1 X44n0744_p0622b17 　 2 X44n0744_p0622b18 四分律名義標釋卷第二十九 3 X44n0744_p0622b19 　　　　明　廣州沙門釋　弘贊在　輯 4 X44n0744_p0622b20 　　　　　　新安沙門釋　弘麗羅峰　校 5 X44n0744_p0622b21 溼病 6 X44n0744_p0622b22 　時諸比丘。因飲食過度。身患溼病。博物志云。若雜 7 X44n0744_p0622b23 　食者。百病妖邪之所鍾。食逾少。心逾明。食逾多。身 8 X44n0744_p0622b24 　逾損。故食不可過度。要覽云。夫病從口入。禍從口 9 X44n0744_p0622c01 　出。故君子慎言語。節飲食。內法傳云。凡四大之身。 10 X44n0744_p0622c02 　有病生者。咸從多食而起。或由勞力而發。或夜餐 11 X44n0744_p0622c03 　未洩。平旦便餐。或旦食不消。午時還食。因茲發動。 12 X44n0744_p0622c04 　遂成霍亂。呃氣則連宵不息。蠱脹即終旬莫止。然 13 X44n0744_p0622c05 　後乃求多錢之腎氣。覓貴價之秦膠。富者此事可 14 X44n0744_p0622c06 　為。貧人分隨朝露。病既成矣。斯何救焉。縱使盧醫 15 X44n0744_p0622c07 　旦至。進丸散而無因。扁鵲昏來。遺湯膏而寧濟。火 16 X44n0744_p0622c08 　燒鍼刺。與木石而不殊。震足頭搖。媲僵仆而何別。 17 X44n0744_p0622c09 　斯乃良由不體病本。不解調將。可謂止流不塞其 18 X44n0744_p0622c10 　源。伐樹不除其本。枝條彌蔓。求絕無因。凡候病源。 19 X44n0744_p0622c11 　旦朝自察。若覺四候乖舛。即以絕粒為先。縱令大 20 X44n0744_p0622c12 　渴。勿進漿水。斯其極禁。或一日二日。或四朝五朝。 21 X44n0744_p0622c13 　以瘥為期。義無膠柱。若疑腹有宿食。叉刺臍胸。宜 22 X44n0744_p0622c14 　須恣飲熟湯。指剔喉中。變吐令盡。更飲更決。以盡 23 X44n0744_p0622c15 　為度。或飲冷水。理亦無傷。或乾薑湯。斯其妙也。其 24 X44n0744_p0622c16 　日必須斷食。明朝方始進餐。如若不能。臨時斟酌。 25 X44n0744_p0622c17 　必其壯熱。特諱水澆。若沉重戰冷。近火為妙。其江 26 X44n0744_p0622c18 　嶺已南。熱瘴之地。不可依斯。熱發水淋。是土宜也。 27 X44n0744_p0622c19 　如其風急。塗以膏油。可用布團。火炙而熨。折傷之 28 X44n0744_p0622c20 　處。斯亦為善。熟油塗之。日驗交益。若覺痰闐胸。 29 X44n0744_p0622c21 　口中唾數。鼻流清水。糟糝咽閉。尸滿槍喉。語聲不 30 X44n0744_p0622c22 　轉。飲食亡味。動歷一旬。如此之流。絕食便瘥。不勞 31 X44n0744_p0622c23 　炙頂。無假捩咽。斯乃不御湯藥而能蠲疾。即醫明 32 X44n0744_p0622c24 　之大規矣。意者以其宿食若除。壯熱便息。流津既 33 X44n0744_p0623a01 　竭。痰便瘳。內靜氣消。即狂風自殄。將此調停。萬 34 X44n0744_p0623a02 　無一失。既不勞其診脈。詎假問乎陰陽。各各自是 35 X44n0744_p0623a03 　醫王。人人悉成祇域。至如鸞法師。調氣蠲疾。隱默 36 X44n0744_p0623a04 　者乃行。思禪師坐內抽邪。非流俗所識。訪名醫於 37 X44n0744_p0623a05 　東洛。則貧匱絕其津。求上藥於西郊。則惸獨亡其 38 X44n0744_p0623a06 　路。所論絕食。省而且妙。備通窮富。豈非要乎。又如 39 X44n0744_p0623a07 　癰痤暴起。熱血忽衝。手足煩疼。天行時氣。或刀箭 40 X44n0744_p0623a08 　傷體。或墜墮損躬。傷寒霍亂之徒。半日暴瀉之類。 41 X44n0744_p0623a09 　頭痛心痛。眼疼齒疼。片有病起。咸須斷食。又三等 42 X44n0744_p0623a10 　丸。能療眾病(丸如前訶黎勒句中說)。此 43 X44n0744_p0623a11 等醫明。傳乎帝釋。五 44 X44n0744_p0623a11 　明一數。五天共遵。其中要者。絕食為最。舊人傳云。 45 X44n0744_p0623a12 　若其七日斷食不差。後乃方求觀世音。神州多並 46 X44n0744_p0623a13 　不閑。將為別是齋戒。遂不肯行學。良由傳者不悟 47 X44n0744_p0623a14 　醫道也。其有服丹石。及長病。并腹塊之類。或可依 48 X44n0744_p0623a15 　斯。蛇蠍等毒。全非此療(恐有用丹石之人 49 X44n0744_p0623a16 。忍饑非所宜也。又飛丹則諸國皆 50 X44n0744_p0623a16 　無。服石神州獨有。然而水精白石有出火者 51 X44n0744_p0623a17 。若服之。則身體爆裂。時人不別。枉死者無 52 X44n0744_p0623a17 窮。由此言之。深須 53 X44n0744_p0623a17 　體識。除蛇蠍毒。自有硫磺雄黃雌黃等藥治 54 X44n0744_p0623a18 之。無宜絕食)。而絕食之時。大忌遊 55 X44n0744_p0623a18 　行。及以作務。其長行之人。縱令斷食。隨路無損。如 56 X44n0744_p0623a19 　其差已。後須將息。宜可食新煮飯飲。熟菉豆湯。投 57 X44n0744_p0623a20 　以香和。任飲多少。若覺有冷。投椒。薑。蓽茇。若知是 58 X44n0744_p0623a21 　風。宜著荊芥。醫方論曰。諸辛悉皆動風。惟乾薑非 59 X44n0744_p0623a22 　也。加之亦佳。準絕食日。而作調息。諱飲冷水。餘如 60 X44n0744_p0623a23 　藥禁。如其噉粥。恐痰還增。必是風勞。食亦無損。 61 X44n0744_p0623a24 　若患熱者。即熟煎苦參湯。飲之為善。茗亦佳也。若 62 X44n0744_p0623b01 　絕食不捐者。後乃隨方處療。苦參湯。偏除熱病。酥。 63 X44n0744_p0623b02 　蜜。油。特遣風痾。其西天羅茶國。凡有病者。絕食。或 64 X44n0744_p0623b03 　經半月。或經一月。要待病可。然後方食。中天極多 65 X44n0744_p0623b04 　七日。南海二三日矣。斯由風土差互。四大不同。致 66 X44n0744_p0623b05 　令多少。不為一概。未委神州。宜斷食不。然而七日 67 X44n0744_p0623b06 　不食。人命多殞者。由其無病持故。若病在身。多日 68 X44n0744_p0623b07 　亦不死矣。曾見有病。絕粒三旬。後時還差。則何須 69 X44n0744_p0623b08 　見怪。絕食日多。豈容但見病發。不察病起所由。壯 70 X44n0744_p0623b09 　熱火然。還將熱粥食飲。帶病強食。深是可畏。萬有 71 X44n0744_p0623b10 　一差。終亦不堪教俗。醫方明內。極是諱焉。其斯之 72 X44n0744_p0623b11 　謂。智者思察。用行捨藏。聞而不行。豈醫咎也。行則 73 X44n0744_p0623b12 　身安道備。自他之益俱成。捨則體損智微。彼我之 74 X44n0744_p0623b13 　功皆失也(醫明者。西國五明論中之一數。 75 X44n0744_p0623b14 名曰醫明。乃廣明醫術也)。 76 X44n0744_p0623b14 患風 77 X44n0744_p0623b15 　時有比丘患風。醫教用煙。佛言。聽用。須煙筩。聽作。 78 X44n0744_p0623b16 　律攝云。此筩法。長十二指。應以鐵作。或一嘴雙嘴。 79 X44n0744_p0623b17 　吸煙入鼻。可治諸疾。若鼻中洟出。即以酥油灌之。 80 X44n0744_p0623b18 　目得迦云。時有苾芻身嬰病。若醫教食大麻粥。苾 81 X44n0744_p0623b19 　芻白佛。佛言。醫人處方。聽食麻粥。或是蔓菁根莖 82 X44n0744_p0623b20 　華葉。及其子實。並除風疾。咸應作粥。而噉食之(本草 83 X44n0744_p0623b21 　云。菜中之最有益者。惟蔓菁耳。常啖食之 84 X44n0744_p0623b22 。令人肥健。通中益氣。下氣消穀。其根治熱 85 X44n0744_p0623b22 毒。風腫。消渴亦可解 86 X44n0744_p0623b22 　除。但食多令人脹滿。又云。過食動氣。若 87 X44n0744_p0623b23 卒腫毒起急痛者。取大根削去皮。搗如泥。醋 88 X44n0744_p0623b23 煮三沸。急攪出。傅腫 89 X44n0744_p0623b23 　處。帛裹。日三易。若一切熱腫毒。取生根 90 X44n0744_p0623b24 一握。鹽花少許和搗。傅腫上。日三易。若男 91 X44n0744_p0623b24 子陰腫如斗大核痛。人 92 X44n0744_p0623b24 　所不能治者。搗傅之。即差。其子主治黃疸 93 X44n0744_p0623c01 。利水。又治霍亂。除膨。去目睛青盲。消癥 94 X44n0744_p0623c01 瘕積聚。若急黃。壓油一 95 X44n0744_p0623c01 　盞頓服。蜘蛛咬傷。搗末酒服。故蔓菁園中 96 X44n0744_p0623c02 。無蜘蛛。是其相畏也。常服明目。洞視。肥 97 X44n0744_p0623c02 腸。用子三升。醋三升。煮 98 X44n0744_p0623c02 　令熟。乾為末。井華水服方 99 X44n0744_p0623c03 寸。若黃疸皮膚。眼睛如金色。小便赤。用生 100 X44n0744_p0623c03 子為末。熟水調下方寸。日三即差。 101 X44n0744_p0623c03 　若風入腹。身體強。舌乾燥 102 X44n0744_p0623c04 硬。用子三兩為末。每服溫酒下一錢。心腹脹 103 X44n0744_p0623c04 。以子一大合搗熟研。水濾取汁 104 X44n0744_p0623c04 　一盞。頓服自愈。若陰黃。汗出。涕唾黃。 105 X44n0744_p0623c05 取子為末。平旦以井水服一匙。日再加至兩匙 106 X44n0744_p0623c05 。以止為度。若風痰。以 107 X44n0744_p0623c05 　子為末。溫水調一匙服。良久吐出涎沫。若 108 X44n0744_p0623c06 虛勞眼暗。取三月華陰乾為末。以井華水。每 109 X44n0744_p0623c06 空心調下二錢。久 110 X44n0744_p0623c06 　服可夜讀。故仙家取子製服。辟穀長生。餘 111 X44n0744_p0623c07 能種種療治。如彼書說。此不繁述。言方寸者 112 X44n0744_p0623c07 。匕也。謂作匕法。正 113 X44n0744_p0623c07 　方一寸。用抄散也)。 114 X44n0744_p0623c08 患瘧 115 X44n0744_p0623c09 　瘧。魚約切。音虐。痁病也。然此病。有寒有熱。或一日 116 X44n0744_p0623c10 　一發。或間日一發。或三四日一發。或二日連發。住 117 X44n0744_p0623c11 　一日者。此等皆如醫方處治。若鬼發者。則寒熱日 118 X44n0744_p0623c12 　怪。夢寐不祥。多生恐怖。言動異常。即以療瘧病鬼 119 X44n0744_p0623c13 　咒治之。咒曰。 120 X44n0744_p0623c14 　須蜜多(一)阿膩吒(二)迦知膩吒(三)嗚呼那須蜜多 121 X44n0744_p0623c15 　(四)支波呼須蜜多(五)伊知膩吒吒須蜜多(六)莎 122 X44n0744_p0623c16 　訶(七) 123 X44n0744_p0623c17 　若行此法。須五色縷線。咒作七結。若痛從頭下。先 124 X44n0744_p0623c18 　繫項。繫腳。繫手。令大急之。咒水三遍。 125 X44n0744_p0623c19 噀之。即差(應誦 126 X44n0744_p0623c19 　咒一遍。結一結。誦七遍。結七結。然後以 127 X44n0744_p0623c20 繫之。噀。音巽。含水噴也。或可用比丘尼律 128 X44n0744_p0623c20 中之咒。咒之。若非鬼病 129 X44n0744_p0623c20 　可用方藥治之。方有多種。而最簡要者。不 130 X44n0744_p0623c21 煩多藥。不勞煎煮。用好常山一錢。丁香三分 131 X44n0744_p0623c21 。冷極多者五分。甘 132 X44n0744_p0623c21 　草三分。俱剪碎。以好酒頭半碗浸之。用紙 133 X44n0744_p0623c22 封碗口。一宿。或打露亦佳。若當明日發。今 134 X44n0744_p0623c22 夜浸之。次早天將明。 135 X44n0744_p0623c22 　溫煖。向東服之。睡息。是日即止。屢驗。 136 X44n0744_p0623c23 其渣晒乾。猶能治二三人。若是小兒。不能服 137 X44n0744_p0623c23 。囊藥帶項亦止。或以藥 138 X44n0744_p0623c23 　酒拭脣)。 139 X44n0744_p0623c24 看病 140 X44n0744_p0624a01 　時有白衣病。來至伽藍中。比丘為看病。諸比丘白 141 X44n0744_p0624a02 　佛。佛言。聽方便喻遣。若稱譽佛法僧者。能作事為 142 X44n0744_p0624a03 　作。僧祇律云。爾時尊者。優波離白佛言。世尊。若大 143 X44n0744_p0624a04 　德比丘病者。當云何看視。佛告優波離。大德比丘 144 X44n0744_p0624a05 　病。不得著邊陋小房中。及著隱迴處。應著顯現房 145 X44n0744_p0624a06 　中。共行弟子。依止弟子。常侍左右。掃灑房中。巨磨 146 X44n0744_p0624a07 　塗地。燒眾名香。勿令臭穢。敷置床座(擬 147 X44n0744_p0624a08 問疾者來坐。然問疾之 148 X44n0744_p0624a08 　人。亦不得久住)。若比丘來問疾者。應與 149 X44n0744_p0624a09 前食後食。非時來 150 X44n0744_p0624a09 　者。應與非時漿。若有問事。病者應答。病人力劣。應 151 X44n0744_p0624a10 　侍者答。若優婆塞來問訊者。應言。善來長壽。語令 152 X44n0744_p0624a11 　就坐。而為說法。汝大得功德。如世尊說。看持戒病 153 X44n0744_p0624a12 　比丘。如看我無異。若有供養。為咒願受。若病人患 154 X44n0744_p0624a13 　下。問病者。不得久停。應速發遣。若病人不能出。應 155 X44n0744_p0624a14 　畜三除糞器。一授病人。一持出。一洗已。油塗日。 156 X44n0744_p0624a15 　如是遞用。一人應戶邊住。莫令人卒入。一人在病 157 X44n0744_p0624a16 　人邊住。時時為隨順說法。其大德比丘。應如是看 158 X44n0744_p0624a17 　視(十誦云。看病人應隨病者先所習學。而 159 X44n0744_p0624a18 讚歎之。不得毀呰。退本善心)。復問世尊。 160 X44n0744_p0624a18 小 161 X44n0744_p0624a18 　德比丘病。當云何看視。佛言。不應著顯現處。臭穢 162 X44n0744_p0624a19 　熏外。不得著僻猥處死時人不知。應安人中。若病 163 X44n0744_p0624a20 　人有二師。若共行依止弟子應看。若無者。眾僧應 164 X44n0744_p0624a21 　差看病人。若一二三人看。若病人衣缽外。有醫藥 165 X44n0744_p0624a22 　直者。應取還供給。若無者。眾僧應與。若僧無者。彼 166 X44n0744_p0624a23 　有重價衣缽。應轉貿輕者。供給之。病人惜者。應白 167 X44n0744_p0624a24 　眾言。大德僧。某甲病比丘。不知無常。慳惜衣缽。不 168 X44n0744_p0624b01 　肯貿易。白僧已。軟語說法。使得開解。然後貿易。若 169 X44n0744_p0624b02 　復無者。應乞與。若不能得者。應僧食中。取好者與。 170 X44n0744_p0624b03 　若復無者。看病人應持二缽。入村乞食。持好者與。 171 X44n0744_p0624b04 　是名小德比丘病法(途中病法。詳在彼文) 172 X44n0744_p0624b05 。律攝云。若病人貧。 173 X44n0744_p0624b05 　無藥直者。師主知識等。應為辦之。或施主邊求。或 174 X44n0744_p0624b06 　用僧伽物。或窣堵波物。或幡蓋等莊嚴之具。依價 175 X44n0744_p0624b07 　賣之。以供藥直。若後病差應償。若無力者。不還無 176 X44n0744_p0624b08 　犯。大師之子。是父財故。若看苾芻。供給病者。除性 177 X44n0744_p0624b09 　罪已。餘皆應作。若病者命欲終時。其看病人。應移 178 X44n0744_p0624b10 　病者。置私臥具上。善為方便。勿令瞋惱。若索衣缽 179 X44n0744_p0624b11 　等。應急呈現。身亡之後。所有喪事。若亡者無物。用 180 X44n0744_p0624b12 　僧伽物。或看病人為病者乞。若有病人。為病所困。 181 X44n0744_p0624b13 　便將衣缽。隨處布施。其受施者。不應即分。應於餘 182 X44n0744_p0624b14 　日。問其進不。若重索者應還。若言不取者應分。然 183 X44n0744_p0624b15 　諸病人。及瞻病者。所有行法。隨教應作。不依行者。 184 X44n0744_p0624b16 　得惡作罪。僧祇云。佛告優波離。病比丘中。有不得 185 X44n0744_p0624b17 　如法看便死。得如法看便活者。是故應好看。務令 186 X44n0744_p0624b18 　如法安隱。即為施命。是故看病。得大功德。諸佛讚 187 X44n0744_p0624b19 　歎。如生經。世尊以偈贊曰。 188 X44n0744_p0624b20 　人當瞻疾病　　問訊諸危厄　　善惡有報應 189 X44n0744_p0624b21 　如種果獲實　　世尊則為父　　經法以為母 190 X44n0744_p0624b22 　同學者兄弟　　因事而得度 191 X44n0744_p0624b23 　雜譬喻經云。昔有沙門行草間。有大蛇言。和尚道 192 X44n0744_p0624b24 　人。道人驚。左右視之。蛇言。道人。莫恐莫怖。願為我 193 X44n0744_p0624c01 　說經。令我脫此罪身。蛇曰。道人聞有阿耆達王不。 194 X44n0744_p0624c02 　答曰。聞。蛇曰。我是也。道人言。阿耆達 195 X44n0744_p0624c03 王。立佛塔寺。 196 X44n0744_p0624c03 　供養功德巍巍。當生天上。何緣乃爾也。蛇言。我臨 197 X44n0744_p0624c04 　命終時。邊人持扇墮我面上。令我瞋恚。受此蛇身。 198 X44n0744_p0624c05 　道人即為說經。一心樂聽。不食七日。命過生天。卻 199 X44n0744_p0624c06 　後數月。持華散佛。眾人怪之。在虛空曰。我阿耆達 200 X44n0744_p0624c07 　王。蒙道人恩。聞法得生天上。今來奉華報佛恩耳。 201 X44n0744_p0624c08 　是以臨終之人。傍側侍衛者。不可不護病者心也。 202 X44n0744_p0624c09 　智度論云。從生作善。臨終惡念。便生惡道。從生作 203 X44n0744_p0624c10 　惡。臨終善念。而生天上。什師曰。外國法。從生至終。 204 X44n0744_p0624c11 　所作福業。一一書記。若命終時。傍人為說。令其恃 205 X44n0744_p0624c12 　福。心不憂畏。彼自念從生至今。常行正命。必之善 206 X44n0744_p0624c13 　趣。吾將何畏也。是故宜須順護。勿令失善。隨願往 207 X44n0744_p0624c14 　生經云。佛告普廣菩薩。若四輩男子女人。臨終之 208 X44n0744_p0624c15 　日。願生十方佛剎土者。當先洗浴身體。著鮮潔之 209 X44n0744_p0624c16 　衣。燒眾名香。懸繒旛蓋。歌讚三寶。讀誦尊經。為病 210 X44n0744_p0624c17 　者說因緣譬喻。善巧言詞。微妙經義。苦空非實。四 211 X44n0744_p0624c18 　大假合。形如芭蕉。中無有實。又如電光。不得久停。 212 X44n0744_p0624c19 　故云色不久鮮。當歸壞敗。精誠行道。可得度苦。隨 213 X44n0744_p0624c20 　心所願。無不獲果(餘如房舍揵度小屋句中略釋)。 214 X44n0744_p0624c21 木欓 215 X44n0744_p0624c22 　多朗切。音黨。應作簜。乃大筩也。應法師云。以木若 216 X44n0744_p0624c23 　瓦為之。短闊於桶也。 217 X44n0744_p0624c24 與匙 218 X44n0744_p0625a01 　仁之切。音時。寄歸傳云。西方食法。唯用右手。必有 219 X44n0744_p0625a02 　病故。開聽畜匙。其箸則五天所不聞。四部亦未見。 220 X44n0744_p0625a03 　而獨東夏共有斯事。俗徒自是舊法。僧侶隨情用 221 X44n0744_p0625a04 　不。箸既不聽不遮。即是當乎略教。用時眾無譏議。 222 X44n0744_p0625a05 　東夏即可行焉。若執俗有嗤嫌。西土元不合捉。略 223 X44n0744_p0625a06 　教之旨。斯其事焉(言略教者。文錄在後)。 224 X44n0744_p0625a07 　　○迦絺那衣犍度法 225 X44n0744_p0625a08 　衣名迦絺那　　堅實功德聚　　體潔妙精微 226 X44n0744_p0625a09 　荷負五種利　　十方諸世尊　　慇懃稱讚譽 227 X44n0744_p0625a10 　外道叵知名　　施者越惡趣　　往昔須闍多 228 X44n0744_p0625a11 　蓮華佛弟子　　割截羯恥那　　萬賢圍繞刺 229 X44n0744_p0625a12 　又如阿律陀　　展衣當欲治　　善逝千聖眾 230 X44n0744_p0625a13 　親臨而納理　　如是衣功德　　甚深難思議 231 X44n0744_p0625a14 　受捨須知法　　不可謬宣旨　　受乃通三心 232 X44n0744_p0625a15 　成則在現意　　本為滿足故　　如來說九句 233 X44n0744_p0625a16 　捨法略殊分　　僧伽及於己　　句義非一等 234 X44n0744_p0625a17 　須當得其智　　初八是根本　　後二亦其事 235 X44n0744_p0625a18 　中則百一八　　出彼互相義　　若人解了此 236 X44n0744_p0625a19 　受捨無有疑　　斯謂圓滿語　　具足諸句味 237 X44n0744_p0625a20 不邪命 238 X44n0744_p0625a21 　邪命者。謂以邪法得利也。此有五種邪法。求利活 239 X44n0744_p0625a22 　命。一為利養故。詐現奇特。二為利養故。自說功德。 240 X44n0744_p0625a23 　三為利養故。占相吉凶。四為利養故。高聲現威。令 241 X44n0744_p0625a24 　人畏敬。五為利養故。稱說所得供養。以動人心。以 242 X44n0744_p0625b01 　邪因緣活命故。是為邪命。復有四種邪食活命。一 243 X44n0744_p0625b02 　下口食。謂出家人。合藥。種穀。植樹。不淨活命。名下 244 X44n0744_p0625b03 　口食。二仰口食。謂出家人。觀視星宿。日月。風雨。雷 245 X44n0744_p0625b04 　電。霹靂。不淨活命。名仰口食。三方口食。謂出家人。 246 X44n0744_p0625b05 　曲媚豪勢。通使四方。巧言多求。不淨活命。名方口 247 X44n0744_p0625b06 　食。四維口食。謂出家人。學種種咒術。卜算吉凶。如 248 X44n0744_p0625b07 　是活命。名維口食。以上相違。名淨命食。 249 X44n0744_p0625b08 不以相得 250 X44n0744_p0625b09 　為求利養故。詐現奇特相。或高聲現威。令人畏敬。 251 X44n0744_p0625b10 　或現坐禪。持戒等相。以求利故。現此邪偽。是名為 252 X44n0744_p0625b11 　相。非此獲利。名不以相得。百喻經云。昔者夫婦。有 253 X44n0744_p0625b12 　三幡餅。夫婦共分。各食一餅。餘一幡在。共作要言。 254 X44n0744_p0625b13 　若有語者。要不與餅。既作要已。為一餅故。各不敢 255 X44n0744_p0625b14 　語。須臾有賊入家偷盜。取其財物。一切所有。盡畢 256 X44n0744_p0625b15 　賊手。夫婦二人。以先要故。眼看不語。賊見不語。即 257 X44n0744_p0625b16 　其夫前侵掠其婦。其夫眼見。亦復不語。婦便喚賊。 258 X44n0744_p0625b17 　語其夫言。云何癡人。為一餅故。見賊不喚。其夫拍 259 X44n0744_p0625b18 　手笑言。咄婢。我定得餅。不復與汝。世人聞之。無不 260 X44n0744_p0625b19 　嗤笑。凡夫之人。亦復如是。為小名利。詐現靜默。為 261 X44n0744_p0625b20 　虛假煩惱。種種惡賊。之所侵掠。喪其善法。遂墮三 262 X44n0744_p0625b21 　塗。都不怖畏。求出世道。方於五欲耽著嬉戲。雖遭 263 X44n0744_p0625b22 　大苦。不以為患。如彼愚人。等無有異。 264 X44n0744_p0625b23 激發 265 X44n0744_p0625b24 　吉逆切。音戟。激感也。所謂感激也。 266 X44n0744_p0625c01 經宿 267 X44n0744_p0625c02 　摩得勒伽云。過安居竟。有三業。謂衣。器。迦絺那衣 268 X44n0744_p0625c03 　也。安居中得。不得用作迦絺那衣。如佛所說。經宿 269 X44n0744_p0625c04 　衣。受迦絺那衣。不成受。云何經宿。謂過十夜。或經 270 X44n0744_p0625c05 　一夜。 271 X44n0744_p0625c06 諂曲 272 X44n0744_p0625c07 　丑剡切。音。諂諛也。面從曰諛。佞言曰諂。解脫道 273 X44n0744_p0625c08 　論云。諂曲者。如其心念。虛相推舉。善言稱讚。販弄 274 X44n0744_p0625c09 　好惡。為調要利。排諧相悅。引利自向。此謂諂曲。 275 X44n0744_p0625c10 輾治 276 X44n0744_p0625c11 　正作。尼展切。音碾。車轢物也。轉輪治穀也。今此 277 X44n0744_p0625c12 　借用。應作展。之輦切。旃上聲。舒也。開整也。 278 X44n0744_p0625c13 五條十隔 279 X44n0744_p0625c14 　律云。五條作十隔。如是衣。僧應受作功德衣。若復 280 X44n0744_p0625c15 　過是者。亦應受。言過者。或七條。二十一隔。或九條。 281 X44n0744_p0625c16 　二十七隔。乃至二十五條。一百二十五隔。應割截 282 X44n0744_p0625c17 　作。不得縵作。十誦云。若以不割截僧伽梨。鬱多羅 283 X44n0744_p0625c18 　僧。安陀會。作迦絺那衣者。不名為受。律攝云。要是 284 X44n0744_p0625c19 　新衣。已浣染者。未曾披著。及非急施衣。若僧伽胝。 285 X44n0744_p0625c20 　或嗢呾羅僧伽。或安呾婆娑。此中隨一。咸須作了。 286 X44n0744_p0625c21 　若未了者。不合舒張。五肘及過。斯成應法。若體疏 287 X44n0744_p0625c22 　薄。往返蓋屍。帖葉縵條。先曾披著。犯捨墮物。破碎 288 X44n0744_p0625c23 　被柔。及以補替。並不應張。若十五日得已成者。亦 289 X44n0744_p0625c24 　得作羯恥那衣(此有部律。十四日白僧。十 290 X44n0744_p0626a01 五日差人作衣。十六日張衣)。善見 291 X44n0744_p0626a01 　律云。十六日明相出。將迦絺那衣裁來與眾僧。比 292 X44n0744_p0626a02 　丘應語衣主。須針線染色。作衣比丘多少。檀越聞 293 X44n0744_p0626a03 　已。應供養作衣比丘飲食。為僧受迦絺那衣。應知 294 X44n0744_p0626a04 　受法用。若衣裁者。應先浣。與眾多比丘共割截簪 295 X44n0744_p0626a05 　縫治。即日染成。點淨已。應受。若衣未成。應喚一切 296 X44n0744_p0626a06 　比丘共成。不得說道德。作留難。唯除病者。律攝云。 297 X44n0744_p0626a07 　乃至能行二三針者。皆共助作。成已。至十六日。其 298 X44n0744_p0626a08 　張衣之人。應以塗香燒香。及華彩。嚴飾供養羯恥 299 X44n0744_p0626a09 　那衣已。置淨盤上。擎向眾首。在上座前。捧衣而住 300 X44n0744_p0626a10 　(云云)。僧祇律云。應襞疊此衣。著箱中 301 X44n0744_p0626a11 。眾華散上。母 302 X44n0744_p0626a11 　經云。自恣後。得作四事。一解大界。二還結大界。解 303 X44n0744_p0626a12 　界有二種因緣。一為大水湮沒相壞。不知處所。二 304 X44n0744_p0626a13 　為賊難故。諸比丘皆出界外。故須結解也。三受迦 305 X44n0744_p0626a14 　絺那衣。四安居竟。受敷具。是事自恣後因緣。善見 306 X44n0744_p0626a15 　律云。何以於迦絺那衣。如是殷勤。謂諸佛所讚故。 307 X44n0744_p0626a16 　往昔有佛名為蓮華。有聲聞弟子名須闍多。作迦 308 X44n0744_p0626a17 　絺那衣未成。蓮華如來。與一萬六千比丘。圍繞共 309 X44n0744_p0626a18 　作。如律本說。受此衣已。得五事利。有部律云。獲十 310 X44n0744_p0626a19 　種饒益。一畜長衣。得過十日。二畜長衣。得過一月。 311 X44n0744_p0626a20 　三得離衣宿。四得上下二衣。隨處遊行。五得多畜 312 X44n0744_p0626a21 　三衣。六得別眾食。七得展轉食。八不受請。得自往 313 X44n0744_p0626a22 　食。九得非時入村。不囑授。十得法學家。隨意受食 314 X44n0744_p0626a23 　(餘詳羯磨法中)。 315 X44n0744_p0626a24 在僧前受 316 X44n0744_p0626b01 　謂受功德衣。要在眾僧前受。非一人前受。亦非一 317 X44n0744_p0626b02 　人受。非二三四人前受。亦非二三四人受。凡住處。 318 X44n0744_p0626b03 　下至要得五善比丘同界。一人受差。四人羯磨。成 319 X44n0744_p0626b04 　受。不得界外自受。若過五人。說欲者。成受。若出界 320 X44n0744_p0626b05 　外還。聞僧已受功德衣竟。即便隨喜。亦得成受。十 321 X44n0744_p0626b06 　誦云。若減五人受迦絺那衣。不得名受。若四比丘。 322 X44n0744_p0626b07 　第五白衣。不名得受。若沙彌非比丘。外道。擯人。不 323 X44n0744_p0626b08 　共住人。乃至出佛身血人。作第五人。不名受迦絺 324 X44n0744_p0626b09 　那衣。善見云。若住處不滿五人。得喚餘寺眾僧足 325 X44n0744_p0626b10 　數受。得足數。客比丘不得受。若住處有五比丘。若 326 X44n0744_p0626b11 　過五。不解受迦絺那衣法。得餘處請一知法比丘。 327 X44n0744_p0626b12 　使羯磨受。得為羯磨。自不受。亦不得衣分。若同布 328 X44n0744_p0626b13 　薩界。有多住處。不得別受迦絺那衣。應和合一處 329 X44n0744_p0626b14 　受一。僧祇律。聽大眾一萬二萬。和合難者。眾多人。 330 X44n0744_p0626b15 　得別作迦絺那衣。一切如大眾。但稱眾多為異。四 331 X44n0744_p0626b16 　人已上。不得別作。又聽一人獨住者作(按 332 X44n0744_p0626b17 四人一人。諸部無 333 X44n0744_p0626b17 　文)。摩得勒伽論。聽餘處比丘。聞某處受迦絺那衣。 334 X44n0744_p0626b18 　發隨喜受。亦成受。有五種人不名受。謂無臘人。破 335 X44n0744_p0626b19 　安居人。後安居人。餘處安居人。擯人。若餘處自恣 336 X44n0744_p0626b20 　已。至餘處得受。但不得住處利。根本部。總有十種 337 X44n0744_p0626b21 　人。不合同受羯恥那衣。一未有夏人。二破夏人。三 338 X44n0744_p0626b22 　坐後夏人。四餘處坐夏人。五張衣之時。不現前人。 339 X44n0744_p0626b23 　六行遍住人。七遍住竟人。八行意喜人。九意喜竟 340 X44n0744_p0626b24 　人。十授學人。復有十人。但得利物。不獲饒益。謂以 341 X44n0744_p0626c01 　求寂替前第四。便成十人。有五種人。利及饒益。悉 342 X44n0744_p0626c02 　皆不得。謂三種捨置人。餘處坐夏人。僧伽破。非法 343 X44n0744_p0626c03 　之黨(饒益。如上十種)。 344 X44n0744_p0626c04 與一比丘 345 X44n0744_p0626c05 　謂僧獲迦絺那衣物。應與一比丘。為僧作持功德 346 X44n0744_p0626c06 　衣人。若人多施衣物。應取一好者。作迦絺那衣。餘 347 X44n0744_p0626c07 　隨意羯磨分之。善見云。僧持迦絺那衣與誰。應與 348 X44n0744_p0626c08 　衣壞者。若衣敗比丘多。敗衣比丘中老者與。若無 349 X44n0744_p0626c09 　老者。臘數大者與。不得與慳貪者。十誦云。應先立 350 X44n0744_p0626c10 　受迦絺那衣人。若有五法。不應立作受迦絺那衣 351 X44n0744_p0626c11 　人。一隨愛。二隨瞋。三隨怖。四隨癡。五不知受不受。 352 X44n0744_p0626c12 　反上應立。又五比丘。不得作迦絺那衣人。一無歲。 353 X44n0744_p0626c13 　二破安居。三後安居。四擯。五別住。 354 X44n0744_p0626c14 迦絺那 355 X44n0744_p0626c15 　舊翻功德。按梵音。本含多義。未可直翻。迦絺聲近 356 X44n0744_p0626c16 　迦提。迦提是星名。是星直此月。此月所得衣。於此 357 X44n0744_p0626c17 　月初。受作功德衣。還受斯號。據正梵音云。求那。此 358 X44n0744_p0626c18 　翻功德。今以迦絺那。直翻為功德。由見未可。故上 359 X44n0744_p0626c19 　古傳來。名表非一。是知迦絺那。不可以一義翻之。 360 X44n0744_p0626c20 　或翻云堅固。又云堅實。或云廕覆。又名難活。以貧 361 X44n0744_p0626c21 　人取活為難。捨少財入此衣功德。勝如以須彌大 362 X44n0744_p0626c22 　衣聚施。翻功德者。以此衣力。能持五事功德。或云 363 X44n0744_p0626c23 　彼坐夏有功。以五利賞德。故古翻為賞善罰惡衣。 364 X44n0744_p0626c24 　賞安居。善比丘眾。罰破安居。非法者。不得也。有言 365 X44n0744_p0627a01 　賞前安居眾。罰後安居者。此義未必然也。其後安 366 X44n0744_p0627a02 　居人。不及迦提月解坐。而此功德衣。要是迦提月 367 X44n0744_p0627a03 　所得之衣。復在迦提月受。若過此時。不得受。非後 368 X44n0744_p0627a04 　安居人無善功德也。新云羯恥那。律攝云。有何因 369 X44n0744_p0627a05 　緣。故此衣名作羯恥那耶。謂是堅實。精妙之義。然 370 X44n0744_p0627a06 　由大眾捨所持衣。此能荷負。令無違犯。有斯力用。 371 X44n0744_p0627a07 　故名堅實。或由此衣。體精妙故。十誦律。優波離問 372 X44n0744_p0627a08 　佛。是衣有何義故。名迦絺那衣。佛言。是衣名字為 373 X44n0744_p0627a09 　迦絺那。何者是迦絺那。以是衣受迦絺那。何者是 374 X44n0744_p0627a10 　迦絺那義。衣名是迦絺那義。生九心故。名受迦絺 375 X44n0744_p0627a11 　那。八因緣故。名捨迦絺那。如毗尼中說。是迦絺那 376 X44n0744_p0627a12 　衣住處。名廕覆。廕覆義云何。迦絺那衣住處。廕覆 377 X44n0744_p0627a13 　僧得衣物等施。 378 X44n0744_p0627a14 出功德衣 379 X44n0744_p0627a15 　(如律文出)根本羯磨云。佛言。至臘月十 380 X44n0744_p0627a16 五日。張衣之人。 381 X44n0744_p0627a16 　白僧伽言。諸大德。明日當出羯恥那衣。仁等各守 382 X44n0744_p0627a17 　持自衣。既至明日。僧伽盡集。作前方便已。令一苾 383 X44n0744_p0627a18 　芻。單白羯磨(作前方便者。謂六方便法。 384 X44n0744_p0627a19 一問僧集不。二問和合不。三問未受大戒者出 385 X44n0744_p0627a19 。 386 X44n0744_p0627a19 　四問不來者說欲。五問僧今何所作為。六答 387 X44n0744_p0627a20 出功德衣。此之六法。遍一切羯磨前。唯除結 388 X44n0744_p0627a20 界。闕者不成。據 389 X44n0744_p0627a20 　諸羯磨。準事應答。改第六句。答云某羯磨 390 X44n0744_p0627a21 。餘悉同上)。 391 X44n0744_p0627a21 　　○拘睒彌揵度法 392 X44n0744_p0627a22 　夫士處世。審察為先。育德之本。言行是要。審察得 393 X44n0744_p0627a23 　慧。則是非理窮。言行有軌。則舉躁皆規。晦其慧。無 394 X44n0744_p0627a24 　以鑒邪正。非其軌。無以定禍福。禍福乖。則善惡靡 395 X44n0744_p0627b01 　分。邪正昧。則賢愚難別。言詭語。睹之莫辨。是以 396 X44n0744_p0627b02 　近惡朋。遠賢士。狎習時深。言行日濁。如附草蟲。隨 397 X44n0744_p0627b03 　芒赤綠。心使熾然。情結彌盛。發言如鴆毒。懷忿若 398 X44n0744_p0627b04 　修羅。唯憂自不勝人。豈知己非他是。強力諍訟。不 399 X44n0744_p0627b05 　避賢良。是故世尊親臨誡諭。不受一言。捨之遐逝。 400 X44n0744_p0627b06 　心無顧戀。固封己見。偏執自情。失釋子之六和。乖 401 X44n0744_p0627b07 　大悲之四攝。敬順尚無。焉獲溝坑之道跡。濁行未 402 X44n0744_p0627b08 　除。寧感潔淨之樂報。是則人天無路。道果不收。地 403 X44n0744_p0627b09 　獄是徑。鬼畜趣因。因果歷然。豈容不信。不信則無 404 X44n0744_p0627b10 　勞濫披法服。鬥亂僧伽。自喪德於終身。負遺殃於 405 X44n0744_p0627b11 　長劫。斯等過患。其誰之咎。良由罔察。失言行軌。致 406 X44n0744_p0627b12 　使禍及自他。名流萬世。若諸智者。欲思悛革。秉正 407 X44n0744_p0627b13 　聖慧。審察是非。以和為道。履忍為階。敬世尊言。如 408 X44n0744_p0627b14 　法律教。奉五正誨。除五違犯。謙下自卑。順僧伽訓。 409 X44n0744_p0627b15 　永蠲怨競。得無諍樂。如寶藏經云。 410 X44n0744_p0627b16 　得勝增長怨　　負則益憂苦　　不諍勝負者 411 X44n0744_p0627b17 　其樂最第一 412 X44n0744_p0627b18 伽奢國 413 X44n0744_p0627b19 　亦云迦尸。又云迦尸。或云加赦。或云迦施。又云迦 414 X44n0744_p0627b20 　施羅。如二篇中釋。 415 X44n0744_p0627b21 梵施 416 X44n0744_p0627b22 　梵是西音。施乃此方之言。梵音具云。梵摩達哆。此 417 X44n0744_p0627b23 　云淨施。亦云淨授。故諸經多云梵授。或云梵達。此 418 X44n0744_p0627b24 　皆華梵存略之言。於梵摩字。去摩存梵。於達哆音。 419 X44n0744_p0627c01 　去哆存達也。 420 X44n0744_p0627c02 拘薩羅國 421 X44n0744_p0627c03 　此是舍衛城之國號也。伽奢。拘薩羅。二國相鄰。皆 422 X44n0744_p0627c04 　波斯匿王之所統也。 423 X44n0744_p0627c05 長生 424 X44n0744_p0627c06 　餘處多云。長壽王子名長生。今律云。長生王子。名 425 X44n0744_p0627c07 　長摩納。長字乃從父得名。摩納。此翻年少。長壽王 426 X44n0744_p0627c08 　經云。昔有菩薩為大國王。名曰長壽。有太子名曰 427 X44n0744_p0627c09 　長生。以正法治國。無刀杖之惱。不加吏民。風雨時 428 X44n0744_p0627c10 　節。五穀豐饒。有鄰國王。治行暴虐。不修正法。國民 429 X44n0744_p0627c11 　貧困。謂傍臣曰。我聞長壽王國。去是不遠。熾饒富 430 X44n0744_p0627c12 　樂。而無兵革之備。我欲今往攻奪其國(云云)。佛告 431 X44n0744_p0627c13 　諸比丘。時長壽王者。我身是也。太子長生者。阿難 432 X44n0744_p0627c14 　是。鄰國貪王者。調達是。調達與我世世有怨。我雖 433 X44n0744_p0627c15 　有善意向之。故欲害我。阿難。與彼本無惡意。故至 434 X44n0744_p0627c16 　相見。即有和解之心。菩薩求道勤苦如是。至見賊 435 X44n0744_p0627c17 　害。無怨恚之意。自得致佛。為三界尊。 436 X44n0744_p0627c18 怨仇 437 X44n0744_p0627c19 　古文述。同渠尤切。音求。匹也。讎也。爾雅云。仇讎匹 438 X44n0744_p0627c20 　也(讎。音酬。報也)。 439 X44n0744_p0627c21 四部兵 440 X44n0744_p0627c22 　謂象。馬。車。步也。如九十事中釋。 441 X44n0744_p0627c23 富盧醯侈 442 X44n0744_p0627c24 　增一阿含云。名曰善華。此人原是國師。婆羅門種。 443 X44n0744_p0628a01 　乃長生王舊臣。堪任國事。後為梵施王奪國。將去 444 X44n0744_p0628a02 　也。 445 X44n0744_p0628a03 惡聲鼓 446 X44n0744_p0628a04 　謂打破敗鼓聲。猶如驢鳴。是不吉之兆。現其死相。 447 X44n0744_p0628a05 　乃西國之刑規也。 448 X44n0744_p0628a06 車輾 449 X44n0744_p0628a07 　輾。音釋如上。車轢物也。所謂輘轢。車之陵踐也。 450 X44n0744_p0628a08 如野象 451 X44n0744_p0628a09 　昔有一大象。為眾象所惱。若欲飲水。其眾象子。前 452 X44n0744_p0628a10 　混令濁。若欲食草。其諸象子。於前食噉。踐蹋汙穢。 453 X44n0744_p0628a11 　彼象念言。我今為群象所困。寧可避去。念已。即去。 454 X44n0744_p0628a12 　向空靜林。常得清水美草。猶其離惡群伴。逝向他 455 X44n0744_p0628a13 　邑。住空寂林中。而得快樂。佛因以此為喻也。法句 456 X44n0744_p0628a14 　譬喻經云。 457 X44n0744_p0628a15 　學無朋類　　不得善友　　寧獨守善　　不與兒偕 458 X44n0744_p0628a16 　樂戒學行　　奚用伴為　　獨善無憂　　如空野象 459 X44n0744_p0628a17 阿難邠坻 460 X44n0744_p0628a18 　邠。卑民切。音賓。亦作阿難賓坻。即給孤獨長者。如 461 X44n0744_p0628a19 　衣揵度中釋。 462 X44n0744_p0628a20 隨舉比丘 463 X44n0744_p0628a21 　謂隨順被舉人。名隨舉比丘也。 464 X44n0744_p0628a22 阿婆陀 465 X44n0744_p0628a23 　。音羺。是僧非時集會。或云法會從事也。非時者。 466 X44n0744_p0628a24 　除布薩自恣。餘一切時僧集。共作羯磨法事。或云 467 X44n0744_p0628b01 　阿奴謨柂。此言隨喜。謂僧所作法事。隨而生歡喜。 468 X44n0744_p0628b02 　今不聽不見罪比丘作隨喜僧事。母經云。非時集 469 X44n0744_p0628b03 　會者。除食時。粥時。甜漿時。是餘一切作法事時。如 470 X44n0744_p0628b04 　法。如毗尼。如佛教。是名非時集。若非時僧集。上座 471 X44n0744_p0628b05 　應問。諸大德。何故非時僧集。諸比丘答曰。有如是 472 X44n0744_p0628b06 　等法事。應當作。故集。上座應作羯磨。若白一。若白 473 X44n0744_p0628b07 　二。若白四。是名非時集法。復有二種聚會。一眾竟 474 X44n0744_p0628b08 　夜說經論義。一眾默然端坐禪思。復有五日一會。 475 X44n0744_p0628b09 　法會時。有上中下三眾盡集。集已。皆斂容整服端 476 X44n0744_p0628b10 　身靜坐。兼復各相恭敬。威儀法則。觀者無厭。能生 477 X44n0744_p0628b11 　人善心。此是五日聚會法也。 478 X44n0744_p0628b12 　　●律藏卷第四十四 479 X44n0744_p0628b13 　　○瞻波揵度法 480 X44n0744_p0628b14 　若欲成辦作法者　　當順法律世尊教 481 X44n0744_p0628b15 　非法別眾不應為　　是法和合斯當作 482 X44n0744_p0628b16 　四種滿數人應知　　得呵不呵如律說 483 X44n0744_p0628b17 　一人舉一二三僧　　僧還舉僧此非法 484 X44n0744_p0628b18 　僧舉一人二三人　　斯等羯磨當習學 485 X44n0744_p0628b19 　重作羯磨佛不聽　　僧有四種人數別 486 X44n0744_p0628b20 　作法定眾不減人　　尼等非輩不滿數 487 X44n0744_p0628b21 　不聽六種非羯磨　　非法別眾和合者 488 X44n0744_p0628b22 　是法別眾并相似　　相似和合呵不止 489 X44n0744_p0628b23 　此等羯磨佛皆呵　　持律之人須當識 490 X44n0744_p0628b24 　白二白四莫增減　　亦不前後與參差 491 X44n0744_p0628c01 　不見不悔不捨惡　　斯三有犯并無犯 492 X44n0744_p0628c02 　無犯言無及言有　　不應與作舉羯磨 493 X44n0744_p0628c03 　有罪言見懺悔捨　　不應與彼而作舉 494 X44n0744_p0628c04 　實犯之罪言不見　　不悔不捨如法治 495 X44n0744_p0628c05 　如是作舉順毗尼　　無罪無過獲善利 496 X44n0744_p0628c06 　解說五種法非法　　和合別眾法相似 497 X44n0744_p0628c07 　責他非眾不成呵　　比丘尼等諸難輩 498 X44n0744_p0628c08 　被舉滅擯離見聞　　并受法者呵不成 499 X44n0744_p0628c09 　同界善眾相比坐　　此即成訶法不違 500 X44n0744_p0628c10 　欲作此法返作彼　　斯名非法不成就 501 X44n0744_p0628c11 　羯磨準事作相應　　是佛聽許不當越 502 X44n0744_p0628c12 　時有為他作訶責　　非法別眾五轉 503 X44n0744_p0628c13 　復有眾僧為比丘　　羯磨非法而別眾 504 X44n0744_p0628c14 　或言是法或言非　　和合別眾并相似 505 X44n0744_p0628c15 　眾共諍論紛紜辯　　佛說非法別眾者 506 X44n0744_p0628c16 　僧先羯磨十三人　　後為作法不成解 507 X44n0744_p0628c17 　除彼十三難人已　　羯磨餘者解無過 508 X44n0744_p0628c18 　驅出難人成驅出　　餘者解已不成驅 509 X44n0744_p0628c19 　如是瞻波法具足　　解此文句善羯磨 510 X44n0744_p0628c20 伽尸國 511 X44n0744_p0628c21 　如上釋。 512 X44n0744_p0628c22 婆娑婆 513 X44n0744_p0628c23 　阿育王經。婆娑婆。翻為天主。此或外國音。按天主。 514 X44n0744_p0628c24 　梵語非婆娑婆也。十誦云。阿葉摩伽國。聚落名王 515 X44n0744_p0629a01 　薩薄。是中有舊比丘名共金。 516 X44n0744_p0629a02 十三種人 517 X44n0744_p0629a03 　此十三種。總名難人。障出家法。從犯邊罪。至二根 518 X44n0744_p0629a04 　者。是也。 519 X44n0744_p0629a05 驅出 520 X44n0744_p0629a06 　擯出也。母經云。擯出有二種。一永擯。二為調伏故 521 X44n0744_p0629a07 　擯。調伏者。未懺悔中間。及飲食坐起言語。一切僧 522 X44n0744_p0629a08 　法事。皆不得同。是名出。調伏羯磨。此人若剛強。 523 X44n0744_p0629a09 　永無改悔。盡此一身。不復得同僧事。尊者波離白 524 X44n0744_p0629a10 　佛言。世尊。若有比丘於僧事無缺。而強擯者。此事 525 X44n0744_p0629a11 　云何。佛言。有二種。一者善擯。二者惡擯。如擯十 526 X44n0744_p0629a12 　三種人者。名為善擯。與此相違。名為惡擯。是名擯 527 X44n0744_p0629a13 　出羯磨。若比丘為調伏故。擯出者。後時改悔。求僧 528 X44n0744_p0629a14 　除罪。順僧教敕。不敢違逆。能使眾僧齊心歡喜。僧 529 X44n0744_p0629a15 　即集。為解擯羯磨。更作聽入僧羯磨。尊者復白佛 530 X44n0744_p0629a16 　言。擯出懺悔。此事云何。佛言。為調伏者。聽使懺悔。 531 X44n0744_p0629a17 　永擯者。不聽懺悔。 532 X44n0744_p0629a18 　 533 X44n0744_p0629a19 四分律名義標釋卷第二十九 534 X44n0744_p0629a20 　 535 X44n0744_p0629a21 　　　音釋 536 X44n0744_p0629a22 　呃　音額。 537 X44n0744_p0629a23 　媲　音閉。 538 X44n0744_p0629a24 　僵朴　上音姜。下音付。 539 X44n0744_p0629b01 　糝　上音旦。下音糝。 540 X44n0744_p0629b02 　診　音軫。視也。 541 X44n0744_p0629b03 　惸　音窮。獨也。單也。 542 X44n0744_p0629b04 　痁　音苫。 543 X44n0744_p0629b05 　 544 X44n0744_p0629b06 　 545 X44n0744_p0629b07 　 546 X44n0744_p0629b08 　　四分律名義標釋卷第三十目錄 547 X44n0744_p0629b09 　盧醯那　羈離那國　僧芻 548 X44n0744_p0629b10 　依止　阿摩梨　質多羅 549 X44n0744_p0629b11 　善法比丘　胡麻滓　不見罪舉 550 X44n0744_p0629b12 　清淨已來　若相似　蔓 551 X44n0744_p0629b13 　教敕　徐行 552 X44n0744_p0629b14 　入波羅夷說中　如法僧要違犯 553 X44n0744_p0629b15 　如法僧要訶說　五事　伽耶山 554 X44n0744_p0629b16 　泥犁　一劫　散若 555 X44n0744_p0629b17 　射師　婆羅樹　賊帥 556 X44n0744_p0629b18 　偷蘭遮悔　噫自止　芭蕉 557 X44n0744_p0629b19 　儜人　駏驉　嫌隙 558 X44n0744_p0629b20 　修羅吒　伏藏　阿修羅捉日 559 X44n0744_p0629b21 　修波羅　涌浪　洄澓 560 X44n0744_p0629b22 　寶渚　佉陀羅　白淨王 561 X44n0744_p0629b23 　摩耶　破僧　說不說 562 X44n0744_p0629b24

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第四十四冊 No. 744《四分律名義標釋》CBETA 電子佛典 V1.13 普及版

# 卍 Xuzangjing Vol. 44, No. 744 四分律名義標釋, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version

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四分律名義標釋卷第二十九

本經佛學辭彙一覽(共 204 條)