1 X56n0949_p0908a01 　 2 X56n0949_p0908a02 閑居編第二十九 3 X56n0949_p0908a03 　 4 X56n0949_p0908a04 　　　　宋孤山沙門　智圓　著 5 X56n0949_p0908a05 　　　送庶幾序 6 X56n0949_p0908a06 吾今年夏養病于孤山之下雖困躓臞瘠而以道自 7 X56n0949_p0908a07 勝晏如也戶庭闃然無闒茸者之跡時有一顧於吾 8 X56n0949_p0908a08 者皆名僧巨儒耳秋八月律僧庶幾謁吾甚謹既坐 9 X56n0949_p0908a09 而避席且言欲從吾受古聖人書學古聖人之為文 10 X56n0949_p0908a10 冀吾采納以誨之也吾甚壯其志以其能倍俗之好 11 X56n0949_p0908a11 尚慕淳古之道斯則睎驥之徒也因命復坐而語之 12 X56n0949_p0908a12 曰吾無深識遠見胡能授若聖人之書乎吾非魁手 13 X56n0949_p0908a13 鉅筆胡能教若聖人之為文乎然吾於學佛外考周 14 X56n0949_p0908a14 孔遺文究楊孟之言或得微旨若不以吾為不肖欲 15 X56n0949_p0908a15 從吾學吾於古聖人之文豈有隱乎夫所謂古文者 16 X56n0949_p0908a16 宗古道而立言言必明乎古道也古道者何聖師仲 17 X56n0949_p0908a17 尼所行之道也昔者仲尼祖述堯舜憲章文武六經 18 X56n0949_p0908a18 大備要其所歸無越仁義五常也仁義五常謂之古 19 X56n0949_p0908a19 道也若將有志於斯文也必也研幾乎五常之道不 20 X56n0949_p0908a20 失於中而達乎變變而通通則久久而合道既得之 21 X56n0949_p0908a21 於心矣然後吐之為文章敷之為教化俾為君者如 22 X56n0949_p0908a22 勛華為臣者如元愷天下之民如堯舜之民救時之 23 X56n0949_p0908a23 弊明政之失不順非不多愛苟與世齟齬言不見用 24 X56n0949_p0908a24 亦冀垂空言於百世之下闡明四代之訓覽之者有 25 X56n0949_p0908b01 以知帝王之道可貴霸戰之道可賤仁義敦禮樂作 26 X56n0949_p0908b02 俾淳風之不墜而名揚於青史蓋為文之志也古文 27 X56n0949_p0908b03 之作誠盡此矣非止澀其文字難其句讀然後為古 28 X56n0949_p0908b04 文也果以澀其文字難其句讀為古文者則老莊楊 29 X56n0949_p0908b05 墨異端之書亦何嘗聲律耦對邪以楊墨老莊之書 30 X56n0949_p0908b06 為古文可乎不可也老莊楊墨棄仁義廢禮樂非吾 31 X56n0949_p0908b07 仲尼祖述堯舜憲章文武之古道也故為文入於老 32 X56n0949_p0908b08 莊者謂之雜宗於周孔者謂之純馬遷班固之書先 33 X56n0949_p0908b09 黃老後六經抑忠臣飾主闕先儒文之雜也孟軻楊 34 X56n0949_p0908b10 雄之書排楊墨罪霸戰黜浮偽尚仁義先儒文之純 35 X56n0949_p0908b11 也吾嘗試論之以其古其辭而倍於儒豈若今其辭 36 X56n0949_p0908b12 而宗於儒也今其辭而宗於儒謂之古文可也古其 37 X56n0949_p0908b13 辭而倍於儒謂之古文不可也雖然辭意俱古吾有 38 X56n0949_p0908b14 取焉爾且代人所為聲耦之文未見有根仁柢義模 39 X56n0949_p0908b15 賢範聖之作者連簡累牘不出月露風雲之狀諂時 40 X56n0949_p0908b16 附勢之談適足以傷敗風俗何益於教化哉夫為文 41 X56n0949_p0908b17 者固其志守其道無隨俗之好惡而變其學也李唐 42 X56n0949_p0908b18 韓文公與馮宿書曰僕為文久每自則意中以為好 43 X56n0949_p0908b19 則人為惡矣小稱意人亦小怪大稱意即人必大怪 44 X56n0949_p0908b20 之也時時應事作俗下者下筆令人慚及示人人以 45 X56n0949_p0908b21 為好矣小慚者亦蒙謂之小好大慚者必以為大好 46 X56n0949_p0908b22 矣觀文公之言則古文非時所尚久矣非稟粹和之 47 X56n0949_p0908b23 氣樂淳正之道胡能好之哉若年齒且壯苟於斯道 48 X56n0949_p0908b24 加鞭不止無使俗謂大好無令心有大慚然後砥礪 49 X56n0949_p0908c01 名節不混庸類則吾將期若於聖賢之域也苟有其 50 X56n0949_p0908c02 文而行違之則鳳鳴而隼翼也欲道之行吾不信也 51 X56n0949_p0908c03 語曰子張問行子曰言忠信行篤敬蠻貊之邦行矣 52 X56n0949_p0908c04 言不忠信行不篤敬雖州里行乎哉若其志之幾退 53 X56n0949_p0908c05 而為文異日以數篇見於吾覽其辭頗有意冀能擯 54 X56n0949_p0908c06 於浮華尚於理致噫其可教也成器可待也吾由是 55 X56n0949_p0908c07 待之異於他等冬十月亟請於吾曰幾既承訓今將 56 X56n0949_p0908c08 有嘉禾之行不得蚤莫見乞言以為戒吾因錄誨幾 57 X56n0949_p0908c09 之言以為貺俾無忽忘之也踐吾之言則道可至矣 58 X56n0949_p0908c10 或曰子佛氏之徒也何言儒之甚乎對曰幾從吾學 59 X56n0949_p0908c11 儒也故吾以儒告之不能雜以釋也幾將從吾學釋 60 X56n0949_p0908c12 也吾則以釋告之亦不能雜以儒也不瀆其告古之 61 X56n0949_p0908c13 道也二十九日序。 62 X56n0949_p0908c14 　　　錢唐聞聰師詩集序 63 X56n0949_p0908c15 或問詩之道曰善善惡惡請益曰善善頌焉惡惡刺 64 X56n0949_p0908c16 焉如斯而已乎曰刺焉俾遠頌焉俾遷樂仁而義 65 X56n0949_p0908c17 黜回而崇見則王道可復矣故厚人倫移風俗者莫 66 X56n0949_p0908c18 大於詩教與於乎風雅道息雕篆叢起變其聲耦其 67 X56n0949_p0908c19 字逮于今亦已極矣而皆寫山容水態述游仙洞房 68 X56n0949_p0908c20 以成風竟相夸飾及夫一言涉於教化一句落於 69 X56n0949_p0908c21 譎諫則偉呼族譟攘臂眥睚且曰此詬病之辭矣譏 70 X56n0949_p0908c22 我矣詈我矣非詩之謂矣及問詩之道則昂其頭翕 71 X56n0949_p0908c23 其目辴然而對曰人亦有言可以意冥難以言狀吾 72 X56n0949_p0908c24 何言哉吁可怪也詩之道出於何邪出於浮圖邪伯 73 X56n0949_p0909a01 陽邪仲尼邪果出仲尼之道也吾見仲尼之道也吾 74 X56n0949_p0909a02 見仲尼之刪者悉善善惡惡頌焉刺焉之辭耳豈如 75 X56n0949_p0909a03 今之人謂之詩者盈簡累牘皆華而無根不可以訓 76 X56n0949_p0909a04 者乎噫詩之道其喪也如此釋迦氏聞聰師字元敏 77 X56n0949_p0909a05 錢唐人也道甚明行甚修偃仰閑居不與庸者雜事 78 X56n0949_p0909a06 佛之餘力則為歌為詩以適性情清賢鉅儒必籍其 79 X56n0949_p0909a07 名由是為邦者必欲識其面焉聰師與吾實有舊矣 80 X56n0949_p0909a08 雖一往一來宵盤晝憩而未嘗言及詩道吾初亦謂 81 X56n0949_p0909a09 其昂頭翕目以詩自負者患道之不同雖熟其面久 82 X56n0949_p0909a10 其交且不敢扣之也去年冬訪吾於林下袖出詩一 83 X56n0949_p0909a11 軸吾覽之悉古其辭者研其旨則嚮所謂刺焉頌焉 84 X56n0949_p0909a12 之道矣吾由是方知聰之道不類於悠悠徒噫聰師 85 X56n0949_p0909a13 不我示則吾幾失聰師矣適欲辨而序之俄而曰今 86 X56n0949_p0909a14 之世粗能耦其句累其章者非兩制名臣之辭則不 87 X56n0949_p0909a15 肯求也矧聰之道之詩豈欲吾林間一病夫之言乎 88 X56n0949_p0909a16 遂止今年夏聰師復來訪吾緘其古今詩三編且曰 89 X56n0949_p0909a17 欲足下序之吾以去冬之意告焉乃曰足下知我也 90 X56n0949_p0909a18 是故求知音而序之誰能胎肩俛眉附會於有位以 91 X56n0949_p0909a19 苟其虛言乎我非斯人徒也吾既辭不得命遂直書 92 X56n0949_p0909a20 於卷首庶後之人知聰之道之辭之為人於今之代 93 X56n0949_p0909a21 實拔乎其萃出乎其類者也時天禧二年龍集戊午 94 X56n0949_p0909a22 夏五月六日於瑪瑙坡疊翠亭序。 95 X56n0949_p0909a23 　　　聯句照湖詩序 96 X56n0949_p0909a24 古之為詩辭句無所羈束意既盡矣辭亦終焉故無 97 X56n0949_p0909b01 邪之理明麗則之文著洎齊梁而下限以偶對聲律 98 X56n0949_p0909b02 逮于李唐拘忌彌甚故有辭有餘而理不足理可觀 99 X56n0949_p0909b03 而辭無取兼美之難不其然乎有以見古之詩也易 100 X56n0949_p0909b04 今之詩也難大中祥符三祀春二月湘川德圓虞江 101 X56n0949_p0909b05 咸潤霅溪清用山陰智仁皆禪講達觀之士也會于 102 X56n0949_p0909b06 雲門精舍論道之餘歷覽遐曠俯察勝異且曰靈越 103 X56n0949_p0909b07 照湖天下嘉致方外勝遊既清景在目而無題詠詩 104 X56n0949_p0909b08 人恥之吾亦恥之於是操觚染翰神發思勇聯成五 105 X56n0949_p0909b09 言八韻唐律詩一章而格調清卓辭意平淡兼美之 106 X56n0949_p0909b10 難其實有焉感歎之深則有菱花在何處千古碧沉 107 X56n0949_p0909b11 沉寫狀之極則有潤汎春游棹晴分晚過禽言其廣 108 X56n0949_p0909b12 則有冷光通禹穴寒色遶山陰語其用則有有象難 109 X56n0949_p0909b13 逃影無人不洗心其布義感物有如此者噫彼四道 110 X56n0949_p0909b14 人皆禪講之餘力一時文學耳而能有是題有是句 111 X56n0949_p0909b15 者其可尚矣爾歲予抱疾餘杭不預斯會彼道人輩 112 X56n0949_p0909b16 遣介渡江以其篇示於我三復耽味仰之彌高故為 113 X56n0949_p0909b17 序之。 114 X56n0949_p0909b18 　　　送智仁歸越序 115 X56n0949_p0909b19 天下山水之奇絕者東南首焉越又首於東南矣峨 116 X56n0949_p0909b20 峨雲門下瞰滄海湯湯照湖色混太虛山既秀矣水 117 X56n0949_p0909b21 既清矣稟斯氣而生於其間者必德行純粹才業雋 118 X56n0949_p0909b22 茂之人也緇衣中綽有名士智永靈澈輩寔產其地 119 X56n0949_p0909b23 智仁上人有前修之風焉攻永之筆札體勢不忒學 120 X56n0949_p0909b24 澈之吟詠清苦惟肖嘗聞天台之道高矣三觀之義 121 X56n0949_p0909c01 大矣不克負荷吾曹恥之於是涉大江而抵于錢唐 122 X56n0949_p0909c02 就師傳而學焉頗窮厥旨師嘗許之且夫道無方性 123 X56n0949_p0909c03 無體出處語默奚乖於道乎繇是默則齊愛惡以克 124 X56n0949_p0909c04 己語則辨善惡以示人處則討論經誥以資乎慧解 125 X56n0949_p0909c05 出則邀遊山水以樂乎性情道遠乎哉在此而已今 126 X56n0949_p0909c06 是行也始欲歸故鄉遊山水吾知其將樂於性情乎 127 X56n0949_p0909c07 至止之日為我抉山秀水清之狀為詩寄遠以達其 128 X56n0949_p0909c08 志焉然靜為躁君樂不可極祖師之言備矣待上人 129 X56n0949_p0909c09 研幾而力行之無以盤遊為務也勉之勉之。 130 X56n0949_p0909c10 　 131 X56n0949_p0909c11 閑居編第二十九 132 X56n0949_p0909c12

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第二十九

本經佛學辭彙一覽(共 13 條)