1 X54n0873_p0341b17 　 2 X54n0873_p0341b18 肇論略注卷三 3 X54n0873_p0341b19 　 4 X54n0873_p0341b20 　　　　明匡山沙門憨山釋　德清　述 5 X54n0873_p0341b21 般若無知論第三 6 X54n0873_p0341b22 　般若者。此云智慧。乃諸佛妙契法身之實智也。經 7 X54n0873_p0341b23 　云。諸佛智慧。甚深無量。即此名為根本智。法界幽 8 X54n0873_p0341b24 　玄。非此莫鑒。故稱本智。然三乘同乘此智為因。但 9 X54n0873_p0341c01 　心有大小不同。故唯佛為極。以前不遷不真二論。 10 X54n0873_p0341c02 　以顯真俗不二之真諦。為所觀之境。今此般若為 11 X54n0873_p0341c03 　能觀之智。謂以無知之般若。照不二之中道。以此 12 X54n0873_p0341c04 　為因。將證不生不滅之涅槃為果。故次來也。然般 13 X54n0873_p0341c05 　若唯一。其用有三。一實相般若。以般若乃諸法之 14 X54n0873_p0341c06 　實相故。二觀照般若。即中道妙心之實智。照中道 15 X54n0873_p0341c07 　之妙理。理智冥一。平等如一。故理事雙彰。權實並 16 X54n0873_p0341c08 　顯。是為因心果德。故名二智。三文字般若。以諸佛 17 X54n0873_p0341c09 　言教。乃般若所流。故一一文字能顯總持。要即文 18 X54n0873_p0341c10 　字以明般若。此般若義也。無知者有二義。一離妄。 19 X54n0873_p0341c11 　謂本無惑取之知。二顯真。有三義。一本覺離念。靈 20 X54n0873_p0341c12 　知獨照。知即無知。二始覺無知。謂窮幽亡鑒。撫會 21 X54n0873_p0341c13 　無慮。故無對待之知。三文字性空。非知不知。然雖 22 X54n0873_p0341c14 　三義。蓋以真諦無相。亡知絕鑒。照體獨立。正無知 23 X54n0873_p0341c15 　義也。什師初譯大品。論主宗之以造此論。以呈什 24 X54n0873_p0341c16 　師。師曰。吾解不謝子。文當相揖耳。後傳至匡山。劉 25 X54n0873_p0341c17 　遺民以呈遠公。公歎曰未曾有也。當時見者。靡不 26 X54n0873_p0341c18 　服膺。 27 X54n0873_p0341c19 夫般若虛玄者。蓋是三乘之宗極也。誠真一之無差。 28 X54n0873_p0341c20 　此標宗極也。虛玄。正顯無知。以幽靈絕待。故謂之 29 X54n0873_p0341c21 　虛。亡知絕照。故謂之玄。三乘同稟此智。但以取不 30 X54n0873_p0341c22 　取。知無知之差。所謂心有大小耳。其實所宗。以此 31 X54n0873_p0341c23 　為極。所謂不二真心。故曰真一無差。 32 X54n0873_p0341c24 然異端之論。紛然久矣。 33 X54n0873_p0342a01 　此述造論之本意也。語曰。予豈好辯哉。不得已也。 34 X54n0873_p0342a02 　故造論之意。本為摧伏邪見。以正智未明。不得不 35 X54n0873_p0342a03 　為之論耳。 36 X54n0873_p0342a04 有天竺沙門鳩摩羅什者。少踐大方。研機斯趣。獨拔 37 X54n0873_p0342a05 於言象之表。妙契於希夷之境。 38 X54n0873_p0342a06 　此出師承有本也。梵語鳩摩羅什。此云童壽。以童 39 X54n0873_p0342a07 　年而有耆德。故有此名。師本龜茲國王之甥。以其 40 X54n0873_p0342a08 　父鳩摩羅炎。本天竺人。今從本稱。天竺。亦云身毒。 41 X54n0873_p0342a09 　亦名印土。有五。乃婆羅門所居。佛出其中。大方指 42 X54n0873_p0342a10 　般若。什師學本生知。年方二十。即為國王講般若 43 X54n0873_p0342a11 　經論。故云少踐大方。妙悟玄猷。故曰研機斯趣。以 44 X54n0873_p0342a12 　般若離言。故拔言象之表。離相離名。非見聞所及。 45 X54n0873_p0342a13 　故曰妙契希夷之境。希夷二字。出老子。言妙悟超 46 X54n0873_p0342a14 　卓。今翻譯大品。論主親承稟受。妙契玄旨。故造斯 47 X54n0873_p0342a15 　論。 48 X54n0873_p0342a16 齊異學於迦夷。 49 X54n0873_p0342a17 　齊。集也。猶齊物之齊。迦夷。亦名迦維。乃佛生之國。 50 X54n0873_p0342a18 　佛滅度後。異學紛然。什師名播五天。彼多宗仰。故 51 X54n0873_p0342a19 　云集也。 52 X54n0873_p0342a20 揚風於東扇。將爰燭殊方而匿耀涼土者。所以道 53 X54n0873_p0342a21 不虛應。應必有由矣。 54 X54n0873_p0342a22 　此敘什師入中國之由也。此時道安法師。名震當 55 X54n0873_p0342a23 　代。秦主符堅。以師尊之。稱為聖人。安曰。貧道非聖。 56 X54n0873_p0342a24 　聞龜茲國有羅什者。真聖人也。堅聞之。欣慕不已。 57 X54n0873_p0342b01 　乃遣大將軍呂光。率鐵甲兵十萬伐龜茲。以迎師。 58 X54n0873_p0342b02 　光將兵至國。圍其都城。王致辭曰。下國與大秦遼 59 X54n0873_p0342b03 　遠。俗不相及。何以見伐。光曰。大秦天王。所以命師 60 X54n0873_p0342b04 　伐王之國者。非為土地之利也。因聞王國有聖人 61 X54n0873_p0342b05 　鳩摩什。將迎歸供奉耳。非別有所圖也。王曰。什乃 62 X54n0873_p0342b06 　予國之寶也。安肯棄之。餘則唯命是聽。遂堅壁。光 63 X54n0873_p0342b07 　圍久之。王城益急。什請曰。豈以貧道一人之故。而 64 X54n0873_p0342b08 　舉國受困。非利也。願請以行。王不聽。什曰會當歸 65 X54n0873_p0342b09 　耳。王無已。遂遣師同光行。是謂揚風於東扇也。 66 X54n0873_p0342b10 　光至涼。聞姚萇弒堅自立。國號後秦。光亦據涼自 67 X54n0873_p0342b11 　王。國號西涼。時什師未及入秦。遂居於涼。光無良。 68 X54n0873_p0342b12 　多困辱師。無以自見。故曰將爰燭殊方而未顯。留 69 X54n0873_p0342b13 　滯於涼。故曰匿耀涼土。以既來而致困。其道不行。 70 X54n0873_p0342b14 　故曰道不虛應。應必有由矣。 71 X54n0873_p0342b15 弘始三年。歲次星紀。秦乘入國之謀。舉師以來之意 72 X54n0873_p0342b16 也。北天之運。數其然也。 73 X54n0873_p0342b17 　此敘什師得時行道之由也。姚萇弒堅。在位八年。 74 X54n0873_p0342b18 　而什師亦被困於涼。偶堅領鬼兵入宮。刺萇中陰 75 X54n0873_p0342b19 　出血石餘而崩。子興嗣立。降帝號而稱天王。意蓋 76 X54n0873_p0342b20 　宗尊周制也。改元弘始。丑月為星紀。以月紀年也。 77 X54n0873_p0342b21 　什師在涼十一年矣。時因殿庭生連理樹。逍遙園 78 X54n0873_p0342b22 　蔥變成芷。咸謂智人入國之瑞。知師在涼。秦主乃 79 X54n0873_p0342b23 　遣姚碩德伐涼。光已薨。其子呂隆嗣立。兵至大敗 80 X54n0873_p0342b24 　之。隆即降。遂表奉師至。秦主深禮重焉。故曰秦乘 81 X54n0873_p0342c01 　入國之謀。舉師以來之。大品云。般若於佛滅後。先 82 X54n0873_p0342c02 　至南方。次至西方。次至北方。大盛於震旦。震旦在 83 X54n0873_p0342c03 　天竺東北。故曰北天之運。數其然也。謂法運時數。 84 X54n0873_p0342c04 　當其然耳。 85 X54n0873_p0342c05 大秦天王者。道契百王之端。德洽千載之下。游刃萬 86 X54n0873_p0342c06 機。弘道終日。信季俗蒼生之所天。釋迦遺法之所仗 87 X54n0873_p0342c07 也。 88 X54n0873_p0342c08 　此敘明時什師行道之會也。天王乃興自稱。故時 89 X54n0873_p0342c09 　並尊之。百王。指堯舜以下。端。謂百王首。以無為為 90 X54n0873_p0342c10 　治也。洽。霑潤也。意稱弘法之德。流潤千載之下也。 91 X54n0873_p0342c11 　游刃。語出莊子。庖丁解牛。游刃其間。恢恢乎有餘 92 X54n0873_p0342c12 　地。此稱秦主才智有餘。雖萬機叢錯。迎刃而解。恢 93 X54n0873_p0342c13 　有餘地。故不妨弘道終日也。謂此聖主。信為末法 94 X54n0873_p0342c14 　蒼生之所天。蒼生。猶言赤子。天。稱父母為天。謂養 95 X54n0873_p0342c15 　育群生如一子也。佛臨滅時。將佛法付囑國王大 96 X54n0873_p0342c16 　臣。非仗大力外護。法難久住。故為遺法之所仗也。 97 X54n0873_p0342c17 　上敘弘法之主。下敘弘法之事。 98 X54n0873_p0342c18 時乃集義學沙門五百餘人於逍遙觀。躬執秦文。與 99 X54n0873_p0342c19 什公參定方等。其所開拓者。豈謂當時之益。乃累劫 100 X54n0873_p0342c20 之津梁矣。 101 X54n0873_p0342c21 　此敘秦主弘法之事也。逍遙觀。乃秦主游宴之所。 102 X54n0873_p0342c22 　什師至國。遂延於此中以譯諸經。後因秦主賜什 103 X54n0873_p0342c23 　宮人。乃別搆草堂以居之。即今之草堂寺。什師宣 104 X54n0873_p0342c24 　梵。秦主親執文對譯。方等諸經。乃所譯也。開拓。如 105 X54n0873_p0343a01 　開疆拓土。以佛法初開荒邈。不唯以益當時。實為 106 X54n0873_p0343a02 　累劫之津梁也。 107 X54n0873_p0343a03 余以短乏。曾廁嘉會。以為上聞異要。始於時也。 108 X54n0873_p0343a04 　此論主自敘聞法之時也。短乏。謙辭。謂才短德乏。 109 X54n0873_p0343a05 　濫廁嘉會。上聞船若玄旨。異常心要。始於此時也。 110 X54n0873_p0343a06 　上敘來義。下顯正宗。 111 X54n0873_p0343a07 然則聖智幽微。深隱難測。無相無名。乃非言象之所 112 X54n0873_p0343a08 得。為試罔象其懷。寄之狂言耳。豈曰聖心而可辨哉。 113 X54n0873_p0343a09 試論之曰。 114 X54n0873_p0343a10 　正宗之初。據理出意。將欲制論。先示般若玄旨。非 115 X54n0873_p0343a11 　言論可及也。經云。諸佛智慧甚深無量。其智慧門 116 X54n0873_p0343a12 　難解難入。一切聲聞辟支佛所不能知。不退菩薩 117 X54n0873_p0343a13 　亦不能測。故曰聖智幽微。深隱難測。般若之體。離 118 X54n0873_p0343a14 　相離名。豈言象之所得哉。今欲論之。試罔象其懷。 119 X54n0873_p0343a15 　寄之狂言耳。罔象語出莊子。黃帝遺其玄殊。使智 120 X54n0873_p0343a16 　索之而不得。使罔象索而得之。謂虛無其懷。乃可 121 X54n0873_p0343a17 　與智相應也。狂言亦出莊子。謂大而無當之言。蓋 122 X54n0873_p0343a18 　謙辭也。意謂試以狂言擬之。非敢謂聖心可辨也。 123 X54n0873_p0343a19 放光云。般若無所有相。無生滅相。道行云。般若無所 124 X54n0873_p0343a20 知。無所見。 125 X54n0873_p0343a21 　此引二經以定宗也。放光。即大品也。兩譯文異。二 126 X54n0873_p0343a22 　十卷云。般若無所有相。第十五云。般若波羅蜜。不 127 X54n0873_p0343a23 　生不滅相。道行第一云。般若當從何說。菩薩都不 128 X54n0873_p0343a24 　可得見。亦不可知。此約義引也。以般若體絕諸相。 129 X54n0873_p0343b01 　故云無所有相。寂滅湛然。故云無生滅相。真知獨 130 X54n0873_p0343b02 　照。故無所知。絕諸對待。故無所見。般若如此。豈名 131 X54n0873_p0343b03 　言之可到哉。下依宗辨用。 132 X54n0873_p0343b04 此辨智照之用。而曰無相無知者何耶。果有無相之 133 X54n0873_p0343b05 知。不知之照明矣。 134 X54n0873_p0343b06 　此徵顯般若實相之體。以為發論之端也。此者指 135 X54n0873_p0343b07 　上引二經。乃辨智照之用。既有智有用。則應有相 136 X54n0873_p0343b08 　有知可也。而云無相無知者何耶。由是觀之。實有 137 X54n0873_p0343b09 　離相之知。亡知之照。明矣。但非心識思量可及也。 138 X54n0873_p0343b10 何者。(微顯上義)夫有所知。則有所不知。 139 X54n0873_p0343b11 (此凡情也)以聖心無知。 140 X54n0873_p0343b11 故無所不知。不知之知。乃曰一切知。故經云。聖心無 141 X54n0873_p0343b12 所知。無所不知。信矣。 142 X54n0873_p0343b13 　此徵明無知之義也。約理而推。夫有所知之境。則 143 X54n0873_p0343b14 　滯於一緣。則有不知之地。此心境未泯。對待未忘。 144 X54n0873_p0343b15 　乃凡情也。擬之聖心則不然。以聖心虛靈絕待。境 145 X54n0873_p0343b16 　智雙忘。能所俱絕。是為無知。以無知之知。光明遍 146 X54n0873_p0343b17 　照。故無所不知。以不知之知。故曰一切知。故思益 147 X54n0873_p0343b18 　經云。聖心無所知。無所不知。信矣。由無所知。故無 148 X54n0873_p0343b19 　所不知耳。豈有心之知而可及哉。 149 X54n0873_p0343b20 是以聖人虛其心而實其照。終日知而未嘗知也。故 150 X54n0873_p0343b21 能默耀韜光。虛心玄鑒。閉智塞聰。而獨覺冥冥者矣。 151 X54n0873_p0343b22 　此釋聖心無知之所以也。以聖人惑無不盡。故虛 152 X54n0873_p0343b23 　其心。真無不窮。故實其照。此實智內證也。由內證 153 X54n0873_p0343b24 　之實。故權智外應。則終日知而未嘗有其知也。由 154 X54n0873_p0343c01 　其體用雙彰。權實並運。故能默耀韜光。不用其知。 155 X54n0873_p0343c02 　虛心玄鑒。故無幽不燭。所以外應群動。則忘知泯 156 X54n0873_p0343c03 　照。閉智塞聰。不有其知。而內與理冥。真知獨照。故 157 X54n0873_p0343c04 　曰獨覺冥冥。此所謂無知無所不知也。 158 X54n0873_p0343c05 然則智有窮幽之鑒。而無知焉。(實智內證) 159 X54n0873_p0343c06 神有應會之用。 160 X54n0873_p0343c06 而無慮焉。(權智外應)神無慮。故能獨王於 161 X54n0873_p0343c07 世表。智無知。故 162 X54n0873_p0343c07 能玄照於事外。 163 X54n0873_p0343c08 　此分別觀照以顯權實二智也。實智照理。故有窮 164 X54n0873_p0343c09 　幽之鑒。照體獨立。心境兩忘。故無知焉。神。權智也。 165 X54n0873_p0343c10 　俯順群機。故有應會之用。無思而應。故無慮焉。無 166 X54n0873_p0343c11 　思而應。則物不能累。故獨王於世表。智無知。則境 167 X54n0873_p0343c12 　與心會。觸事而真。故能照於事外。是以不住無為。 168 X54n0873_p0343c13 　不捨有為。權實雙彰。齊觀並照。此聖人之心也。 169 X54n0873_p0343c14 智雖事外。未始無事。神雖世表。終日域中。所以俯仰 170 X54n0873_p0343c15 順化。應接無窮。無幽不察。而無照功。斯則無知之所 171 X54n0873_p0343c16 知。聖神之所會也。 172 X54n0873_p0343c17 　此釋成二智並運之所以也。以觸事而真。故智雖 173 X54n0873_p0343c18 　事外。而未始無事。以神雖世表。不捨度生。故終日 174 X54n0873_p0343c19 　域中。由夫二智齊觀。所以聖人俯仰順化。故權智 175 X54n0873_p0343c20 　應接無窮而不累。實智無幽不察而無照功。此其 176 X54n0873_p0343c21 　所以為聖智無知之所知。乃聖智神心之所冥會 177 X54n0873_p0343c22 　也。以此而觀聖心。則般若之旨昭然矣。 178 X54n0873_p0343c23 然其為物(體也)也。實而不有。虛而不無。 179 X54n0873_p0343c24 存而不可論者。 180 X54n0873_p0343c24 其唯聖智乎。 181 X54n0873_p0344a01 　此申明般若體絕有無也。般若本有真實之體。但 182 X54n0873_p0344a02 　無相而不可見。故云實而不有。虛靈湛寂而照用 183 X54n0873_p0344a03 　常然。故云虛而不無。存而不可論者。義引莊子。六 184 X54n0873_p0344a04 　合之外聖人存而不論。以明般若非常情知見之 185 X54n0873_p0344a05 　境。故但當存之而不可論。以非言可及也。 186 X54n0873_p0344a06 何者。(微也)欲言其有。無狀無名。欲言其 187 X54n0873_p0344a07 無。聖以之靈。 188 X54n0873_p0344a07 　此明般若不屬有無也。欲言是有。則無相狀。而不 189 X54n0873_p0344a08 　可以名貌。欲言其無。而聖人玄鑒萬機。應用不缺。 190 X54n0873_p0344a09 　故不可以有無名也。 191 X54n0873_p0344a10 聖以之靈。故虛不失照。無狀無名。故照不失虛。 192 X54n0873_p0344a11 　此下明般若寂照一源。體用雙彰。權實並顯也。虛 193 X54n0873_p0344a12 　不失照。則寂而常照。故體不離用。照不失虛。則照 194 X54n0873_p0344a13 　而常寂。用不離體。 195 X54n0873_p0344a14 照不失虛。故混而不渝。虛不失照。故動以接麤。 196 X54n0873_p0344a15 　此正明權實並著也。由照不失虛。故權智外應。混 197 X54n0873_p0344a16 　融萬物。而其體湛然而不變。渝。變也。由虛不失照。 198 X54n0873_p0344a17 　故實智內證。而不捨度生。麤謂現身三界。隨類而 199 X54n0873_p0344a18 　應。是以照彌深。用彌廣。 200 X54n0873_p0344a19 是以聖智之用。未始暫廢。求之形相。未暫可得。 201 X54n0873_p0344a20 　此結成寂照同時之義也。由其權實不二。故聖人 202 X54n0873_p0344a21 　彌綸萬有。潛歷四生。未曾一念捨眾生界。其實求 203 X54n0873_p0344a22 　其智用之跡而不可得。 204 X54n0873_p0344a23 故寶積曰。以無心意而現行。放光云。不動等覺而建 205 X54n0873_p0344a24 立諸法。所以聖跡萬端。其致一而已矣。 206 X54n0873_p0344b01 　此引二經結成寂照一源之義也。若聖人有心作 207 X54n0873_p0344b02 　為。則有形相而可得。由無心意而現行。故現身如 208 X54n0873_p0344b03 　水月。說法如谷響。雖可見可聞。其實求之而不可 209 X54n0873_p0344b04 　得。由不動等覺而建立諸法。故不離當處而法界 210 X54n0873_p0344b05 　彌綸。所以聖跡萬端。皆法身彌布。故云其致一而 211 X54n0873_p0344b06 　已矣。 212 X54n0873_p0344b07 是以般若可虛而照。真諦可亡而知。萬動可即而靜。 213 X54n0873_p0344b08 聖應可無而為。斯則不知而自知。不為而自為矣。復 214 X54n0873_p0344b09 何知哉。復何為哉。 215 X54n0873_p0344b10 　此總結般若寂照不二。存泯互融也。由上論聖心 216 X54n0873_p0344b11 　如此體用雙彰。故般若體雖至虛。可以即虛而照。 217 X54n0873_p0344b12 　亡。絕也。真諦之境雖絕相。可以即絕相而知。萬動 218 X54n0873_p0344b13 　雖紛。可以即動而靜。聖應雖無為。可以即無為而 219 X54n0873_p0344b14 　為。如此。則聖智不知而自知。不為而自為矣。由其 220 X54n0873_p0344b15 　存泯互融。故體用不二也。上顯雙存。下顯雙泯。復 221 X54n0873_p0344b16 　何知哉。復何為哉。其實無知無為也。上本論竟。下 222 X54n0873_p0344b17 　問答決疑。有十八段。 223 X54n0873_p0344b18 難曰。(一有知不矜難。由前云智有窮幽之鑒 224 X54n0873_p0344b19 而無知焉。神有應會之用而無慮焉。故躡此二 225 X54n0873_p0344b19 句以興 226 X54n0873_p0344b19 難。意謂既有知有會。豈可言無知無會也。但 227 X54n0873_p0344b20 聖人有知而不矜耳)夫聖人真心獨朗。 228 X54n0873_p0344b20 物物斯照。應接無方。動與事會。物物斯照。故知無所 229 X54n0873_p0344b21 遺。(萬境齊觀)動與事會。故會不失機。( 230 X54n0873_p0344b22 有感即赴。上領旨也。下敘計)會不 231 X54n0873_p0344b22 失機故。必有會於可會。(謂必定有機可會) 232 X54n0873_p0344b23 知無所遺故。必有 233 X54n0873_p0344b23 知於可知。(謂必有能知之心。知於可知之境 234 X54n0873_p0344b24 )必有知於可知。故聖不 235 X54n0873_p0344b24 虛知。必有會於可會。故聖不虛會。(謂既有 236 X54n0873_p0344c01 知有會。必有可知可會之境。 237 X54n0873_p0344c01 此則知不虛知。會非虛會矣。下正難)既知既 238 X54n0873_p0344c02 會。而曰無知無會者。何耶。 239 X54n0873_p0344c02 (此正申難也。既有知有會。而曰無者。豈不 240 X54n0873_p0344c03 謬耶。下敘救)若夫忘知遺會者。則是 241 X54n0873_p0344c03 聖人無私於知會。以成其私耳。(此敘救也。 242 X54n0873_p0344c04 謂若以忘知遺會為救者。則是 243 X54n0873_p0344c04 聖人雖有知會。而不自矜恃為己能。返以成其 244 X54n0873_p0344c05 知會之名耳。無私成私。語出老子。後其身而 245 X54n0873_p0344c05 身先。外其身而身 246 X54n0873_p0344c05 存。不自貴愛其身而身返存。謂聖人但以不矜 247 X54n0873_p0344c06 其知會為己私。故人以知會歸之。其實非無知 248 X54n0873_p0344c06 會也)斯 249 X54n0873_p0344c06 可謂不自有其知。安得無知哉。(此轉破也。 250 X54n0873_p0344c07 謂如所救云。聖人不矜恃知會 251 X54n0873_p0344c07 為己長。斯可謂不自有其知。豈得謂無知哉○ 252 X54n0873_p0344c08 下約知無知相答)答曰。(約真諦可亡而知以 253 X54n0873_p0344c08 答。先 254 X54n0873_p0344c08 立理)夫聖人功高二儀(仁也)而不仁。(大 255 X54n0873_p0344c09 仁不仁)明逾日月而彌 256 X54n0873_p0344c09 昏。(功高。謂權智應物。明逾等。謂實智證 257 X54n0873_p0344c10 真。無為而應。故不仁。不慮而知。故彌昏) 258 X54n0873_p0344c10 豈曰木石 259 X54n0873_p0344c10 瞽其懷。其於無知而已哉。(此揀異無情也。 260 X54n0873_p0344c11 若謂無知。不同於木石)誠以 261 X54n0873_p0344c11 異於人者神明。故不可以事相求之耳。(此揀 262 X54n0873_p0344c12 異有情也。若謂有知。 263 X54n0873_p0344c12 不同凡夫)子意欲令聖人不自(矜恃)有其知 264 X54n0873_p0344c13 。而聖人未嘗不 265 X54n0873_p0344c13 有知。(此牒審難意。若以此為得者)無乃乖 266 X54n0873_p0344c14 於聖心。失於文旨者乎。 267 X54n0873_p0344c14 (總責不但不知聖心。抑且失於文旨)何者。 268 X54n0873_p0344c15 (徵釋通難)經云。真般若者。清淨如 269 X54n0873_p0344c15 虛空。無知無見。無作無緣。斯則知自無知矣。豈待返 270 X54n0873_p0344c16 照。(絕無)然後無知哉。(此引經證成般若 271 X54n0873_p0344c17 。但無惑取之知。非絕無真知也。義引大品等 272 X54n0873_p0344c17 文。言 273 X54n0873_p0344c17 真般若者。意在離妄。以體絕纖塵。故清淨如 274 X54n0873_p0344c18 空。以無惑取。故無知無見。以非有為。故無 275 X54n0873_p0344c18 作無緣。以此而觀。則般 276 X54n0873_p0344c18 若真知獨照。知自無知耳。豈待泯絕靈明。然 277 X54n0873_p0344c19 後為無知哉)若有知性空而稱淨者。 278 X54n0873_p0344c19 (此牒轉救也。謂若以般若實實有知。但以性 279 X54n0873_p0344c20 空而稱淨者)則不辨於惑智。(此返責也。謂 280 X54n0873_p0344c20 若 281 X54n0873_p0344c20 以般若性空為淨者。則不辨於惑智。以煩惱亦 282 X54n0873_p0344c21 性空。豈稱般若哉)三毒四倒亦皆清 283 X54n0873_p0344c21 淨。有何獨尊於般若。(若謂般若以性空為清 284 X54n0873_p0344c22 淨者。則三毒四倒亦皆性空。如此則真 285 X54n0873_p0344c22 妄不分。有何獨尊於般若哉)若以所知(真諦 286 X54n0873_p0344c23 )美般若。(此敘轉救也。謂若以所知之真 287 X54n0873_p0344c23 諦清淨。以此美般若為清淨者)所知(真諦) 288 X54n0873_p0344c24 非般若。(真諦為所觀之境。般若為能觀之心 289 X54n0873_p0344c24 。心境 290 X54n0873_p0344c24 不一。故非般若)所知自常淨。故般若未嘗淨 291 X54n0873_p0345a01 。(謂若以真諦清淨美般若者。然 292 X54n0873_p0345a01 在真諦體固常淨。今為所觀。則對待未忘。是 293 X54n0873_p0345a02 般若未嘗淨。則是真諦返累於般若)亦無緣( 294 X54n0873_p0345a02 因也) 295 X54n0873_p0345a02 致淨歎於般若。(若真諦有累於般若。則亦無 296 X54n0873_p0345a03 因以淨致歎於般若。下正釋)然經云 297 X54n0873_p0345a03 般若清淨者。將無(豈非)以般若體性真淨。本無惑取之 298 X54n0873_p0345a04 知。本無惑取之知。不可以知名哉。(此正釋 299 X54n0873_p0345a05 經義也。經云般若清淨者。豈 300 X54n0873_p0345a05 非以般若性淨。本無惑取之知。既無惑取之知 301 X54n0873_p0345a06 。是不可以真知名哉。但無妄知。非無真知也 302 X54n0873_p0345a06 。如此)豈 303 X54n0873_p0345a06 唯無知名無知。知自無知矣。(何獨以絕然無 304 X54n0873_p0345a07 知為無知。良以真知自無妄知 305 X54n0873_p0345a07 耳)是以聖人以無知之般若。照彼無相之真諦。真諦 306 X54n0873_p0345a08 無兔馬之遺。般若無不窮之鑒。所以會而不差。當而 307 X54n0873_p0345a09 無是。寂怕無知。而無不知者矣。 308 X54n0873_p0345a10 　此結答問意也。謂能觀之智無知。所觀之理無相。 309 X54n0873_p0345a11 　以無知之智。照無相之理。故心境如如。一道齊平。 310 X54n0873_p0345a12 　所以理絕三乘之跡。兔馬。三乘淺深之喻也。而般 311 X54n0873_p0345a13 　若照徹無餘。故無不窮之鑒。如此。所以權智應會 312 X54n0873_p0345a14 　群機而不差。觸事當理而無是。實智則寂然不動。 313 X54n0873_p0345a15 　怕然無為。故無知而無不知矣。聖智如此。豈以不 314 X54n0873_p0345a16 　矜其知為無知。又豈絕然無知為無知哉。 315 X54n0873_p0345a17 難曰。(此二名互違難。問家約俗諦以名求實 316 X54n0873_p0345a18 。以難名實相違。下約二名順成以答)夫物無 317 X54n0873_p0345a18 以自通。故立名以通物。(物本非名。因名以 318 X54n0873_p0345a19 達物)物雖非名。果有 319 X54n0873_p0345a19 可名之物當於此名矣。(名不虛召。必有物以 320 X54n0873_p0345a20 當之。如呼甲乙。則有人以應之)是 321 X54n0873_p0345a20 以即名求物。物不能隱。(此立理也。以俗諦 322 X54n0873_p0345a21 有名必有物。設難般若。既有其實。而今 323 X54n0873_p0345a21 云無知者。是空有其名。而無實也。次申難) 324 X54n0873_p0345a22 而論云聖心無知。又云無所不 325 X54n0873_p0345a22 知。(此出互違)意謂無知未嘗知。知未嘗無 326 X54n0873_p0345a23 知。斯則名教之 327 X54n0873_p0345a23 所通。立言之本意也。(難者意若言無知。則 328 X54n0873_p0345a24 未嘗有知。若言有知。則未嘗無知。此是名 329 X54n0873_p0345a24 教立言之旨也)然論者欲一於聖心。異於文旨 330 X54n0873_p0345b01 。尋文求實。未 331 X54n0873_p0345b01 見其當。(此正相違也。若聖心是一。則不應 332 X54n0873_p0345b02 名異)何者。若知得於聖心。無 333 X54n0873_p0345b02 知無所辨。若無知得於聖心。知亦無所辨。若二都無 334 X54n0873_p0345b03 得。無所復論哉。(此徵難聖心定應居一也。 335 X54n0873_p0345b04 謂知契於聖心。則不必言無。若無知契於聖心 336 X54n0873_p0345b04 。 337 X54n0873_p0345b04 則不必言有。若有無俱不契。則無復置論矣。 338 X54n0873_p0345b05 今言知而無知。二語相違。豈正論哉)答曰。 339 X54n0873_p0345b05 (二名順成 340 X54n0873_p0345b05 答。約真諦無相。故知不可以名求。以破)經 341 X54n0873_p0345b06 云。般若義者。無名無說。非有 342 X54n0873_p0345b06 非無。非實非虛。虛不失照。照不失虛。斯則無名之法。 343 X54n0873_p0345b07 故非言所能言也。(此引經立理以遮難也。然 344 X54n0873_p0345b08 難者以名求實。故責有無互違。今引經義。 345 X54n0873_p0345b08 謂般若無名。故不可以實求。無說。故不可以 346 X54n0873_p0345b09 言得。以有無虛實一切皆非。但以體虛而不失 347 X54n0873_p0345b09 照用。雖照應萬有 348 X54n0873_p0345b09 而不離真際。此無名之法。固不可以言傳也) 349 X54n0873_p0345b10 言雖不能言。然非言無以傳。 350 X54n0873_p0345b10 是以聖人終日言而未嘗言也。今試為子狂言辨之 351 X54n0873_p0345b11 (道本無言。非言不顯。聖人處絕言之道。故 352 X54n0873_p0345b12 終日言而未嘗言。今試狂言以辨之。蓋言其無 353 X54n0873_p0345b12 言也)夫聖 354 X54n0873_p0345b12 心者。(下正答。初顯聖心有無雙絕以遣名) 355 X54n0873_p0345b13 微妙無相。不可為有。(聖心實智離相。 356 X54n0873_p0345b13 不比俗諦。可以名求)用之彌勤。不可為無。 357 X54n0873_p0345b14 (權智應用。會不失宜。不比外道斷滅)不 358 X54n0873_p0345b14 可為無。故聖智存焉。(靈知獨照)不可為有 359 X54n0873_p0345b15 。故名教絕焉。(但以 360 X54n0873_p0345b15 虛而照物。雖大用昭昭。而言詮不及。名言路 361 X54n0873_p0345b16 絕)是以言知不為知。欲以通其 362 X54n0873_p0345b16 鑒。(以虛而照。所以言知不是真箇有知。但 363 X54n0873_p0345b17 假知字以通曉其鑒照之用耳)不知非不知。 364 X54n0873_p0345b17 欲以辨其相。(言不知不是絕然無知。但以無 365 X54n0873_p0345b18 字以辨無惑取之知相耳)辨相不為 366 X54n0873_p0345b18 無。(但無妄知之相。不是絕無真知)通鑒不 367 X54n0873_p0345b19 為有。(但以虛而照物。故非有知之可取)非 368 X54n0873_p0345b19 有。故知而無知。(以真照體虛。故雖知而無 369 X54n0873_p0345b20 知)非無。故無知而知。(言非 370 X54n0873_p0345b20 無者。以無妄知。故真知彌照)是以知即無知 371 X54n0873_p0345b21 。無知即知。無以言異。 372 X54n0873_p0345b21 而異於聖心也(良以聖心。真窮惑盡。真知獨 373 X54n0873_p0345b22 照。不墮有無。豈可以遮遣之寄言。而異於聖 374 X54n0873_p0345b22 心哉)。 375 X54n0873_p0345b23 難曰。(以緣會求知難。謂真諦為所緣之境。 376 X54n0873_p0345b24 既有所緣。定有能緣之智。非無知也)夫真諦 377 X54n0873_p0345b24 深 378 X54n0873_p0345b24 玄。非智不測。聖智之能。在茲而顯。(言非 379 X54n0873_p0345c01 智不能照真諦)故經云。 380 X54n0873_p0345c01 不得般若。不見真諦。真諦則般若之緣也(境知歷然)以緣 381 X54n0873_p0345c02 求智。智則知矣。(謂真諦為所緣之境。般若 382 X54n0873_p0345c03 乃能緣之智。以緣求智。智即知矣。豈無知哉 383 X54n0873_p0345c03 。此 384 X54n0873_p0345c03 以心境對待立難)答曰。(此以非緣無知答。 385 X54n0873_p0345c04 意謂真諦離緣。故智亦非知)以緣求智。智 386 X54n0873_p0345c04 非知也。(此牒難斥非也。謂若就緣以求智。 387 X54n0873_p0345c05 然真諦離緣。故智亦非知)何者。(徵釋)放 388 X54n0873_p0345c05 光 389 X54n0873_p0345c05 云。不緣色生識。是名不見色。(文云。不以 390 X54n0873_p0345c06 五陰因緣起識者。是名不見五陰。謂 391 X54n0873_p0345c06 不因五陰起分別者。以離身心。故不見身心相 392 X54n0873_p0345c07 。此則離緣之知。不可以緣求也)又云。五陰 393 X54n0873_p0345c07 清 394 X54n0873_p0345c07 淨故。般若清淨。(清淨者。空之異稱。以五 395 X54n0873_p0345c08 陰本空。故般若亦空。空則離緣。非有知也) 396 X54n0873_p0345c08 般 397 X54n0873_p0345c08 若即能知也。五陰即所知也。所知即緣也。( 398 X54n0873_p0345c09 此楷定知緣。以明離 399 X54n0873_p0345c09 緣無知也。謂若以緣求知。今般若乃能緣之知 400 X54n0873_p0345c10 。五陰乃所緣之境。今云五陰本空。則非所緣 401 X54n0873_p0345c10 也。所緣既空。則能 402 X54n0873_p0345c10 緣亦空。以空則非有所知。由照見皆空。故知 403 X54n0873_p0345c11 即無知。但不從緣耳)夫知(能知之心)與所 404 X54n0873_p0345c11 知。 405 X54n0873_p0345c11 (所知之境)相與(待也)而有。相與而無。 406 X54n0873_p0345c12 相與而無。故物(物字通該心境) 407 X54n0873_p0345c12 莫之有。(心境皆真故不有)相與而有。故物 408 X54n0873_p0345c13 莫之無。(心境角立。故對待不 409 X54n0873_p0345c13 無)物莫之無故。為緣之所起。(心境未忘。 410 X54n0873_p0345c14 則妄緣斯起)物莫之有 411 X54n0873_p0345c14 故。則緣所不能生。(心境兩忘。則照體獨立 412 X54n0873_p0345c15 。不因境有。不借緣生)緣所不能 413 X54n0873_p0345c15 生。故照緣而非知。(以離緣之智。照寂滅之 414 X54n0873_p0345c16 境。故非有所知)為緣之所起 415 X54n0873_p0345c16 故知緣相因而生。(以對緣所起之妄心。故心 416 X54n0873_p0345c17 境未忘。知緣相因待而生。此妄而非真。下 417 X54n0873_p0345c17 雙結釋成)是以知(妄知)與無知。(真知) 418 X54n0873_p0345c18 生(因也)於所知(境通真妄)矣。(釋上心 419 X54n0873_p0345c18 境 420 X54n0873_p0345c18 相待而有。故妄心取相故有知。以真知離緣故 421 X54n0873_p0345c19 無知。此所以知與無知。皆因心境。但有取不 422 X54n0873_p0345c19 取耳)何 423 X54n0873_p0345c19 者。(通徵真妄)夫智(真智)以(因也)知 424 X54n0873_p0345c20 所知。(之境)取相故名知。(以有對待。故 425 X54n0873_p0345c20 名 426 X54n0873_p0345c20 妄知)真諦自(本來)無相。(無相可取)真 427 X54n0873_p0345c21 智何由知。(以真諦離相。故真智無知。以無 428 X54n0873_p0345c21 緣故無知也○次真妄各辨。初辨妄)所以然者 429 X54n0873_p0345c22 。(釋真妄各有所以)夫所知(之妄境) 430 X54n0873_p0345c22 非所知。(以妄境本空。故本非所知)所知( 431 X54n0873_p0345c23 之妄境)生(因也)於知。(能知之妄心)所 432 X54n0873_p0345c23 知(妄境)既生知。(妄心)知(妄心)亦生 433 X54n0873_p0345c24 所知。(妄境)所(妄境)知(妄心)既相生 434 X54n0873_p0345c24 。 435 X54n0873_p0345c24 (妄心妄境相因而生)相生即緣法。(心境相 436 X54n0873_p0346a01 待。因緣而生。故對待未忘。是為緣法)緣法 437 X54n0873_p0346a01 故非真。(緣生之法假而非真)非真。故非真 438 X54n0873_p0346a02 諦也。(難家以真諦為所緣之境。今答 439 X54n0873_p0346a02 以緣生乃妄法。非真諦也。何為所緣)故中觀 440 X54n0873_p0346a03 云。(通證真妄)物從因緣有。故不 441 X54n0873_p0346a03 真。(此證緣乃妄法)不從因緣有。故即真。 442 X54n0873_p0346a04 (此證離緣乃真○下顯真)今真諦 443 X54n0873_p0346a04 曰真。真則非緣。(真則不借緣生)真非緣。 444 X54n0873_p0346a05 (真諦既非緣)故無物從緣 445 X54n0873_p0346a05 而生也。(前難家以緣真諦。故以般若為有知 446 X54n0873_p0346a06 。今論主答以真諦離緣。離緣之真諦。豈能生 447 X54n0873_p0346a06 般若之 448 X54n0873_p0346a06 知哉從緣。應云從非緣。謂無有一法從非緣而 449 X54n0873_p0346a07 生者。意責難者不達真諦離緣而妄擬也)故經 450 X54n0873_p0346a07 云。 451 X54n0873_p0346a07 不見有法無。(非也)緣而生。(證成上義。 452 X54n0873_p0346a08 非緣不能生物。則真諦離緣。必不生知矣)是 453 X54n0873_p0346a08 以真智觀真諦。未嘗取所知。(謂真智照真諦 454 X54n0873_p0346a09 。未嘗取為所知之境)智不 455 X54n0873_p0346a09 取所知。此智何由知。(謂真智既不取所知之 456 X54n0873_p0346a10 境。則此智何由而知哉)然智非 457 X54n0873_p0346a10 無知。(此遮過也。謂真智但不取所知之境耳 458 X54n0873_p0346a11 。非是絕無知體也。良以獨照為知。非有待也 459 X54n0873_p0346a11 )但真 460 X54n0873_p0346a11 諦非所知。(但真諦無相。非所知之境耳)故 461 X54n0873_p0346a12 真智亦非知。(由真諦非所知。故真 462 X54n0873_p0346a12 智亦非知。此二句結盡般若無知之妙○下返責 463 X54n0873_p0346a13 )而子欲以緣求智。故以智 464 X54n0873_p0346a13 為知(然智無分別。知有分別。以知為智。則 465 X54n0873_p0346a14 真妄不分。何以興難)緣自非緣。於何而 466 X54n0873_p0346a14 求知(由難意以緣求知。今答以真諦離緣。然 467 X54n0873_p0346a15 緣本非緣。向何而求知哉。此則境智雙忘。能 468 X54n0873_p0346a15 所齊泯。般 469 X54n0873_p0346a15 若玄旨。妙極於斯)。 470 X54n0873_p0346a16 難曰。(前云不取之知。今以有知無知不取皆 471 X54n0873_p0346a17 非。二義雙關難)論云不取者。(牒論申難) 472 X54n0873_p0346a17 為無知故不取。為知然後不取耶。(立定下難)若無知故不 473 X54n0873_p0346a18 取。聖人則冥若夜游。不辨緇素之異耶。(此 474 X54n0873_p0346a19 則瞢然無知)若知 475 X54n0873_p0346a19 然後不取。知則異於不取矣。(謂若有知。則 476 X54n0873_p0346a20 有所取之物。此則既已有知。難言 477 X54n0873_p0346a20 不取矣○上以心境兩異難。下以心境冥一答) 478 X54n0873_p0346a21 答曰。(有無雙非不取以答)非無知故不 479 X54n0873_p0346a21 取。又非知然後不取。(有無皆非不取)知即 480 X54n0873_p0346a22 不取。故能不取而 481 X54n0873_p0346a22 知(此明兩是。謂由知處當下不取。故能不取而知)。 482 X54n0873_p0346a23 難曰。(因聞上心境皆非。故約不取心境俱成 483 X54n0873_p0346a24 斷滅以難)論云不取者。誠以聖 484 X54n0873_p0346a24 心不物(不取著也)於物。故無惑取也。(上 485 X54n0873_p0346b01 立理。下申難)無取則無是。 486 X54n0873_p0346b01 (是者印可於物不繆之稱。能知之心也)無是 487 X54n0873_p0346b02 則無當。(當者應物不謬。主質不差。言所知 488 X54n0873_p0346b02 之 489 X54n0873_p0346b02 境也)誰當聖心。(謂無境可知。誰當聖心。 490 X54n0873_p0346b03 無境可當。豈非斷滅)而云聖心無所 491 X54n0873_p0346b03 不知耶。(謂無境可當聖心。則絕然無所知矣 492 X54n0873_p0346b04 。而云無所不知。豈不謬耶)答曰。(以是當 493 X54n0873_p0346b04 混成答) 494 X54n0873_p0346b04 然。(縱可之辭)無是無當者。(牒難意)夫 495 X54n0873_p0346b05 無當則物無不當。(言當者。當 496 X54n0873_p0346b05 心之境也。若一境當心。則滯而不通。若無當 497 X54n0873_p0346b06 心。則境寂心空。真心任遍知。故無物不當) 498 X54n0873_p0346b06 無是則 499 X54n0873_p0346b06 物無不是。(謂無能取之心。則心空境寂。法 500 X54n0873_p0346b07 法皆真。故物無不是)物無不是。故是 501 X54n0873_p0346b07 而無是。(了境唯心。則心境兩忘。是非齊泯 502 X54n0873_p0346b08 。故是亦無是)物無不當。故當而無 503 X54n0873_p0346b08 當。(以唯心之境。則更無心外境。能與心為 504 X54n0873_p0346b09 緣。故雖照境。而萬法皆空。故當而無當)故 505 X54n0873_p0346b09 經云。盡 506 X54n0873_p0346b09 見諸法而無所見(以萬法唯心。則無一法可當 507 X54n0873_p0346b10 情者。故盡見諸法而無所見)。 508 X54n0873_p0346b10 難曰。(聞心境俱泯。遂疑捨有入無。故以立 509 X54n0873_p0346b11 難)聖心非不能是。誠以無是 510 X54n0873_p0346b11 可是。(敘聖心捨有以領旨也)雖無是可是。 511 X54n0873_p0346b12 (縱成)故當是於無是矣 512 X54n0873_p0346b12 (以為入無)是以經云。真諦無相故般若無知 513 X54n0873_p0346b13 者。(引證無知。此述領意) 514 X54n0873_p0346b13 誠以般若無有有相之知。(此釋經正義。下以 515 X54n0873_p0346b14 謬解申難)若以無相 516 X54n0873_p0346b14 為無相。有何累於真諦耶。(意謂若以有相累 517 X54n0873_p0346b15 於般若。今若以無相為無相。又何 518 X54n0873_p0346b15 累於般若耶。此不達般若真知獨照。故以絕無 519 X54n0873_p0346b16 為般若)答曰。(難以捨有入無。答以兼亡無 520 X54n0873_p0346b16 相)聖 521 X54n0873_p0346b16 人無無相也。(難家認取無相。答以無相亦無 522 X54n0873_p0346b17 。總答問意也)何者。(徵釋無相亦非)若 523 X54n0873_p0346b17 以無相為無相。(若認著於無相。則心有所住 524 X54n0873_p0346b18 。聖心則不然)無相即為相。(若取 525 X54n0873_p0346b18 著無相。則無相亦成相。永嘉云。棄有著空病 526 X54n0873_p0346b19 亦然)捨有而之無。譬猶逃峰而 527 X54n0873_p0346b19 赴壑。俱不免於患矣。(猶如避溺而投火。此 528 X54n0873_p0346b20 外道斷滅也。聖心豈然哉。下申聖心無住) 529 X54n0873_p0346b20 是以至人處有而不有。居無而不無。(雖涉有 530 X54n0873_p0346b21 無。而不住有無。所謂二 531 X54n0873_p0346b21 邊不住)雖不取於有無。然亦不捨於有無。( 532 X54n0873_p0346b22 有無不住。中道亦不安) 533 X54n0873_p0346b22 所以和光塵勞。(老子曰。和其光。同其塵) 534 X54n0873_p0346b23 周旋五趣。(此能有為)寂然而 535 X54n0873_p0346b23 往。(不動本際。應現一切)怕爾而來。(萬 536 X54n0873_p0346b24 化不遷。冥心絕域)恬淡無為。而無不 537 X54n0873_p0346b24 為(聖人以無住為心。豈可以有無而擬之哉)。 538 X54n0873_p0346c01 難曰。(難以權智生滅。以不達動靜一如。故 539 X54n0873_p0346c02 立此難)聖心雖無知。然其應會 540 X54n0873_p0346c02 之道不差。(此領旨也)是以可應者應之。不 541 X54n0873_p0346c03 可應者存之。(此疑 542 X54n0873_p0346c03 聖心有揀擇可否。故以為有生有滅)然則聖心 543 X54n0873_p0346c04 有時而生。有時而滅。可 544 X54n0873_p0346c04 得然乎。(不了生本無生。故立此難)答曰。 545 X54n0873_p0346c05 (答以聖心本無生滅)生滅者。生滅心 546 X54n0873_p0346c05 也。(此凡夫心也。聖豈然哉)聖人無心。生 547 X54n0873_p0346c06 滅焉起。(真顯無生)然非無心。 548 X54n0873_p0346c06 (不同木石無情)但是無心心耳。(但無生滅 549 X54n0873_p0346c07 之心為心耳)又非不應。(不同孤吊) 550 X54n0873_p0346c07 但是不應應耳。(但是隨感而應。本無將迎之 551 X54n0873_p0346c08 心也)是以聖人應會之 552 X54n0873_p0346c08 道。則信若四時之質。(質。實也。由聖人之 553 X54n0873_p0346c09 心。無緣應物。感而遂通。如谷響水月。故信 554 X54n0873_p0346c09 如 555 X54n0873_p0346c09 四時之實。應不失時)直以虛無(寂滅)為體 556 X54n0873_p0346c10 。斯不可得而生。不可得 557 X54n0873_p0346c10 而滅也(以寂滅真知隨緣應現。故本無生滅)。 558 X54n0873_p0346c11 難曰。(聞無生滅。不達惑智俱空。故以申難 559 X54n0873_p0346c12 )聖智之無。惑智之無。(前云聖智無惑 560 X54n0873_p0346c12 取之知。故疑惑智之無)俱無生滅。何以異之 561 X54n0873_p0346c13 (謂根本實智。靈鑒獨照。本自無知。故 562 X54n0873_p0346c13 云聖智之無。後得權智。照破無明。妄惑本空 563 X54n0873_p0346c14 。故無惑取之知。二者皆無。不識無義何辨。 564 X54n0873_p0346c14 故此興難)答 565 X54n0873_p0346c14 曰。(先智惑雙辨。示空義之淺深)聖智之無 566 X54n0873_p0346c15 者。無知。(真知獨照。心境兩忘。故云無知 567 X54n0873_p0346c15 ) 568 X54n0873_p0346c15 惑智之無者。知無。(權智照破惑取之妄知本 569 X54n0873_p0346c16 無。故曰知無)其無雖同。所 570 X54n0873_p0346c16 以無者異也。(聖知天然無知。不假功勳。惑 571 X54n0873_p0346c17 智因修而得。故無意雖同。所以則異)何者。 572 X54n0873_p0346c17 (徵釋不同)夫聖心虛靜。無知可無。可曰無 573 X54n0873_p0346c18 知。非謂知無。(聖人 574 X54n0873_p0346c18 真心獨朗。寂然不動。絕無妄法。故無知可無 575 X54n0873_p0346c19 。但可曰無知。不可言知無)惑智有知。故有 576 X54n0873_p0346c19 知可無。可謂知無。非曰無知也。(後得照惑 577 X54n0873_p0346c20 。了妄本空。但可言知妄元無。不 578 X54n0873_p0346c20 可言無知)無知。即般若之無也。(般若本絕 579 X54n0873_p0346c21 諸妄。故不可說知無)知無。即真 580 X54n0873_p0346c21 諦之無也。(知無者。謂知真諦無妄知也)是 581 X54n0873_p0346c22 以般若之與真諦。(此下心境 582 X54n0873_p0346c22 合明。會寂用之同異。先同異雙明)言用即同 583 X54n0873_p0346c23 而異。(即寂而照)言寂即異而 584 X54n0873_p0346c23 同。(即照而寂)同故無心於彼此。(心境也 585 X54n0873_p0346c24 。同則心境雙泯)異故不失於 586 X54n0873_p0346c24 照功。(境智歷然)是以辨同者同於異。(同 587 X54n0873_p0347a01 其所不同)辨異者異於 588 X54n0873_p0347a01 同。(異其所不異。此則心境俱存照用同時) 589 X54n0873_p0347a02 斯則不可得而異。不可得而 590 X54n0873_p0347a02 同也。(以俱非雙泯。故不可以同異定名)何 591 X54n0873_p0347a03 者。(微辨寂用)內有獨鑒之明。(照體 592 X54n0873_p0347a03 獨立。寂也)外有萬法之實。(萬法皆真。用 593 X54n0873_p0347a04 也)萬法雖實。然非照不得。 594 X54n0873_p0347a04 (萬法雖真。非智照不得其實)內(心也)外 595 X54n0873_p0347a05 (境也)相與以成其照功。(智得境而照用 596 X54n0873_p0347a05 全彰。境得智而真常獨露。故云內外相與以成 597 X54n0873_p0347a06 其功)此則聖所不能同。用也。(非境 598 X54n0873_p0347a06 無以顯智。故不能同)內雖照而無知。(非有 599 X54n0873_p0347a07 對待之知)外雖實而無相。(諸法 600 X54n0873_p0347a07 實相不可以相求。故云無相)內外寂然。(內 601 X54n0873_p0347a08 智無知。外境無相。心境雙泯。故曰寂然)相 602 X54n0873_p0347a08 與 603 X54n0873_p0347a08 俱無。(由心空故境寂。以境寂故心空。故心 604 X54n0873_p0347a09 境相與一道齊平)此則聖所不能異。 605 X54n0873_p0347a09 寂也。(寂則心境雙亡。故不能異)是以經云 606 X54n0873_p0347a10 諸法不異者。豈曰續鳧 607 X54n0873_p0347a10 截鶴。夷嶽盈壑。然後無異哉。(引證本來不 608 X54n0873_p0347a11 異也。大品云。諸法無相。非一相。非 609 X54n0873_p0347a11 異相。豈曰下。引釋不異。莊子曰。 610 X54n0873_p0347a12 脛雖短。續之則憂。鶴脛雖長。斷之則悲。謂 611 X54n0873_p0347a12 天生長短。不必裁齊。嶽高壑下。本 612 X54n0873_p0347a12 來自定。不必夷嶽之高。以填壑之下。意引諸 613 X54n0873_p0347a13 法當體真常。本無差別。所謂是法住法位。世 614 X54n0873_p0347a13 間相常住。不待造作。 615 X54n0873_p0347a13 然後齊平。謂若以不二之智。照一真之境。故 616 X54n0873_p0347a14 法法真常。本來不異。斯則自然不異。非安排 617 X54n0873_p0347a14 而後不異也)誠 618 X54n0873_p0347a14 以不異於異。故雖異而不異也。(不以境異而 619 X54n0873_p0347a15 異其心。故境隨心一。即異而 620 X54n0873_p0347a15 同。故云雖異而不異)故經云。甚奇世尊。於 621 X54n0873_p0347a16 無異法中而說諸法 622 X54n0873_p0347a16 異。(謂依一真法界。演說無量差別法門。故 623 X54n0873_p0347a17 云無異法而說異法)又云。般若與諸法。 624 X54n0873_p0347a17 亦不一相。亦不異相。信矣(引證不一不異。 625 X54n0873_p0347a18 大品云。世尊。云何於無異法中而說 626 X54n0873_p0347a18 諸法異。又云。諸法無相。非一相。非異相。 627 X54n0873_p0347a19 是知諸法一異。乃外道邪見。以般若而觀。則 628 X54n0873_p0347a19 非一非異。實相般若。理極 629 X54n0873_p0347a19 於斯)。 630 X54n0873_p0347a20 難曰。(因聞寂用。遂疑有二。故此立難)論 631 X54n0873_p0347a21 云。言用則異。言寂則同。未詳 632 X54n0873_p0347a21 般若之內。則有用寂之異乎。(不達動靜一源 633 X54n0873_p0347a22 。故疑寂用兩殊)答曰。(答以 634 X54n0873_p0347a22 寂用一致)用即寂。寂即用。用寂體一。同出 635 X54n0873_p0347a23 而異名(同出異名。語出 636 X54n0873_p0347a23 老子。彼意有無同出一玄。此言寂用本乎一心 637 X54n0873_p0347a24 。但約動靜言之耳)更無無用之寂。而 638 X54n0873_p0347a24 主於用也。(言寂體必有照用。如明鏡之光。 639 X54n0873_p0347b01 未有光明之鏡而無照者)是以智彌昧。 640 X54n0873_p0347b01 照逾明。(此言實智照理。泯絕所知。故彌昧 641 X54n0873_p0347b02 。真明逾發。故照逾明。此言即寂之用也)神 642 X54n0873_p0347b02 彌靜。 643 X54n0873_p0347b02 應逾動。(由實智彌寂。故權用無方。此言用 644 X54n0873_p0347b03 不離體。故云應逾動)豈曰明昧動靜 645 X54n0873_p0347b03 之異哉。(總結寂用不二)故成具云。不為而 646 X54n0873_p0347b04 過為。(此證權智即實之權)寶 647 X54n0873_p0347b04 積曰。無心無識。無不覺知。(此證離妄之智 648 X54n0873_p0347b05 。顯即寂之用)斯則窮神 649 X54n0873_p0347b05 (權智應物)盡智。(實智照理)極象外之談 650 X54n0873_p0347b06 也。(釋引二經雙明寂用。乃極象外之談)即 651 X54n0873_p0347b06 之明文。聖心可知矣(以此而觀。群疑冰釋矣)。 652 X54n0873_p0347b07 般若無知論(終) 653 X54n0873_p0347b08 　 654 X54n0873_p0347b09 肇論略注卷三 655 X54n0873_p0347b10

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第五十四冊 No. 873《肇論略註》CBETA 電子佛典 V1.5 普及版

# 卍 Xuzangjing Vol. 54, No. 873 肇論略註, CBETA Chinese Electronic Tripitaka V1.5, Normalized Version

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肇論略注卷三

本經佛學辭彙一覽(共 193 條)