1 X56n0949_p0900c05 　 2 X56n0949_p0900c06 閑居編第二十四 3 X56n0949_p0900c07 　 4 X56n0949_p0900c08 　　　　宋孤山沙門　智圓　著 5 X56n0949_p0900c09 　　　荅李秀才書 6 X56n0949_p0900c10 隴西秀才昨惠書屬愚故疾屢作而弗果荅邇者又 7 X56n0949_p0900c11 以手簡為貺遂并而閱之而皆辭理端勁志氣激揚 8 X56n0949_p0900c12 將欲刮去浮華驅還淳正言何大而旨何深邪不以 9 X56n0949_p0900c13 愚為無似者謂知古人道有古人文此亦秀才謬聽 10 X56n0949_p0900c14 之過也然愚於林下養疾講佛經外亦頗有志於斯 11 X56n0949_p0900c15 文秀才知我者驟扣於愚愚如不言是失人也今陳 12 X56n0949_p0900c16 顛亂一說惟秀才聽之夫論文者多矣而皆駮其妖 13 X56n0949_p0900c17 蠱尚其淳粹俾根抵仁義指歸道德不爾而但在文 14 X56n0949_p0900c18 之辭似未盡文之道也愚竊謂文之道者三太上立 15 X56n0949_p0900c19 德其次立功其次立言德文之本也功文之用也言 16 X56n0949_p0900c20 文之辭也德者何所以畜仁而守義敦禮而播樂使 17 X56n0949_p0900c21 物化之也功者何仁義禮樂之有失則假威刑以防 18 X56n0949_p0900c22 之所以除其菑而捍其患也言者何述其二者以訓 19 X56n0949_p0900c23 世使履其言則德與功其可至矣然則本以正守用 20 X56n0949_p0900c24 以權既辭而闢之皆文也故曰仲尼祖述堯舜憲章 21 X56n0949_p0901a01 文武焉堯舜非德邪文武非功邪故愚嘗以仁義之 22 X56n0949_p0901a02 謂文故能兼於三也以三者豈越仁義哉或曰經天 23 X56n0949_p0901a03 緯地曰文聖人之說也子以仁義不亂其非聖邪曰 24 X56n0949_p0901a04 夫仁義者在天曰陰陽在地曰柔剛非夫仁義則胡 25 X56n0949_p0901a05 以經乎天非夫仁義則胡以緯乎地是故率天地之 26 X56n0949_p0901a06 性而生者心必則乎德義之經口必道乎訓格之言 27 X56n0949_p0901a07 言之所施期乎救弊且句句警策言言箴戒尚慮無 28 X56n0949_p0901a08 益於世而代人競以淫辭媚語聲律拘忌夸飾器用 29 X56n0949_p0901a09 取悅常情何益於教化哉何益於教化哉然則用心 30 X56n0949_p0901a10 存公性其情者然後可立於言苟心之不公情之不 31 X56n0949_p0901a11 性雖艱其句險其辭必有反經非聖之說者故率情 32 X56n0949_p0901a12 之所為未見有益於教也或曰情動於中而形於言 33 X56n0949_p0901a13 何率情之非乎曰有是哉節情以中則可噫立言者 34 X56n0949_p0901a14 莫不由喜怒哀樂內動乎夫喜而不節則其言佞怒 35 X56n0949_p0901a15 而不節則其言訐哀而不節則其言懦樂而不節則 36 X56n0949_p0901a16 其言淫樂不至于淫哀不至于懦怒不至于訐喜不 37 X56n0949_p0901a17 至于佞惡則貶而懲之善則褒而勸之本之以道德 38 X56n0949_p0901a18 守之以淳粹則播于百世流乎四方踵孟肩楊諒無 39 X56n0949_p0901a19 慚德矣故曰喜怒哀樂之未發謂之中發而皆中節 40 X56n0949_p0901a20 謂之和中也者天下之大本也和也者天下之達道 41 X56n0949_p0901a21 也故愚以庶乎中和為立言之大要也則德乎功乎 42 X56n0949_p0901a22 可踐言而至也秀才以為如何哉惟秀才圖之。 43 X56n0949_p0901a23 　　　與門人書 44 X56n0949_p0901a24 近得汝書云以吾所撰界相牓序勒石以圖不朽亦 45 X56n0949_p0901b01 宜矣吾雖不敏而實錄其事庶可貽後也客有至自 46 X56n0949_p0901b02 華亭者謂吾云見石上刻界相字改為戒字吁可怪 47 X56n0949_p0901b03 也為寫者無識誤作耶為汝輩不知所以妄改耶果 48 X56n0949_p0901b04 寫者之誤亦汝過也此序汝之請也汝實尸之其猶 49 X56n0949_p0901b05 虎兕出柙龜玉毀櫝誰之過歟夫經史子集假借之 50 X56n0949_p0901b06 字則有之矣禮記逍遙作消搖早暮作蚤莫左傳埋 51 X56n0949_p0901b07 馬屎史記三遺屎皆用弧矢字莊子筌作蹄史記 52 X56n0949_p0901b08 雀羅作爵文選吳越作粵此皆假借或古字然也若 53 X56n0949_p0901b09 疆界字不聞假借戒慎字也況結界戒律之名出乎 54 X56n0949_p0901b10 佛教佛教始乎東漢律藏譯在後秦後賢製字頗足 55 X56n0949_p0901b11 佛教憑之故假借者或寡矣故結界戒律之名本諸 56 X56n0949_p0901b12 律藏二字元分何輒改之耶以此勒石非圖不朽之 57 X56n0949_p0901b13 謂也適足播醜於後世取笑於四方耳然有識者讀 58 X56n0949_p0901b14 之不察其所以必罪吾心之荒吾學之寡也其或察 59 X56n0949_p0901b15 其所以者必罪寫者之誤作後生之改也噫苟百世 60 X56n0949_p0901b16 之下四海之人皆有識也果能罪吾心荒也學寡也 61 X56n0949_p0901b17 吾所以懼者竊恐吾沒後童蒙輩以吾為古人也且 62 X56n0949_p0901b18 曰此能序事也必有學矣既勒于石也必可則矣既 63 X56n0949_p0901b19 謂有學矣可則矣乃謂結界之字宜作戒律字書之 64 X56n0949_p0901b20 也苟見是者謗以為非執此之非崇以為是人或告 65 X56n0949_p0901b21 之以正必扞格而不受乃曰彼古人也勒于石矣豈 66 X56n0949_p0901b22 非哉由是一以教十十以教百百以教千至于無窮 67 X56n0949_p0901b23 漫衍天下速若置郵何其然耶正說難行邪說易行 68 X56n0949_p0901b24 必然之理也若然者是吾亂名改作聾瞽於後學也 69 X56n0949_p0901c01 豈不大懼乎以吾尚知大懼汝誤吾之文誑後之人 70 X56n0949_p0901c02 安得不益懼於吾乎汝宜速磨滅改正之無貽我羞。 71 X56n0949_p0901c03 　 72 X56n0949_p0901c04 閑居編第二十四 73 X56n0949_p0901c05

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第二十四

本經佛學辭彙一覽(共 10 條)