1 X44n0742_p0305b01 　 2 X44n0742_p0305b02 　 3 X44n0742_p0305b03 　 4 X44n0742_p0305b04 　 5 X44n0742_p0305b05 資持立題拾義 6 X44n0742_p0305b06 　 7 X44n0742_p0305b07 　　　　摩雲堂佛慧宗師　道標　出 8 X44n0742_p0305b08 四分律即律題行事鈔即鈔題資持記即記題上六 9 X44n0742_p0305b09 字通題總為所解本文下三字即能解之記所以上 10 X44n0742_p0305b10 六字通題者如戒疏云四分者五部之別名一宗之 11 X44n0742_p0305b11 通號望今當宗通之義可見鈔題為通者若望諸文 12 X44n0742_p0305b12 建名不同本為別號今約舊章五十餘家共申釋故 13 X44n0742_p0305b13 乃成通題此二通題須是所解下加資持記字攬通 14 X44n0742_p0305b14 題成今別目簡非餘律餘鈔之記乃四分律行事鈔 15 X44n0742_p0305b15 資持記也即如行宗解釋疏題攬通成別是為承準 16 X44n0742_p0305b16 舊解但分能所之殊不明攬通之意故二通題義是 17 X44n0742_p0305b17 無用縱有承準亦有通漫也律題鈔號如下自釋不 18 X44n0742_p0305b18 須兩繁今記別題三科分釋初敘立題本致二敘昔 19 X44n0742_p0305b19 解不同三敘今正義。 20 X44n0742_p0305b20 初中記所立題須合宗旨且今鈔建題本乎行事得 21 X44n0742_p0305b21 律宗意深契教源反光九代方軌來蒙一宗教門無 22 X44n0742_p0305b22 出斯意行事之語遍在諸文下文云顯行世事銳懷 23 X44n0742_p0305b23 行事等戒疏序曰律藏博要行事謀猷是知行事者 24 X44n0742_p0305b24 本如來說化根源正作詮之宗骨為三行之宏綱作 25 X44n0742_p0305c01 一宗之樞要天然今鈔旨在乎行事記釋鈔文須符 26 X44n0742_p0305c02 鈔意資持建號任不誣焉是知資持即行事也且行 27 X44n0742_p0305c03 以運造為名資以助成為目運造事成其義非遠所 28 X44n0742_p0305c04 言事者事有二種止行兩分止則離非乃成自行作 29 X44n0742_p0305c05 唯營善眾共齊修行斯二者則成二持是知三行即 30 X44n0742_p0305c06 二持也下文云所謂一部統歸三行無越二持義鈔 31 X44n0742_p0305c07 序云森列二持統歸三行乃知今記建號一準鈔題 32 X44n0742_p0305c08 下自釋云仰承行事之旨題曰資持不違三行之宗 33 X44n0742_p0305c09 勒開卷軸此今記立題承準之意只此而已舊云此 34 X44n0742_p0305c10 題本出戒疏且彼文中文雖相涉義實天乖彼以五 35 X44n0742_p0305c11 眾依教成持資即助成之義師資之資其義頗同又 36 X44n0742_p0305c12 壇經云資質明皆此義也不同今記資取助成之意 37 X44n0742_p0305c13 且字義訓釋隨用不同豈可字同即云本據乎上敘 38 X44n0742_p0305c14 立題來致竟。 39 X44n0742_p0305c15 次昔解不同資持建號深契祖心通含教行利及自 40 X44n0742_p0305c16 佗理義色羅旨趣潤跡故諸消釋互有不同或傳於 41 X44n0742_p0305c17 文今取盛行略明三說先錄彼義後隨義顯非有人 42 X44n0742_p0305c18 釋云資屬於勃乃記文也即下云科釋文言持即學 43 X44n0742_p0305c19 者之行以記文中廣辨教旨使彼學者因記起行成 44 X44n0742_p0305c20 二持若是則記為能資者且詮量事用亦記所明豈 45 X44n0742_p0305c21 不能資持行乎(私云此欽師也今破準)復有釋云鈔以行事為 46 X44n0742_p0305c22 名記乃資持標目庶使因記達鈔資成三行之旨若 47 X44n0742_p0305c23 對鈔題即以資對事良以助顯事義輔明行相持則 48 X44n0742_p0305c24 對行因行三行以成二持今謂若以助顯事儀輔明 49 X44n0742_p0306a01 律相為資者是則鈔詮三行為所資記釋鈔文為能 50 X44n0742_p0306a02 資雖云從事立名事儀律相之言則能資所資並屬 51 X44n0742_p0306a03 教矣佗意取鈔文所詮為行既非學人業運造之行 52 X44n0742_p0306a04 云何因彼成二持耶復有人釋云資屬能詮教持屬 53 X44n0742_p0306a05 所詮行以教助行故曰資持(安師之序解也)此解據下釋文 54 X44n0742_p0306a06 亦單引科釋文言為能資則不異初解所破也上昔 55 X44n0742_p0306a07 解竟。 56 X44n0742_p0306a08 三申今正義資乃今記之用持即學人之行今記所 57 X44n0742_p0306a09 明不出辨明教相委示行運使夫學者曉教明行資 58 X44n0742_p0306a10 成二持下科釋文言辨教也詮量事用明行也故 59 X44n0742_p0306a11 曰教行雙弘是知教義行相並屬記之所詮資成行 60 X44n0742_p0306a12 者二持乃記之功用也又後段知能詮教即名句文 61 X44n0742_p0306a13 乃色聚所收所詮義味乃非二聚攝據此兩段能所 62 X44n0742_p0306a14 各別矣問序解先立教行彼引科釋文言乃至教行 63 X44n0742_p0306a15 雙弘等文更詮教行如何義云單引科釋之語以資 64 X44n0742_p0306a16 字屬教耶豈非改彼序解耶答顯窮義文中唯破以 65 X44n0742_p0306a17 資持字屬能詮教乃是能資故云單引也故今破詮 66 X44n0742_p0306a18 量事用亦記所明豈不能資於持行者是也至破解 67 X44n0742_p0306a19 文配釋教行孰不知耶若爾彼以持字屬行未審何 68 X44n0742_p0306a20 異耶答境運心造作名行豈以教門所詮而得為行 69 X44n0742_p0306a21 耶問初解自云持即學者之行以記文廣辨教相使 70 X44n0742_p0306a22 學者因記起行成乎二持與今承更云使學者曉教 71 X44n0742_p0306a23 明行資成二持如何分異答彼則雖云因記成其二 72 X44n0742_p0306a24 持乃以學者二持為記文所詮之行故云教行故云 73 X44n0742_p0306b01 以學者二持為所詮行是也不同今義能詮所詮俱 74 X44n0742_p0306b02 屬資義乃資成學者二持之行即知資字乃是今記 75 X44n0742_p0306b03 之功用也問且所詮之行乃攝學人令修其行此今 76 X44n0742_p0306b04 所立畢竟相豎答今記所立迥然不同據明能所可 77 X44n0742_p0306b05 照昔非能詮之教即名句文乃色聚段所詮義味乃 78 X44n0742_p0306b06 二非攝如何以所詮之行即是學人耶如是思之。 79 X44n0742_p0306b07 　　釋資持題 80 X44n0742_p0306b08 今所講四分律刪繁補闕行事鈔者其文高而簡其 81 X44n0742_p0306b09 義深而遠自非積學洞微窮幽盡理安能擬議於其 82 X44n0742_p0306b10 間哉賴我靈芝記主大智律師妙順祖心精研教旨 83 X44n0742_p0306b11 假懸河之象辨揮彌天筆端作記啟發來蒙或立義 84 X44n0742_p0306b12 以申明或附文而披釋深文奧義燄如指掌欲釋鈔 85 X44n0742_p0306b13 文先釋記序乃有門人安律師私分科節復作序解 86 X44n0742_p0306b14 今依用之索科題云四分律行事鈔資持記上一上 87 X44n0742_p0306b15 并序上三字標所宗律簡非佗部次三字標所宗鈔 88 X44n0742_p0306b16 簡非餘文斯並所解下三字是今記題正屬能解律 89 X44n0742_p0306b17 題鈔題下文自委記題資持今當略辨立由名寔之 90 X44n0742_p0306b18 賓寔者名之主名既正義則不邪仲尼所謂必也正 91 X44n0742_p0306b19 名在此而已欲釋此題即分三科此鈔興僅六百載 92 X44n0742_p0306b20 自古述作凡六十家卷首標名或曰會正顯正集要 93 X44n0742_p0306b21 增輝義苑繼宗拾遺手鏡斯各尚端以彰其異未審 94 X44n0742_p0306b22 記主有何所以徵解諸師以資持殊建號耶原夫毗 95 X44n0742_p0306b23 尼為教止正戒學之致本乎受隨中對境防護順則 96 X44n0742_p0306b24 成持違則成犯一大律藏莫非詮此故鈔文云詮教 97 X44n0742_p0306c01 之文雖結轉攝其大趣止明持犯文雖持犯兩列意 98 X44n0742_p0306c02 在離犯成持記主深探教本得其律藏詮旨大綱故 99 X44n0742_p0306c03 立嘉名名若不正義則不順豈容妄立所謂首題一 100 X44n0742_p0306c04 舉部意全彰當知此題特合鈔之題實一大藏之題 101 X44n0742_p0306c05 也爰自律藏流反此土五宗競演四分偏弘古來諸 102 X44n0742_p0306c06 師或筆於文或傳於口俱廣列義章於行事並皆暗 103 X44n0742_p0306c07 文如下所引鈔序文云前代諸師所流遺記止論文 104 X44n0742_p0306c08 疏癈立問答要鈔至於顯行世事方軌來蒙者百無 105 X44n0742_p0306c09 一本業疏亦云見於世繼有作者盛解律文空能詞 106 X44n0742_p0306c10 費至於行事未見其歸由是祖師彰獨之明拔群之 107 X44n0742_p0306c11 智了達化源唯在行事故興述作時因標題意使學 108 X44n0742_p0306c12 者即題見意急於修進護本受體離犯成持警妄歸 109 X44n0742_p0306c13 真革凡成聖是故記主歎云獨棄諸師高超九代盡 110 X44n0742_p0306c14 如來權巧之意闢眾生解脫之門三寶所以住持五 111 X44n0742_p0306c15 乘所以發軫者功在茲自古弘傳之章記例遺此意 112 X44n0742_p0306c16 未達鈔宗但事言詮都忘持奉所以今家上契祖心 113 X44n0742_p0306c17 允符鈔旨資持建號不靈宜乎文云教逐機興持由 114 X44n0742_p0306c18 教顯今資屬能詮教持則所詮行以教助行故云資 115 X44n0742_p0306c19 持引文証云科釋文言貴深明於法相詮量事用使 116 X44n0742_p0306c20 剋奉於受隨是則教行雙弘自佗兼利有人不許教 117 X44n0742_p0306c21 行雙立唯以單行建名乃云資持兩字並屬行乎不 118 X44n0742_p0306c22 出三行二持若是序文中云科釋文言深明法相真 119 X44n0742_p0306c23 是為成於行詮量事用剋奉受隨亦祇為成於行是 120 X44n0742_p0306c24 今謂單行非無其理得在當機修證失於教門建立 121 X44n0742_p0307a01 今論題應須且就見文消釋令文義有歸若單行則 122 X44n0742_p0307a02 屬持未審資字如何配對資者助也取也非教而何 123 X44n0742_p0307a03 當知此說略有二失一者違文記序明云科釋文言 124 X44n0742_p0307a04 貴深明於法相豈非教乎詮量事用使克奉於受隨 125 X44n0742_p0307a05 豈非行乎遂即結云教行雙弘若云單行云違此文 126 X44n0742_p0307a06 二者違義且教為能詮行為所詮行若非教者邪正 127 X44n0742_p0307a07 難分偏圓莫辨必須稟教開解然後依解立行解行 128 X44n0742_p0307a08 相扶方免眾過若但有行無教正如無目而行不識 129 X44n0742_p0307a09 方處則顛墮無疑矣當知次師以教行立題合如來 130 X44n0742_p0307a10 化意符鈔記懷翻前二失乃成二得一者合文二者 131 X44n0742_p0307a11 合義況此師乃是靈芝門之高弟必也親聞講授頗 132 X44n0742_p0307a12 得其實故可取也凡佛祖說法莫不被機而說必成 133 X44n0742_p0307a13 教機稟成行教無機則無所施機無教則無所指未 134 X44n0742_p0307a14 有教不被機機不稟教今則記主通如來所說大藏 135 X44n0742_p0307a15 教法以資末世出家之士稟修奉持是故立題須辨 136 X44n0742_p0307a16 教行此乃通就被機說教待機稟方專屬於行縱專 137 X44n0742_p0307a17 屬行亦何嘗離教耶言教未必行言行其兼教斯之 138 X44n0742_p0307a18 謂矣資者助也持即三行行即二持若不依稟毗尼 139 X44n0742_p0307a19 教法開導智解安識是持犯之相其曉面之研醜非 140 X44n0742_p0307a20 鏡莫知當須依教方能立行是則資之一字定屬乎 141 X44n0742_p0307a21 教持之一字定屬乎行斯無疑矣一如記序云科釋 142 X44n0742_p0307a22 文言貴深明於法相此二句明教詮量事用使剋奉 143 X44n0742_p0307a23 於受隨此二句明行是則教行雙弘自佗兼利此二 144 X44n0742_p0307a24 句雙結教行首題一舉部意全彰此二句正顯首題 145 X44n0742_p0307b01 該收教行上文既乃各明教行又後總明教行然後 146 X44n0742_p0307b02 歸首題則是總論教行下文乃是總於別別於總總 147 X44n0742_p0307b03 別相貫義歸一揆故得首題一舉部意全彰既全彰 148 X44n0742_p0307b04 教行首題若但約行並妄能謂之部意全彰明文在 149 X44n0742_p0307b05 此二如記文釋鈔序中云一序中大分三段前明著 150 X44n0742_p0307b06 述但敘能詮之教列十門乃括諸篇之義文義二種 151 X44n0742_p0307b07 並屬教教不徒然指歸濟行故後分三行統攝群機 152 X44n0742_p0307b08 一序始終教行斯足(文)鈔文明示教行記主依文中 153 X44n0742_p0307b09 釋豈可立題偏在於行略引二文為証則知資持建 154 X44n0742_p0307b10 題教行相矣。 155 X44n0742_p0307b11

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【經文資訊】卍新纂續藏經 第四十四冊 No. 742《資持記立題拾義》

【版本記錄】CBETA 電子佛典 V1.2 (Big5) 普及版，完成日期：2007/08/08

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# 卍 Xuzangjing Vol. 44, No. 742 資持記立題拾義

# CBETA Chinese Electronic Tripitaka V1.2 (Big5) Normalized Version, Release Date: 2007/08/08

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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資持立題拾義

本經佛學辭彙一覽(共 53 條)