四分律名義標釋卷第二十四 1 X44n0744_p0585a01 　　　　明　廣州沙門釋　弘贊在　輯 2 X44n0744_p0585a02 　　　　　　新安沙門釋　弘麗羅峰　校 3 X44n0744_p0585a03 　　●律藏卷第三十四 4 X44n0744_p0585a04 龜鱉 5 X44n0744_p0585a05 　龜。居為切。音規。按龜之類。有於多種。形體亦別。爾 6 X44n0744_p0585a06 　雅中明十種龜。鱉。必列切。邊入聲。外骨為龜。內骨 7 X44n0744_p0585a07 　為鱉也。 8 X44n0744_p0585a08 阿浮呵那 9 X44n0744_p0585a09 　善見律。翻為喚入。亦云拔罪。謂比丘犯僧殘。行波 10 X44n0744_p0585a10 　利婆沙。乃至摩那埵已。喚入眾中。與作出罪羯磨。 11 X44n0744_p0585a11 　作羯磨已。便得與僧同共布薩說戒。自恣法事也。 12 X44n0744_p0585a12 　摩得勒伽論云。於不善舉著善處。是名阿浮呵那。 13 X44n0744_p0585a13 　阿浮呵那。是摩那埵功德利。何以故。已調伏求清 14 X44n0744_p0585a14 　淨。自求出罪。諸比丘言。是比丘求清淨。求出罪。是 15 X44n0744_p0585a15 　賢善比丘。我等當與作阿浮呵那。是故阿浮呵那。 16 X44n0744_p0585a16 　是摩那埵功德利。何以故。阿浮呵那是清淨已起。 17 X44n0744_p0585a17 　得清淨無罪。母經云。阿浮呵那者。清淨戒生。得淨 18 X44n0744_p0585a18 　解脫。於此戒中。清淨無犯。善持起去。是名阿浮呵 19 X44n0744_p0585a19 　那義。 20 X44n0744_p0585a20 失梨蟲 21 X44n0744_p0585a21 　是毒蟲也。未詳的翻。乃八難中之一難。名毒蟲難。 22 X44n0744_p0585a22 　亦名惡蟲難。摩得勒伽論云。腹行蟲難。因腹行故。 23 X44n0744_p0585a23 　名腹行蟲。十誦律云。云何腹行蟲難。龍蛇。蜈蚣等。 24 X44n0744_p0585a24 　放毒者。按梵音失梨。聲同尸利沙。此翻合昏。若 25 X44n0744_p0585b01 　依字釋。。師加切。音砂。雞蟲名也。 26 X44n0744_p0585b02 增劇 27 X44n0744_p0585b03 　劇。竭戟切。音極。增也。甚也。又艱辛也。 28 X44n0744_p0585b04 愚癡 29 X44n0744_p0585b05 　根本律云。思其惡思。說其惡說。作其惡作。名之為 30 X44n0744_p0585b06 　愚。不持經律論。名之為癡。又云自惑為愚。惑他為 31 X44n0744_p0585b07 　癡。 32 X44n0744_p0585b08 波羅提木叉 33 X44n0744_p0585b09 　律云。波羅提木叉者。戒也。亦言毗尼。故勝鬘經云。 34 X44n0744_p0585b10 　波羅提木叉。毗尼。此二法者。義一名異。摭華。翻為 35 X44n0744_p0585b11 　別解脫。謂三業七支。各各防非。別別解脫。律攝云。 36 X44n0744_p0585b12 　別解脫者。由依別解脫經。如說修行。於下下等九 37 X44n0744_p0585b13 　品諸惑。漸次斷除。永不退故。於諸煩惱。而得解脫。 38 X44n0744_p0585b14 　名別解脫。又見修煩惱。其類各多。於別別品。而能 39 X44n0744_p0585b15 　捨離。名別解脫。又翻保解脫。以能保任行人。出生 40 X44n0744_p0585b16 　死海故。母經云。波羅提木叉者。名最勝義。諸善之 41 X44n0744_p0585b17 　本。以戒為根。眾善得生。故言最勝義。薩婆多論問 42 X44n0744_p0585b18 　云。此波羅提木叉戒。是無漏戒。是禪戒不。答曰。非 43 X44n0744_p0585b19 　無漏戒。亦非禪戒。此波羅提木叉戒。若佛在世則 44 X44n0744_p0585b20 　有。佛不在世則無。禪無漏戒。若佛在世。若不在世。 45 X44n0744_p0585b21 　一切時有。波羅提木叉戒。從教而得。又從他而得。 46 X44n0744_p0585b22 　禪無漏戒不爾。又波羅提木叉戒。不問眠與不眠。 47 X44n0744_p0585b23 　善惡無記心。一切時有。禪無漏戒。必無漏心中。禪 48 X44n0744_p0585b24 　心中有。於一切心中無也。乃至波羅提木叉戒。但 49 X44n0744_p0585c01 　佛弟子有。禪無漏戒。外道俱有。夫能維持佛法。七 50 X44n0744_p0585c02 　眾在世間。三乘道果相續不斷盡。以波羅提木叉 51 X44n0744_p0585c03 　為根本。禪無漏戒不爾。是故於三戒中。最為殊勝。 52 X44n0744_p0585c04 　無能及者。智者既知有如此。勝妙功德。於所受戒。 53 X44n0744_p0585c05 　當自寶持。勿為輕意。於諸違禁。一一斷令不作。不 54 X44n0744_p0585c06 　作則無因。無因則果絕。所謂別別無因。則別別無 55 X44n0744_p0585c07 　果。名為別別解脫也(下下等九品諸惑者。 56 X44n0744_p0585c08 三界九地。總具八十一品。以欲界為 57 X44n0744_p0585c08 　一地。色界四禪為四地。無色界四空為四地 58 X44n0744_p0585c09 。共為九地也。欲界一地。具九品貪瞋癡慢四 59 X44n0744_p0585c09 惑。謂上中下品。 60 X44n0744_p0585c09 　每一品具上中下。為九品也。上二界亦各有 61 X44n0744_p0585c10 貪癡慢三惑。以上二界不行瞋惑故。此則九地 62 X44n0744_p0585c10 各有九品思 63 X44n0744_p0585c10 　惑。共成八十一品也。以此惑難斷。故細分 64 X44n0744_p0585c11 之為九。使二三四果人。次第斷除。言下下者 65 X44n0744_p0585c11 。即第九品也。言見 66 X44n0744_p0585c11 　修者。謂初果人。斷惑見理。名為見道。斷 67 X44n0744_p0585c12 謂斷三界八十八使見惑也。二果三果。修真斷 68 X44n0744_p0585c12 惑。名為修道。以斷 69 X44n0744_p0585c12 　三界十隨眠思惑故。十隨眠者。欲界有四惑 70 X44n0744_p0585c13 。如上釋。上二界各具三。謂除瞋也。言下下 71 X44n0744_p0585c13 等九品者。以九地 72 X44n0744_p0585c13 　各有下下品。欲界下下品惑盡。證三果。上 73 X44n0744_p0585c14 二界下下品盡。證阿羅漢果。見思二惑。隨於 74 X44n0744_p0585c14 一切違順境上。起 75 X44n0744_p0585c14 　貪等煩惱。隨逐不捨也。見惑者。分別曰見 76 X44n0744_p0585c15 。謂意根對法塵。非理計度。起諸邪見。如外 77 X44n0744_p0585c15 道計斷計常。乃至有 78 X44n0744_p0585c15 　等見也。思惑者。貪愛曰思。謂眼耳鼻舌身 79 X44n0744_p0585c16 五根。對於色聲香味觸五塵。貪愛染著。迷而 80 X44n0744_p0585c16 不覺也)。 81 X44n0744_p0585c16 布薩外道 82 X44n0744_p0585c17 　布薩。秦言善宿。佛言。自今已去。聽與外道眾僧中 83 X44n0744_p0585c18 　四月共住。白二羯磨。根本羯磨云。佛言。若有外道 84 X44n0744_p0585c19 　來求出家者。其親教師。應問障法。若遍淨者。應可 85 X44n0744_p0585c20 　攝受。授與三歸。及五學處。成鄔波索迦護 86 X44n0744_p0585c21 (律本令受十戒。 87 X44n0744_p0585c21 　彼應僧中三乞。次為羯磨)。若此外道僧伽 88 X44n0744_p0585c22 已與於四月內。而為 89 X44n0744_p0585c22 　共住。準求寂例。而作驅使。於四月內著親教師衣。 90 X44n0744_p0585c23 　食僧常食。僧祇律云。作羯磨已。若能如沙彌。隨僧 91 X44n0744_p0585c24 　作務者。在沙彌下。次第取食。若不能者。應語。汝自 92 X44n0744_p0586a01 　求食。應日日在前毀訾外道不信。邪見等法。彼若 93 X44n0744_p0586a02 　言長老。莫作是說。彼間亦有賢善持戒。乃至有阿 94 X44n0744_p0586a03 　羅漢。應語言。汝還去彼間。求阿羅漢。若言實如長 95 X44n0744_p0586a04 　老所說。外道邪見。乃至作泥黎行。長老願拔濟我。 96 X44n0744_p0586a05 　若試滿四月。心不移動者。應與出家。若中聞得聖 97 X44n0744_p0586a06 　法者。即名試竟。善見律云。若結髮外道。事火外道。 98 X44n0744_p0586a07 　不須波利婆沙(別住也)。何以故。此二外道。有業信因 99 X44n0744_p0586a08 　果。過去諸佛。為菩薩時出家。波羅蜜多於此道學。 100 X44n0744_p0586a09 突獄 101 X44n0744_p0586a10 　突。吐木切。通入聲。犬匿於穴中伺人。人不意之。突 102 X44n0744_p0586a11 　然而出也。故字從穴從犬。言突獄者。謂彼囚徒。伺 103 X44n0744_p0586a12 　人不覺。即突然竄出也。 104 X44n0744_p0586a13 難提 105 X44n0744_p0586a14 　此云歡喜。或云禪難提。言此比丘住阿蘭若處。常 106 X44n0744_p0586a15 　樂坐禪。由習定故。時人稱為住定歡喜。如僧祇律 107 X44n0744_p0586a16 　云。舍衛城長者名難提。捨家出家。餘多有名難提 108 X44n0744_p0586a17 　者。但是此人行時亦禪。乃至臥時亦禪。時人號之 109 X44n0744_p0586a18 　為禪難提。於初中後夜修行自業。得世俗定。乃經 110 X44n0744_p0586a19 　七年。過七年已。退失禪定。為天魔女誘以死馬。破 111 X44n0744_p0586a20 　其梵行。而此難提。過去世時。名鹿斑仙人。得外道 112 X44n0744_p0586a21 　五神通。住處林野。被雜色天女。破其梵行。彼時天 113 X44n0744_p0586a22 　女者。今時魔女是(餘如下調部毗尼法中釋)。 114 X44n0744_p0586a23 屋闌 115 X44n0744_p0586a24 　闌。離閑切。嬾平聲。階除木勾闌也。別作欄非。 116 X44n0744_p0586b01 騲馬 117 X44n0744_p0586b02 　倉老切。音草。牝馬也。牝。頻上聲。母畜 118 X44n0744_p0586b03 也。飛曰雌雄。 119 X44n0744_p0586b03 　走曰牝牡。 120 X44n0744_p0586b04 相似 121 X44n0744_p0586b05 　若相似者。謂與本罪相似之罪也。若從此生者。謂 122 X44n0744_p0586b06 　從本罪而生也。若惡於此者。謂重過本罪也。十誦 123 X44n0744_p0586b07 　云。波羅夷。波羅夷相似。僧伽婆尸沙。僧伽婆尸沙 124 X44n0744_p0586b08 　相似。波夜提。波夜提相似。波羅提提舍尼。波羅提 125 X44n0744_p0586b09 　提舍尼相似。突吉羅。突吉羅相似。是名犯相似。云 126 X44n0744_p0586b10 　何不相似。波羅夷。與僧伽婆尸沙。波夜提。波羅提 127 X44n0744_p0586b11 　提舍尼。突吉羅。不相似。僧伽婆尸沙。與波夜提。波 128 X44n0744_p0586b12 　羅提提舍尼。突吉羅。波羅夷。不相似。波夜提。與波 129 X44n0744_p0586b13 　羅提提舍尼。突吉羅。波羅夷。僧伽婆尸沙。不相似 130 X44n0744_p0586b14 　波羅提提舍尼。與突吉羅。波羅夷。僧伽婆尸沙。波 131 X44n0744_p0586b15 　夜提。不相似。突吉羅。與波羅夷。僧伽婆尸沙。波夜 132 X44n0744_p0586b16 　提。波羅提提舍尼。不相似。 133 X44n0744_p0586b17 教著袈裟 134 X44n0744_p0586b18 　袈裟之號。因於衣色。而得其名。即壞色衣也。按出 135 X44n0744_p0586b19 　家五眾之服。皆使壞色。故總名袈裟。詳如下釋。然 136 X44n0744_p0586b20 　沙彌所應著者。即是縵條僧腳崎服。須知袈裟。非 137 X44n0744_p0586b21 　獨謂比丘三衣。此方不解。因令沙彌披著五條七 138 X44n0744_p0586b22 　條。大僧之服。或惘見薩婆多論言。沙彌應畜上下 139 X44n0744_p0586b23 　衣。一常著衣。當安陀會。二當鬱多羅僧。令清淨入 140 X44n0744_p0586b24 　眾。及行來時著。原梵音安陀會。此譯云下著衣。鬱 141 X44n0744_p0586c01 　多羅僧。此譯云上著衣。斯乃衣分上下。受用之別。 142 X44n0744_p0586c02 　非關五條七條之名。彼論自云。下衣常著。上衣清 143 X44n0744_p0586c03 　淨入眾等著。故南山宣師。依論開明。沙彌受縵衣 144 X44n0744_p0586c04 　法。一是縵安陀會。二是縵鬱多羅僧。曾不道五條 145 X44n0744_p0586c05 　七條之目。或有見佛阿毗曇經。令披三袈裟竟。方 146 X44n0744_p0586c06 　授以戒。此亦非比丘割截三衣。其後受具戒文中。 147 X44n0744_p0586c07 　三衣名字自別。不須致惑。三藏顯然。可自檢察。若 148 X44n0744_p0586c08 　知而故慢。強為非法者。自招愆咎。況乃釋父所制 149 X44n0744_p0586c09 　衣食常儀。尚由不知。而自晏然稱為釋子者。得無 150 X44n0744_p0586c10 　愧哉。如根本羯磨云。求寂之徒。縵條是服。而有輒 151 X44n0744_p0586c11 　披五條。深為罪濫。神州之地。久扇斯風。此成非法。 152 X44n0744_p0586c12 　勿令披著也。凡有欲求出家者。隨情詣一師處。師 153 X44n0744_p0586c13 　即應問所有障法。若遍淨者。隨意攝受。既攝受已。 154 X44n0744_p0586c14 　授與三歸并學五處。成鄔波索迦律儀護(此言護者。梵云 155 X44n0744_p0586c15 　三跋羅。譯為擁護。由受歸戒。護使不落三 156 X44n0744_p0586c16 途。舊云律儀。乃當義譯。云是律法儀式。若 157 X44n0744_p0586c16 但云護。恐學者未詳。 158 X44n0744_p0586c16 　故兩俱存。明了論。已譯為護。即是戒體無 159 X44n0744_p0586c17 表色。言縵條者。縵為一幅。無條數。壇鬲等 160 X44n0744_p0586c17 事)。寄歸 161 X44n0744_p0586c17 　傳云。自此之前。非七眾數。此是創入佛法之基也。 162 X44n0744_p0586c18 　師次為辦縵條僧腳崎。及下裙等并缽。濾羅。方為 163 X44n0744_p0586c19 　白僧。陳出家事。僧眾許已。為請阿遮利耶。可於屏 164 X44n0744_p0586c20 　處。令剃頭人。為除鬚髮(度人經。令結壇 165 X44n0744_p0586c21 懸旛。設高座。與出家者坐而剃髮。二 166 X44n0744_p0586c21 　師亦設二高勝座)。方適寒溫。教其洗浴。 167 X44n0744_p0586c22 師乃為著下裙。方 168 X44n0744_p0586c22 　便檢察。非黃門等。次與上衣。令頂戴受。著法衣已。 169 X44n0744_p0586c23 　授與缽器。是名出家。次於本師前。阿遮利耶。授與 170 X44n0744_p0586c24 　十學處。既受戒已。名室羅末尼羅(譯為求 171 X44n0744_p0587a01 寂)。威儀節度。 172 X44n0744_p0587a01 　請教白事。與進具者。體無二準。但於律藏。十二無 173 X44n0744_p0587a02 　犯。其正學女。片有差降。十二者何。一不分別衣。二 174 X44n0744_p0587a03 　離衣宿。三觸火。四足食。五害生種。六青草上棄不 175 X44n0744_p0587a04 　淨。七輒上高樹。八觸寶。九食殘宿食。十壞地。十一 176 X44n0744_p0587a05 　不受食。十二損生苗。斯之十二。兩小非過。其正學 177 X44n0744_p0587a06 　女。後五便犯(此是有部律意。若本部律文 178 X44n0744_p0587a07 。略有片別。如律可知)能如是者。 179 X44n0744_p0587a07 　方成應法。是五眾收。堪銷物利。豈有既出學後。師 180 X44n0744_p0587a08 　主不授十戒。恐其毀破。大戒不成。此則妄負求寂 181 X44n0744_p0587a09 　之名。虛抱出家之稱。似懷片利。寧知大損。經云雖 182 X44n0744_p0587a10 　未受十戒。墮僧數者。乃是權開一席。豈得執作長 183 X44n0744_p0587a11 　時。又神州出家者。既蒙落髮。遂乃權依一師。師主 184 X44n0744_p0587a12 　本不問其一遮。弟子亦何曾請其十戒。未進具來。 185 X44n0744_p0587a13 　恣情造罪。至受具日。令入壇場。律儀曾不預教。臨 186 X44n0744_p0587a14 　時詎肯調順。住持之道。固不然矣(目得迦 187 X44n0744_p0587a15 云。苾芻所要三支伐羅 188 X44n0744_p0587a15 　彼諸求寂。上披縵條。下著一裙。二衣便足 189 X44n0744_p0587a16 。薩婆多論云。沙彌得畜泥洹僧一。竭支一。 190 X44n0744_p0587a16 富羅隨身所著物。各 191 X44n0744_p0587a16 　聽畜一。善見論。有著衣偈云)。 192 X44n0744_p0587a17 　(大哉解脫服　　無相福田衣　　彼奉如戒 193 X44n0744_p0587a18 行　　廣度諸眾生) 194 X44n0744_p0587a18 驅烏 195 X44n0744_p0587a19 　謂僧食廚。及坐禪等處。烏鳥汙亂。既年幼小。未堪 196 X44n0744_p0587a20 　別務。令其驅遣烏鳥。以代片勞。兼生福善也。十誦 197 X44n0744_p0587a21 　律云。佛言。聽能驅烏作沙彌。最下七歲。根本羯磨 198 X44n0744_p0587a22 　云。鄔波離。請世尊曰。如世尊說。若滿七歲。能驅烏 199 X44n0744_p0587a23 　者。得與出家。大德。有滿六歲。於僧食廚處。能作驅 200 X44n0744_p0587a24 　烏。彼亦合出家不。佛言。不合。要滿七歲。為定量故。 201 X44n0744_p0587b01 　大德。有滿七歲。於僧食廚處。不能驅烏。彼亦合出 202 X44n0744_p0587b02 　家不。佛言。不合。要能驅烏。為定量故。僧祗律云。大 203 X44n0744_p0587b03 　小者。若減七歲。若滿七歲。不知好惡。皆不應與出 204 X44n0744_p0587b04 　家。太老者。若過七十。能有所作。若減七十。不堪造 205 X44n0744_p0587b05 　事。臥起須人。皆不聽出家。若年滿七十康健。能修 206 X44n0744_p0587b06 　習諸業。聽與出家。又沙彌有三品。一者。從七歲。至 207 X44n0744_p0587b07 　十三歲。名為驅烏沙彌。二者。從十四至十九。是名 208 X44n0744_p0587b08 　應法沙彌。三者。從二十上至七十。是名名字沙彌。 209 X44n0744_p0587b09 　是三品。皆名沙彌。薩婆多論云。年六十不得受大 210 X44n0744_p0587b10 　戒。惟聽為沙彌(餘如與減年授具戒中釋)。 211 X44n0744_p0587b11 生像金銀 212 X44n0744_p0587b12 　僧祇律云。生色。似色。生色者。是金。似 213 X44n0744_p0587b13 色者。是銀。善 214 X44n0744_p0587b13 　見律云。生像者。金銀也。南山云。胡漢二彰。謂胡名 215 X44n0744_p0587b14 　生像。此稱金銀。二名俱存。是胡漢雙舉也。言生者。 216 X44n0744_p0587b15 　謂金色生來本自黃。不假餘助。像。即似也。謂銀可 217 X44n0744_p0587b16 　染色令黃。似金也。故師地論云。生色可染。應師注 218 X44n0744_p0587b17 　曰。生色即金也。生便黃色。不可變改也。可染即銀 219 X44n0744_p0587b18 　也。言色可染變。故云可染也。斯皆胡義。非正梵文。 220 X44n0744_p0587b19 　天竺梵音。呼金云蘇伐羅。喚銀言阿路巴。元亦未 221 X44n0744_p0587b20 　詳其義。或有名無義。故不翻。如此方金銀亦無義。 222 X44n0744_p0587b21 　但以黃白分之。因彼譯人齎梵夾來。多經胡地。傳 223 X44n0744_p0587b22 　彼胡語。譯為華言。致有斯異。故指歸云。況于闐國 224 X44n0744_p0587b23 　語。與五印音不同。其四分到于闐。自經一翻。翻了 225 X44n0744_p0587b24 　經本。到唐則為重也(此言四分。乃支法領 226 X44n0744_p0587c01 所翻本。非耶舍譯者。然耶舍先亦於 227 X44n0744_p0587c01 　外國翻譯三藏。後至此方)。按本部。與僧 228 X44n0744_p0587c02 祇。沙彌不得捉持生像。 229 X44n0744_p0587c02 　餘部唯不聽受畜。不制執捉。故薩婆多論中言。下 230 X44n0744_p0587c03 　三眾不得畜寶。畜則突吉羅。捉則無罪。然沙彌先 231 X44n0744_p0587c04 　來未捉。不得使令捉。僧祇雖遮執捉。而意還符論 232 X44n0744_p0587c05 　旨。如僧祇律云。時有比丘。將一沙彌歸看親里。路 233 X44n0744_p0587c06 　經曠野。中道有非人化作龍。右繞沙彌。以華散上。 234 X44n0744_p0587c07 　讚言善哉。大得善利。捨家出家。不捉金銀及錢。比 235 X44n0744_p0587c08 　丘到親里家。問訊已。欲還時。親里婦言。汝今還去。 236 X44n0744_p0587c09 　道迥多乏。可持是錢去。市易所須。沙彌受取。繫著 237 X44n0744_p0587c10 　衣頭而去。中道非人見沙彌持錢。在比丘後行。化 238 X44n0744_p0587c11 　作龍來。左繞沙彌。以土坌上。說是言。汝失善利。出 239 X44n0744_p0587c12 　家修道。而捉錢行。沙彌便啼。比丘顧視。問沙彌。汝 240 X44n0744_p0587c13 　何故啼。沙彌言。我不憶有過。無故得惱。師言汝有 241 X44n0744_p0587c14 　所捉耶。答言。持是錢來。師言。捨棄。棄已。非人復如 242 X44n0744_p0587c15 　前供養。又尊者大目犍連。共專頭沙彌。食後到阿 243 X44n0744_p0587c16 　耨大池上坐禪。時專頭沙彌。見池邊金沙。便作是 244 X44n0744_p0587c17 　念。我今當盛是沙。可著世尊澡罐下。尊者目連從 245 X44n0744_p0587c18 　禪覺。即以神足乘空而還。時專頭沙彌。為非人所 246 X44n0744_p0587c19 　持。時目連迴視。喚沙彌來。答言。我不能得來。復問 247 X44n0744_p0587c20 　汝有所持耶。言持是金沙。汝應捨棄。捨已。即乘虛 248 X44n0744_p0587c21 　而去。諸比丘。俱以是因緣。往白世尊。佛言。從今日 249 X44n0744_p0587c22 　後。不聽沙彌持金銀錢。若比丘使沙彌最初捉金 250 X44n0744_p0587c23 　銀錢者。得越毗尼罪。若見沙彌先已捉。後使捉者 251 X44n0744_p0587c24 　無罪。 252 X44n0744_p0588a01 結小界 253 X44n0744_p0588a02 　此謂難緣。恐闕受戒。故聽開許。非難無緣。不聽輒 254 X44n0744_p0588a03 　結。然此小界。並無外相。即身所坐處。以為界體。故 255 X44n0744_p0588a04 　文云。今此僧一處集。結小界。斯皆為防遮人。故無 256 X44n0744_p0588a05 　外相。如文云。在界外遮。不成遮。又處非久留。故不 257 X44n0744_p0588a06 　立相。又云。不應不解界而去。餘如羯磨法中明。 258 X44n0744_p0588a07 納衣 259 X44n0744_p0588a08 　即糞掃衣。重縫而作三衣。非今時百納頭也。 260 X44n0744_p0588a09 官人 261 X44n0744_p0588a10 　王之臣也。若食祿盡。得與出家。王聽亦得。僧祇律 262 X44n0744_p0588a11 　云。臣有四種。或有名無祿。或有名有祿。斯二種者。 263 X44n0744_p0588a12 　此國餘國。俱不聽出家。或有祿無名。此間不聽。餘 264 X44n0744_p0588a13 　處聽。或無名無祿。此間餘處。俱聽。 265 X44n0744_p0588a14 犯比丘尼 266 X44n0744_p0588a15 　按天竺國法。若有壞尼梵行者。彼之眷屬。易其種 267 X44n0744_p0588a16 　姓。迴門西向(西國門皆東向)。破其食廚 268 X44n0744_p0588a17 。毀其屋簷。周匝一 269 X44n0744_p0588a17 　肘。盡壽不共語。不共住。不共食。成實論云。逆罪。賊 270 X44n0744_p0588a18 　住。汙尼等。不聽出家者。以是人為惡業所汙。鄣聖 271 X44n0744_p0588a19 　道故。是故不聽出家。 272 X44n0744_p0588a20 賊心入道 273 X44n0744_p0588a21 　亦名賊住。謂白衣。外道。沙彌。盜聽說戒。羯磨。同僧 274 X44n0744_p0588a22 　法事者。僧祇律云。若王子臣子。避難故自著袈裟。 275 X44n0744_p0588a23 　未經布薩自恣者。得與出家。若經。不聽。若沙彌作 276 X44n0744_p0588a24 　是念。說戒時。論說何等。即入床下盜聽。若其聰明。 277 X44n0744_p0588b01 　覺知。初中後語者。後不得受具足。若闇鈍。若眠。若 278 X44n0744_p0588b02 　意緣餘念。不記初中後語者。後得受具足。涅槃經 279 X44n0744_p0588b03 　云。昔十五日僧布薩時。有一童子。在隱屏處。盜聽 280 X44n0744_p0588b04 　說戒。金剛力士。以杵碎其身如微塵。 281 X44n0744_p0588b05 優曇缽華 282 X44n0744_p0588b06 　或云優曇婆羅。新云烏曇跋羅。中天竺摩竭陀國。 283 X44n0744_p0588b07 　慈賢法師言。梵云塢東朱囉。正也。然此並無正翻。 284 X44n0744_p0588b08 　義云瑞應。或云希有。隋翻水願。謂其樹不華而實。 285 X44n0744_p0588b09 　若生華則有佛。及有輪王出世。故云瑞應。此華多 286 X44n0744_p0588b10 　時乃一開。故云希有。應法師曰。其葉似梨。果大如 287 X44n0744_p0588b11 　拳。其味甘。無華而結子。亦有華而難值。故經中。以 288 X44n0744_p0588b12 　喻希有者也。般泥洹經云。閻浮提內。有尊樹王。名 289 X44n0744_p0588b13 　優曇缽。有實無華。樹有金華者。世乃有佛。毗柰耶 290 X44n0744_p0588b14 　雜事云。拘尸那城不遠。有大華池。名曼陀枳你。於 291 X44n0744_p0588b15 　池岸上。有烏曇跋樹。往昔菩薩在睹史天。作白象 292 X44n0744_p0588b16 　狀。入母胎時。彼烏曇跋華胎新出。降誕之始。漸有 293 X44n0744_p0588b17 　光色。為童子時。其華欲發。厭老病死。遠托山林。其 294 X44n0744_p0588b18 　華稍大。狀如鴟。修苦行時。現萎萃相。捨苦行已。 295 X44n0744_p0588b19 　氣息疏通。噉諸飲食。乃至成等正覺。其華開敷。梵 296 X44n0744_p0588b20 　王來請轉法輪時。其樹及華。光色榮盛。妙香芬馥。 297 X44n0744_p0588b21 　遍諸方界。然佛大悲。普於有緣。所在世界。廣濟度 298 X44n0744_p0588b22 　已。詣拘尸那。為最後臥。而此華樹。形色枯萃。見者 299 X44n0744_p0588b23 　驚歎。施設論云。繞贍部洲。有輪王路。廣一踰繕那。 300 X44n0744_p0588b24 　無輪王時。海水所覆。無能見者。若轉輪王出現於 301 X44n0744_p0588c01 　世。大海水減一踰繕那。此輪王路。爾乃出現。金沙 302 X44n0744_p0588c02 　彌布。眾寶莊嚴。栴檀香水。以灑其上。轉輪聖王。巡 303 X44n0744_p0588c03 　行洲渚。與四種兵。俱遊此路。此華方生。 304 X44n0744_p0588c04 　　●律藏卷第三十五 305 X44n0744_p0588c05 揵者 306 X44n0744_p0588c06 　又作。。同 307 X44n0744_p0588c07 巨言切。音堅。揵。害也。通俗文云。以刀 308 X44n0744_p0588c07 　去陰。曰揵。謂割去男根也。大論云。無根者。所以無 309 X44n0744_p0588c08 　得道根。以其失男女相故。其心不定。以小因緣。故 310 X44n0744_p0588c09 　便瞋。結使多。故著於世。於事多懷疑網。不樂道法。 311 X44n0744_p0588c10 　雖能少修福事。智慧淺薄。不能深入。本性轉易。是 312 X44n0744_p0588c11 　故不得出家。成論云。是人結使深厚。難得道故。又 313 X44n0744_p0588c12 　此人不在比丘中。亦不在比丘尼中。是故不聽出 314 X44n0744_p0588c13 　家。 315 X44n0744_p0588c14 租賦 316 X44n0744_p0588c15 　租。宗蘇切。祖上聲。田賦也。賦。芳故切 317 X44n0744_p0588c16 。音付。說文云。 318 X44n0744_p0588c16 　賦斂也。廣雅云。賦稅也。又量也。郭璞曰。賦稅所以 319 X44n0744_p0588c17 　平量也。方言云。賦動也。賦稅所以擾動也。 320 X44n0744_p0588c18 身駮 321 X44n0744_p0588c19 　駮。亦作駁。同伯各切。音博。馬色不純也。又木名梓 322 X44n0744_p0588c20 　榆。其皮青白如駁。古今注云。木似豫樟。皮多癬駁。 323 X44n0744_p0588c21 　謂其身似此。非儀。故不聽出家。 324 X44n0744_p0588c22 痶瘓 325 X44n0744_p0588c23 　痶。他典切。音忝。瘓。音喚。痶瘓病貌。 326 X44n0744_p0588c24 經音義云。相傳 327 X44n0744_p0588c24 　敕顯。敕管切。言髮病也。 328 X44n0744_p0589a01 縵指 329 X44n0744_p0589a02 　縵。謾官切。音瞞。縵指者。謂指相連而成縵也。 330 X44n0744_p0589a03 或 331 X44n0744_p0589a04 　亦作。同徒回切。音頹。陰病也。 332 X44n0744_p0589a05 瘊病 333 X44n0744_p0589a06 　胡鉤切。音侯。疣瘤病也。 334 X44n0744_p0589a07 睞眼 335 X44n0744_p0589a08 　音賚。如上釋。 336 X44n0744_p0589a09 瞷眼 337 X44n0744_p0589a10 　古文同戶間切。音閑。馬一目白曰。二目白曰 338 X44n0744_p0589a11 　魚。蒼頡篇云。目病也。 339 X44n0744_p0589a12 有斑 340 X44n0744_p0589a13 　補還切。音頒。雜色曰斑。說文云。駁文也。 341 X44n0744_p0589a14 疥瘙 342 X44n0744_p0589a15 　瘙。同瘙。先到切。騷去聲。疥瘙瘡也。通俗文云。皮起 343 X44n0744_p0589a16 　曰瘙。 344 X44n0744_p0589a17 曳腳 345 X44n0744_p0589a18 　曳。同拽。以制切。音裔。拖也。 346 X44n0744_p0589a19 癖病 347 X44n0744_p0589a20 　匹亦切。音僻。瘕癖。腹內聚積病也。 348 X44n0744_p0589a21 兔缺 349 X44n0744_p0589a22 　梵云舍舍迦。此云兔。有白玄尨色者。其口脣自缺。 350 X44n0744_p0589a23 　故云兔缺。今無論上下脣缺。皆不聽出家。 351 X44n0744_p0589a24 壞二道 352 X44n0744_p0589b01 　即前謂壞內外道人。其曾作外道。來受具戒。後復 353 X44n0744_p0589b02 　入外道。今重來受戒者。不聽。以其先是外道來從 354 X44n0744_p0589b03 　出家。即壞外道。復入外道。即壞內道。內外俱破。故 355 X44n0744_p0589b04 　不聽與出家。 356 X44n0744_p0589b05 腐爛藥 357 X44n0744_p0589b06 　謂是腐敗朽爛陳故之藥。淨法師曰。梵云晡堤木 358 X44n0744_p0589b07 　底鞞殺社。晡堤。是陳。木底是棄。鞞殺社。譯為藥。即 359 X44n0744_p0589b08 　是陳棄藥也。意在省事。僅可資身。上價自在關中。 360 X44n0744_p0589b09 　噉服實成非損。心地觀經云。出家佛子。於諸醫藥。 361 X44n0744_p0589b10 　不應貪著。若有病時。他煎藥已。所棄捨者。訶黎。毗 362 X44n0744_p0589b11 　梨。及阿摩勒。取是等藥。即應服之。乃至一生服所 363 X44n0744_p0589b12 　棄藥。於諸藥等。常生知足。如是名為真實沙門。出 364 X44n0744_p0589b13 　家佛子。 365 X44n0744_p0589b14 龍身 366 X44n0744_p0589b15 　善見云。不得度龍者。何以故。龍不得禪定道果故。 367 X44n0744_p0589b16 　龍有五事。不離龍身。何者五。一者。行婬時。若與龍 368 X44n0744_p0589b17 　共行婬。得復龍身。若與人共行婬。不得復龍身。二 369 X44n0744_p0589b18 　者受生。不離龍身。三者脫皮時。四者眠時。五者死 370 X44n0744_p0589b19 　時。是為五事。不得離龍身。 371 X44n0744_p0589b20 受具足戒 372 X44n0744_p0589b21 　毗尼母經云。何故名受具足。智慧人受具足已不 373 X44n0744_p0589b22 　犯。所求成就。故言受具。能成就義。名為受具。以是 374 X44n0744_p0589b23 　義故。成就眾善。名為受具。乃至能成就寂滅法。故 375 X44n0744_p0589b24 　名受具。寂滅法者。亦名圓寂法。即是涅槃法也。故 376 X44n0744_p0589c01 　內法傳云。既受戒已。名鄔波三缽那。鄔波是近。三 377 X44n0744_p0589c02 　波那是圓。謂涅槃也。今受大戒。即是親近涅槃。舊 378 X44n0744_p0589c03 　云具足者。言其汎意(亦名圓具。近圓圓具 379 X44n0744_p0589c04 。義皆一也)。其受戒竟。次 380 X44n0744_p0589c04 　即本師為指戒本。令識罪相。方教誦戒。既其熟已。 381 X44n0744_p0589c05 　誦大律藏。日日誦過。旦旦試之。誦律藏了。方學經 382 X44n0744_p0589c06 　論。此是西方師資途轍。雖復去聖懸遠。然而此法 383 X44n0744_p0589c07 　未虧。為此二師。喻之父母。豈有欲受之時。非常勞 384 X44n0744_p0589c08 　倦。亦既得已。戒不關懷。有始無終。可惜之甚。自有 385 X44n0744_p0589c09 　一會求受。受已不重參師。不誦戒經。不披律典。虛 386 X44n0744_p0589c10 　霑法位。自損損他。若此之流。成滅法者。夫龍河影 387 X44n0744_p0589c11 　沒。鷲嶺光收。傳法羅漢。能餘幾在。故論云。大師眼 388 X44n0744_p0589c12 　閉。證者隨亡。煩惱增時。應勤莫逸。理當諸德。共作 389 X44n0744_p0589c13 　護持。若逶隨而縱慢心。欲遣人天何所歸向。律云。 390 X44n0744_p0589c14 　有秉羯磨。我法未滅。若不秉持。我法便盡。又云。戒 391 X44n0744_p0589c15 　住我住。理非虛說。既有深旨。誠可敬歟。猘狗經云。 392 X44n0744_p0589c16 　佛言。有持佛法戒行。教人事佛。令入泥犁中者。阿 393 X44n0744_p0589c17 　難驚起。長跪問佛。云何教當令得道。何故更入泥 394 X44n0744_p0589c18 　犁中者。佛語阿難。後末世時。有弟子作師。惰嬾不 395 X44n0744_p0589c19 　能勤學。無有智慧。貪穢欲。得人供養錢財穀帛。持 396 X44n0744_p0589c20 　用自活。不精佛法。阿諛隨人。見人貪殺。不與戒。見 397 X44n0744_p0589c21 　人嗜酒。不斷酒。多少可飲人。行授人戒法。言多少 398 X44n0744_p0589c22 　當得錢物作福。欲得人物。是為賣戒。令人方更有 399 X44n0744_p0589c23 　慢。不精戒者。便犯眾麤。殺生。如是教者。持人著泥 400 X44n0744_p0589c24 　犁中。用負佛明教。故令護佛道神。得其短。便為惡 401 X44n0744_p0590a01 　鬼所病。罪重。或能至死。償罪即入泥犁中。阿難問 402 X44n0744_p0590a02 　佛。新發意者。值遇惡師。不曉不了。謂法當爾。至使 403 X44n0744_p0590a03 　信受其言。愚癡不解。更見明師。為可復重受戒不。 404 X44n0744_p0590a04 　佛言。於我法中曠大。極可得悔。更自懺洗。初發意 405 X44n0744_p0590a05 　時。心常曚冥。為惡師所誤。實自不知。更行受戒。始 406 X44n0744_p0590a06 　為入法。不知不曉時。非佛弟子。為是世間小善人 407 X44n0744_p0590a07 　耳。無有大功德。分別經云。阿難問佛。後若有人。信 408 X44n0744_p0590a08 　樂應法。至心欲求斷世違俗。以從正道。若時無明 409 X44n0744_p0590a09 　師傳教戒者。若有一人。書寫戒律。授與之。便可得 410 X44n0744_p0590a10 　度為道者不。佛言。阿難。皆當得知禁法者。爾乃可 411 X44n0744_p0590a11 　授戒耳。不可以文字受。便為應法。何以故。佛為天 412 X44n0744_p0590a12 　上天下之大智。天上天下之大度。天上天下之大 413 X44n0744_p0590a13 　明。不可妄傳失旨。皆當明於戒法禁律。事事委練。 414 X44n0744_p0590a14 　乃為相授耳。不明戒法禁要之事。而妄授人戒法。 415 X44n0744_p0590a15 　違佛誡信。反用為是。大罪不小也。宜當審諦。五百 416 X44n0744_p0590a16 　問云。比丘都不誦戒。又不知法。種種僧事。而多度 417 X44n0744_p0590a17 　人。或作三師有所犯不。答。此人尚不應食人信施。 418 X44n0744_p0590a18 　況復度人(其授戒儀軌。備在羯磨法中)。 419 X44n0744_p0590a19 　　○說戒犍度法 420 X44n0744_p0590a20 　原夫說戒。乃整三業之玄規。惟茲布薩。是理僧伽 421 X44n0744_p0590a21 　之命脈。佛法紀綱。斯誠要焉。釋尊弘範。此為也。 422 X44n0744_p0590a22 　良由教末人。忽之為外。使二輩之無依。令五眾 423 X44n0744_p0590a23 　之失趣。天龍無所瞻仰。鬼神何從歸心。縱有舉揚。 424 X44n0744_p0590a24 　見者非之。設若微伸。詆為偏執。哀哉。能仁之子。而 425 X44n0744_p0590b01 　成波旬之屬。捨法王之貴裔。嗣魔民之鄙嫡。斯等 426 X44n0744_p0590b02 　過患。皆由住持者咎。三藏明文。五千妙軸。何不詳 427 X44n0744_p0590b03 　檢。辯其真偽。甘為壞法之徒。喜作黨魔之伴。棄布 428 X44n0744_p0590b04 　薩以論義。尚被神而袪擯。羅漢自惟清淨。不赴聽 429 X44n0744_p0590b05 　戒。世尊親往而召共集。況我凡輩羺羊者乎。若諸 430 X44n0744_p0590b06 　仁德。非自圖心。有利物懷。當激法海之洪波。勉摧 431 X44n0744_p0590b07 　魔羅之巔墜。樹正見幢。倒邪模旛。即教將滅而難 432 X44n0744_p0590b08 　滅。行欲而難。雖復去聖時遙。還同覺世無異。 433 X44n0744_p0590b09 　紹隆聖化。繼軌法筵。續釋尊之遺燈。接慈佛之初 434 X44n0744_p0590b10 　航者也。 435 X44n0744_p0590b11 禪杖 436 X44n0744_p0590b12 　僧祗律云。作禪杖法。應用竹。若葦。長八肘。物裹兩 437 X44n0744_p0590b13 　頭。行杖人。不得隨瞋愛。而求其過。當攝六情正念 438 X44n0744_p0590b14 　思惟。若有睡眠者。應與彼杖。彼人不得嫌恨。當作 439 X44n0744_p0590b15 　是念。今與我除陰蓋。饒益不少。十誦律云。取禪杖 440 X44n0744_p0590b16 　時。應起敬心。有五法。以禪杖築他。一者憐愍。二者 441 X44n0744_p0590b17 　不惱他。三者睡。四者頭倚壁。五者舒腳( 442 X44n0744_p0590b18 肘過太長。應可用磔)。 443 X44n0744_p0590b18 量影 444 X44n0744_p0590b19 　梵音言蔡。此云影。指歸云。那爛陀寺。僧吉祥月曰。 445 X44n0744_p0590b20 　西域立表量影。朝蔡倒西去。便以腳足前後步之。 446 X44n0744_p0590b21 　數足步影也。善見律云。步影以人正立住日中。取 447 X44n0744_p0590b22 　住腳為初。隨身長短步影。根本羯磨云。時苾芻足 448 X44n0744_p0590b23 　度。其影便過。佛言。應作商矩度之。可取細籌長二 449 X44n0744_p0590b24 　尺許。折一頭四指。豎置日中。度影長短。是謂商炬。 450 X44n0744_p0590c01 　一一商矩。所量之影。皆悉名為一人(故僧 451 X44n0744_p0590c02 祗律云。一人二人影 452 X44n0744_p0590c02 　者。比來人皆不識)。寄歸傳云。其量影法 453 X44n0744_p0590c03 。預取一木條。如細 454 X44n0744_p0590c03 　箸許。可長一肘。折其一頭四指令豎。如曲尺形。勿 455 X44n0744_p0590c04 　使相離。豎箸日中。餘杖布地。令其豎影。與臥杖相 456 X44n0744_p0590c05 　當。方以四指量其臥影。滿一四指。名一布路沙。乃 457 X44n0744_p0590c06 　至多布路沙。或一布路沙。餘一指。半指等。如是加 458 X44n0744_p0590c07 　減。可以意測(布路沙者。譯為人也。所以 459 X44n0744_p0590c08 四指之影。名一人者。即是四指豎杖影。長四 460 X44n0744_p0590c08 指 461 X44n0744_p0590c08 　之時。此人立在日中。影量與身量相似。其 462 X44n0744_p0590c09 八指。遂與身量兩影相似。斯據中人。未必皆 463 X44n0744_p0590c09 爾。自餘長短。義可 464 X44n0744_p0590c09 　準之)。然須道其食前食後。若天陰及夜。即須準酌而 465 X44n0744_p0590c10 　言之。若依神州法者。或可豎尺日中。量影長短。或 466 X44n0744_p0590c11 　復記其十二辰數(斯量影法。受戒等時。咸 467 X44n0744_p0590c12 須準用。餘如房舍犍度數歲句中釋)。 468 X44n0744_p0590c12 揵椎 469 X44n0744_p0590c13 　或作揵稚。應法師云。梵言臂吒犍稚。臂吒。此云打。 470 X44n0744_p0590c14 　犍稚。所打之木。或檀。或桐。此無正翻。舊經多作犍 471 X44n0744_p0590c15 　遲。遲宜作稚。直致切(遲。稚。二皆音治 472 X44n0744_p0590c16 )但椎稚字。形相濫。故 473 X44n0744_p0590c16 　誤也。五分律云。隨有瓦木銅鐵鳴者。皆名揵椎。又 474 X44n0744_p0590c17 　諸比丘不知以何木作揵椎。佛言。除漆樹毒樹。餘 475 X44n0744_p0590c18 　木鳴者聽作。應使舊住沙彌淨人打。不得多打。應 476 X44n0744_p0590c19 　三通打。若無沙彌。比丘亦得打。淨法師云。凡打揵 477 X44n0744_p0590c20 　稚。不使淨人。皆維那自打。餘諸鳴螺打鼓雜任。皆 478 X44n0744_p0590c21 　是淨人。及戶人作。事鈔云。尋常所行。生椎之始。必 479 X44n0744_p0590c22 　漸發聲。漸希漸大。乃至聲盡。方打一通。佛在世時。 480 X44n0744_p0590c23 　但有三下。後因他請。方有長打。尼陀那云。給孤獨 481 X44n0744_p0590c24 　長者。設大會。或時食竟。更有人來。失其時候。佛言。 482 X44n0744_p0591a01 　應告時至。眾鬧不聞。佛言。應打揵椎。猶尚不聞。佛 483 X44n0744_p0591a02 　言。應可吹螺。并復擊鼓。然未普聞。佛言。打大鐘鼓。 484 X44n0744_p0591a03 　佛令打鼓。打三下已。即便長打。應待病人。請得食 485 X44n0744_p0591a04 　已。并授事人食竟。然後長打。若不爾者。得越法罪 486 X44n0744_p0591a05 　(維那。即授事人。謂以眾僧雜事。指授於 487 X44n0744_p0591a06 人。或鳴揵椎。及以監食。皆名維那。由其食 488 X44n0744_p0591a06 時。撩理僧事不暇。故許 489 X44n0744_p0591a06 　先食。詳如安居犍度中釋)。 490 X44n0744_p0591a07 大迦賓 491 X44n0744_p0591a08 　亦云劫賓那。此云房宿。舊云金毗羅。此翻威如王。 492 X44n0744_p0591a09 　廣如二篇中釋。 493 X44n0744_p0591a10 仙人山 494 X44n0744_p0591a11 　梵云乙師羅山。是也。 495 X44n0744_p0591a12 毗呵勒山 496 X44n0744_p0591a13 　或云毗布羅山。長阿含經云。羅閱祇(王舍 497 X44n0744_p0591a14 城也)。毗呵羅 498 X44n0744_p0591a14 　山。七葉樹窟(或云室。屋。穴三名皆一也 499 X44n0744_p0591a15 )。梵言薩多般那求訶。此 500 X44n0744_p0591a15 　云七葉穴。言七葉者。謂其樹葉。生極至七也。樹雖 501 X44n0744_p0591a16 　有華。而無香氣也。 502 X44n0744_p0591a17 溫泉 503 X44n0744_p0591a18 　西域記云。摩揭陀國中。山城北門。西有毗布羅山。 504 X44n0744_p0591a19 　山西南崖陰。昔有五百溫泉。今者數十而已。然猶 505 X44n0744_p0591a20 　有冷有暖。未盡溫也。其泉源發雪山之南。無熱惱 506 X44n0744_p0591a21 　池。潛流至此。水甚清美。味同本池。流經五百枝小 507 X44n0744_p0591a22 　熱地獄。火勢上炎。致斯溫熱。泉流之口。並皆彫石。 508 X44n0744_p0591a23 　或作師子。白象之首。或作石筒。縣流之道。下乃編 509 X44n0744_p0591a24 　石為池。諸方異域。咸來此浴。浴者宿疹多差。溫泉 510 X44n0744_p0591b01 　左右。諸窣堵波。及精舍基址鱗次。並是過去四佛 511 X44n0744_p0591b02 　座。及經行遺跡之所。此處既山水相帶。仁智攸居。 512 X44n0744_p0591b03 　隱淪之士。蓋亦多矣(溫泉。震旦多處有之 513 X44n0744_p0591b04 。而嶺南電白縣多有)。 514 X44n0744_p0591b04 舍羅 515 X44n0744_p0591b05 　此譯為籌。五分律云。應用銅。鐵。牙。角 516 X44n0744_p0591b06 。骨。竹。木作。除 517 X44n0744_p0591b06 　漆毒樹。極短應並五指。極長應拳手一肘。麤不過 518 X44n0744_p0591b07 　小指。細不減箸。應漆。以筒盛。懸著布薩堂上。行籌 519 X44n0744_p0591b08 　時。應手授。應別使一人收。收已應數。數已應唱。唱 520 X44n0744_p0591b09 　云。比丘若干。沙彌若干。出家合若干人。分別功德 521 X44n0744_p0591b10 　論云。凡行籌者。記錄人數。知為誠實以不。若誠實 522 X44n0744_p0591b11 　受籌。則得其福。虛妄受者。罪積彌天。舍羅亦名壞 523 X44n0744_p0591b12 　盡。福則罪盡。罪則福盡也。 524 X44n0744_p0591b13 草 525 X44n0744_p0591b14 　應作積。資昔切。音跡。累也。聚也。又堆疊也。又資四 526 X44n0744_p0591b15 　切。音恣。儲蓄也。凡指所聚之物而言之。則去聲。取 527 X44n0744_p0591b16 　物而積累之。則入聲。 528 X44n0744_p0591b17 樹杌 529 X44n0744_p0591b18 　杌。五忽切。音兀。木無枝也。 530 X44n0744_p0591b19 疆畔 531 X44n0744_p0591b20 　疆。居良切。音江。界也。邊埵也。畔。薄 532 X44n0744_p0591b21 半切。音叛。田界。 533 X44n0744_p0591b21 　今借用。善見云。界相者。若山界相。大者如須彌山。 534 X44n0744_p0591b22 　小者如象。石界相者。大者如牛。小者三十稱。若漫 535 X44n0744_p0591b23 　石。不得作界相。應別安石。林界相者。若草林。竹林。 536 X44n0744_p0591b24 　不得作界相。何故爾。草竹體空。不堅實故。若大林。 537 X44n0744_p0591c01 　乃至百由旬。小林。下至四樹相連接。樹界相者。不 538 X44n0744_p0591c02 　得以枯樹為相。大者閻浮樹。小者高八寸。形如缽 539 X44n0744_p0591c03 　大。若無自生樹。種樹亦得。路界者。入田路。向井及 540 X44n0744_p0591c04 　河取水路。窮路。皆不得作界相。大路。若車步路。路 541 X44n0744_p0591c05 　短者乃至經三四村。皆得作相。蟻封界相者。大者 542 X44n0744_p0591c06 　如山。小者高八寸。皆得作相。江界相者。若四月日 543 X44n0744_p0591c07 　不雨。尚流不斷。水深二尺。得作相。水界相者。若自 544 X44n0744_p0591c08 　然池水。得作相。若通水入田。或堈盛水。悉不得作 545 X44n0744_p0591c09 　相。此是八種界相。結界相有五種。一方。二圓。三鼓 546 X44n0744_p0591c10 　形。四半月形。五者三角。 547 X44n0744_p0591c11 戒場 548 X44n0744_p0591c12 　本設此場者。為一住處眾多難集。故別結斯場。用 549 X44n0744_p0591c13 　擬眾中有於要事。隨時得作。故律云。有須四人。十 550 X44n0744_p0591c14 　人。二十人眾。羯磨事起。大眾集會疲極。佛聽結作 551 X44n0744_p0591c15 　戒場。然此壇場。諸部律文。並無定制。按西方在處 552 X44n0744_p0591c16 　皆有其量。纔可丈餘。平地塼圍。可高二尺。牆內壘 553 X44n0744_p0591c17 　基。高五寸許。擬以僧坐。更無階級等事。中安小塔。 554 X44n0744_p0591c18 　高與人齊。傍開小門。得容出入。且如中天竺。那爛 555 X44n0744_p0591c19 　陀大寺。戒壇樣式。方可大尺一丈餘。即於平地周 556 X44n0744_p0591c20 　疊塼牆。高二尺許。牆內坐基。可高五寸。中有小制 557 X44n0744_p0591c21 　底。唯斯是則。自餘諸處。還同此式。善見律云。結界 558 X44n0744_p0591c22 　場。極小容二十一人。此擬與他出罪。其餘作一切 559 X44n0744_p0591c23 　羯磨。亦得成辦也。然此戒場。本為要事故設。若眾 560 X44n0744_p0591c24 　多能共集者。自可在大界內。秉作諸法。有云。作法 561 X44n0744_p0592a01 　時。值天雨患。聽在屋下。結作戒場。雖有此說。本非 562 X44n0744_p0592a02 　律之正文。原意在多防。恐羯磨不得成就。惟善見 563 X44n0744_p0592a03 　律云。作界場已。後起屋覆。界亦不失。其正作法界。 564 X44n0744_p0592a04 　但有二種。一戒場。二大界。若欲結者。可先結作戒 565 X44n0744_p0592a05 　場。其場應在大界內一邊。無妨難處安之。應先置 566 X44n0744_p0592a06 　其標相。五分律云。先安三重標相。內裹一重名戒 567 X44n0744_p0592a07 　場外相。中間一重名大界內相。最外一重名大界 568 X44n0744_p0592a08 　外相(戒場外相。大界內相。此二相中間。 569 X44n0744_p0592a09 應相去二尺許。或云一肘許。雖然如此。亦不 570 X44n0744_p0592a09 必定)。立 571 X44n0744_p0592a09 　三相已。盡自然界內僧。集在戒場標內。先令一比 572 X44n0744_p0592a10 　丘唱戒場外相。先從東南角標起(本律但令 573 X44n0744_p0592a11 從東方起)。唱四 574 X44n0744_p0592a11 　方相已。眾方差作羯磨。如法結竟。次唱大界內外 575 X44n0744_p0592a12 　四方相(有云。結戒場時。一切集不集。隨 576 X44n0744_p0592a13 意多少。但五人以上得結。以無大界故。眾不 577 X44n0744_p0592a13 集無罪。 578 X44n0744_p0592a13 　若結無戒場界者。但直唱大界外相。必有屈 579 X44n0744_p0592a14 曲。隨事稱之。並須別指分齊。尺寸處所。由 580 X44n0744_p0592a14 不知制限。結既不 581 X44n0744_p0592a14 　成。羯磨虛設。受戒等法。俱是空作。故須 582 X44n0744_p0592a15 分明三唱律攝云。外更不結大界。直結小界。 583 X44n0744_p0592a15 亦不得受具戒)。唱 584 X44n0744_p0592a15 　相已。眾中乃差能秉法者。作羯磨結之(文 585 X44n0744_p0592a16 詳羯磨法中)。不 586 X44n0744_p0592a16 　得受欲。以未結界。無界攝故。又若受欲。則不知相 587 X44n0744_p0592a17 　故。有失衣。破夏故。尼陀那云。大界者。齊兩踰繕那 588 X44n0744_p0592a18 　半。應可結之。若過非界。薩婆多論云。尼結大界。極 589 X44n0744_p0592a19 　大一拘屢舍。僧結大界。極大縱廣十拘屢舍。凡結 590 X44n0744_p0592a20 　大界。所以通聚落者。謂僧結大界。以界威力故。惡 591 X44n0744_p0592a21 　不得便。又在界內。善神所護。是以為檀越故。通聚 592 X44n0744_p0592a22 　落結也。若欲結不失衣界者。即依大界。相上結之。 593 X44n0744_p0592a23 　更無別相。故文中還稱此住處也。若界內有村。即 594 X44n0744_p0592a24 　應除村。及村外界。若無村。不須唱除。有云。羯磨法 595 X44n0744_p0592b01 　爾。若有若無。一切時除。所以然者。設後有村來入 596 X44n0744_p0592b02 　界中。不須更結。以先結時。已除村故。薩婆多論。正 597 X44n0744_p0592b03 　立此義。以有村來。五意故除。若先無村。作法結已。 598 X44n0744_p0592b04 　淨人住處。外村來入。隨所及處。皆非衣界。若本村 599 X44n0744_p0592b05 　還出。衣界仍攝。若先有村在。非攝。村去空地。衣界 600 X44n0744_p0592b06 　還滿。由村來去。非結解故。根本羯磨云。若僧伽已 601 X44n0744_p0592b07 　結不失衣界竟。唯將上下二衣。界內遊行。無離衣 602 X44n0744_p0592b08 　咎(餘部無論上下)。鄔波離請世尊曰。大 603 X44n0744_p0592b09 德。道行苾芻。未知 604 X44n0744_p0592b09 　齊何。是衣勢分。佛言。如生聞婆羅門。所種七菴沒 605 X44n0744_p0592b10 　羅樹。一樹相去七尋。華果茂盛。中間總有四十九 606 X44n0744_p0592b11 　尋。是行苾芻衣勢分量。大德。若住苾芻衣之勢分。 607 X44n0744_p0592b12 　復齊幾何。佛言。周圍但齊一尋。若坐若立。及以臥 608 X44n0744_p0592b13 　時。皆至一尋。大德。且如苾芻在於兩界中間而臥。 609 X44n0744_p0592b14 　衣齊幾何。佛言。乃至衣之一角。未離身來。名不離 610 X44n0744_p0592b15 　衣。摩得勒伽問云。無界處住。去衣遠近。名離衣宿 611 X44n0744_p0592b16 　耶。答。隨眾僧籬牆大小。或坑塹。比丘於是內著衣。 612 X44n0744_p0592b17 　隨意明相出。如上三種界。有緣欲解者。應次第解。 613 X44n0744_p0592b18 　先解不失衣界。次解戒場。後解大界。若無戒場。解 614 X44n0744_p0592b19 　衣界已。即解大界。尼陀那云。凡客比丘至他空住 615 X44n0744_p0592b20 　處。應可住經七八日已。無人來者。方共結界。又云。 616 X44n0744_p0592b21 　有疑。解已方結。若識知前界者。即依之而住。不須 617 X44n0744_p0592b22 　更結。必欲結者。解已。然後結之。毗尼序云。若有棄 618 X44n0744_p0592b23 　空精舍。是名一切界外。是中隨意說戒。廣如羯磨 619 X44n0744_p0592b24 　本釋。 620 X44n0744_p0592c01 小界 621 X44n0744_p0592c02 　此為難緣。故聽結之。以布薩日。於無村曠野中行。 622 X44n0744_p0592c03 　眾僧。不得和合。隨同師善友下道。各集一處。結此 623 X44n0744_p0592c04 　小界。說戒。然結此小界時。無外標相。以無相故。亦 624 X44n0744_p0592c05 　無唱法。即身所坐處。以為界體。是以羯磨文中云。 625 X44n0744_p0592c06 　今有爾許比丘集結小界。故知無有唱法。羯磨時。 626 X44n0744_p0592c07 　復自顯其標相矣。 627 X44n0744_p0592c08 橋梁 628 X44n0744_p0592c09 　律攝云。橋梁壞者。若欲修治。得經七夜。若至第八 629 X44n0744_p0592c10 　夜。界法便失。若本無心重修理者。橋梁既破。界亦 630 X44n0744_p0592c11 　隨失。有五事失大界。一切僧伽皆悉轉根。一切僧 631 X44n0744_p0592c12 　伽決捨而去。一切僧伽並皆歸俗。一切僧伽同時 632 X44n0744_p0592c13 　命過。一切僧伽作法而解。若阿蘭若。及在村中。非 633 X44n0744_p0592c14 　結界處。齊何名界。阿蘭若齊一拘盧舍。村中齊牆 634 X44n0744_p0592c15 　柵處。并外勢分。名之為界。斯二界內。苾芻同集。在 635 X44n0744_p0592c16 　手相及處。諸有羯磨。咸隨意秉。此之二界。名自然 636 X44n0744_p0592c17 　界。據此自然界。總按諸部。應分四別。謂聚落。蘭若。 637 X44n0744_p0592c18 　道行。水界也。初言聚落界。就有二種。若不可分別 638 X44n0744_p0592c19 　者。準僧祇七樹之量。通計六間。六十三步。共無異 639 X44n0744_p0592c20 　眾。得作羯磨。若可分別者。如律攝。齊牆柵處。并外 640 X44n0744_p0592c21 　勢分。二蘭若界。亦有二種。若無難者。如律攝。齊一 641 X44n0744_p0592c22 　拘盧舍。若難事者。如善見論。七槃陀羅之量。相去 642 X44n0744_p0592c23 　五十八步。四尺八寸。得作羯磨。三道行界。如十誦 643 X44n0744_p0592c24 　律。縱廣六百步。四水界。準五分律云。船上眾中。有 644 X44n0744_p0593a01 　力人。以水若砂。四面擲所及處。善見律云。取水常 645 X44n0744_p0593a02 　流處深淺。皆得作自然界。潮水不得。若在船上布 646 X44n0744_p0593a03 　薩。應下碇若樁。不得繫著岸。若有樹根在水中。不 647 X44n0744_p0593a04 　得繫根。若擲水內。有樹根。應使斫去。若不斫去。與 648 X44n0744_p0593a05 　陸地界相連。若水中大石。或樹。或浮木。悉是水界 649 X44n0744_p0593a06 　所攝。如此六相。齊限之內。集僧無有異眾。方可秉 650 X44n0744_p0593a07 　法也(僧祇律。以五肘弓量。七弓種一菴羅 651 X44n0744_p0593a08 樹。齊七樹相去。得作羯磨。雖異眾僧。各各 652 X44n0744_p0593a08 相見。而無 653 X44n0744_p0593a08 　別眾過。言五肘者。取中人肘。以周尺量之 654 X44n0744_p0593a09 。可一尺八寸。五肘共計九尺。名為一弓。一 655 X44n0744_p0593a09 樹間七弓。當有六十 656 X44n0744_p0593a09 　三尺。準步可有十步半。七樹之內。除去中 657 X44n0744_p0593a10 樹。通計外六樹間。總有六十三步。周內可共 658 X44n0744_p0593a10 羯磨。梵云槃陀。此 659 X44n0744_p0593a10 　言二十八肘。七槃陀。共有一百九十六肘。 660 X44n0744_p0593a11 當三百五十二尺八寸。準步總有五十八步四尺 661 X44n0744_p0593a11 八寸。於此相 662 X44n0744_p0593a11 　去齊限之內。得作羯磨。宣師準用此意)。 663 X44n0744_p0593a12 　 664 X44n0744_p0593a13 四分律名義標釋卷第二十四 665 X44n0744_p0593a14 　 666 X44n0744_p0593a15 　　　音釋 667 X44n0744_p0593a16 　猘　音季。狂犬。 668 X44n0744_p0593a17 　曚　音蒙。未明。 669 X44n0744_p0593a18 　堈　音岡。甕也。 670 X44n0744_p0593a19 　步　一舉足曰跬。跬。三尺也。兩舉足曰步。步。六尺 671 X44n0744_p0593a20 　　也。跬音窺上聲。 672 X44n0744_p0593a21 　　四分律名義標釋卷第二十五目錄 673 X44n0744_p0593b01 　與欲　轝上　舁來 674 X44n0744_p0593b02 　那那由比丘　瞻婆國伽伽河 675 X44n0744_p0593b03 　五大河　四念處　四正勤 676 X44n0744_p0593b04 　四如意足　五根　五力 677 X44n0744_p0593b05 　七覺意　八賢聖道　布薩 678 X44n0744_p0593b06 　五歲　不重誦　摩夷 679 X44n0744_p0593b07 　罪名種相　守護　春夏冬 680 X44n0744_p0593b08 　修治　經營房主　藤像 681 X44n0744_p0593b09 　蒲萄蔓　襯體　毾 682 X44n0744_p0593b10 　氍毹　繩罥　藏 683 X44n0744_p0593b11 　梵動經　鑿祇桓　受日 684 X44n0744_p0593b12 　優陀延　差授自恣　雜住 685 X44n0744_p0593b13 　改日時　教詔　六十二見 686 X44n0744_p0593b14

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第四十四冊 No. 744《四分律名義標釋》CBETA 電子佛典 V1.13 普及版

# 卍 Xuzangjing Vol. 44, No. 744 四分律名義標釋, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version

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四分律名義標釋卷第二十四

本經佛學辭彙一覽(共 279 條)