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閑居編第九
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宋孤山沙門 智圓 著
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書文殊般若經疏後序
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吾養疾於錢唐孤山之明年秋八月七日同郡大中
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X56n0949_p0878c23 |
祥符寺沙門曰可孜者走法孫清月詣吾以此經為
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X56n0949_p0878c24 |
贊且言孜疇昔嘗埽灑于經藏見一函獨開遂進而
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闔之偶闚其題而有文殊說般若之號孜駭其生平
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之未聞見遂盥掌發而讀之且領其旨因以其文示
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X56n0949_p0879a03 |
同道智海公海如孜之領共嗟世之不傳人之罕聞
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孜乃圖剞劂以廣其流通今所以遺吾者亦冀吾覽
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之或有述焉吾是時故疾發者旬浹矣乃憑几整服
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而俯讀之既微識其旨因分文以為章節四日而成
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又筆其義以為疏旬有二日而成用紙一百幅分為
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二卷因自顧曰爾本生死下劣之人而遇般若尊妙
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之法以淺識而酌深趣以鄙語而釋格言而不詒幽
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責逮乎速成者非聖有冥加之力耶非孜啟發之心
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之至耶乃馨鑪齊莊以矢之曰吾之述苟少裨於化
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源者亦冀傳之於後厥或後之人有聖如智者者疏
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之則吾之言期灰滅無惑於眾聽也如其不爾幸少
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留之以彌縫其闕知我者其佛乎噫百世之下如斯
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文之不墜後之人受江漢之浸膏澤之潤者庶知其
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濫觴觸石其在於孜公乎時聖宋天禧改元之歲也。
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25 |
X56n0949_p0879a17 |
律鈔義苑後序
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X56n0949_p0879a18 |
錢唐大律師擇梧者字元羽德高而名著辯博而識
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達嘗撰義苑七軸蓋解事鈔而作也文約而理備詞
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明而義顯俾來學得其門而入見刪補之富止作之
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美者繄斯文是賴至若比之舊章較之眾說鉤深之
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是非解紛之去就覽者別矣不在談悉於戲郢歌既
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發擊節而和者往往有之台崖開士紫其服者曰某
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公業精三學名擅二科尊賢謀道有古人之風繇是
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踐朝聞之言致前席之禮登律師之堂請益而求異
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焉後學輩聞其風則怠者勤畫者進不言之化豈家
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至而日見與嘗謂斯文也指南群惑垂裕來裔為不
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俟矣且患夫後學勞於繕寫而損於學功損學功則
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壅於流通矣豈若刻板摸印以廣其道哉乃矢厥謀
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於律師稽首以請律師三讓而後從禮也爰有智海
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可孜二上人禪門之先覺也以隨喜之心專掌其事
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於是筆札得其妙者雕鏤得其良者不期月而成厥
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功美矣哉同聲相應也如此噫道患乎不行既行則
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速若置郵事患乎不立既立則勢同破竹夫如是則
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千世之下無窮之機彼文受賜而復於聖道矣何止
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夫名垂不朽而已哉愚講科之務文學無功庶睹律
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師之行道某公之立事仰止之極輒為後序繫于篇
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之末云時聖宋三乘天王有事于汾睢之歲歲在辛
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亥六月既望錢唐沙門釋智圓序。
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詳勘金剛般若經印板後序
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X56n0949_p0879b17 |
金剛般若經譯梵成華者眾矣盛行乎中夏者唯後
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X56n0949_p0879b18 |
秦羅什所翻之本耳但年祀 遠舛誤實多好異之
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X56n0949_p0879b19 |
徒不無添糅或節為章分或間以頌文或前陳啟請
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X56n0949_p0879b20 |
或中加別譯或增其字句古今識者雖患煩辭而莫
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肯芟夷乃曰貴流俗之生善也遂使淳正之法日就
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X56n0949_p0879b22 |
澆漓失真道味生善之說其未至也涅槃所謂加水
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之乳可不是乎吾嗟歎久之會信士某將圖開勒再
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拜稽首欲吾詳定者至于再三吾復思之黜訛從正
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去濫傳真吾之職也豈得辭其勞而固讓之耶遂然
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58 |
X56n0949_p0879c02 |
其請乃遍搜古本及考論疏紕謬者則正定之妄加
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者則刪削之即啟請頌文章分增句之例也其慧命
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60 |
X56n0949_p0879c04 |
須菩提一章乃魏世菩提流支所譯之本則有之矣
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61 |
X56n0949_p0879c05 |
後人橫議寫入秦經世謂幽冥禪師所加六十二字
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者是也既傳秦本亦宜除削此既正譯流行又久故
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且存之俾好真者知之而勿誦多愛者讀之而順懷
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64 |
X56n0949_p0879c08 |
經云阿那含名為不來而實無來準義合云無不來
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65 |
X56n0949_p0879c09 |
又三數處唯言發菩提準義合有心字或古本闕文
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X56n0949_p0879c10 |
或聖言互略並依而傳寫弗敢加之其猶春秋夏五
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67 |
X56n0949_p0879c11 |
杜鄭服虔皆云闕文不加月字吾竊韙之或曰經前
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68 |
X56n0949_p0879c12 |
啟請俗云八神有加護之功何除削邪答曰佛以金
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X56n0949_p0879c13 |
剛之寶堅利以喻般若體用也此由世人不曉真諦
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X56n0949_p0879c14 |
記中六色金剛之寶輒加二種便作神名(八金剛也)神名
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X56n0949_p0879c15 |
既誤菩薩亦非(四菩薩也)風俗濫傳何足言也又此經所
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X56n0949_p0879c16 |
在則為有佛豈假八神獲利益請思法喻自曉是非
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(以金剛之寶喻般若之法非是執金剛神也)或
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者曰啟請可削其實然也
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且頌文是古德所唱分章亦疏義所存存之生善豈
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X56n0949_p0879c19 |
損大猷答曰若以古德所唱疏義所存則可添糅經
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文者且釋經之要豈踰無著天親二論耶則亦可添
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糅經中矣故知任意增加雜乎佛語無乃不可乎咨
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爾有識試為思之且遍誦諸段雜語已廢讀半卷真
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文何如捨雜誦真使心無間斷縱未能即言體道且
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X56n0949_p0879c24 |
為乘種亦已深矣嗚呼末世任情滋甚夫雜金以鋀
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豈益金之貴加絲以麻豈助絲之美乎又自古書經
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行以一十七字為準故古疏分釋諸經咸以行數為
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計以行約數亦可知故皇朝策試之式計其紙數蓋
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X56n0949_p0880a04 |
以十七字為行二十五行為紙也近世變亂制度或
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X56n0949_p0880a05 |
大書則行止三五或小書則字數至多大書則曰便
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87 |
X56n0949_p0880a06 |
於耆年披讀小書則曰利於遠行負荷吁可怪也吾
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88 |
X56n0949_p0880a07 |
睹耆年者得小書家書不倦委讀遠行者負重大資
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89 |
X56n0949_p0880a08 |
貨未聞告勞忍於般若至言反生懈慢變其法式隨
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90 |
X56n0949_p0880a09 |
我凡情我好大則大書我好小則小寫少能務本多
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X56n0949_p0880a10 |
見隨流如此通經或當損法事猶未正於理如何夫
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92 |
X56n0949_p0880a11 |
子有言中庸之德民鮮久矣今所印本循乎古制以
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93 |
X56n0949_p0880a12 |
十七字為行庶使真法流通永永作則同見同行察
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94 |
X56n0949_p0880a13 |
我志乎恐來者不知故直書以見其意時大宋天禧
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95 |
X56n0949_p0880a14 |
元年丁巳歲秋七月二十五日於錢唐瑪瑙院講堂
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X56n0949_p0880a15 |
序。
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X56n0949_p0880a16 |
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X56n0949_p0880a17 |
閑居編第九
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X56n0949_p0880a18 |
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網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】卍新纂續藏經 第五十六冊 No. 949《閑居編》CBETA 電子佛典 V1.11 普及版
# 卍 Xuzangjing Vol. 56, No. 949 閑居編, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version
=========================================================================
閑居編第九
本經佛學辭彙一覽
(共 41 條)
三五
三乘
三學
上人
五行
文殊
古德
正定
生死
同行
行者
沙門
那含
法流
金剛
金剛神
阿那含
信士
幽冥
律師
相應
冥加
涅槃
真法
真諦
般若
般若經
智者
智海
無著
無間
菩提
菩薩
開士
經藏
聖言
慧命
隨喜
禪門
禪師
體用