。惟法所被。唯機所適。若天若人。若四 75 X57n0953_p0053b02 生六趣。萬億種類。善惡業報。無一不由其心者焉。故 76 X57n0953_p0053b03 曰三界唯一心。萬法唯一識。學佛者。用是而則三乘 77 X57n0953_p0053b04 之教。其□□端矣。孰以心外而有一法言之哉。心外 78 X57n0953_p0053b05 言法界。□□在於佛道無聞焉。奈何浮漓輩。不窮深。 79 X57n0953_p0053b06 不際遠。□□思。初祖迦葉所集者何法。龍樹馬鳴所 80 X57n0953_p0053b07 述者何□。己之剃落。從而所依者何師。師而所學者 81 X57n0953_p0053b08 何教。而趣排諸賢詆諸聖。狂悖然自固瞢陋。開門庭。 82 X57n0953_p0053b09 列挑。為鉤。為錐。為藏鋒。為挫。以至庾辭。隱語譏 83 X57n0953_p0053b10 詬。相攻□唱。相持務之。以勝負機。巧為得失。勝負機 84 X57n0953_p0053b11 巧。我之□也。生滅之數是也。以生滅之數。為出離之 85 X57n0953_p0053b12 而。將□至于佛道。幾猶卻步而走。以望其前。不唯無 86 X57n0953_p0053b13 所以。至是亦形勞。而跡背坑塹之陷隨之。即以佛道 87 X57n0953_p0053b14 唯微。唯智乃和。同者導之。異者告之。告之而不省。故 88 X57n0953_p0053b15 議之。議之者辨之也。辨之不敢私也。本平聖也。聖人 89 X57n0953_p0053b16 之法□乎經。經曰。若諸眾生雖求善友遇謬。非眾生 90 X57n0953_p0053b17 咎。又曰。諸□行人不能成就無上菩提。乃至別成聲 91 X57n0953_p0053b18 聞緣覺。及□外道諸天魔王及魔眷。皆由不屬知二 92 X57n0953_p0053b19 種根本。錯亂修習。猶如煮砂。要成嘉饌。縱經塵劫。終 93 X57n0953_p0053b20 不能得。於戲其悲哉。 94 X57n0953_p0053b21 　 95 X57n0953_p0053b22 摧顯有功。文曰。甚矣古禪之與今禪。名實相遼也。古 96 X57n0953_p0053b23 之所謂禪者。藉教習禪者也。今之所謂禪者。離教說 97 X57n0953_p0053b24 禪者也。說禪者。執其名而遺其實。習禪者。因其詮而 98 X57n0953_p0053c01 得其旨。救今人矯詐之弊。復古聖精醇之道。珠公論 99 X57n0953_p0053c02 辨。斯其至焉。近者大遼皇帝詔有詞。令義學沙門詮 100 X57n0953_p0053c03 曉等。再定經錄。世所謂六祖壇經寶林傳等皆被焚。 101 X57n0953_p0053c04 除其偽妄。條例則重修貞元續錄三卷中載之詳矣。 102 X57n0953_p0053c05 有以見我佛付囑之心帝王弘護之志。而比世中國 103 X57n0953_p0053c06 所行禪宗章句。多涉異端。此所以海東人師疑華夏 104 X57n0953_p0053c07 無人。及見飛山高議。乃知有護法菩薩焉。昨奉王旨 105 X57n0953_p0053c08 刊諸翠琰。而恐流通未廣。勒之方板。噫百世之下住 106 X57n0953_p0053c09 持末法者。豈不賴珠公力乎　高麗王子僧統義天。 107 X57n0953_p0053c10 　 108 X57n0953_p0053c11 　　祭懷要禪師文(此文與上別議其旨大同故今附之) 109 X57n0953_p0053c12 □□月玄沙住持傳法沙門戒珠。謨以□□□□禪 110 X57n0953_p0053c13 師之雲大千之界唯佛為聖。猶言有生隨□□死。豈 111 X57n0953_p0053c14 夫哲人以保遐同惟靈譽蕩南區道際西□□芳五 112 X57n0953_p0053c15 葉實法良嗣子。今之壽已遇八十。精爽不亂。視聽不 113 X57n0953_p0053c16 襄。威儀進止作時之規。咸平之首徇群□乃總□乃 114 X57n0953_p0053c17 董黃蘗。遷延七處。聲光藉藉。殆其暮□復尸法海。慈 115 X57n0953_p0053c18 以育眾。寬以柔俗。雖強與佷風來□。常謂佛道無適 116 X57n0953_p0053c19 諸外。所防者情。所悟者心。故夫為權。故夫為實。萬途 117 X57n0953_p0053c20 開諺在心為得。馬鳴龍樹迦那提婆。彼數祖師。其法 118 X57n0953_p0053c21 為何。或造諸論以釋經也。或宗于經以造論□。無據 119 X57n0953_p0053c22 于私無住于己。□巧辨互形詆呰。五代亂□□□竟 120 X57n0953_p0053c23 起詭徒相唱乘時險□□經□賊聖賢。謂佛教外心 121 X57n0953_p0053c24 法別傳。夫佛之教明猶日也。夫佛之教明猶日也。夫 122 X57n0953_p0054a01 佛之道高猶天也。天不可踰。日不可掩明。可□唯高 123 X57n0953_p0054a02 可覆。承覆不知是由愚也。藉明不覺是由盲也。唯盲 124 X57n0953_p0054a03 唯愚。孰究孰思。根力罔修定惠闇習。乃呵乃□乃棒 125 X57n0953_p0054a04 乃捶。狂悖昏昏。畢死無謂。凡師此言疊以誨我。我既 126 X57n0953_p0054a05 藏之孰敢忘之。期遂見佛以評攸始。 127 X57n0953_p0054a06

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第五十七冊 No. 953《別傳心法議》

【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2007/08/24

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# 卍 Xuzangjing Vol. 57, No. 953 別傳心法議

# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2007/08/24

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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別傳心法議

本經佛學辭彙一覽(共 113 條)