1 X56n0949_p0888b07 　 2 X56n0949_p0888b08 閑居編第十六 3 X56n0949_p0888b09 　 4 X56n0949_p0888b10 　　　　宋孤山沙門　智圓　著 5 X56n0949_p0888b11 　　　三笑圖贊(并序) 6 X56n0949_p0888b12 昔遠公隱于廬山送客以虎溪為界雖晉帝萬乘之 7 X56n0949_p0888b13 重桓玄震主之威亦不能屈也及送道士陸脩靜儒 8 X56n0949_p0888b14 者陶淵明則過之矣既覺之乃攜手徘徊相顧辴然 9 X56n0949_p0888b15 噫得非道有所至而事有所忘乎人到于今寫其形 10 X56n0949_p0888b16 容謂之三笑圖止為戲翫而已豈知三賢之用心邪 11 X56n0949_p0888b17 於是作贊以明之。 12 X56n0949_p0888b18 　釋道儒宗　　其旨本融　　守株則塞 13 X56n0949_p0888b19 　忘筌乃通　　莫逆之交　　其惟三公 14 X56n0949_p0888b20 　厥服雖異　　厥心惟同　　見大忘小 15 X56n0949_p0888b21 　過溪有蹤　　相顧而笑　　樂在其中 16 X56n0949_p0888b22 　　　夜講亭述 17 X56n0949_p0888b23 心率道而明道依處而行則能仁之鷲嶺宣父之洙 18 X56n0949_p0888b24 泗非依其處而行其道與吾於是創小亭於孤山瑪 19 X56n0949_p0888c01 瑙坡之岡背脩竹面平湖而鳥無俗音雲有閑態蕭 20 X56n0949_p0888c02 條人外實為勝游而以夜講為名者且欲伸唯心之 21 X56n0949_p0888c03 說廣吾佛之道以訓乎鬼類也曰鬼類可訓邪曰可 22 X56n0949_p0888c04 訓也夫人者明而形者也鬼者幽而隱者也幽也明 23 X56n0949_p0888c05 也莫不皆有心乎有心則可化可化則佛之理不遠 24 X56n0949_p0888c06 復於戲明而形者聞正道而扞格不受者亦眾矣豈 25 X56n0949_p0888c07 訓之所及乎又安知幽而隱者果不可訓邪且吾佛 26 X56n0949_p0888c08 之訓嘗及乎鬼神矣吾雖無似忝學佛之道是敢仰 27 X56n0949_p0888c09 而則之則夜講亭之設其有旨哉若乃高空月正萬 28 X56n0949_p0888c10 籟都寂怪木殭立群峰若趨當是時也空華乎境谷 29 X56n0949_p0888c11 響乎聲說既無說而說聽亦無聽而聽不知物為我 30 X56n0949_p0888c12 乎我為物乎雖諸相炳然而不得一法噫理實本然 31 X56n0949_p0888c13 亦由亭之助邪非亭之處吾也吾安能如是觀乎彼 32 X56n0949_p0888c14 幽而隱者安能如是聞乎是故亭之設非止為登高 33 X56n0949_p0888c15 引望也所謂道依處而行也故吾以夜講名之而亭 34 X56n0949_p0888c16 利於吾實非一用也則夜講之名包乎眾美矣其或 35 X56n0949_p0888c17 忘機默坐可以養浩然之氣則曰養素亭以文會友 36 X56n0949_p0888c18 則曰文會亭春觀卉木則曰錦繡亭炎夏追涼則曰 37 X56n0949_p0888c19 熏風亭秋蟾靜照則曰望月亭晴山對峙則曰疊翠 38 X56n0949_p0888c20 亭望殘雪則曰玉峰亭曝愛日則曰負喧亭偶思之 39 X56n0949_p0888c21 得其異名七八矣亭如助吾更有善其用者則嘉名 40 X56n0949_p0888c22 殊號當更立之也庶來者知其名之多而同出於一 41 X56n0949_p0888c23 亭也亦猶心性一也觸類而變則種種法生種種法 42 X56n0949_p0888c24 生則種種名立心性豈異乎法亦心也心亦名也胡 43 X56n0949_p0889a01 為乎體哉亡焉照焉生佛同貫自他一揆佛之理於 44 X56n0949_p0889a02 斯可見矣若斯之益非亭之韞邪其有達吾釋氏之 45 X56n0949_p0889a03 者登斯亭辨斯名則知吾志焉亭高一丈廣又增其 46 X56n0949_p0889a04 四尺凡四楹不加赭堊質而且素眇覿於營窟橧巢 47 X56n0949_p0889a05 之世吾亦懼其奢已甚矣有宋天禧二年歲次戊午 48 X56n0949_p0889a06 春正月門學若干人率金四萬為吾建之也曰浩才 49 X56n0949_p0889a07 者實尸其事以土木之工告成於吾再拜稽首請紀 50 X56n0949_p0889a08 厥由故為述云。 51 X56n0949_p0889a09 　　　孤山述 52 X56n0949_p0889a10 錢唐郡西三數里有孤山者既卑且狹但不與眾山 53 X56n0949_p0889a11 連接孤然處湖中似不阿附於眾山有自得之狀由 54 X56n0949_p0889a12 是群目流盻眾賢樂遊好奇者往往來居之有終焉 55 X56n0949_p0889a13 之圖故有浮圖居者五焉隱人居者一焉遂古賢達 56 X56n0949_p0889a14 好之亦不下於今至若白樂天元微之張祐許渾輩 57 X56n0949_p0889a15 或文於碑或詩於寺所以斯山為錢唐勝概而天下 58 X56n0949_p0889a16 知名也雖崇峰疊巘連連繞湖比之斯山如有羞色 59 X56n0949_p0889a17 噫山以卑狹不附於眾峰而皆悅之士有居下位不 60 X56n0949_p0889a18 附媚於權要不託附於形勢者雖包仁抱義聳出倫 61 X56n0949_p0889a19 類眾必睚眥之凌侮之由是名不能顯道不見用嗚 62 X56n0949_p0889a20 呼山以孤故見好士以孤故見惡山乎士乎人之好 63 X56n0949_p0889a21 惡何相遼乎遷好山之心以好士可也。 64 X56n0949_p0889a22 　　　記夢 65 X56n0949_p0889a23 曰夢可記耶夢可記也高宗夢得說仲尼夢奠兩楹 66 X56n0949_p0889a24 晉夢二豎秦夢鈞天莊周夢蝴蝶則經籍諸子皆記 67 X56n0949_p0889b01 夢明矣繇是遷史而下歷代史誌亦然也夢何不可 68 X56n0949_p0889b02 記乎曰夢有吉凶耶曰夢無吉凶吉凶由人也君子 69 X56n0949_p0889b03 之有吉夢也不恃之以忘德有凶夢也能改過以自 70 X56n0949_p0889b04 修故君子終受其福小人之有吉夢也憑之以恣情 71 X56n0949_p0889b05 有凶夢也過之而不改故小人終受其禍故曰夢無 72 X56n0949_p0889b06 吉凶吉凶由人也曰儒之記夢則聞命矣敢問釋氏 73 X56n0949_p0889b07 之記夢有憑乎曰信相夢金鼓法華夢國王非記夢 74 X56n0949_p0889b08 如何曰以理明之夢其虛乎曰苟以理明豈一夕之 75 X56n0949_p0889b09 夢也百年亦大夢也百年善惡可記也一夕善惡胡 76 X56n0949_p0889b10 不可記耶噫記百年之虛善以誑後世吾寧記一夕 77 X56n0949_p0889b11 之實夢也故吾記其夢焉吾十有三年秋八月臥于 78 X56n0949_p0889b12 俗舍一夕夢吾佛於龍王宮夏安居吾獲侍焉其謂 79 X56n0949_p0889b13 龍宮者堂閣不至高顯如世之民舍但廣闊耳欂櫨 80 X56n0949_p0889b14 簡素無山藻之文軒窗虛疏無髹彤之飾佛之狀貌 81 X56n0949_p0889b15 豐滿長姝而紫黑色服青黑袈裟止一老沙門耳別 82 X56n0949_p0889b16 食訖而說法吾但見撼口而竟無所聞夏滿出海王 83 X56n0949_p0889b17 族送之于岸吾從行曠野莫別其方向極目漫漫然 84 X56n0949_p0889b18 行未幾有物狀如世畫神鬼者再拜吾佛累名衣為 85 X56n0949_p0889b19 座請訓以道法佛喻之既而持一象以獻佛乘象行 86 X56n0949_p0889b20 矣吾從焉入松門三數里遙見分岐一里餘有一小 87 X56n0949_p0889b21 佛廟丹其門宇粉其牆壁有二人盛服立于門之左 88 X56n0949_p0889b22 右如迎侯之狀佛下象以轡勒授于吾吾受之繫于 89 X56n0949_p0889b23 樹佛點頭哂之如謂我知意也忽然夢覺至且詣先 90 X56n0949_p0889b24 君言之先君喟然歎曰我以爾嬰孩時多病故令爾 91 X56n0949_p0889c01 出家將令爾友儒讀書為本干祿於明朝以光我族 92 X56n0949_p0889c02 爾之夢其久為釋氏子傳道之徵乎無為他人言之 93 X56n0949_p0889c03 此夢吉也吾心竊疑焉苟夢佛蓋為金輝之相而反 94 X56n0949_p0889c04 同僧形耶後八年學天台三觀于奉先法師(諱源濟)其 95 X56n0949_p0889c05 同門人先進者為吾說四教且曰三藏教佛老比丘 96 X56n0949_p0889c06 像也吾心驚喜久之自謂昔所夢者其釋迦乎斷不 97 X56n0949_p0889c07 疑也後十年恨涅槃至典章安微言不傳于世者二 98 X56n0949_p0889c08 百餘齡時抱疾於水心寺討尋經義焉至第十五卷 99 X56n0949_p0889c09 說如來降曠野鬼神乃知昔夢此經之徵也曰吾於 100 X56n0949_p0889c10 涅槃其有緣乎贊述至後七年於崇福寺首事筆削 101 X56n0949_p0889c11 復夢二沙門盤桓于門吾遙望而默識之心自謂此 102 X56n0949_p0889c12 觀音龍樹也驟出迎之觀音入門而右龍樹入門而 103 X56n0949_p0889c13 左吾肩隨之行數步忽自思云迎而拜之是禮也遂 104 X56n0949_p0889c14 趨而進拜訖敘云觀音則慈覆法界龍樹實吾宗祖 105 X56n0949_p0889c15 師唯願智慧增明罪根清淨言訖再拜觀音垂訓久 106 X56n0949_p0889c16 之但不能省記龍樹唯云汝見古人(有名夢覺忘之)鑄劍乎 107 X56n0949_p0889c17 但欲有益不欲有損於是夢覺撰涅槃三德指歸二 108 X56n0949_p0889c18 十卷發源機要兩卷科十一卷百非鈔一卷分經圖 109 X56n0949_p0889c19 一卷注疏主贊一卷不三年而絕筆復講演傳授之 110 X56n0949_p0889c20 噫非能仁之護念乎二聖之冥加乎不然豈吾之吵 111 X56n0949_p0889c21 劣克荷斯文乎。 112 X56n0949_p0889c22 　　　對友人問 113 X56n0949_p0889c23 友人問吾曰子於天台之學勞其筋骨苦其思慮孳 114 X56n0949_p0889c24 孳然有扶樹心然於涅槃不聞師授而撰記且講以 115 X56n0949_p0890a01 傳後學眾以是疑傳不習乎不知其可也對曰噫有 116 X56n0949_p0890a02 是疑乎有是疑也吾有說焉古者周公聖人既攝政 117 X56n0949_p0890a03 於是制禮作樂號令天下章章然巍巍然至于周室 118 X56n0949_p0890a04 衰弱王綱解紐禮喪樂崩號令不行孔子有聖德而 119 X56n0949_p0890a05 無聖位乃刪詩書定禮樂贊易道約魯史修春秋以 120 X56n0949_p0890a06 代賞罰使亂臣賊子懼仲尼無他也述周公之道也 121 X56n0949_p0890a07 孔子沒微言絕異端起而孟軻生焉述周孔之道非 122 X56n0949_p0890a08 距楊墨漢興雜霸王莽僭篡楊雄生焉撰太玄法言 123 X56n0949_p0890a09 述周孔孟軻之道以救其弊漢魏以降至晉惠不道 124 X56n0949_p0890a10 中原喪亂賞罰不行隋世王通生焉修六經代賞罰 125 X56n0949_p0890a11 以晉惠始而續經中說行焉蓋述周孔軻雄之道也 126 X56n0949_p0890a12 唐得天下房魏既沒王楊盧駱作淫侈之文悖亂正 127 X56n0949_p0890a13 道後韓柳生焉宗古還淳以述周孔軻雄王通之道 128 X56n0949_p0890a14 也以是觀之異代相師矣代異人異辭異而道同也 129 X56n0949_p0890a15 不聞周公面授於孔子孔子面授於孟軻也在吾釋 130 X56n0949_p0890a16 氏亦然也文殊一性宗不聞面授於龍樹也龍樹三 131 X56n0949_p0890a17 觀義不聞面授於惠文也而天下咸云龍樹師於文 132 X56n0949_p0890a18 殊慧文師於龍樹矣龍樹慧文之道至南岳天台而 133 X56n0949_p0890a19 張大之引而伸之後章安宗其道撰涅槃疏年將二 134 X56n0949_p0890a20 百至荊溪治定之然後得盡善矣吾於涅槃尋疏而 135 X56n0949_p0890a21 自得微旨者吾師荊溪也誰云無師授耶若以面授 136 X56n0949_p0890a22 則可傳道者荀卿面授於李斯而相秦始也焚書坑 137 X56n0949_p0890a23 儒亡名師而面授於元嵩而佞周武也滅釋毀佛豈 138 X56n0949_p0890a24 面授能傳道哉吾以得古人之旨行古人之道為傳 139 X56n0949_p0890b01 授不以目其人耳其聲不知其所以美者為傳授也。 140 X56n0949_p0890b02 　 141 X56n0949_p0890b03 閑居編第十六 142 X56n0949_p0890b04

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第十六

本經佛學辭彙一覽(共 45 條)