閑居編第十四 1 X56n0949_p0886a01
    宋孤山沙門 智圓 著 2 X56n0949_p0886a02
   漉囊贊(并序) 3 X56n0949_p0886a03
予慨漉囊之設墜地久矣嘗循義淨內法傳栽製之 4 X56n0949_p0886a04
既製之患不能行之遂為贊以簡兜率律師實有望 5 X56n0949_p0886a05
於敢而用也。 6 X56n0949_p0886a06
能仁立教以慈為本爰制漉囊俾蟲無損載濾載揚 7 X56n0949_p0886a07
飲用何傷仁慈在心造次不忘尚憫微物巨者安忽 8 X56n0949_p0886a08
異類之卑者尚然同類之尊者寧悖去聖既遙漉囊 9 X56n0949_p0886a09
道消規模裁製杳若塵飄於鑠義淨以慈為性制度 10 X56n0949_p0886a10
孔明率之護命顧我後學仰止先覺製而不用心忸 11 X56n0949_p0886a11
顏怍存羊識禮無舛大體法物既備慈門亦啟吾友 12 X56n0949_p0886a12
兜率持律第一漉囊告成行用無日欲仁仁至疇云 13 X56n0949_p0886a13
喪失。 14 X56n0949_p0886a14
   漉囊志 15 X56n0949_p0886a15
釋氏之立教博施而濟眾根慈而祗仁念水之有微 16 X56n0949_p0886a16
蟲也故制其徒有事於飲用者漉之以緻練之囊復 17 X56n0949_p0886a17
揚於泉以圖存活噫非夫仁慈之大博濟之極者其 18 X56n0949_p0886a18
孰能留心於至微之物乎去聖既遠制度頹壞殆耳 19 X56n0949_p0886a19
其空言而不目其事實也今之僧尚不識其規模狀 20 X56n0949_p0886a20
貌況稟之而日行乎吾嘗戚戚於是因率義淨之說 21 X56n0949_p0886a21
而裁製之謂其簡且要也(義淨內法傳曰熟絹四 22 X56n0949_p0886a22
尺捉邊長挽攝取兩頭刺使 23 X56n0949_p0886a22
相著兩角施帶兩畔置鉤中安橫杖張開尺六兩邊 24 X56n0949_p0886a23
繫柱下以盆盛)既成懸之草堂以 25 X56n0949_p0886a23
備法物之數爾(釋氏法物有六三衣一缽漉囊坐 26 X56n0949_p0886a24
具)若乃取而用之則 27 X56n0949_p0886a24
未能也或曰既製之必用之製而不用不如不製無 28 X56n0949_p0886b01
乃行詐乎吾愀然而對曰不吾知也夫吾之不用實 29 X56n0949_p0886b02
大用於世也何哉夫仲尼之為教也莫不好生而惡 30 X56n0949_p0886b03
殺乎叔世不能守其道失其禮則昆蟲未蟄有火而 31 X56n0949_p0886b04
田者春有圍其澤者掩其群者取其麛卵者斯謂暴 32 X56n0949_p0886b05
天物也抑又兄有不慈於弟者父有不慈於子者師 33 X56n0949_p0886b06
有不慈於資者君有不慈於民者苟見漉囊之製乃 34 X56n0949_p0886b07
曰釋氏於水中至微者尚慈而恕之況昆蟲乎況禽 35 X56n0949_p0886b08
獸乎況麛卵乎況為弟為子為資為民乎我安得不 36 X56n0949_p0886b09
稟仲尼之道以好生仁恕惻隱為心乎吾苟不能好 37 X56n0949_p0886b10
生仁恕惻隱者非但為仲尼之罪人實包羞於釋氏 38 X56n0949_p0886b11
也禮度由是修仁風由是行故曰吾之不用實大用 39 X56n0949_p0886b12
於世也其或後來有忿吾之不用勇於漉用者亦由 40 X56n0949_p0886b13
吾之不用也故吾之製漉囊雖詐亦有裨於儒釋也 41 X56n0949_p0886b14
或者慚而退。 42 X56n0949_p0886b15
   出生圖紀(并序) 43 X56n0949_p0886b16
儒禮食必祭其先君子有事不忘本也釋氏之出生 44 X56n0949_p0886b17
具云出眾生食蓋祭曠野鬼神及鬼子母沙門用心 45 X56n0949_p0886b18
憫異類也不忘本仁也憫異類慈也兩者同出而異 46 X56n0949_p0886b19
名今觀後學鮮測厥由遂使出生事乖謹潔於檀越 47 X56n0949_p0886b20
家則或雜以所棄處眾堂則盤器污雜因圖其形容 48 X56n0949_p0886b21
紀其事跡以示來者且祭神如神在享于克誠在儒 49 X56n0949_p0886b22
尚然況稟佛制今眾居宜以淨器聚歛安此像前良 50 X56n0949_p0886b23
久施飛走鱗介之屬檀越家當於僧食畢取其生飯 51 X56n0949_p0886b24
併著一器供彼形像然後散之然律亦許二食時先 52 X56n0949_p0886c01
送食供養(寄歸傳亦云復於行末安食一盤以供 53 X56n0949_p0886c02
訶利帝母也)若或先供則眾 54 X56n0949_p0886c02
僧不須各出竊恐於時未安今宜各出然後聚而供 55 X56n0949_p0886c03
之既人別用心則咸思佛制庶幾上士勤而行之所 56 X56n0949_p0886c04
謂賢者之祭必受其福也。 57 X56n0949_p0886c05
涅槃南本第十五云佛遊曠野聚落有一鬼神即以 58 X56n0949_p0886c06
曠野為名食肉殺生復於其聚日食一人佛為說法 59 X56n0949_p0886c07
愚不受教佛即化身為大力鬼動其宮殿彼鬼出宮 60 X56n0949_p0886c08
距逆見佛所化﹝跳-兆+辟﹞地悶絕佛以慈手摩身即還起坐 61 X56n0949_p0886c09
作如是言快哉今日還得身命是大神王赦我愆咎 62 X56n0949_p0886c10
佛現本身復為說法令彼鬼神受不殺戒是日曠野 63 X56n0949_p0886c11
村中有一長者次應當死鬼神得已即以施佛佛為 64 X56n0949_p0886c12
立字名手長者鬼白佛言我及眷屬唯仰血肉以自 65 X56n0949_p0886c13
存活今已受戒當何資立佛即答言從今當敕聲聞 66 X56n0949_p0886c14
弟子隨有修行佛法之處悉當令其施汝飲食以是 67 X56n0949_p0886c15
因緣為諸比丘制如是戒汝等從今常當施彼曠野 68 X56n0949_p0886c16
鬼神食若有住處不能施者當知是輩非我弟子即 69 X56n0949_p0886c17
是天魔徒黨眷屬寄歸傳第一云施主初置聖僧供 70 X56n0949_p0886c18
次乃行食以奉僧眾復於行末安食一盤以供呵利 71 X56n0949_p0886c19
底母其母先身因事發願食王舍城所有兒童遂受 72 X56n0949_p0886c20
藥叉身生五百兒日﹝歹*食﹞王城男女佛遂藏其稚子名 73 X56n0949_p0886c21
愛兒母遂覓之佛告曰汝子五百一尚見憐況復餘 74 X56n0949_p0886c22
人但一二乎佛因化之令受五戒乃請佛曰我兒五 75 X56n0949_p0886c23
百今何食焉佛言苾芻等住處寺家日日每設祭食 76 X56n0949_p0886c24
令汝等充﹝歹*食﹞故西方諸寺每於門屋處或在食廚邊 77 X56n0949_p0887a01
素畫母形抱一兒子於膝下或五或三以表其像每 78 X56n0949_p0887a02
日於前盛陳供食母乃四天王部眾也大豐勢力其 79 X56n0949_p0887a03
有疾病無兒息饗禱焉皆遂願詳說如律神州先有 80 X56n0949_p0887a04
名鬼子母也(今詳此方佛寺皆於門壁畫二神神 81 X56n0949_p0887a05
後一女蓋其遺像既二俱受祭故并畫之 82 X56n0949_p0887a05
或有立居士像者蓋手長者也西壁即曠野之身東 83 X56n0949_p0887a06
壁即佛所化者今明受祭唯圖曠野之像焉)。 84 X56n0949_p0887a06
  85 X56n0949_p0887a07
閑居編第十四 86 X56n0949_p0887a08

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第十四

本經佛學辭彙一覽(共 38 條)

二食

三衣

中有

五戒

化身

天魔

比丘

四天王

因緣

佛因

佛法

弟子

沙門

供養

受戒

居士

長者

律師

持律

施主

食時

修行

涅槃

鬼神

兜率

殺生

眾生

尊者

發願

慈門

聖僧

實有

說法

檀越

聲聞

藥叉

願食

苾芻