1 X56n0949_p0890b05 　 2 X56n0949_p0890b06 閑居編第十七 3 X56n0949_p0890b07 　 4 X56n0949_p0890b08 　　　　宋孤山沙門　智圓　著 5 X56n0949_p0890b09 　　　祭祖師文 6 X56n0949_p0890b10 維大中祥符九年歲次丙辰月建己亥朔臨壬申日 7 X56n0949_p0890b11 在庚寅法孫某謹以茶藥之奠跪祭于祖師慈光闍 8 X56n0949_p0890b12 梨之靈古之傳高僧者有言曰實行潛光則高而不 9 X56n0949_p0890b13 名寡德適時則名而不高名而不高則非所紀高而 10 X56n0949_p0890b14 不名則備今錄古今賢達皆以為知言也而百世不 11 X56n0949_p0890b15 刊嗚呼吾祖識見貞亮道行淳正不阿有位不交時 12 X56n0949_p0890b16 俗不設奇以延譽不用利以進物屏棄浮偽介然自 13 X56n0949_p0890b17 得故世莫我知而其徒實寡所以盛業高行布于大 14 X56n0949_p0890b18 宋僧傳者蓋以高而不名取之耳伊昔龍樹傳文殊 15 X56n0949_p0890b19 之道辭而闢之故一性之宗盛乎天竺智者傳龍樹 16 X56n0949_p0890b20 之學引而伸之故三觀之義盛乎震旦智者滅後章 17 X56n0949_p0890b21 安嗣之二威繼之左溪說釋之荊溪記述之而其道 18 X56n0949_p0890b22 益大故後世得其門而入者或寡矣惟吾祖蘊逸群 19 X56n0949_p0890b23 之才彰獨斷之明訓乎來學必造淵極滯文異論由 20 X56n0949_p0890b24 是退息天台之學由是光大其潛利密益可量也哉 21 X56n0949_p0890c01 又世之學佛者或尚理則蔑事或尚事則蔑理形服 22 X56n0949_p0890c02 雖同而所據大異吾祖繩之以戒律照之以理觀於 23 X56n0949_p0890c03 事而不泥於理而不蕩故高僧傳敘吾祖云每一布 24 X56n0949_p0890c04 薩則潛灑不止又云不問賢與不肖必示以一乘圓 25 X56n0949_p0890c05 意蓋謂此也非發明佛旨通入實際者其孰能至於 26 X56n0949_p0890c06 是乎及其終也神光井出天樂宵響章安通夢異香 27 X56n0949_p0890c07 盈室其靈異徵感有如此者非淳誠傳法至慈利物 28 X56n0949_p0890c08 者豈至此耶吾祖自雍熙三年示滅于慈光院既闍 29 X56n0949_p0890c09 維之弟子遷于他郡靈骨寄于民舍凡二十餘載有 30 X56n0949_p0890c10 沙門廣鈞保隆者訪而得之留于淨住院者又將十 31 X56n0949_p0890c11 年某誠鄙薄但念昔稟法於奉先奉先傳道於慈光 32 X56n0949_p0890c12 則我謂慈光為祖慈光謂我為孫於是收靈骨葬于 33 X56n0949_p0890c13 孤山之瑪瑙坡累石為塔而識之不雕不飾昭其儉 34 X56n0949_p0890c14 也不輪不級恐僭聖也方其形表方廣之性也圓其 35 X56n0949_p0890c15 基表圓極之理也刻之以涅槃八德昭其用也勒之 36 X56n0949_p0890c16 以雪山四句昭其體也庶觀者因事以達理希風而 37 X56n0949_p0890c17 稟化則吾祖之教其未墜乎嗚呼吾祖殂落洎今三 38 X56n0949_p0890c18 十二年矣為澆世簡賢咈義而至是乎為吾祖之靈 39 X56n0949_p0890c19 於我有緣待我而葬乎不可得而知也禮云其先祖 40 X56n0949_p0890c20 無美而稱之是誣也有善而弗知不明也知而弗傳 41 X56n0949_p0890c21 不仁也此三者君子所恥也今墳塔已成敢伸薄祭 42 X56n0949_p0890c22 既獲知德善是以稱而傳之實無恥焉伏惟尚饗。 43 X56n0949_p0890c23 　　　祭孤山神文 44 X56n0949_p0890c24 維大中祥符九年歲旅丙辰月建戊戌朔臨壬寅日 45 X56n0949_p0891a01 在己巳沙門釋某謹以茶之奠致祭于孤山神之 46 X56n0949_p0891a02 靈惟神受天之命職茲山林福善禍淫害盈福謙神 47 X56n0949_p0891a03 之德也享于克誠馨于明德神之應也代有善人修 48 X56n0949_p0891a04 身以謙神其福之乎或務克誠而庶明德神其享之 49 X56n0949_p0891a05 乎苟不福不享則胡以昭神之德彰神之應耶有聖 50 X56n0949_p0891a06 宋高僧慈光闍梨者生有景行死垂令名實釋迦徒 51 X56n0949_p0891a07 中有道者也儒所謂善人所謂履謙者斯有之矣自 52 X56n0949_p0891a08 捐代洎今三十二年靈骨墜于民間而未及葬貧道 53 X56n0949_p0891a09 哀賢人之失所痛澆世之寡義是以輒於斯山之岡 54 X56n0949_p0891a10 累甓為基刻石為塔以瘞之遵佛氏之禮也俾塔因 55 X56n0949_p0891a11 山而有託山因塔而增價豈比夫埋凡庸之骨客無 56 X56n0949_p0891a12 知之鬼乎使斯塔安而且固百世之下人有睹者知 57 X56n0949_p0891a13 高僧之在焉聞其風必有思齊者為教亦大矣則神 58 X56n0949_p0891a14 之福善福謙之德豈不由是愈彰乎貧道明德則無 59 X56n0949_p0891a15 也克誠則有之矣今有事於山敢以茶告祭神乎 60 X56n0949_p0891a16 來格尚饗。 61 X56n0949_p0891a17 　　　又祭孤山神文 62 X56n0949_p0891a18 維天禧元年歲次丁巳十二月癸丑朔十三日丁丑 63 X56n0949_p0891a19 沙門釋智圓謹以茶之奠致祭孤山神之靈貧道 64 X56n0949_p0891a20 讀周孔書聞齊大夫成子高者謂慶遺曰吾聞之也 65 X56n0949_p0891a21 生有益於人死不害於人吾縱無益於人吾可以死 66 X56n0949_p0891a22 害於人哉我死則擇不食之地而葬焉此恐妨人之 67 X56n0949_p0891a23 墾耕也矧吾佛以真寂為風以清儉為訓三界如幻 68 X56n0949_p0891a24 萬緣一空率此教者豈宜厚葬貧道學道寡效而心 69 X56n0949_p0891b01 好正淳竊慮沒後有不知我者混乎流俗務其華靡 70 X56n0949_p0891b02 崇其瑩壟而傷財害人於是得此山之岡間僻無用 71 X56n0949_p0891b03 之地預鑿窟以埋陶器用為將來掩藏形惡之所囑 72 X56n0949_p0891b04 門人以後事山林之間神有主者肆以茶告祭伏 73 X56n0949_p0891b05 惟尚饗。 74 X56n0949_p0891b06 　　　撤土偶文 75 X56n0949_p0891b07 民好淫祀者久矣故仲尼曰淫祀無福又云非其鬼 76 X56n0949_p0891b08 祭之諂也古之民果無斯弊則聖師孔子豈有是誡 77 X56n0949_p0891b09 哉今之風俗甚於古萬萬焉閭巷室家悉立其土偶 78 X56n0949_p0891b10 曰土地者曰五通者佛寺亦如之吾買山得瑪瑙坡 79 X56n0949_p0891b11 之地而院亦以瑪瑙為名院之東廡下有斯三土偶 80 X56n0949_p0891b12 因命撤其二存其號土地者易其名曰護伽藍神遂 81 X56n0949_p0891b13 為文以告之吾聞聖王之制祭祀也法施於民則祀 82 X56n0949_p0891b14 之以死勤事則祀之以勞定國則祀之能禦大菑則 83 X56n0949_p0891b15 祀之能捍大患則祀之及夫日月星辰民所瞻仰也 84 X56n0949_p0891b16 山林川谷丘陵民所取財用也非此族不在祀典嗟 85 X56n0949_p0891b17 爾土偶法不聞施於人死不聞勤於事勞不聞定於 86 X56n0949_p0891b18 國禦菑捍患又非所聞既不在於瞻仰之列復無財 87 X56n0949_p0891b19 用以資於人豈得亂其禮而竊愚民之祀乎昔李唐 88 X56n0949_p0891b20 狄梁公廢江淮淫祀一千七百而所留者唯會稽大 89 X56n0949_p0891b21 禹錢唐子胥姑蘇大伯毗陵季札四廟而已吾知梁 90 X56n0949_p0891b22 公實率此道而行也抑又五通之名出吾釋氏謂天 91 X56n0949_p0891b23 眼天耳他心宿命身如意神仙之人咸備是五以煩 92 X56n0949_p0891b24 惱之未除故無漏之通則無有也代俗竊其名以號 93 X56n0949_p0891c01 其魍魎妖孽不亦謬乎則名既無實復非祀典之族 94 X56n0949_p0891c02 則爾土偶又安得僥倖而於此乎吾又聞王為群姓 95 X56n0949_p0891c03 立七祀曰司命曰中霤曰國門曰國行曰泰鴈曰戶 96 X56n0949_p0891c04 曰灶王自立七祀諸侯為國立五祀曰司命曰中霤 97 X56n0949_p0891c05 曰國門曰國行曰公厲諸侯自立五祀大夫立三祀 98 X56n0949_p0891c06 曰族厲曰門曰行適士立二祀曰門曰行庶士庶人 99 X56n0949_p0891c07 立一祀或立戶或立灶今爾土偶又非斯所以祀者 100 X56n0949_p0891c08 然則土地之說非中霤邪曰中霤主堂室居處則或 101 X56n0949_p0891c09 似之且不及庶人之祀今民悉祀其土地又非禮也 102 X56n0949_p0891c10 吾又聞婦人教令不出于閨門晝不遊庭夜行以火 103 X56n0949_p0891c11 則婦人之像與神並坐視事非牝雞司晨乎此又傷 104 X56n0949_p0891c12 教害義之甚不可為訓以是觀之婦人之像又不宜 105 X56n0949_p0891c13 留也明矣吾也釋迦之徒歟吾佛有制伽藍之地則 106 X56n0949_p0891c14 立其廟而日祀之曰護伽藍神若然則易土地之名 107 X56n0949_p0891c15 為護伽藍神者不亦宜乎嘻吾學佛以修心學儒以 108 X56n0949_p0891c16 治身豈敢遵非禮用訛名邪神如有靈其知我也必 109 X56n0949_p0891c17 矣撤像踰月門人見曰某也雖奉命而毀之竊憂其 110 X56n0949_p0891c18 能為禍害也今踰月矣而無能為子之明也某敢復 111 X56n0949_p0891c19 去其曰護伽藍者之像以寬僧居如何曰不可也吾 112 X56n0949_p0891c20 之去彼二者黜非禮冒名也留此一者遵佛制度以 113 X56n0949_p0891c21 報德也彼也萬萬能為禍害吾亦當去之也此也萬 114 X56n0949_p0891c22 萬不能為害吾亦固留之也且吾與爾群居于是晏 115 X56n0949_p0891c23 息乎是講道于是立身于是地之於吾恩不小矣故 116 X56n0949_p0891c24 留方丈之地日崇其祀以報德也豈懼禍求福之謂 117 X56n0949_p0892a01 乎苟佛之無制吾亦當祀之況有制乎吾豈以其不 118 X56n0949_p0892a02 能禍而欺之乎方丈之地豈忍奪之也加其完葺則 119 X56n0949_p0892a03 可矣噫豈唯事鬼神如是乎事人亦然小子識之門 120 X56n0949_p0892a04 人退而加完葺飲食香火日加恭敬。 121 X56n0949_p0892a05 　　　中庸子自祭文(二月十七日述十九日寂滅) 122 X56n0949_p0892a06 維某年某月謹以雲山風月為奠祭于中庸子之靈 123 X56n0949_p0892a07 惟靈汝本法界之元常兮寶圓之妙性兮尚無動靜 124 X56n0949_p0892a08 之眹兮豈有去來之跡兮洎乎七竅鑿而混沌死兮 125 X56n0949_p0892a09 六根分而精明散兮遂使汝見自心而與外境異兮 126 X56n0949_p0892a10 執生存與死滅兩兮擾擾乎不可止也昏昏乎不可 127 X56n0949_p0892a11 照也吾嘗欲使汝復混沌(混沌之語出於莊子但 128 X56n0949_p0892a12 用彼語不用彼意言近理遠 129 X56n0949_p0892a12 不可均也)歸精明兮乃於非幻法中假作幻說且非幻尚 130 X56n0949_p0892a13 無而幻法豈有哉汝中庸子亦以微領其旨汝既受 131 X56n0949_p0892a14 乎幻生必當受於幻死故吾託幻軀有幻病口占幻 132 X56n0949_p0892a15 辭使幻弟子執幻筆成幻文以預祭汝幻中庸子且 133 X56n0949_p0892a16 欲令無窮人知諸法如幻也夫如是則如幻三昧在 134 X56n0949_p0892a17 焉嗚呼三昧亦如幻也尚饗。 135 X56n0949_p0892a18 　 136 X56n0949_p0892a19 閑居編第十七 137 X56n0949_p0892a20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第十七

本經佛學辭彙一覽(共 46 條)