1 X44n0744_p0528c21 四分律名義標釋卷第十七 2 X44n0744_p0528c22 　　　　明　廣州沙門釋　弘贊在　輯 3 X44n0744_p0528c23 　　　　　　新安沙門釋　弘麗羅峰　校 4 X44n0744_p0528c24 　　　△過量作覆瘡衣第八十八 5 X44n0744_p0529a01 　　(此是不共戒。尼得突吉羅)。 6 X44n0744_p0529a02 覆瘡衣 7 X44n0744_p0529a03 　梵言建豆缽喇底車憚娜。此云遮瘡疥衣。僧祇律 8 X44n0744_p0529a04 　云。此覆瘡衣。是隨身衣。不得作三衣。及淨施。乃至 9 X44n0744_p0529a05 　雜用。欲入聚落時。當先前著。然後著僧伽梨。施紐。 10 X44n0744_p0529a06 　出聚落已。脫僧伽梨。抖擻。襞疊。舉著常處。覆瘡衣。 11 X44n0744_p0529a07 　勿令燥脫。剝瘡血出。當合著入水。不得入僧常所 12 X44n0744_p0529a08 　浴處。當在屏處。浸漬令釋。然後脫之。浣濯令淨。浴 13 X44n0744_p0529a09 　已。得持拭身。後日用時。亦復如是。乃至瘡瘥。瘥已 14 X44n0744_p0529a10 　得作三衣。及淨施。餘用。十誦云。乃至瘡差。後十日。 15 X44n0744_p0529a11 　若過是畜。波逸提。應截斷已。悔過。若未截。僧應敕 16 X44n0744_p0529a12 　令截(凡過量衣。準此)。律闕受文。準義 17 X44n0744_p0529a13 應云。大德一心念。我 18 X44n0744_p0529a13 　比丘某甲。此覆瘡衣。應量作。今受持(三 19 X44n0744_p0529a14 說。若捨者。翻受應知)。 20 X44n0744_p0529a14 　若依根本部。受法。應云。具壽存念。我某甲此臥敷 21 X44n0744_p0529a15 　具。我今守持。已作成衣。是所受用(三說 22 X44n0744_p0529a16 。彼應報云)。奧箄迦 23 X44n0744_p0529a16 　(譯云好。或云爾。亦是方便義。由此聖教 24 X44n0744_p0529a17 。為善方便能趣涅槃。至安隱處。自應答云) 25 X44n0744_p0529a17 。娑度(譯云 26 X44n0744_p0529a17 　善。凡是作法了時。及隨時白事。皆如是報 27 X44n0744_p0529a18 答。若不說者。得越法罪。箄音閉)。 28 X44n0744_p0529a18 　　　△過量作雨浴衣第八十九 29 X44n0744_p0529a19 　　(此是不共戒。尼無雨衣。若浴衣過量。波逸提)。 30 X44n0744_p0529a20 雨浴衣 31 X44n0744_p0529a21 　雨浴衣者。謂著在大雨中。以洗浴也。僧祇律云。此 32 X44n0744_p0529a22 　衣不得受當三衣。不得作淨施。不得著入河中池 33 X44n0744_p0529a23 　中浴。不得小小雨時著浴。亦不得裸身浴。當著舍 34 X44n0744_p0529a24 　勒。若餘故衣。不得著雨衣。種種作事。當須大雨時 35 X44n0744_p0529b01 　披浴。若雨卒止。垢液者。得著入餘水中浴。無罪。若 36 X44n0744_p0529b02 　比丘食時。欲以油塗身。若病時。若多人行處。得繫 37 X44n0744_p0529b03 　兩頭作障。比丘五法成就。僧應拜作分雨浴衣。謂 38 X44n0744_p0529b04 　不隨愛。不隨瞋。不隨怖。不隨癡。知得不得。羯磨者。 39 X44n0744_p0529b05 　應作是說。大德僧聽。某甲比丘。五法成就。若僧時 40 X44n0744_p0529b06 　到。僧拜某甲比丘。分雨浴衣。白如是。大德僧聽。某 41 X44n0744_p0529b07 　甲比丘。五法成就。僧今拜某甲比丘。分雨浴衣。諸 42 X44n0744_p0529b08 　大德忍某甲比丘。分雨浴衣。忍者。僧默然。若不忍 43 X44n0744_p0529b09 　者。便說。僧已忍。拜某甲比丘分雨浴衣竟。僧忍默 44 X44n0744_p0529b10 　然故。是事如是持。羯磨已。應僧中唱言。諸大德。是 45 X44n0744_p0529b11 　中分物。參差不同。相降四指八指。理不得計。若不 46 X44n0744_p0529b12 　唱者。得越法罪。從四月一日。得雨浴衣。從上座次 47 X44n0744_p0529b13 　第付(云云)。此雨浴衣。四月半受用。至八月十五日 48 X44n0744_p0529b14 　應當捨。捨法者。一比丘在僧中唱言。諸大德。今日 49 X44n0744_p0529b15 　僧捨雨浴衣。如是三唱。若至十六日捨者。得越毗 50 X44n0744_p0529b16 　尼罪。捨已。得受持作三衣。若淨施。得作餘用。亦得 51 X44n0744_p0529b17 　入餘水中浴。種種著作。無罪。薩婆多論云。畜雨浴 52 X44n0744_p0529b18 　衣。凡有二事。一若天雨時。以障四邊。於中澡浴。若 53 X44n0744_p0529b19 　天熱時。亦以自障。於中澡浴。二以夏月多雨。常裹 54 X44n0744_p0529b20 　三衣擔持行來。凡比丘浴。當露覆室。要不共白衣。 55 X44n0744_p0529b21 　及覆上身。要當著竭支。一當有羞媿。二喜生他欲 56 X44n0744_p0529b22 　想。故昔有羅漢比丘洗浴。有一比丘見其身體鮮 57 X44n0744_p0529b23 　淨細軟。便欲心生。後不久男根墮落。即有女根。則 58 X44n0744_p0529b24 　休道為俗生子。後還遇見。即便識之。知本所因即 59 X44n0744_p0529c01 　歸情求及羅漢。教令悔過。用心純至。還得男根。故 60 X44n0744_p0529c02 　不宜露形洗浴也(四月半受用者。謂從四月 61 X44n0744_p0529c03 初一日受持。至八月十五日也。舍勒 62 X44n0744_p0529c03 　此譯為內衣。似今短裙也。亦可類半泥洹僧也)。 63 X44n0744_p0529c04 　　　△等佛衣量第九十 64 X44n0744_p0529c05 　　(此是不共戒。尼得突吉羅)。 65 X44n0744_p0529c06 難陀 66 X44n0744_p0529c07 　此云歡喜。是佛弟。姨母大愛道所生。與佛身相似。 67 X44n0744_p0529c08 　有三十相。惟少白毫相。垂睡相。身長一丈五尺四 68 X44n0744_p0529c09 　寸。四月九日生。佛後度令出家。為說胎經。即越生 69 X44n0744_p0529c10 　死海。險難之處。能至安隱究竟涅槃。獲阿羅漢果。 70 X44n0744_p0529c11 　於佛聲聞弟子中。善護諸根能防外境。最為第一。 71 X44n0744_p0529c12 　如根本雜事云。諸苾芻請世尊曰。難陀苾芻。先作 72 X44n0744_p0529c13 　何業。報得金色。身具三十相。以自嚴飾。望世尊身。 73 X44n0744_p0529c14 　但少四指。於淫欲境。極生愛著。大師哀愍。於生死 74 X44n0744_p0529c15 　海。強拔令出。方便安置究竟涅槃。唯願為說。佛告 75 X44n0744_p0529c16 　諸苾芻。過去世時。九十一劫。人壽八萬歲。有毗缽 76 X44n0744_p0529c17 　尸佛。出現於世。與六萬二千苾芻。遊行人間。至親 77 X44n0744_p0529c18 　慧城。王所都處。往親慧林。即於此住。時彼世尊。有 78 X44n0744_p0529c19 　異母弟。於婬欲境。極生愛著。彼佛於生死海。勸令 79 X44n0744_p0529c20 　出家。方便安置究竟涅槃。時彼國王。名曰有親。以 80 X44n0744_p0529c21 　法化世。人民熾盛。豐樂安隱。王異母弟。極耽婬染。 81 X44n0744_p0529c22 　王聞佛眾住親慧林。將諸王子。親侍大臣。及內宮 82 X44n0744_p0529c23 　人民。往詣佛所。頂禮佛足。退坐一面。爾時世尊。為 83 X44n0744_p0529c24 　彼王眾。宣揚妙法。示教利喜。得殊勝解。其弟耽欲。 84 X44n0744_p0530a01 　不肯出門。時大臣子。及餘知友。撫塵之類。詣而告 85 X44n0744_p0530a02 　曰。善友。知不。王及王子。并諸內宮。大臣人眾。往毗 86 X44n0744_p0530a03 　缽尸佛所。躬行禮敬。聽受妙法。獲殊勝解。人身難 87 X44n0744_p0530a04 　得。汝已得之。如何今時。耽著婬欲。不肯出門。彼聞 88 X44n0744_p0530a05 　責已。心生愧恥。俛仰相隨。同行而去。時佛弟苾芻。 89 X44n0744_p0530a06 　見諸徒侶。共行而去。問曰。何故君等。將此一人。共 90 X44n0744_p0530a07 　伴而去。時彼同伴。具以事白。彼苾芻曰。我是佛弟。 91 X44n0744_p0530a08 　昔在家時。於諸欲境。極生耽著。幸蒙大師。強牽令 92 X44n0744_p0530a09 　出。安隱將趣究竟涅槃。更有如是愚癡之輩。與我 93 X44n0744_p0530a10 　相似。仁等慈悲。強共將去。誠為大善。今可往詣無 94 X44n0744_p0530a11 　上大師。得至佛所。必生深信。時彼同伴。共至佛所。 95 X44n0744_p0530a12 　佛觀彼類。稱根欲性。而為說法。既得聞已。深起信 96 X44n0744_p0530a13 　心。白言。世尊。唯願大師。及諸聖眾。明至我家。入溫 97 X44n0744_p0530a14 　室澡浴。佛默然受。彼知受已。禮足而去。遂至王所。 98 X44n0744_p0530a15 　白言。大王。我詣佛所。聞法生信。於婬欲境。起厭離 99 X44n0744_p0530a16 　心。奉請佛僧。明至我家。入溫室浴。王今宜可灑掃 100 X44n0744_p0530a17 　街衢。嚴飾城郭。王言。甚善。告諸臣曰。當可唱令。普 101 X44n0744_p0530a18 　告諸人。明日世尊。將入城內。諸舊住者。及遠方來。 102 X44n0744_p0530a19 　汝等諸人。咸當隨力嚴飾城郭。灑掃街衢。持諸香 103 X44n0744_p0530a20 　華。迎大師入。臣奉王教。普告令知。具宣王敕。城諸 104 X44n0744_p0530a21 　人眾。如王敕作。時彼王弟。辦諸香湯。及香油等。莊 105 X44n0744_p0530a22 　嚴浴室。敷置床座。毗缽尸佛。漸欲至城。王及諸臣。 106 X44n0744_p0530a23 　太子后妃。宮人婇女。人眾。咸出奉迎。遙禮佛足。隨 107 X44n0744_p0530a24 　從入城。時彼王弟。引佛世尊。入溫室內。授香水等。 108 X44n0744_p0530b01 　以充澡浴。見佛世尊。身如金色。三十二相。八十種 109 X44n0744_p0530b02 　好。周遍莊嚴。見已。歡喜。生深信心。洗浴既竟。著衣 110 X44n0744_p0530b03 　服已。即便頂禮世尊雙足。發是願言。我今幸遇最 111 X44n0744_p0530b04 　上福田。微申供養。願此善因。於未來世。身得金色。 112 X44n0744_p0530b05 　與佛無異。如世尊弟。於欲境中。深生耽著。強拔令 113 X44n0744_p0530b06 　出。得趣安隱究竟涅槃。願我當來。得為佛弟。獲金 114 X44n0744_p0530b07 　色身。亦復如是。我於欲境。生耽著時。強牽令出愛 115 X44n0744_p0530b08 　染深河。得趣涅槃安隱之處。汝等苾芻。勿生異念。 116 X44n0744_p0530b09 　彼親慧王。耽欲之弟。即難陀苾芻是。由於昔時。請 117 X44n0744_p0530b10 　毗缽尸佛。入浴室中。香湯澡浴。淨心發願。彼之善 118 X44n0744_p0530b11 　因。今為佛弟。身作金色。我於耽著婬欲之境。強拔 119 X44n0744_p0530b12 　令出。捨俗出家。究竟涅槃。至安隱處。時諸苾芻。復 120 X44n0744_p0530b13 　白世尊。難陀苾芻。曾作何業。今身感得三十大丈 121 X44n0744_p0530b14 　夫相。佛言。乃往過去。於聚落中。有一長者。大富多 122 X44n0744_p0530b15 　財。彼有一園。華果茂盛。流泉浴池。堪出家人。棲隱 123 X44n0744_p0530b16 　之處。時有獨覺。出現於世。哀愍眾生。樂處間靜。世 124 X44n0744_p0530b17 　間無佛。唯此福田。于時獨覺尊者。遊行人間。至斯 125 X44n0744_p0530b18 　聚落。周旋觀察。屆彼園中。其守園人。既見尊者。告 126 X44n0744_p0530b19 　言。善來。為解勞倦。尊者住此。即於中夜。入火光定。 127 X44n0744_p0530b20 　放大光明。遍照園內。園人見已。作如是念。此之大 128 X44n0744_p0530b21 　德。成斯勝行。即便歸家。具白長者。長者聞已。疾往 129 X44n0744_p0530b22 　園中。禮雙足已。作如是言。聖者。幸住此園。我常施 130 X44n0744_p0530b23 　食。彼見慇懃。即便為受。住此園內。入勝妙定。解脫 131 X44n0744_p0530b24 　之樂。復作是念。我此臭身。輪迴生死。所應作者。並 132 X44n0744_p0530c01 　已獲得。宜入圓寂。永證無生。作是念已。即昇虛空。 133 X44n0744_p0530c02 　入火光定。現諸神變。放大光明。上燭紅輝。下流清 134 X44n0744_p0530c03 　水。捨此身已。神識不生。永證無餘。妙涅槃界。時彼 135 X44n0744_p0530c04 　長者。取其屍骸。焚以香木。復持乳汁。而滅其火。收 136 X44n0744_p0530c05 　餘身骨。置新瓶中。造窣堵波。懸諸旛蓋。深生敬信。 137 X44n0744_p0530c06 　灑三十種。眾妙香水。并發大願。求諸相好。汝等苾 138 X44n0744_p0530c07 　芻。勿生異念。往時長者。即難陀是。由以勝妙供養。 139 X44n0744_p0530c08 　敬信業故。今受果報。感得三十殊妙勝相。時諸苾 140 X44n0744_p0530c09 　芻。復白佛言。世尊。難陀苾芻。曾作何業。若不出家。 141 X44n0744_p0530c10 　棄塵俗者。必當紹繼力輪王位。佛言。過去世時。此 142 X44n0744_p0530c11 　賢劫中。人壽二萬歲。有迦葉波佛。出現世間。十號 143 X44n0744_p0530c12 　具足。在婆羅斯。仙人墮處。施鹿林中。依止而住。 144 X44n0744_p0530c13 　時彼城中。王名。訖栗枳。以法化世。為大法王。王有 145 X44n0744_p0530c14 　三子。謂大中小。彼迦葉波佛。施化事畢。猶如火盡。 146 X44n0744_p0530c15 　入大涅槃。其王言敬。取佛餘身。以諸香木。栴檀沉 147 X44n0744_p0530c16 　水。眾妙香等。焚燒既訖。滅以香乳。收其舍利。置金 148 X44n0744_p0530c17 　寶瓶。造大窣堵波。皆用四寶。縱廣正等。一踰繕那。 149 X44n0744_p0530c18 　高半踰繕那。安輪相時。王之中子。親上中蓋。汝等 150 X44n0744_p0530c19 　苾芻。勿生異念。時王中子者。即難陀是。由於昔時。 151 X44n0744_p0530c20 　敬心供養。安置中蓋。斯之善業。於二千五百生中。 152 X44n0744_p0530c21 　常為力輪王。化一洲內。今此生中。若不出家者。還 153 X44n0744_p0530c22 　作力輪王。得大自在。時諸苾芻。復問世尊。難陀苾 154 X44n0744_p0530c23 　芻。曾作何業。於佛弟子。善護根門。最為第一。佛言。 155 X44n0744_p0530c24 　此由願力。難陀苾芻。於迦攝渡佛時。捨俗出家。其 156 X44n0744_p0531a01 　親教師。彼佛法中。善護根門。稱為第一。難陀爾時。 157 X44n0744_p0531a02 　盡其形壽。梵行自持。然於現身。竟無證悟。於命終 158 X44n0744_p0531a03 　時。便發誓願。我於佛所。盡斯形壽。梵行自持。然於 159 X44n0744_p0531a04 　現身。竟無所證。願我以此修行善根。如此世尊。記 160 X44n0744_p0531a05 　未來世。有摩納婆。當成正覺。號釋迦牟尼。我於彼。 161 X44n0744_p0531a06 　佛教法之中。出家離俗。斷諸煩惱。獲阿羅漢。如親 162 X44n0744_p0531a07 　教師。於斯佛所。善護根門。最為第一。我亦如是。於 163 X44n0744_p0531a08 　彼教中。守護根門。最為第一。由彼願力。今於我所。 164 X44n0744_p0531a09 　諸弟子中。善護根門。最為第一(毗缽尸佛 165 X44n0744_p0531a10 。即毘婆尸。睡。音朵。按善見 166 X44n0744_p0531a10 　律。如來初還迦維羅衛國二日已。方度難陀 167 X44n0744_p0531a11 。七日已。度羅羅)。 168 X44n0744_p0531a11 黑衣 169 X44n0744_p0531a12 　非是純黑色。以泥染成壞色衣。薩婆多論云。佛弟 170 X44n0744_p0531a13 　難陀。短佛四指。衣應減長中一尺。廣中四寸。難陀 171 X44n0744_p0531a14 　先著上衣。佛著中衣。今不聽過。等。聽著下衣。常人 172 X44n0744_p0531a15 　則下中下也。佛衣色如金詰。施加毛。色亦爾。故 173 X44n0744_p0531a16 　難陀衣。宜當覆沙(覆沙者。秦言壞色也) 174 X44n0744_p0531a17 。令同比丘衣色。 175 X44n0744_p0531a17 如來衣量 176 X44n0744_p0531a18 　謂長佛十手。廣六手。律攝云。長佛十張手者。 177 X44n0744_p0531a19 　當中人十五肘。廣六張手者。當中人九肘手。若減 178 X44n0744_p0531a20 　此量作衣。不得本罪。若過五肘已上。皆得惡作。僧 179 X44n0744_p0531a21 　祗律云。當隨自身量。僧伽梨有三種。上者長五肘。 180 X44n0744_p0531a22 　廣三肘。中者長五肘。一不舒手。廣三肘。一不舒手。 181 X44n0744_p0531a23 　下者長四肘半。廣三肘。一不舒手。鬱多羅僧。亦復 182 X44n0744_p0531a24 　如是。安陀會。上中二種亦爾。下者長四肘半。廣二 183 X44n0744_p0531b01 　肘。一不舒手。律攝云。總有三品僧伽胝衣。上者用 184 X44n0744_p0531b02 　自肘量。豎三。橫五。下者各減半肘。二內名中。七條。 185 X44n0744_p0531b03 　五條。亦有三品。並同此量。復有二種五條衣。豎二。 186 X44n0744_p0531b04 　橫五。豎二。橫四。但蓋三輪。是謂守持衣。極之小量 187 X44n0744_p0531b05 　(謂上但蓋臍。下掩兩膝。若肘長者。則與 188 X44n0744_p0531b06 此相當。如臂短者。不及於膝。宜依肘長為準 189 X44n0744_p0531b06 )。若身長 190 X44n0744_p0531b06 　大。而肘短者。依身為量。不依肘量。若翻此者。亦依 191 X44n0744_p0531b07 　身量(五分亦云。肘量長短不定。佛令隨身 192 X44n0744_p0531b08 分量。律云。度身而衣。故也)。若身絕大者 193 X44n0744_p0531b08 　裙應縫作厥蘇洛迦受用之。其條數壇隔法者。若 194 X44n0744_p0531b09 　安呾婆娑(五條)。壇隔法式。一長一短。 195 X44n0744_p0531b10 嗢呾羅僧伽(七條)。 196 X44n0744_p0531b10 　兩長一短。若無容割截。或是少欲貧人。衣財不足。 197 X44n0744_p0531b11 　雖不割截。帖葉聽畜。或現無暇。當擬縫刺等。設是 198 X44n0744_p0531b12 　縵條等。守持無罪。其僧伽胝。條數九種不同。謂九 199 X44n0744_p0531b13 　條。十一條。十三條。十五條。十七條。十九條。二十一 200 X44n0744_p0531b14 　條。二十三條。二十五條。壇隔者。初三。兩長一短。次 201 X44n0744_p0531b15 　三。三長一短。後三。四長一短。過此已上。便成破納。 202 X44n0744_p0531b16 　不堪持故(問。何以長增。而短少者。如業 203 X44n0744_p0531b17 疏云。法服敬田為利諸有。表聖增。而凡減也 204 X44n0744_p0531b17 )。其 205 X44n0744_p0531b17 　縫刺法。依稻田畦勢。而割截之。葉向兩邊。不應一 206 X44n0744_p0531b18 　靡(五分云。左條葉左靡。右條葉右靡。中 207 X44n0744_p0531b19 條葉。兩向靡)。葉有三別。謂上中下。 208 X44n0744_p0531b19 　上者闊四指。或如烏張足。狹齊兩指。二內名中。凡 209 X44n0744_p0531b20 　為小壇。當大壇半。應用竹籤。或用鐵鍼。而記其處。 210 X44n0744_p0531b21 　然小壇。望大壇。裁割之時。更須增其半葉。一縫作 211 X44n0744_p0531b22 　了之後。方始明闇。正得相應。異此非也。義淨三藏 212 X44n0744_p0531b23 　云。五天法服。任刺任縫。內葉三指。外緣一寸。外緣 213 X44n0744_p0531b24 　有刺三道。內葉悉皆縫合。又西國三衣。並皆刺葉 214 X44n0744_p0531c01 　令合。唯獨東夏。開而不縫。詳觀檢律。實無開法。親 215 X44n0744_p0531c02 　問北方諸國。行四分律處。俱同刺葉。全無開者。西 216 X44n0744_p0531c03 　方若得神州法服。縫合乃披。諸部律文。皆云刺合 217 X44n0744_p0531c04 　(南山問天人云。比見西域僧來。多縫衣葉 218 X44n0744_p0531c05 者何。答。此佛滅後。將二百年。北天竺僧。 219 X44n0744_p0531c05 與外道同住。外道嫉之。 220 X44n0744_p0531c05 　密以利刀。內衣葉中。同往王所。外道告王 221 X44n0744_p0531c06 。沙門釋子。內藏利刀。欲將害王。因告檢獲 222 X44n0744_p0531c06 。由此普誅一國比丘。 223 X44n0744_p0531c06 　時有耶舍阿羅漢。令諸比丘。權且縫合。為 224 X44n0744_p0531c07 絕命難。此乃彼方。因事權制。非佛所開也) 225 X44n0744_p0531c07 。十誦律 226 X44n0744_p0531c07 　云。若比丘貧少衣。不能得割截衣。應衣上安牒。若 227 X44n0744_p0531c08 　五。若七。若九。乃至若過十五。律本云。若得縵衣廣 228 X44n0744_p0531c09 　長足。截割作便少。佛聽作帖葉。諸比丘。作割截安 229 X44n0744_p0531c10 　陀會。襯體著。葉邊速破。塵垢入葉內。佛聽作不割 230 X44n0744_p0531c11 　截安陀羅會。摩得勒伽云。僧伽梨。應割截成。餘二 231 X44n0744_p0531c12 　衣。聽不割截。南山云。安陀會有四種。謂割截。葉。 232 X44n0744_p0531c13 　褋葉。縵作。就中有正從二品。先明正。有三種。謂割 233 X44n0744_p0531c14 　截。葉。褋葉也。從有二十一種。謂縵作一。中衣二。 234 X44n0744_p0531c15 　大衣十八也(從去聲。會正記云。如缺大衣 235 X44n0744_p0531c16 。下二衣有。長者。開將作從。若下二衣缺者 236 X44n0744_p0531c16 。準 237 X44n0744_p0531c16 　此應知)。鬱多羅僧。正有二種。謂割截。 238 X44n0744_p0531c17 褋葉。七條也。從 239 X44n0744_p0531c17 　有二十二種。僧伽梨。正有十八種。謂割截。褋葉。各 240 X44n0744_p0531c18 　有九品。從有六種。準上應知。若得正衣。應加法受 241 X44n0744_p0531c19 　持。如佛言。三衣應受持。若疑。捨已更受。若有衣不 242 X44n0744_p0531c20 　受持。突吉羅。然律不出受捨之文。今準十誦受法。 243 X44n0744_p0531c21 　應具修威儀。對一比丘云。大德一心念。我某甲比 244 X44n0744_p0531c22 　丘。此安陀會。五條衣受。一長一短。割截 245 X44n0744_p0531c23 衣持(三說若作 246 X44n0744_p0531c23 　葉。褋葉。二種衣者。加受 247 X44n0744_p0531c24 文時。餘詞同上。但改下葉衣 248 X44n0744_p0531c24 持。若受鬱多羅僧者。應如是言)。大德 249 X44n0744_p0531c24 　一心念。我某甲比丘。此鬱多羅僧。七條衣受。兩長 250 X44n0744_p0532a01 　一短。割截衣持(三說。若褋葉衣。準此應 251 X44n0744_p0532a02 改。若受僧伽梨。應云)。大德一心 252 X44n0744_p0532a02 　念。我某甲比丘。是僧伽黎(若干)。條衣 253 X44n0744_p0532a03 受(若干)。長(若干)短(割截 254 X44n0744_p0532a03 　褋葉)。衣持(三說。乃至九條準上例受) 255 X44n0744_p0532a04 。若缺安陀會。上二衣有長者。 256 X44n0744_p0532a04 　開將作從受持。應如是加法云。大德一心念。我某 257 X44n0744_p0532a05 　甲比丘。此安陀會。二十五條衣受。四長一短。割截 258 X44n0744_p0532a06 　衣持(如是三說。乃至九條。七條。類此取 259 X44n0744_p0532a07 解。其鬱多羅僧。僧伽梨。各有正從。加受差 260 X44n0744_p0532a07 互。準上可知。 261 X44n0744_p0532a07 　若受縵安陀會。應如是加云)。大德一心念 262 X44n0744_p0532a08 。我某甲比丘。此縵安 263 X44n0744_p0532a08 　陀會。受持(三說。若擬作鬱多羅僧。僧伽 264 X44n0744_p0532a09 梨者。並準安陀會法。唯約衣上下。增減為異 265 X44n0744_p0532a09 )僧 266 X44n0744_p0532a09 　祇律云。有緣須捨者。具修威儀。加云。大德一心念。 267 X44n0744_p0532a10 　我比丘某甲。此僧伽梨。是我三衣數。先受持。今捨 268 X44n0744_p0532a11 　(一說便止。下二衣。乃至尼五衣等。須捨 269 X44n0744_p0532a12 。亦爾)。五分律云。獨住比丘。三衣 270 X44n0744_p0532a12 　中。須有換易者。具修威儀。手執衣。心生口言。加法 271 X44n0744_p0532a13 　云。我比丘某甲。此僧伽黎。若干條。今捨 272 X44n0744_p0532a14 (三說已。然後受所長 273 X44n0744_p0532a14 　之衣。如前威儀。加法云)。我比丘某甲。 274 X44n0744_p0532a15 此僧伽黎。若干條受(三說 275 X44n0744_p0532a15 　餘二衣等。受捨亦爾。所捨長衣。應作心念 276 X44n0744_p0532a16 淨施法。餘四眾受捨。並皆準此。心念淨施法 277 X44n0744_p0532a16 者。應偏袒右肩胡 278 X44n0744_p0532a16 　跪。手捉衣。心生口言)。我比丘某甲。此 279 X44n0744_p0532a17 長衣。淨施與某甲(於五眾中。 280 X44n0744_p0532a17 　隨意與之)。隨彼取用(得至十一日。復如 281 X44n0744_p0532a18 前威儀言)。我某甲。此長衣。從 282 X44n0744_p0532a18 　某甲取還(得至十日。復如初言)。我某甲 283 X44n0744_p0532a19 。此長衣。淨施與某甲。 284 X44n0744_p0532a19 　隨彼取用(如是捨故。受新。十日。一易) 285 X44n0744_p0532a20 。律本云。若作新衣。聽一重 286 X44n0744_p0532a20 　安陀會。一重鬱多羅僧。二重僧伽梨。若故衣者。聽 287 X44n0744_p0532a21 　二重作安陀會。鬱多羅僧。四重作僧伽黎。若糞掃 288 X44n0744_p0532a22 　衣。隨意多少重數。薩婆多論云。三衣破。但緣不斷。 289 X44n0744_p0532a23 　不失受持。五分律云。若衣下壞。亦令倒著。上下安 290 X44n0744_p0532a24 　鉤紐。律攝云。顛倒任披。並成非犯。若衣緣斷壞者。 291 X44n0744_p0532b01 　應以物帖。或用線繚。若衣欲破。應以長線。而縫絡 292 X44n0744_p0532b02 　之。若見有孔。應可補帖。若在內爛。兩重幅疊。如總 293 X44n0744_p0532b03 　爛壞。不堪料理者。應作燈柱。或可斬碎。和牛糞作 294 X44n0744_p0532b04 　泥。用塞柱孔。或泥牆壁。如是用時。能令施主。所捨 295 X44n0744_p0532b05 　福田。任運增長(如裂衣為拂。後久碎破。 296 X44n0744_p0532b06 亦應和泥等用。地敷若壞。和泥塗拭經行處) 297 X44n0744_p0532b06 。 298 X44n0744_p0532b06 　苾芻不截衣。不帶鉤紐。不應入村。除有難緣。若入 299 X44n0744_p0532b07 　外道出家人舍。不截無犯。若身著衣。不應於澀 300 X44n0744_p0532b08 　地。木。石。糞掃。無坐物處。放身而坐。 301 X44n0744_p0532b09 應作木枯。揩磨 302 X44n0744_p0532b09 　令淨。或為草稕。以物纏裹。隨意大小。用以為座。若 303 X44n0744_p0532b10 　作務時。應須善護。勿令泥土汙衣。若遊行時。有棘 304 X44n0744_p0532b11 　刺處。應可褰衣。莫令垂破。若應浣。不浣。應縫染。不 305 X44n0744_p0532b12 　縫染。皆得惡作。著僧伽胝。不應作務。不在道行。不 306 X44n0744_p0532b13 　裹胯坐。及披而臥。不赤體披。禮拜之時。衣勿拂地。 307 X44n0744_p0532b14 　不裹膝頭。亦不於下二衣上坐臥。若無餘物。聽用 308 X44n0744_p0532b15 　為襯。坐臥無犯。凡著衣服。應捨三種心。一喜好玩 309 X44n0744_p0532b16 　飾心。二輕賤受用心。三矯覓名稱心。詐著弊衣。欲 310 X44n0744_p0532b17 　令他知有德有行。如是三心。皆不應作。但求壞色。 311 X44n0744_p0532b18 　趣得充身。順大師教。進修善品。應生五種心。一知 312 X44n0744_p0532b19 　量。度量而用。勿使傷損。二知間隙。不可頻著一衣。 313 X44n0744_p0532b20 　臭而疾破。三知思察來處極難。作報恩心。受用之 314 X44n0744_p0532b21 　時。勿為非法。四知時。寒熱適時。受用合度。五知數。 315 X44n0744_p0532b22 　十三資具。足得資身。多畜貯衣。長貪廢業 316 X44n0744_p0532b23 (十三資具。如餘 317 X44n0744_p0532b23 　處錄)。 318 X44n0744_p0532b24 　　○四提舍尼法 319 X44n0744_p0532c01 　詳觀四法。事同貪惱。由生二過。故佛禁之。一以飲 320 X44n0744_p0532c02 　食。長自煩惑。二因無厭。退他信敬。今此悔篇。雖次 321 X44n0744_p0532c03 　墮章。然其罪事。逾於逸提。如根本律云。是苾芻。應 322 X44n0744_p0532c04 　還住處。詣諸苾芻所。各別告言。大德。我犯對說惡 323 X44n0744_p0532c05 　法。是不應為。今對說悔。律攝問云。自餘諸罪。亦聽 324 X44n0744_p0532c06 　對說。云何於此。得對說名。答曰。謂於住處。現有苾 325 X44n0744_p0532c07 　芻。皆須一一。別對陳說。不同餘罪。故受別名。又犯 326 X44n0744_p0532c08 　罪已。即須陳說。不得停息。亦異餘罪。如是應知。咸 327 X44n0744_p0532c09 　由貪累。夫為貪者。諸惑中最。是生死根。將來有。故 328 X44n0744_p0532c10 　成論云。眾生以飲食婬欲等覆心。則能受生。又是 329 X44n0744_p0532c11 　貪。於十不善道。及四縛中。名貪欲。貪欲。名欲得他 330 X44n0744_p0532c12 　物。而此貪欲。為害善法。所以者何。深欲著者。則不 331 X44n0744_p0532c13 　顧戒。及種性。教法。威儀。名聞。不受教 332 X44n0744_p0532c14 化。不見衰患。 333 X44n0744_p0532c14 　不觀罪福。如狂如醉。不知好醜。亦如盲人。不見福 334 X44n0744_p0532c15 　利。以不除貪故。為害非一。若於飲食而生貪者。即 335 X44n0744_p0532c16 　當觀厭。作不淨想。如大論云。當觀是食。從不淨生。 336 X44n0744_p0532c17 　如肉從精血水道生。是為膿蟲住處。如酥乳酪。血 337 X44n0744_p0532c18 　變所成。與爛膿無異。廚人汗垢。種種不淨。若著口 338 X44n0744_p0532c19 　中。腦有爛涎二道流下。與唾和合。然後成味。其狀 339 X44n0744_p0532c20 　如吐。從腹門入。地持水爛。風動火鬻。如釜熟麋。滓 340 X44n0744_p0532c21 　濁下沉。清者在上。譬如釀酒。滓濁為屎。清者為尿。 341 X44n0744_p0532c22 　腰有三孔。風吹膩汗散入百脈。與先血和合。凝變 342 X44n0744_p0532c23 　為肉。從新肉生脂骨髓。從是中生身根。從新舊肉 343 X44n0744_p0532c24 　合。生五情根。從此五根生五識。五識次第生意識。 344 X44n0744_p0533a01 　分別取相。籌量好醜。然後生我。我所心等。諸煩惱。 345 X44n0744_p0533a02 　及諸罪業。復次。思惟此食。工夫甚重。計一缽之飯。 346 X44n0744_p0533a03 　作夫流汗。集合量之。食少汗多。此食辛苦如是。入 347 X44n0744_p0533a04 　口即成不淨。宿昔之間。變為屎尿。本是美味。惡不 348 X44n0744_p0533a05 　欲見。行者自思如此弊食。我若貪著。當墮三塗。如 349 X44n0744_p0533a06 　是觀食。當厭五欲。譬如有一婆羅門。修淨潔法。有 350 X44n0744_p0533a07 　事緣故。到不淨國。自思我當云何。得免不淨。唯當 351 X44n0744_p0533a08 　乾食。可得清淨。見一老母。賣白髓餅。而語之言。我 352 X44n0744_p0533a09 　有因緣。住此百日。常作餅送來。多與汝價。老母日 353 X44n0744_p0533a10 　日作餅送之。婆羅門貪著。飽食歡喜。老母作餅。初 354 X44n0744_p0533a11 　時白淨。後轉無色無味。即問老母。何緣爾耶。母言 355 X44n0744_p0533a12 　癰瘡瘥故。婆羅門問。此何謂耶。母言。我大家夫人。 356 X44n0744_p0533a13 　隱處生癰。以麵酥拊之。癰熟膿出。和合酥餅。日日 357 X44n0744_p0533a14 　如是。以此作餅與汝。是以餅好。今夫人癰瘥。我當 358 X44n0744_p0533a15 　何處更得。婆羅門聞之。兩拳打頭。椎胸乾嘔。我當 359 X44n0744_p0533a16 　云何破此淨法。我為了矣。棄捨緣事。馳還本國。行 360 X44n0744_p0533a17 　者亦爾。著是飲食。歡喜樂噉。不觀不淨。後受苦報。 361 X44n0744_p0533a18 　悔將何及(四縛。一欲愛縛。二嗔恚縛。三 362 X44n0744_p0533a19 戒取縛。四我見縛)。 363 X44n0744_p0533a19 　　　△受非親尼食第一 364 X44n0744_p0533a20 　　(此是不共戒。尼突吉羅)。 365 X44n0744_p0533a21 義讓 366 X44n0744_p0533a22 　而亮切。若去聲。謙也。先人後己。謂之讓。又不敢當。 367 X44n0744_p0533a23 　故讓也。 368 X44n0744_p0533a24 浣濯 369 X44n0744_p0533b01 　濯直角切。音濁。浣使光潔清淨也。 370 X44n0744_p0533b02 波羅提提舍尼 371 X44n0744_p0533b03 　此無正翻。義翻為向彼悔。優波離問經。譯者解云。 372 X44n0744_p0533b04 　或言應說法。或言應發露也。婆沙律云。此戒體無 373 X44n0744_p0533b05 　罪名。一人邊。一說悔過。餘如上釋。 374 X44n0744_p0533b06 　　　△受尼指示食第二 375 X44n0744_p0533b07 　　(此是不共戒。尼突吉羅)。 376 X44n0744_p0533b08 若無一比丘 377 X44n0744_p0533b09 　若無一比丘者。謂極少限齊。皆得本罪也。此戒以 378 X44n0744_p0533b10 　比丘。受比丘尼所教與食。而得斯罪。律本云。有比 379 X44n0744_p0533b11 　丘尼。指示與食。若無一比丘語彼比丘尼。是比丘 380 X44n0744_p0533b12 　應向諸比丘悔過。餘律皆云。若諸比丘中。無有一 381 X44n0744_p0533b13 　比丘語是比丘尼者。是一切諸比丘。應向諸比丘 382 X44n0744_p0533b14 　悔過。五分律云。若有比丘尼教益比丘食。第一上 383 X44n0744_p0533b15 　座應語。若不用上座語。第二上座次應語。如是轉 384 X44n0744_p0533b16 　下。乃至新受戒者。僧祇律云。不滿三訶而食者。越 385 X44n0744_p0533b17 　毗尼罪。滿三訶不止。食者無罪。一人訶已。一切食 386 X44n0744_p0533b18 　無罪。婆沙律云。若二部僧共坐。一部僧中。若有一 387 X44n0744_p0533b19 　人語是比丘尼者。第二部僧。亦名為語。若別入。別 388 X44n0744_p0533b20 　坐。別食。別出者。是中入檀越門比丘。應問出比丘。 389 X44n0744_p0533b21 　何比丘尼。是中教檀越與比丘食。答言。某甲。應問 390 X44n0744_p0533b22 　約敕未。答言。已約敕。是入比丘。亦名約敕。有諸比 391 X44n0744_p0533b23 　丘出城門時。入城比丘。應問出者。若出者已約敕。 392 X44n0744_p0533b24 　入者亦名約敕。所云約敕者。應言。大姊。且止。須比 393 X44n0744_p0533c01 　丘食竟。或言。且止少時。待諸比丘食竟。或言小住。 394 X44n0744_p0533c02 　待諸比丘食竟。或言小卻。待諸比丘食竟。 395 X44n0744_p0533c03 　　　△學家受食第三 396 X44n0744_p0533c04 　　(此是不共戒。尼突吉羅。薩婆多云。此戒與尼共)。 397 X44n0744_p0533c05 學家 398 X44n0744_p0533c06 　學者。謂餘三果。惑漏未盡。還須學斷。若阿羅漢。諸 399 X44n0744_p0533c07 　漏已盡。所作已辦。即名無學。家者。四姓家也。律攝 400 X44n0744_p0533c08 　云。學家者。謂預流果。一來果。不還果。惟此學人。處 401 X44n0744_p0533c09 　在居家。非無學人也。五分云。若婦是聖人。是凡 402 X44n0744_p0533c10 　夫。或婦是凡夫。是聖人。皆不應與作學家羯磨。 403 X44n0744_p0533c11 　若夫婦俱是聖人。無慳貪心。財物竭盡。然後乃與 404 X44n0744_p0533c12 　作學家羯磨。僧祇律云。若僧以作學家羯磨者。不 405 X44n0744_p0533c13 　得如烏鳥避射。方絕不往。應時時往看。為說法。論 406 X44n0744_p0533c14 　法事。若學家欲布施者。應語。且置汝邊。我自知時。 407 X44n0744_p0533c15 　若學家言。尊者。何故不受是施。謂我貧耶。爾時應 408 X44n0744_p0533c16 　語。汝不貧。如世尊所說。須陀洹人。成就四法。於聲 409 X44n0744_p0533c17 　聞中。為最大富。何等為四。一者。於如來應正遍知。 410 X44n0744_p0533c18 　生堅固信根。沙門。婆羅門。諸天。世人。所不能壞。二 411 X44n0744_p0533c19 　者。於法生堅固信根。三者。於僧中生堅固信根。四 412 X44n0744_p0533c20 　者。於戒生堅固信根。沙門。婆羅門。諸天世人。所不 413 X44n0744_p0533c21 　能壞。是名四法成就。如來聲聞中不貧。最為大富。 414 X44n0744_p0533c22 　　　△恐處受食第四 415 X44n0744_p0533c23 　　(此是不共戒。尼突吉羅。以尼不聽蘭若 416 X44n0744_p0533c24 恐怖處住故)。 417 X44n0744_p0533c24 俱梨 418 X44n0744_p0534a01 　亦云拘梨。是其種姓也。按根本十誦。若有恐怖險 419 X44n0744_p0534a02 　難處。皆令白二羯磨。差一比丘。為觀察看守者。如 420 X44n0744_p0534a03 　根本律云。佛言。於險林處。應差苾芻。五法成就。令 421 X44n0744_p0534a04 　其看守。無愛恚怖癡。善知道路。先應問能。以事勸 422 X44n0744_p0534a05 　喻。若言能者。以白二法。而差遣之。其看守苾芻。所 423 X44n0744_p0534a06 　有行法。我今當說。看守苾芻。於寺四邊。半踰繕那 424 X44n0744_p0534a07 　內(十五里內)。悉應觀察。若有怖處。應 425 X44n0744_p0534a08 可放煙。或懸幡幟。 426 X44n0744_p0534a08 　或於路中。橫布樹葉。或書字告知。若無怖處。應懸 427 X44n0744_p0534a09 　白旛。此之行法。不依行者。得惡作罪。若看守人饑。 428 X44n0744_p0534a10 　須食者。於小食時。隨情食餅。須伴應與( 429 X44n0744_p0534a11 白二羯磨者。應如是 430 X44n0744_p0534a11 　作)。大德僧伽聽。此苾芻某甲。能向險林。怖畏之處。 431 X44n0744_p0534a12 　於其道路。善能觀察。若僧伽時至。聽者。僧伽應許。 432 X44n0744_p0534a13 　僧伽今差此苾芻某甲。於彼險林怖畏之處。作觀 433 X44n0744_p0534a14 　察人。白如是。羯磨。準白成。薩婆多論云。所羯磨人。 434 X44n0744_p0534a15 　必使勇健多力。能卻賊者。若不能卻。一切僧盡應 435 X44n0744_p0534a16 　至有賊處。若復不能。應語檀越。令多人防護。 436 X44n0744_p0534a17 　　○式叉迦羅尼法 437 X44n0744_p0534a18 　夫沙門釋子者。四儀符制。萬行偕規。越五邪之非 438 X44n0744_p0534a19 　徑。造八正之平衢。內凝真智。外法他模。自利利他。 439 X44n0744_p0534a20 　溢大心之行。虛我我所。濬入般若之門。大小雙 440 X44n0744_p0534a21 　修。性遮齊護。怖浮囊之小泄。慎滴滿之大愆。遵正 441 X44n0744_p0534a22 　命而嚴聖種。奉遺法以警宣揚。睹像末。猶覺世。視 442 X44n0744_p0534a23 　支提如尊在。仰龍城之初範。恭鶴林之重囑。學該 443 X44n0744_p0534a24 　三藏。慧貫五乘。捨獨踉心。負兩田行。備歷三祇而 444 X44n0744_p0534b01 　無倦。荷拯六溺以忘疲。具斯妙行。是真釋子。亦曰 445 X44n0744_p0534b02 　薩埵弘心。若而偏學。則事理廢融。或執大而誹小。 446 X44n0744_p0534b03 　或習小以誣大。或持事而棄理。或存理以非事。彼 447 X44n0744_p0534b04 　此乖徑。還成外徒。故摩訶衍中。斥小心。為外道賊 448 X44n0744_p0534b05 　人。貶大寡學。謂之偏惡。名增上慢人。如寶積經云。 449 X44n0744_p0534b06 　若諸菩薩。作是思惟。唯依般若波羅蜜。而得解脫。 450 X44n0744_p0534b07 　更無餘法。而得出離。名增上慢。此法甚深。此非甚 451 X44n0744_p0534b08 　深。名增上慢。此法是淨。此法非淨。名增上慢。此諸 452 X44n0744_p0534b09 　佛法。此緣覺法。此聲聞法。名增上慢。此法應作。此 453 X44n0744_p0534b10 　不應作。名增上慢。此是深法。此非深法。名增上慢。 454 X44n0744_p0534b11 　菩薩戒本經云。若菩薩。於如來波羅提木叉中。毗 455 X44n0744_p0534b12 　尼建立遮罪。護眾生故。令不信者信。信者增廣。同 456 X44n0744_p0534b13 　聲聞學。何以故。聲聞者。乃至自度。乃至不離護他。 457 X44n0744_p0534b14 　令不信者信。信者增廣學戒。何況菩薩第一義度。 458 X44n0744_p0534b15 　又菩薩如是見。如是說言。菩薩不應聽聲聞經法。 459 X44n0744_p0534b16 　不應受。不應學。菩薩何用聲聞法為。是名為犯。眾 460 X44n0744_p0534b17 　多犯。是犯染汙起。不犯者。專學菩薩藏。未能周及。 461 X44n0744_p0534b18 　又若菩薩。於菩薩藏。不作方便。棄捨不學。一向修 462 X44n0744_p0534b19 　習聲聞經法。是名為犯。眾多犯。是犯。非染汙起。又 463 X44n0744_p0534b20 　若菩薩。犯突吉羅。不懺者。障菩薩戒。勝天王般若 464 X44n0744_p0534b21 　經云。菩薩摩訶薩。行般若波羅蜜。善知一切威儀 465 X44n0744_p0534b22 　戒行。善學聲聞戒。辟支佛戒。菩薩戒。既修戒行。若 466 X44n0744_p0534b23 　見威儀不稱眾者。即應遠離。非處不行。若有沙門 467 X44n0744_p0534b24 　戒行威儀。則應親近。涅槃經云。若有說言。無四波 468 X44n0744_p0534c01 　羅夷。十三僧殘。二不定法。三十捨墮。九十一墮。四 469 X44n0744_p0534c02 　懺悔法。眾多學法。七滅諍等。無偷蘭遮。五逆等罪 470 X44n0744_p0534c03 　及一闡提。若有比丘犯如是等。墮地獄者。外道之 471 X44n0744_p0534c04 　人。悉應生天。何以故。諸外道等。無戒可犯。是故如 472 X44n0744_p0534c05 　來示現怖人。故說斯戒。乃至云。如來雖說犯突吉 473 X44n0744_p0534c06 　羅。如忉利天日月歲數。八百萬歲。墮在地獄。是亦 474 X44n0744_p0534c07 　如來示現怖人。言波羅夷。至突吉羅。輕重無差。是 475 X44n0744_p0534c08 　諸律師妄作此言。言是佛制。必定當知。非佛所說。 476 X44n0744_p0534c09 　如是言說。是魔經律。若復說言。於諸戒中。若犯小 477 X44n0744_p0534c10 　戒。乃至微細。當受苦報。無有齊限。如是知已。防護 478 X44n0744_p0534c11 　自身。如龜藏六。若有律師。復作是言。凡所犯戒。都 479 X44n0744_p0534c12 　無罪報。如是之人。不應親近。如佛所說。 480 X44n0744_p0534c13 　若過一法　　是名妄語　　不見後世　　無惡不造 481 X44n0744_p0534c14 　是故不應親近是人。我佛法中。清淨如是。況復有 482 X44n0744_p0534c15 　犯偷蘭遮罪。或犯僧殘。及波羅夷。而非罪耶。是故 483 X44n0744_p0534c16 　應當深自防護。如是等法。若不守護。更以何法。名 484 X44n0744_p0534c17 　為禁戒。我於經中。亦說有犯四波羅夷。乃至微細 485 X44n0744_p0534c18 　突吉羅等。應當苦治。眾生若不護持禁戒。云何當 486 X44n0744_p0534c19 　得見於佛性。一切眾生。雖有佛性。要因持戒。然後 487 X44n0744_p0534c20 　乃見。因見佛性。得成阿耨多羅三藐三菩提。如經 488 X44n0744_p0534c21 　所說。理實非虛。大師親言。豈容不信。若知而故違。 489 X44n0744_p0534c22 　則沉淪在邇。窳而弗學。則解脫無期。既是弘心奜 490 X44n0744_p0534c23 　智。何畏瑣末行持。外術百家。尚由博習。而況內典。 491 X44n0744_p0534c24 　諸律範耶(此眾學法者。準有百事。按餘諸 492 X44n0744_p0535a01 部。或增或減。數皆無定。制緣非一。事各略 493 X44n0744_p0535a01 異。然 494 X44n0744_p0535a01 　此蓋是行護威儀。不同前之四篇。犯有故誤 495 X44n0744_p0535a02 。懺階兩列。故則向彼說悔。誤乃自責心滅。 496 X44n0744_p0535a02 斯之百法。尼皆共 497 X44n0744_p0535a02 　制。其有不共者。惟一二戒。於下隨文注出 498 X44n0744_p0535a03 。今此學篇。不能一一別列科相。僅約百事。 499 X44n0744_p0535a03 述開十例。以成二頌。 500 X44n0744_p0535a03 　用曉次第也。一著衣事。二入村事。三坐起 501 X44n0744_p0535a04 事。四噉嚼事。五護缽事。六便利事。七說法 502 X44n0744_p0535a04 事。八塔像事。九道行 503 X44n0744_p0535a04 　事。十升樹事)。 504 X44n0744_p0535a05 　(齊整著裙袈裟二　入村十一坐二六　噉嚼 505 X44n0744_p0535a06 事有二十一　護缽二事便利三 506 X44n0744_p0535a06 　三聚說法執二十　敬塔房像合二十六　道行 507 X44n0744_p0535a07 二事升樹一　斯皆沙門應學法)。 508 X44n0744_p0535a07 式叉迦羅尼 509 X44n0744_p0535a08 　迦羅。亦作罽賴。善見律作尸沙迦羅尼。尸沙者。學 510 X44n0744_p0535a09 　也。迦羅尼者。應學作。今以義翻為應當學。應當學 511 X44n0744_p0535a10 　者。是應學事也。外國音云。尸叉罽賴尼。胡僧翻 512 X44n0744_p0535a11 　為守戒。言此罪微細。持之極難。故隨學隨守。以立 513 X44n0744_p0535a12 　者也。婆沙律問云。餘篇不言應當學。而此戒獨爾。 514 X44n0744_p0535a13 　答曰。餘篇易持。而罪重。犯則成罪。或眾中悔。或對 515 X44n0744_p0535a14 　首悔。此戒難持。而罪輕。脫爾有犯。心悔念學。不結 516 X44n0744_p0535a15 　罪名。直言應當學也。若於此眾學戒中。設故違犯。 517 X44n0744_p0535a16 　皆作突吉羅懺。如律本云。故作者。犯應懺突吉羅。 518 X44n0744_p0535a17 　以故作故。犯非威儀突吉羅。若不故作。犯突吉羅。 519 X44n0744_p0535a18 　準諸律論。皆明故誤二心。其故作者。應對一人懺。 520 X44n0744_p0535a19 　誤作者。但自責心悔過。後當慎之。如律攝云。若苾 521 X44n0744_p0535a20 　芻不依佛教。不顧羞恥。欲為非法者。捉衣開張。得 522 X44n0744_p0535a21 　責心惡作。若披著身。得對說惡作。若苾芻有順奉 523 X44n0744_p0535a22 　心。而著衣不如法。或是忘念。或時無知。非法著者。 524 X44n0744_p0535a23 　惟犯責心惡作。又按諸律論。多言佛結五篇戒。此 525 X44n0744_p0535a24 　篇最初。薩婆多論問曰。結既在初。何今在後。答曰 526 X44n0744_p0535b01 　佛在初結。後集法藏者。詮次在後。何以故。罪名雖 527 X44n0744_p0535b02 　一。而輕重有五。以重戒在先。輕戒在後。此戒於五 528 X44n0744_p0535b03 　篇中最輕。是故在後。又以一是實罪。二是遮罪。以 529 X44n0744_p0535b04 　實在初。遮在後。又以一是無殘。二是有殘。是故重 530 X44n0744_p0535b05 　者在初。輕者在後。 531 X44n0744_p0535b06 涅槃僧 532 X44n0744_p0535b07 　或云泥洹僧。或云泥婆珊。或云泥伐散娜。西域記 533 X44n0744_p0535b08 　云。泥縛些那。唐言裙。舊曰涅槃僧。也。既無帶襻。 534 X44n0744_p0535b09 　其將服也。集衣為。束帶以絛。則諸部各異。色 535 X44n0744_p0535b10 　乃黃赤不同(餘如下釋)。根本律云。佛在 536 X44n0744_p0535b11 婆羅斯。仙人 537 X44n0744_p0535b11 　墮處施鹿林中。時五苾芻。雖復出家。尚同俗服。威 538 X44n0744_p0535b12 　儀容飾。甚不端嚴。爾時世尊。作如是念。過去諸佛。 539 X44n0744_p0535b13 　云何教聲聞眾。著衣服耶。是時諸天。前白佛言。如 540 X44n0744_p0535b14 　淨居天。所著衣服。世尊即以天眼。觀知如諸天所 541 X44n0744_p0535b15 　說。事無差異。即告苾芻曰。汝從今後。應同淨居天。 542 X44n0744_p0535b16 　圓整著泥婆珊。薩婆多論問云。五篇戒中。佛何以 543 X44n0744_p0535b17 　止制著泥洹僧。著三衣。觀去來現佛。及淨居天耶。 544 X44n0744_p0535b18 　答曰。佛結五篇戒。皆應觀三世諸佛。及淨居天。但 545 X44n0744_p0535b19 　年歲久遠。文字漏落。餘篇盡無。此中獨有。又結五 546 X44n0744_p0535b20 　篇戒。此最在初。後結集法藏者。詮次在後。以此篇 547 X44n0744_p0535b21 　貫初故。餘篇不說。又此戒於餘篇是輕者。將來弟 548 X44n0744_p0535b22 　子。不生重心。是故如來。以佛眼觀去來諸佛。及淨 549 X44n0744_p0535b23 　居天。而後結也。使來世眾生。不生慢罪。復次。三世 550 X44n0744_p0535b24 　諸佛結戒。有同不同。於五篇戒中。不必盡同。此著 551 X44n0744_p0535c01 　泥洹僧袈裟。三世諸佛。一切盡同。是故此戒。觀諸 552 X44n0744_p0535c02 　佛及淨居天。餘篇不觀也。 553 X44n0744_p0535c03 多羅樹葉 554 X44n0744_p0535c04 　舊云貝多。或云貝多羅。此翻岸。其形如此方棕櫚。 555 X44n0744_p0535c05 　亦似嶺南之葵扇樹。直而高聳。大者高七八十尺。 556 X44n0744_p0535c06 　華如黃米子。其葉長廣。其色光潤。天竺書寫。莫不 557 X44n0744_p0535c07 　采用。今之所云貝葉者。乃略名也。大論云。多羅樹。 558 X44n0744_p0535c08 　高逾百肘。上亦少葉。其形如蓋。質幹雖長。果實甚 559 X44n0744_p0535c09 　少。律云。作多羅樹葉著涅槃僧者。垂前二角。按僧 560 X44n0744_p0535c10 　祇律云。垂兩角。是魚尾著。多羅樹葉著者。壟起如 561 X44n0744_p0535c11 　多羅樹葉。律攝云。謂捉裙邊。細疊成。腰邊總擫。 562 X44n0744_p0535c12 　形若多羅葉。上聚下散者。是也。似此方俗裙。上 563 X44n0744_p0535c13 　下散。然彼著時為。惟異耳。 564 X44n0744_p0535c14 　 565 X44n0744_p0535c15 四分律名義標釋卷第十七 566 X44n0744_p0535c16 　 567 X44n0744_p0535c17 　　　音釋 568 X44n0744_p0535c18 　屆　音介。至也。 569 X44n0744_p0535c19 　　音見。抒滿也。 570 X44n0744_p0535c20 　罽　古器切。音記。 571 X44n0744_p0535c21 　棕櫚　上音宗。下音廬。 572 X44n0744_p0535c22 　　四分律名義標釋卷第十八目錄 573 X44n0744_p0536a01 　齊整著涅槃僧　皺 574 X44n0744_p0536a02 　腳　齊整著三衣　入白衣舍 575 X44n0744_p0536a03 　脅肋　惡獸　蹲坐 576 X44n0744_p0536a04 　驕奢　肘　戾身 577 X44n0744_p0536a05 　趨行　暴象　摶飯 578 X44n0744_p0536a06 　時噎　齧半食　菴婆羅果 579 X44n0744_p0536a07 　閻蔔果　蕊葉心　犍度 580 X44n0744_p0536a08 　胡桃　椑桃　風梨 581 X44n0744_p0536a09 　飯　蘇毗羅漿　苦酒 582 X44n0744_p0536a10 　舐飯　汙手捉食器　棄洗缽水 583 X44n0744_p0536a11 　涕唾　不立大小便　木屐 584 X44n0744_p0536a12 　富羅　佛塔 585 X44n0744_p0536a13 　都子婆羅門村　高座 586 X44n0744_p0536a14 　持鉾　持蓋　現前毗尼 587 X44n0744_p0536a15 　憶念毗尼　不癡毗尼　自言治 588 X44n0744_p0536a16 　覓罪相　多人覓罪　如草覆地 589 X44n0744_p0536a17

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第四十四冊 No. 744《四分律名義標釋》CBETA 電子佛典 V1.13 普及版

# 卍 Xuzangjing Vol. 44, No. 744 四分律名義標釋, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version

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四分律名義標釋卷第十七

本經佛學辭彙一覽(共 278 條)