1 X56n0949_p0884a15 　 2 X56n0949_p0884a16 閑居編第十三 3 X56n0949_p0884a17 　 4 X56n0949_p0884a18 　　　　宋孤山沙門　智圓　著 5 X56n0949_p0884a19 　　　孤山瑪瑙院界相牓序 6 X56n0949_p0884a20 大中祥符九年龍集丙辰夏四月五日吾始卜居斯 7 X56n0949_p0884a21 院將以天台三觀之學訓于來蒙原夫能仁設教雖 8 X56n0949_p0884a22 漸頓異轍大小殊唱至于垂戒律以齊身口指定慧 9 X56n0949_p0884a23 以袪心惑俾沿淺以究深自凡以躋聖其揆一也吾 10 X56n0949_p0884a24 不佞嘗從事於斯矣矧聖階之未升身口之未淳戒 11 X56n0949_p0884b01 律之事可一日而廢耶於戲無則禽異則貉以吾學 12 X56n0949_p0884b02 聖人之道期以自正安敢蔑而棄之耶世有自云達 13 X56n0949_p0884b03 觀而咈戒律者不亦惑哉茲院建立已久而地猶自 14 X56n0949_p0884b04 然吾友擇梧師履道直躬能以戒律為己任且知吾 15 X56n0949_p0884b05 志焉因與其徒凡九人詣吾居集眾旅席以毗尼準 16 X56n0949_p0884b06 (句)作法結焉然後攝食護衣安居說戒各得其所既 17 X56n0949_p0884b07 而戒律外撿定慧內修令正法久住何莫由斯道也 18 X56n0949_p0884b08 其界畔之是非標相之物類牓示顯處以告來者。 19 X56n0949_p0884b09 　　　華亭興聖院界相牓序 20 X56n0949_p0884b10 古者聖帝明王以九州之大四海之廣不可以獨治 21 X56n0949_p0884b11 故分地而建侯焉爵有五等地有五服敷五教以訓 22 X56n0949_p0884b12 諸民而任土作貢以奉王室禮樂征伐自天子出五 23 X56n0949_p0884b13 服之民皆天子民也正朔制度悉稟之於天子其有 24 X56n0949_p0884b14 背是者乃干紀亂常之人耳法王設化豈不然耶以 25 X56n0949_p0884b15 剡浮之境廣矣秉法之際僧難盡集故聽隨處局結 26 X56n0949_p0884b16 俾法成辨無奔馳損道之愆也律範儀軌悉如來出 27 X56n0949_p0884b17 二部之僧悉如來之臣子也戒律之事得不稟於佛 28 X56n0949_p0884b18 與苟有捨而不行其天魔乎其外道乎則我教干紀 29 X56n0949_p0884b19 亂常之人也華亭興聖院本名長壽羅漢聖朝兩易 30 X56n0949_p0884b20 其牓初賜名犯聖祖諱復換今名焉漢乾祐二年太 31 X56n0949_p0884b21 歲己酉邑人張嗣子仁迺捨所居而為精舍崇佛事 32 X56n0949_p0884b22 以報罔極自是鬱為梵宇六十七載于茲矣而僧居 33 X56n0949_p0884b23 自然之地律範無施焉蒞眾沙門曰某禪學沙門曰 34 X56n0949_p0884b24 某嗟歎久之遂命知律者若干人結界在斯由是制 35 X56n0949_p0884c01 度軌式悉稟於佛焉不其偉歟噫今之世行佛法者 36 X56n0949_p0884c02 自天府而下以吳越為盛於吳粵之地以華亭為巨 37 X56n0949_p0884c03 邑而尚有建仁祠佛屋僅百年而無結界者而況於 38 X56n0949_p0884c04 餘方哉大界不結則受說安恣之事信不行矣以是 39 X56n0949_p0884c05 觀之則知去聖踰遠法之陵夷其若是乎今二上人 40 X56n0949_p0884c06 能尸其事取末世之所棄舉而行之斯所謂紐既絕 41 X56n0949_p0884c07 之宏綱樹已顛之大表使不肖者企及護法之利可 42 X56n0949_p0884c08 量也哉院僧志筠子華實吾徒也汎舟來錢唐乞言 43 X56n0949_p0884c09 於我故為序之冠其牓焉。 44 X56n0949_p0884c10 　　　寧海軍真覺界相序 45 X56n0949_p0884c11 予居孤山之壚閉戶養疾恥於自白弗與時俗交而 46 X56n0949_p0884c12 長老明集師寓書於予曰我所居之院曰真覺者昔 47 X56n0949_p0884c13 錢氏有土盛揚佛事故陪臣有刺於衢曰董詢者建 48 X56n0949_p0884c14 之即太平興國元年也舊名奉慶　聖上賜今號焉 49 X56n0949_p0884c15 房廊非不完歲祀非不遙而大界未及結由是法度 50 X56n0949_p0884c16 弗及行律儀弗及修識者恥之我亦恥之大律師擇 51 X56n0949_p0884c17 梧公我友也嘗會宿且告之故梧曰可也遂與其徒 52 X56n0949_p0884c18 異日詣我居準毗尼而結之標相既立界法既成牓 53 X56n0949_p0884c19 示於來者惟足下好聞善道冀序其所以垂之無窮 54 X56n0949_p0884c20 予因遂其請曰夫人生而靜天之性也感於物而動 55 X56n0949_p0884c21 性之欲也物誘於外而無窮欲動於內而無節不能 56 X56n0949_p0884c22 反躬天理滅矣是故覺王之制戒律人為之節俾麤 57 X56n0949_p0884c23 暴不作則天理易復矣故為宮而居將行戒律必以 58 X56n0949_p0884c24 結界始(句)由結界則畫分其方隅標準其物類界相 59 X56n0949_p0885a01 起於是眾心識於是則凡百彝章羯磨之法可得而 60 X56n0949_p0885a02 行也彝章行則麤暴由是息天理由是復然後知佛 61 X56n0949_p0885a03 之所以聖法之所以大僧之所以高不由結界則彝 62 X56n0949_p0885a04 章不行彝章不行則麤暴無由息天理無由復又安 63 X56n0949_p0885a05 能知佛之聖法之大僧之高邪噫建伽藍者豈得不 64 X56n0949_p0885a06 以結界為急務邪夫號仁祠佛廟者蓋行佛之制度 65 X56n0949_p0885a07 之謂也非輪焉奐焉之謂也噫上棟下宇範金合土 66 X56n0949_p0885a08 豐廚甘鏗鐘伐鼓苟不行其律儀制度謂之佛廟 67 X56n0949_p0885a09 不可也土室編蓬藜藿屢空沙聚塔形爪畫尊容苟 68 X56n0949_p0885a10 行其律儀制度謂之佛廟可也視制度之用不用而 69 X56n0949_p0885a11 佛廟之是非可知矣於戲佛滅既久正道遺落其有 70 X56n0949_p0885a12 舉而用之代之人不大怒則大笑故使中人以下懼 71 X56n0949_p0885a13 其大笑大怒雖知之而不能行之長老集師沙門之 72 X56n0949_p0885a14 有道者勇於為法而求友得其人而律師梧公能成 73 X56n0949_p0885a15 其美美矣哉禪律為交而成結界之文使後來者居 74 X56n0949_p0885a16 於是所以息麤暴反其躬而復天理焉為益之大可 75 X56n0949_p0885a17 勝言哉予多其立事於已墜之世行道於難行之時 76 X56n0949_p0885a18 苟無所請予嘗自言之況有請邪冀後之人讀予之 77 X56n0949_p0885a19 序庶知予亦無懼於大怒大笑也。 78 X56n0949_p0885a20 　　　瑪瑙院重結大界記 79 X56n0949_p0885a21 有宋大中祥符九年春三月二十有九日中庸子買 80 X56n0949_p0885a22 山養疾得孤山夕陽之坡曰瑪瑙者坡有佛屋亦以 81 X56n0949_p0885a23 瑪瑙為名諏于耆耋考諸版籍乃知後唐天成二年 82 X56n0949_p0885a24 青龍丁亥武肅王建之也奕世僧居曠日持久房廊 83 X56n0949_p0885b01 雖周而大界不結遂亟請於友人明律者曰擇梧師 84 X56n0949_p0885b02 梧師然之越四月三日集僧秉法結其大界焉厥後 85 X56n0949_p0885b03 來學既眾堂室迫隘門人曰浩才始帥信氏以寬棟 86 X56n0949_p0885b04 宇繇是新搆者復在自然之地矣梧師復以其徒五 87 X56n0949_p0885b05 人為解舊而結新廣其標相焉自是亭臺堂閣泉石 88 X56n0949_p0885b06 華竹悉在作法之中矣夫然則豈但行禪講道陶養 89 X56n0949_p0885b07 天真而已哉抑又受說安恣之事悉得而行諸且無 90 X56n0949_p0885b08 違於佛之制也是時天禧三年四月二十一日也於 91 X56n0949_p0885b09 乎為佛之徒者必也遵佛之制制之不遵吾謂非佛 92 X56n0949_p0885b10 之徒也嘻去聖久大法漓學佛之人分其宗境其異 93 X56n0949_p0885b11 好丹乎必非其素有以戒律為長物者嗜甘乎乃惡 94 X56n0949_p0885b12 其辛有以理慧為誕說者取舍帥情動乖正道將欲 95 X56n0949_p0885b13 由解脫門躋常樂境則若之何豈知夫凡聖性均生 96 X56n0949_p0885b14 佛混一所以為凡而不能自復者以由迷倒於形必 97 X56n0949_p0885b15 致籠檻於生死爾是故形之過非非戒律不檢心之 98 X56n0949_p0885b16 昏散非定慧不融檢之融之內外相濟尚慮乎道之 99 X56n0949_p0885b17 不明性之不復也況偏一而互非邪故吾雖專以三 100 X56n0949_p0885b18 觀訓人且不敢忘乎戒律訓度(句)已焉哉吾之後居 101 X56n0949_p0885b19 於是者誰歟禪觀者歟營福者歟讀誦者歟俾讀吾 102 X56n0949_p0885b20 之文然後知法王之制宜同遵乎知同遵則知同歸 103 X56n0949_p0885b21 於道乎其年六月十三日雨後於疊翠亭記其事焉。 104 X56n0949_p0885b22 　　　法濟院結界記 105 X56n0949_p0885b23 吾學佛外讀仲尼書知禮樂者其安上治民移風易 106 X56n0949_p0885b24 俗之本與而禮主其減樂主其盈由禮檢而人所倦 107 X56n0949_p0885c01 樂和而人所歡故曰禮減而進以進為文樂盈而反 108 X56n0949_p0885c02 以反為文亦猶佛氏之訓人也有禪慧有戒律焉由 109 X56n0949_p0885c03 是禪慧修則物我亡戒律行則好惡辨然則禪慧虛 110 X56n0949_p0885c04 通人亦歡於所進戒律檢制人亦倦於所行其有於 111 X56n0949_p0885c05 人所歡而能反於人所倦而能進者是賢乎法濟院 112 X56n0949_p0885c06 在錢唐郡之西北隅瀕湖負郭杳若方外昔錢氏霸 113 X56n0949_p0885c07 吳越其陪臣衢州刺史曰翁某者搆之以為大長老 114 X56n0949_p0885c08 慶祥師棲禪之境即皇朝太平興國某年也長老去 115 X56n0949_p0885c09 世弟子齊政師承襲之伐鼓同食擁毳論道實曰禪 116 X56n0949_p0885c10 居故結界之事貫因循而未舉也政師患其不稟於 117 X56n0949_p0885c11 吾佛之訓則自詒其不稱其服之誚嘗謂徒眾曰我 118 X56n0949_p0885c12 聞之律藏云自然之地或作大法地弱不勝我欲請 119 X56n0949_p0885c13 知律人結其大界率其佛制息其幽呵汝輩以為如 120 X56n0949_p0885c14 何哉徒眾稽首咸若遂請律師曰擇梧者旅席集僧 121 X56n0949_p0885c15 作法而結之於戲律範之倦行久矣政師知進之以 122 X56n0949_p0885c16 為文不亦賢乎虛白上人屢款吾關道政之事冀吾 123 X56n0949_p0885c17 有述焉因為記之。 124 X56n0949_p0885c18 　 125 X56n0949_p0885c19 閑居編第十三 126 X56n0949_p0885c20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

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閑居編第十三

本經佛學辭彙一覽(共 46 條)