閑居編第十四 1 X56n0949_p0886a01 　　　　宋孤山沙門　智圓　著 2 X56n0949_p0886a02 　　　漉囊贊(并序) 3 X56n0949_p0886a03 予慨漉囊之設墜地久矣嘗循義淨內法傳栽製之 4 X56n0949_p0886a04 既製之患不能行之遂為贊以簡兜率律師實有望 5 X56n0949_p0886a05 於敢而用也。 6 X56n0949_p0886a06 能仁立教以慈為本爰制漉囊俾蟲無損載濾載揚 7 X56n0949_p0886a07 飲用何傷仁慈在心造次不忘尚憫微物巨者安忽 8 X56n0949_p0886a08 異類之卑者尚然同類之尊者寧悖去聖既遙漉囊 9 X56n0949_p0886a09 道消規模裁製杳若塵飄於鑠義淨以慈為性制度 10 X56n0949_p0886a10 孔明率之護命顧我後學仰止先覺製而不用心忸 11 X56n0949_p0886a11 顏怍存羊識禮無舛大體法物既備慈門亦啟吾友 12 X56n0949_p0886a12 兜率持律第一漉囊告成行用無日欲仁仁至疇云 13 X56n0949_p0886a13 喪失。 14 X56n0949_p0886a14 　　　漉囊志 15 X56n0949_p0886a15 釋氏之立教博施而濟眾根慈而祗仁念水之有微 16 X56n0949_p0886a16 蟲也故制其徒有事於飲用者漉之以緻練之囊復 17 X56n0949_p0886a17 揚於泉以圖存活噫非夫仁慈之大博濟之極者其 18 X56n0949_p0886a18 孰能留心於至微之物乎去聖既遠制度頹壞殆耳 19 X56n0949_p0886a19 其空言而不目其事實也今之僧尚不識其規模狀 20 X56n0949_p0886a20 貌況稟之而日行乎吾嘗戚戚於是因率義淨之說 21 X56n0949_p0886a21 而裁製之謂其簡且要也(義淨內法傳曰熟絹四 22 X56n0949_p0886a22 尺捉邊長挽攝取兩頭刺使 23 X56n0949_p0886a22 相著兩角施帶兩畔置鉤中安橫杖張開尺六兩邊 24 X56n0949_p0886a23 繫柱下以盆盛)既成懸之草堂以 25 X56n0949_p0886a23 備法物之數爾(釋氏法物有六三衣一缽漉囊坐 26 X56n0949_p0886a24 具)若乃取而用之則 27 X56n0949_p0886a24 未能也或曰既製之必用之製而不用不如不製無 28 X56n0949_p0886b01 乃行詐乎吾愀然而對曰不吾知也夫吾之不用實 29 X56n0949_p0886b02 大用於世也何哉夫仲尼之為教也莫不好生而惡 30 X56n0949_p0886b03 殺乎叔世不能守其道失其禮則昆蟲未蟄有火而 31 X56n0949_p0886b04 田者春有圍其澤者掩其群者取其麛卵者斯謂暴 32 X56n0949_p0886b05 天物也抑又兄有不慈於弟者父有不慈於子者師 33 X56n0949_p0886b06 有不慈於資者君有不慈於民者苟見漉囊之製乃 34 X56n0949_p0886b07 曰釋氏於水中至微者尚慈而恕之況昆蟲乎況禽 35 X56n0949_p0886b08 獸乎況麛卵乎況為弟為子為資為民乎我安得不 36 X56n0949_p0886b09 稟仲尼之道以好生仁恕惻隱為心乎吾苟不能好 37 X56n0949_p0886b10 生仁恕惻隱者非但為仲尼之罪人實包羞於釋氏 38 X56n0949_p0886b11 也禮度由是修仁風由是行故曰吾之不用實大用 39 X56n0949_p0886b12 於世也其或後來有忿吾之不用勇於漉用者亦由 40 X56n0949_p0886b13 吾之不用也故吾之製漉囊雖詐亦有裨於儒釋也 41 X56n0949_p0886b14 或者慚而退。 42 X56n0949_p0886b15 　　　出生圖紀(并序) 43 X56n0949_p0886b16 儒禮食必祭其先君子有事不忘本也釋氏之出生 44 X56n0949_p0886b17 具云出眾生食蓋祭曠野鬼神及鬼子母沙門用心 45 X56n0949_p0886b18 憫異類也不忘本仁也憫異類慈也兩者同出而異 46 X56n0949_p0886b19 名今觀後學鮮測厥由遂使出生事乖謹潔於檀越 47 X56n0949_p0886b20 家則或雜以所棄處眾堂則盤器污雜因圖其形容 48 X56n0949_p0886b21 紀其事跡以示來者且祭神如神在享于克誠在儒 49 X56n0949_p0886b22 尚然況稟佛制今眾居宜以淨器聚歛安此像前良 50 X56n0949_p0886b23 久施飛走鱗介之屬檀越家當於僧食畢取其生飯 51 X56n0949_p0886b24 併著一器供彼形像然後散之然律亦許二食時先 52 X56n0949_p0886c01 送食供養(寄歸傳亦云復於行末安食一盤以供 53 X56n0949_p0886c02 訶利帝母也)若或先供則眾 54 X56n0949_p0886c02 僧不須各出竊恐於時未安今宜各出然後聚而供 55 X56n0949_p0886c03 之既人別用心則咸思佛制庶幾上士勤而行之所 56 X56n0949_p0886c04 謂賢者之祭必受其福也。 57 X56n0949_p0886c05 涅槃南本第十五云佛遊曠野聚落有一鬼神即以 58 X56n0949_p0886c06 曠野為名食肉殺生復於其聚日食一人佛為說法 59 X56n0949_p0886c07 愚不受教佛即化身為大力鬼動其宮殿彼鬼出宮 60 X56n0949_p0886c08 距逆見佛所化地悶絕佛以慈手摩身即還起坐 61 X56n0949_p0886c09 作如是言快哉今日還得身命是大神王赦我愆咎 62 X56n0949_p0886c10 佛現本身復為說法令彼鬼神受不殺戒是日曠野 63 X56n0949_p0886c11 村中有一長者次應當死鬼神得已即以施佛佛為 64 X56n0949_p0886c12 立字名手長者鬼白佛言我及眷屬唯仰血肉以自 65 X56n0949_p0886c13 存活今已受戒當何資立佛即答言從今當敕聲聞 66 X56n0949_p0886c14 弟子隨有修行佛法之處悉當令其施汝飲食以是 67 X56n0949_p0886c15 因緣為諸比丘制如是戒汝等從今常當施彼曠野 68 X56n0949_p0886c16 鬼神食若有住處不能施者當知是輩非我弟子即 69 X56n0949_p0886c17 是天魔徒黨眷屬寄歸傳第一云施主初置聖僧供 70 X56n0949_p0886c18 次乃行食以奉僧眾復於行末安食一盤以供呵利 71 X56n0949_p0886c19 底母其母先身因事發願食王舍城所有兒童遂受 72 X56n0949_p0886c20 藥叉身生五百兒日王城男女佛遂藏其稚子名 73 X56n0949_p0886c21 愛兒母遂覓之佛告曰汝子五百一尚見憐況復餘 74 X56n0949_p0886c22 人但一二乎佛因化之令受五戒乃請佛曰我兒五 75 X56n0949_p0886c23 百今何食焉佛言苾芻等住處寺家日日每設祭食 76 X56n0949_p0886c24 令汝等充故西方諸寺每於門屋處或在食廚邊 77 X56n0949_p0887a01 素畫母形抱一兒子於膝下或五或三以表其像每 78 X56n0949_p0887a02 日於前盛陳供食母乃四天王部眾也大豐勢力其 79 X56n0949_p0887a03 有疾病無兒息饗禱焉皆遂願詳說如律神州先有 80 X56n0949_p0887a04 名鬼子母也(今詳此方佛寺皆於門壁畫二神神 81 X56n0949_p0887a05 後一女蓋其遺像既二俱受祭故并畫之 82 X56n0949_p0887a05 或有立居士像者蓋手長者也西壁即曠野之身東 83 X56n0949_p0887a06 壁即佛所化者今明受祭唯圖曠野之像焉)。 84 X56n0949_p0887a06 　 85 X56n0949_p0887a07 閑居編第十四 86 X56n0949_p0887a08

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第十四

本經佛學辭彙一覽(共 38 條)