1 X56n0949_p0909c13 　 2 X56n0949_p0909c14 閑居編第三十 3 X56n0949_p0909c15 　 4 X56n0949_p0909c16 　　　　宋孤山沙門　智圓　著 5 X56n0949_p0909c17 　　　誡惡勸善 6 X56n0949_p0909c18 於戲大法下衰去聖逾遠披緇雖眾謀道尤稀竟聲 7 X56n0949_p0909c19 利為己能視流通為兒戲遂使法門罕闢教網將頹 8 X56n0949_p0909c20 寔賴後昆克荷斯道汝曹虛心請法潔己依師近期 9 X56n0949_p0909c21 於立身揚名遠冀於革凡成聖發揮像法捨子而誰 10 X56n0949_p0909c22 故須修身踐言慎終如始勤爾學問慎爾行藏避惡 11 X56n0949_p0909c23 友如避虎狼事良朋如事父母奉師盡禮為法亡軀 12 X56n0949_p0909c24 有善無自矜起過務速改守仁義而確乎不拔處貧 13 X56n0949_p0910a01 病而樂以忘憂自然與禍斯遠與福斯會豈假相形 14 X56n0949_p0910a02 問命諂求榮達之期擇日選時苟免否屯之運此豈 15 X56n0949_p0910a03 沙門之遠識實惟俗子之妄情宜乎見賢思齊當仁 16 X56n0949_p0910a04 不讓慕雪山之求法學善財之尋師名利不足動於 17 X56n0949_p0910a05 懷死生不足憂其慮儻功成而事遂必自邇而陟遐 18 X56n0949_p0910a06 不沽名而名自揚不召眾而眾自至智足以照惑慈 19 X56n0949_p0910a07 足以攝人窮則獨善其身達則兼濟天下使真風息 20 X56n0949_p0910a08 而再振慧炬滅而復明可謂大丈夫焉可謂如來使 21 X56n0949_p0910a09 矣豈得身棲講肆跡混常徒在穢惡則無所間然於 22 X56n0949_p0910a10 行解則不見可畏以至積習成性自滅其身始教慕 23 X56n0949_p0910a11 彼上賢終見淪於下惡如斯之輩誠可悲哉詩云靡 24 X56n0949_p0910a12 不有初鮮克有終斯之謂矣中人已上可不誡歟抑 25 X56n0949_p0910a13 又戒慧分宗大小異學悉自佛心而派出意存法界 26 X56n0949_p0910a14 以同歸既而未曉大猷於是各權所據習經論則以 27 X56n0949_p0910a15 戒學為棄物宗律部則以經論為憑虛習大法者則 28 X56n0949_p0910a16 滅沒小乘聽小乘者則輕毀大法但見人師偏讚遂 29 X56n0949_p0910a17 執之而互相是非豈知佛意常融苟達之而不見彼 30 X56n0949_p0910a18 此應當互相成濟共熟機緣其猶萬派朝宗無非到 31 X56n0949_p0910a19 海百官蒞事咸曰勤王未見護一派而擬塞眾流守 32 X56n0949_p0910a20 一官而欲廢庶績原夫法王之垂化也統攝群品各 33 X56n0949_p0910a21 有司存小律比禮刑之權大乘類鈞衡之任營福如 34 X56n0949_p0910a22 司於漕輓製撰若掌於王言在國家之百吏咸修類 35 X56n0949_p0910a23 我教之群宗竟演果明此旨豈執異端當須量己才 36 X56n0949_p0910a24 能隨力演布性敏則兼學為善識淺則專門是宜若 37 X56n0949_p0910b01 然者雖各播風猷而共成慈濟同歸和合之海共坐 38 X56n0949_p0910b02 解脫之床夫如是則真迷塗之司南教門之木鐸也 39 X56n0949_p0910b03 居乎師位諒無慚德趣乎佛果決定不疑汝無矜伐 40 X56n0949_p0910b04 小小見知樹立大大我慢輕侮先覺熒惑後生雖云 41 X56n0949_p0910b05 聽尋未補過咎言或有中汝曹思之。 42 X56n0949_p0910b06 　　　大宋錢唐律德梧公講堂題名序 43 X56n0949_p0910b07 錢唐保寧寺律德梧公始學終南刪補於同郡處雲 44 X56n0949_p0910b08 師既睹其奧乃杜門覆述凡十五年後由故僧正通 45 X56n0949_p0910b09 教大師曰慶贇者請之因住昭慶寺始以訓物為務 46 X56n0949_p0910b10 即咸平四年也既而法席宏張來學遐臻以戒律繩 47 X56n0949_p0910b11 之以威儀檢之而動靜咸秩其次還保寧又其次遷 48 X56n0949_p0910b12 開化自開化而再還保寧由保寧移聖果洎今在兜 49 X56n0949_p0910b13 率訓物如昭慶其徒有名節修功業著放登講科者 50 X56n0949_p0910b14 凡若干人門弟子眾請題名於講堂屋壁以紀成績 51 X56n0949_p0910b15 以勗將來公於我為忘言之交謂我為知心者因命 52 X56n0949_p0910b16 序之曰古者能仁氏之王三界也愍群迷失正性而 53 X56n0949_p0910b17 可復而不知復之之路於是乎礙之以戒律靜之以 54 X56n0949_p0910b18 禪定照之以智慧則迷妄可息焉正性可復焉大為 55 X56n0949_p0910b19 之防人猶逾之舍斯三者而言行佛道趣大方者何 56 X56n0949_p0910b20 異乎北轅適越耶雖曰不反經非聖吾不信也公名 57 X56n0949_p0910b21 擇梧字元羽錢唐人也立性直方發言正淳行甚高 58 X56n0949_p0910b22 名甚揚雖學經論通書史而專以戒律為己任且欲 59 X56n0949_p0910b23 示後學以復之之路知發軫於律學也故於律學既 60 X56n0949_p0910b24 能言之又能行之而頹綱顛表自我強而樹之故吳 61 X56n0949_p0910c01 越之僧北面而事者不知紀極其後學有濟濟蹌蹌 62 X56n0949_p0910c02 動不逾閑者人必知其由公門而出也故從而讚之 63 X56n0949_p0910c03 者多矣既而危言忤眾所為不與時合故從而毀之 64 X56n0949_p0910c04 者又倍焉雖讚之毀之喧喧然而公之道且不易乎 65 X56n0949_p0910c05 世不為讚毀而進退高下也議者謂公中心隘窄不 66 X56n0949_p0910c06 容於物其有失乎於後學不可以訓也對曰夫三無 67 X56n0949_p0910c07 失者唯種覺大聖人耳初心之賢欲寡其過而不能 68 X56n0949_p0910c08 也故李唐在淅東律匠有清江虛受者高行不群有 69 X56n0949_p0910c09 名于天下而清江病乎褊躁虛受病乎急傳高僧 70 X56n0949_p0910c10 者其舍諸乎噫公之剛訐亦江受之比也何傷於高 71 X56n0949_p0910c11 行耶後學者姑務其長而遺其短也知人者豈以小 72 X56n0949_p0910c12 眚掩大德乎仲尼云無求備於人吾嘗讀李襄陽題 73 X56n0949_p0910c13 峽山寺文曰因知物之難全始言虎丘劍池不流天 74 X56n0949_p0910c14 竺石橋無泉麓山人力不副天奇靈鷲聳前不可視 75 X56n0949_p0910c15 遠峽山少平地泉出無澤況求友責其全耶讀李之 76 X56n0949_p0910c16 文類公之為人可知也或問子之序題名也蓋美公 77 X56n0949_p0910c17 之行道且激勸於來學言公之失無乃不可乎曰夫 78 X56n0949_p0910c18 立言者豈徒然哉其有可正者必正之正之之事其 79 X56n0949_p0910c19 在規諫箴誡乎其虛誕奢夸捷急便佞以悅時聽者 80 X56n0949_p0910c20 彼俳優者亦能言之公不當乞言於我也使吾言之 81 X56n0949_p0910c21 必欲聞其規諫箴誡也惟公能從規諫則於人無剛 82 X56n0949_p0910c22 訐之過有盡善之譽也人受規誡則於公無求備之 83 X56n0949_p0910c23 辜有尊賢之義也中庸之道於是乎在公以我序題 84 X56n0949_p0910c24 名者其有意乎若乃六遷黌校升堂之子既列名矣 85 X56n0949_p0911a01 其後來者請續而書之所以揚戒律之風俾不肖者 86 X56n0949_p0911a02 跂及於戲行佛道趣大方者其斯人謂與大宋三葉 87 X56n0949_p0911a03 聖君在宥之十九載青龍丙辰夏四月闕望於錢唐 88 X56n0949_p0911a04 瑪瑙院講堂序。　閑居編第三十 89 X56n0949_p0911a05

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第三十

本經佛學辭彙一覽(共 35 條)