1 X21n0373_p0483a01 　 2 X21n0373_p0483a02 　 3 X21n0373_p0483a03 　　 蘭盆經疏會古通今記序 4 X21n0373_p0483a04 　　　　光嚴無際大師　普觀　述 5 X21n0373_p0483a05 吾祖圭峰禪師之疏蘭盆也邃古作者莫之與京講 6 X21n0373_p0483a06 授流通為日固久石壁尊者刱為之記孤山法師因 7 X21n0373_p0483a07 循其說廣演證義芝園津師亦繼有斯述自孤山新 8 X21n0373_p0483a08 鈔之出而石壁舊記世不復行蓋以文華為尚也竊 9 X21n0373_p0483a09 嘗合諸輿本極思研精而和玉隋珠各矜其得矣良 10 X21n0373_p0483a10 以乘教之有否臧文義之有斥的要乎盡美者為難 11 X21n0373_p0483a11 能也前脩不云乎所冀後之病今亦猶今之視昔故 12 X21n0373_p0483a12 余不揣膚受牽拙以訂之庶乎公議有所存耳因以 13 X21n0373_p0483a13 會古通今榜其名題惟知我者且不以顰狂斐之 14 X21n0373_p0483a14 為誚乎。 15 X21n0373_p0483a15 　 16 X21n0373_p0483a16 　 17 X21n0373_p0483a17 　 18 X21n0373_p0483a18 　 19 X21n0373_p0483a19 　 20 X21n0373_p0483a20 　 21 X21n0373_p0483a21 　 22 X21n0373_p0483a22 　 23 X21n0373_p0483a23 　 24 X21n0373_p0483a24 　 25 X21n0373_p0483b01 　 26 X21n0373_p0483b02 　 27 X21n0373_p0483b03 　 28 X21n0373_p0483b04 　 29 X21n0373_p0483b05 　 30 X21n0373_p0483b06 蘭盆經疏會古通今記卷上 31 X21n0373_p0483b07 　　　　光嚴無際大師　普觀　述 32 X21n0373_p0483b08 釋疏分二初題目二初標立疏題題中五字存去合 33 X21n0373_p0483b09 離相望料揀能所三重初並存中疏為能解餘皆是 34 X21n0373_p0483b10 所解二所解中經為能詮餘皆屬所詮三所詮中盆 35 X21n0373_p0483b11 為能救盂蘭是所救若據本經題上加佛說則說通 36 X21n0373_p0483b12 能所準可知之是中既攬所詮為經之別名故今亦 37 X21n0373_p0483b13 攬所解為疏之別目方知此疏非解他經六釋之中 38 X21n0373_p0483b14 依主受稱疏者疏也訣也謂疏訣文義使無壅滯并 39 X21n0373_p0483b15 序者謂以疏題兼目於序從其省故註以示之敘述 40 X21n0373_p0483b16 此經之宗要及製疏之因由也。 41 X21n0373_p0483b17 二紀旌述者充國標所依處即漢巴子國後以風物 42 X21n0373_p0483b18 充盛因以為名焉今果州是也沙門宗密舉能依人 43 X21n0373_p0483b19 梵語沙門此云勤息謂於善勤行於惡止息乃釋子 44 X21n0373_p0483b20 之通稱也宗密即疏主名諱姓何氏唐建中元年生 45 X21n0373_p0483b21 於世會昌元年正月六日坐滅宣宗追諡定慧禪師 46 X21n0373_p0483b22 平居終南之圭峰人到于今以圭峰稱之問疏主本 47 X21n0373_p0483b23 住圭峰焉標充國答一題充國二意兼明一是父母 48 X21n0373_p0483b24 之邦故二是製疏之處故初題不忘其本則孝道明 49 X21n0373_p0483c01 矣次彰在彼撰述則記事著焉述者顯人作用作者 50 X21n0373_p0483c02 曰聖述者曰明以義淨三藏等先亦有疏釋既循其 51 X21n0373_p0483c03 舊跡故但言述也。 52 X21n0373_p0483c04 二本文二初序引二初略明宗要二初通示所宗文 53 X21n0373_p0483c05 有六句初二句明孝道豎深次二句示孝行橫廣後 54 X21n0373_p0483c06 二句中初句顯二教同宗後句明通前結指明豎深 55 X21n0373_p0483c07 中言混沌者即陰陽天地未分之前淳元之氣清濁 56 X21n0373_p0483c08 相和故名混沌亦曰混元道經有物混成先天地生 57 X21n0373_p0483c09 易有太極是生兩儀是也蓋此方外教說人畜等皆 58 X21n0373_p0483c10 是虛無大道生成養育謂道法自然生於元氣元氣 59 X21n0373_p0483c11 生天地天地生萬物故有愚智貴賤貧富苦樂等皆 60 X21n0373_p0483c12 稟於時命而已其死生變化終歸一氣也白虎通云 61 X21n0373_p0483c13 天地之始起先有太初後有太始形兆既成名曰太 62 X21n0373_p0483c14 素混沌相連視之不見聽之不聞然後剖判清濁既 63 X21n0373_p0483c15 分精出耀布度物施生此其本始之至論矣今夫內 64 X21n0373_p0483c16 教所談且就小乘以辨謂一切眾生六識三毒造立 65 X21n0373_p0483c17 器界成住壞空四相循環各二十劫從於空劫初成 66 X21n0373_p0483c18 世界俱舍頌曰空界大風起傍廣數無量厚十六洛 67 X21n0373_p0483c19 叉金剛不能壞此名持界風光音金剛藏雲布三千 68 X21n0373_p0483c20 界雨如車軸大風遏偃不流深十六洛叉始作金剛 69 X21n0373_p0483c21 界次第金剛雲澍雨滿其內先成梵王界乃至夜摩 70 X21n0373_p0483c22 天風鼓海水成須彌七金等濁滓為山地四洲及泥 71 X21n0373_p0483c23 犁鹹海外輪圍方名器界立時經一增減乃至二禪 72 X21n0373_p0483c24 福盡下生人間初食地餅林藤後食粳米不消大小 73 X21n0373_p0484a01 便利男女形別分田立主主求臣佐種種差別十九 74 X21n0373_p0484a02 增減兼前總二十增減名為成劫議曰空界大風即 75 X21n0373_p0484a03 彼混沌一氣則知混沌是此成劫之初(上準疏主原人論釋與夫 76 X21n0373_p0484a04 孤山所指稍異)此時孝道已蘊其中非適今故言始於也孝 77 X21n0373_p0484a05 經授神契云元氣混沌孝在其中是也問今釋佛經 78 X21n0373_p0484a06 反依世教言混沌者其故何耶答行孝報親正存誘 79 X21n0373_p0484a07 俗況歸鄉開設俾道俗同聞若指劫初則俗流難曉 80 X21n0373_p0484a08 且標混沌則四眾通知洎下所明二教同異多引儒 81 X21n0373_p0484a09 籍意皆如此塞乎天地者天之為言鎮也居高理下 82 X21n0373_p0484a10 為人鎮也地者易也言生養萬物懷任交易變化也 83 X21n0373_p0484a11 孝既始於混沌則與天地同起而充塞乎其間矣故 84 X21n0373_p0484a12 禮記祭義曾子曰夫孝置之而塞乎天地敷之而橫 85 X21n0373_p0484a13 乎四海施之後世而無朝夕然茲二句雖所出不同 86 X21n0373_p0484a14 而疏主用之共成一義是則上句明孝之本始故云 87 X21n0373_p0484a15 始於混沌下句顯孝之成形故云塞乎天地則豎深 88 X21n0373_p0484a16 之義彰矣舊師但以一往分配初句是豎次句即橫 89 X21n0373_p0484a17 今依新鈔符會疏主用文之意蓋有其緒矣然二皆 90 X21n0373_p0484a18 當理取舍由人是一非諸先民所誡爾示橫廣中通 91 X21n0373_p0484a19 人神者文雖偏舉人神實亦通收六趣凡厥生靈皆 92 X21n0373_p0484a20 有父母故人與鬼神咸以孝道為要又可人行於孝 93 X21n0373_p0484a21 而亦感乎神理雖有二意前說為優貫貴賤者貴賤 94 X21n0373_p0484a22 二字包乎五位一天子二諸侯三卿大夫四士五庶 95 X21n0373_p0484a23 人貴唯天子賤則庶人中間三位互通貴賤孝經五 96 X21n0373_p0484a24 章各明其孝雖五孝之用則別而百行之原不殊故 97 X21n0373_p0484b01 自天子至於庶人孝無終始而患不及者未之有也 98 X21n0373_p0484b02 (死而後已故無終始未有患力不及而容不行者 99 X21n0373_p0484b03 故上自天子下至庶人皆須有終始也不目始終而 100 X21n0373_p0484b03 曰終始 101 X21n0373_p0484b03 者蓋慎終如始唯有終則成其始之善或不能成終 102 X21n0373_p0484b04 則始雖得之亦必失之矣)摭華至此多 103 X21n0373_p0484b04 饒事跡今從諸古釋故不煩援引然茲二句上句則 104 X21n0373_p0484b05 貫乎幽顯故曰通人神下句則統於尊卑故曰貫貴 105 X21n0373_p0484b06 賤則橫廣之義備矣總上四句雖顯豎深橫廣而一 106 X21n0373_p0484b07 期次第寬狹相生始混沌則先於天地故最寬塞天 107 X21n0373_p0484b08 地則但在己形故次狹人神是二儀中物故又狹貴 108 X21n0373_p0484b09 賤則唯在於人故極狹又始混沌則一氣未兆故極 109 X21n0373_p0484b10 狹塞天地則二儀已分故次寬通人神則因心之孝 110 X21n0373_p0484b11 既彰故又寬貫貴賤則資敬之道兼著故最寬而寬 111 X21n0373_p0484b12 狹互明文意若是偉哉斯義本乎摭華且圭峰生於 112 X21n0373_p0484b13 有唐孤山出於皇宋時方殊遠有若面會者固可羨 113 X21n0373_p0484b14 也顯同宗中儒釋皆宗之者儒宗五常以仁為首仁 114 X21n0373_p0484b15 又以孝為本故論語云孝弟也者其為仁之本與所 115 X21n0373_p0484b16 以然者儒教所宗人以形質為本形質由父母而生 116 X21n0373_p0484b17 故孝經云父母生之續莫大焉是也釋宗三學以戒 117 X21n0373_p0484b18 為初戒又以孝為名故菩薩戒本云孝順父母師僧 118 X21n0373_p0484b19 三寶孝順至道之法孝名為戒所以然者釋教所宗 119 X21n0373_p0484b20 人以靈識為本四大形質為靈識所依世世生生皆 120 X21n0373_p0484b21 是父母生養故戒本又云一切男子是我父一切女 121 X21n0373_p0484b22 人是我母我生生無不從之受生故六道眾生皆是 122 X21n0373_p0484b23 我父母是也是則二教同宗于孝下彰孝道中疏文 123 X21n0373_p0484b24 自敘也明結指中其是指陳之詞唯即遮揀之語善 124 X21n0373_p0484c01 父母曰孝凡為人子當行其中故云孝道所謂始齊 125 X21n0373_p0484c02 一氣終塞二儀通幽顯貫尊卑君子務之為本菩薩 126 X21n0373_p0484c03 結之為戒何莫由斯道焉。 127 X21n0373_p0484c04 二別顯今教文有四句初句標舉所應之機後句結 128 X21n0373_p0484c05 示能應之教中間二句通乎機教在機則是所應之 129 X21n0373_p0484c06 事在教則為能應之功孝子則指大目犍連通諸像 130 X21n0373_p0484c07 末報親之者謂由尊者救母倒懸懇惻志誠請佛流 131 X21n0373_p0484c08 演故下疏云由愛其親施及一切故為道俗弟子請 132 X21n0373_p0484c09 佛留此教門新鈔但謂孝子之言即通語末代亦疏 133 X21n0373_p0484c10 主自指今復加舊釋則二義雙收二親即目父母雖 134 X21n0373_p0484c11 目連發起偏救其母今顯教勝能故通被一切故經 135 X21n0373_p0484c12 云吾今當說救濟之法令一切難皆離憂苦疏釋謂 136 X21n0373_p0484c13 千鈞之弩不獨為鼷鼠發機三界之尊豈偏令汝母 137 X21n0373_p0484c14 離苦是也苦厄則指惡趣或亦可通一切苦惱故經 138 X21n0373_p0484c15 云現在父母無病無一切苦惱之患乃至七世父母 139 X21n0373_p0484c16 離餓鬼苦等恩德目諸乳養陽氣皓旴名曰昊天謂 140 X21n0373_p0484c17 盛夏陽光充塞六合五穀萬物由此成熟而未始有 141 X21n0373_p0484c18 心辭於艱勤方之父母恩光亦爾生育子身回乾就 142 X21n0373_p0484c19 濕嚥苦吐甘慈愛憐念而未始有心憚於勞苦詩云 143 X21n0373_p0484c20 欲報之德昊天罔極若夫依經營供拔冥塗苦實報 144 X21n0373_p0484c21 昊天之恩德也故經云常以孝慈憶所生父母為作 145 X21n0373_p0484c22 盂蘭盆施佛及僧以報父母長養慈愛之恩是也然 146 X21n0373_p0484c23 準經宗備乎四義孝順設供拔苦報恩引對今文雖 147 X21n0373_p0484c24 缺設供理必具之獨美此經盡於孝行故總結指云 148 X21n0373_p0485a01 其唯等。 149 X21n0373_p0485a02 二廣敘緣起二初敘喪親追慕文有四句初二句敘 150 X21n0373_p0485a03 幼失恃怙次一句明以時追思後一句恨不及侍養 151 X21n0373_p0485a04 舋亦罪也早年以謂童稚之歲夫孝子之事親也敬 152 X21n0373_p0485a05 養服勞順色無犯溫清致樂不疾亡憂疏主自謂我 153 X21n0373_p0485a06 既拙於侍養遂致父母喪亡豈不引過歸於己乎雪 154 X21n0373_p0485a07 霜悲者祭義曰秋霜露既降君子履之必有悽愴之 155 X21n0373_p0485a08 心非其寒之謂也春雨露既濡君子履之必有惕 156 X21n0373_p0485a09 之心如將見之今疏意顯孝思無間動止切心如履 157 X21n0373_p0485a10 雪霜而易彼露字故云每履禮記檀弓云君子有終 158 X21n0373_p0485a11 身之憂先儒注曰念其親也其斯之謂與風樹恨者 159 X21n0373_p0485a12 孔子家語云孔子適齊中路聞器者之聲其音甚哀 160 X21n0373_p0485a13 孔子謂其僕曰此哭哀則哀矣然非喪者之哀矣驅 161 X21n0373_p0485a14 而前少進見有異人焉擁鎌帶索哭而不哀孔子下 162 X21n0373_p0485a15 車追而問曰子何人也對曰吾丘吾子也曰子今非 163 X21n0373_p0485a16 喪之所奚哭之悲也丘吾子曰吾有三失晚而自覺 164 X21n0373_p0485a17 悔之何及曰三失可得聞乎願子吾無隱也丘吾子 165 X21n0373_p0485a18 曰吾少而好學周行天下後還喪吾親是一失也長 166 X21n0373_p0485a19 事齊君君驕奢失士臣節不遂是二失也吾生平厚 167 X21n0373_p0485a20 交今皆離絕是三失也夫樹欲靜而風不止子欲養 168 X21n0373_p0485a21 而親不待往而不來者年也不可再見者親也請從 169 X21n0373_p0485a22 此辭遂投水而死孔子曰小子識之斯足為誡矣自 170 X21n0373_p0485a23 是弟子辭歸養親者十有三此但摭用彼文以喻事 171 X21n0373_p0485a24 與心違終身歎恨故言永懷。 172 X21n0373_p0485b01 二明念欲報酬二初搜經所以二初示依儒竊以二 173 X21n0373_p0485b02 字標能思之心謂私竊思其事也終身等四句舉所 174 X21n0373_p0485b03 思之事終身卒世互其文爾墳壟者檀弓曰古也墓 175 X21n0373_p0485b04 而不墳今丘也東西南北之人也不可以不識也於 176 X21n0373_p0485b05 是封之崇四尺曲體云適墓不登壟鄭玄注曰壟冢 177 X21n0373_p0485b06 也墓塋域儒之孝子父母既喪負土為墳植柏成列 178 X21n0373_p0485b07 盧墓三年以盡孝誠矣蒸嘗祭名也禮記祭統云凡 179 X21n0373_p0485b08 祭有四時春曰礿夏曰禘秋曰嘗冬曰蒸今略舉秋 180 X21n0373_p0485b09 冬亦猶孝經云春秋祭祀以時思之而包冬夏也然 181 X21n0373_p0485b10 據儒禮三年廬墓四時祭祀未必終身今舉久況近 182 X21n0373_p0485b11 以彰無益爾雖展等者與奪存焉謂上二事與之但 183 X21n0373_p0485b12 可申於己心奪之不足助於冥路摭華至此便置故 184 X21n0373_p0485b13 我不為之語愚今削之者以次文遂字乃是兩事兼 185 X21n0373_p0485b14 行之詞故也。 186 X21n0373_p0485b15 二明從釋二初求法稱懷文有六句初二句明求法 187 X21n0373_p0485b16 後四句顯稱懷初求法中遂者躡前起後兩事兼行 188 X21n0373_p0485b17 之詞也既知廬墓祭祀等事不足以助靈識超升由 189 X21n0373_p0485b18 是搜索尋討聖賢三藏典誥(准佛名聖餘皆名賢 190 X21n0373_p0485b19 等覺聖人尚名普賢又三 191 X21n0373_p0485b19 藏中律唯佛制經論通於弟子等說故弟子中亦有 192 X21n0373_p0485b20 聖賢大則十聖三賢小則七聖七賢)虔敬求 193 X21n0373_p0485b20 覓追修薦悼之方法也問聖賢教法無非利物何須 194 X21n0373_p0485b21 復假搜索虔求答誠如所問且夫醫方萬品宜選對 195 X21n0373_p0485b22 治蓋以稱當機心故須搜索也後稱懷中初二句歎 196 X21n0373_p0485b23 功深此經雖在小乘藏中拔苦報親最為其要假一 197 X21n0373_p0485b24 日之盆供濟三塗之極苦微功能致巨益小善以破 198 X21n0373_p0485c01 大惡若斯之行非妙而何既應懇誠稱懷在此後二 199 X21n0373_p0485c02 句示行相即撮下經文以明時事經云佛告目連十 200 X21n0373_p0485c03 方眾僧七月十五日僧自恣時當為七世父母及現 201 X21n0373_p0485c04 在父母厄難中者具飯百味五果汲灌盆器香油挺 202 X21n0373_p0485c05 燭床敷臥具盡世甘美以著盆中等準下疏釋具飯 203 X21n0373_p0485c06 等文於五欲中唯缺於聲則約四塵而為四事有說 204 X21n0373_p0485c07 房舍衣服飯食湯藥以為四事詳會不殊上皆舊義 205 X21n0373_p0485c08 諒已極成嗟夫孤山惑於下疏反謂斯解有相濫失 206 X21n0373_p0485c09 三尊即目佛法僧寶世所仰重故名為尊。 207 X21n0373_p0485c10 二依經修說文有四句初二句明設供後二句示講 208 X21n0373_p0485c11 經修崇在己是自利行講示未聞即利他行崇者尚 209 X21n0373_p0485c12 也載者爾雅釋天云載歲也唐虞曰載夏曰歲商曰 210 X21n0373_p0485c13 祀周曰年李巡云各自紀其事示不相襲也孫炎曰 211 X21n0373_p0485c14 歲取歲星行一次祀取四時祭祀一訖年取年穀一 212 X21n0373_p0485c15 熟載取物終更始疏主自言從得此經年年僧自恣 213 X21n0373_p0485c16 日依之修設已經多歲矣講者說文云和解也誥謂 214 X21n0373_p0485c17 佛敕即此經也誥亦作告劉凞釋名云上敕下曰告 215 X21n0373_p0485c18 告者覺也使覺悟知己意也如尚書大誥等佛經既 216 X21n0373_p0485c19 是覺悟眾生令知佛意故得稱誥用示未聞者且儒 217 X21n0373_p0485c20 以自然親愛為孝推愛及物為仁今示彼令聞依而 218 X21n0373_p0485c21 行用以報親恩則推愛及物之道也菩薩大悲之行 219 X21n0373_p0485c22 也所以每至斯時修崇講示欲使將來思齊有地。 220 X21n0373_p0485c23 二製疏因由二初因會致請文有六句初二句明歸 221 X21n0373_p0485c24 鄉啟會即唐文宗大和二年徵入內殿咨詢法要尋 222 X21n0373_p0486a01 請歸山(欲還終南)後因眾請入蜀立先祖師碑銘由是還 223 X21n0373_p0486a02 鄉適當夏末故依日開設也開謂講經設謂修供次 224 X21n0373_p0486a03 二句示二眾相從道俗耆艾通包四部曲禮云五十 225 X21n0373_p0486a04 曰艾服官政謂知命之年堪為大夫專其政事六十 226 X21n0373_p0486a05 曰耆指使謂耳順之年不堪執事但指事使人而已 227 X21n0373_p0486a06 爾雅云耆艾耋老也故今通為長老之稱悲喜遵行 228 X21n0373_p0486a07 者聞開講故心生悲喜見設盆故意樂遵行是中悲 229 X21n0373_p0486a08 喜不出三雙謂聞父母恩重故悲獲酬報勝法故喜 230 X21n0373_p0486a09 悲昔不聞喜今得聞悲他未聞喜自獲聞後二句明 231 X21n0373_p0486a10 致請述疏能請不一故云異口所請無異故曰同音 232 X21n0373_p0486a11 對古所述故名新疏如下所引三藏云等是也然立 233 X21n0373_p0486a12 今廢古豈徒然哉或繁略未馴或宗教乖轍將使允 234 X21n0373_p0486a13 符正理適機心欽服尤深故有斯請。 235 X21n0373_p0486a14 二懷親允情文有四句初二句示懷親後二句明允 236 X21n0373_p0486a15 情松柏即墳墓所植之樹蓋指物以表父母言其孝 237 X21n0373_p0486a16 也(含文嘉曰天子之墳高三仞樹以松諸侯半之 238 X21n0373_p0486a17 樹以柏大夫八尺樹以欒士四尺樹以槐庶人無墳 239 X21n0373_p0486a17 樹以 240 X21n0373_p0486a17 楊柳漢無定制通植松柏)鄉閭即里巷所置之門乃舉處以召耆 241 X21n0373_p0486a18 老示其敬也既懷父母而敬耆艾因是允情以製疏 242 X21n0373_p0486a19 也式敬允順也來情即是耆艾懇誠發起揮敬也謂 243 X21n0373_p0486a20 以茲疏布行孝行要妙之道也。 244 X21n0373_p0486a21 二疏文二初歸敬請加觀諸論疏首明歸敬或具歸 245 X21n0373_p0486a22 三寶(如智度攝論華嚴大疏金剛纂要等)或直 246 X21n0373_p0486a23 說無歸(如十二門論圓覺略疏等)或 247 X21n0373_p0486a23 唯歸佛寶(如地持論等)或但歸法寶(如法界 248 X21n0373_p0486a24 無差別論等)廣略殊途 249 X21n0373_p0486a24 述作異轍體勢多端不可一準今此偈中或唯歸佛 250 X21n0373_p0486b01 寶則在文可知或具歸三寶亦於義無爽所以然者 251 X21n0373_p0486b02 以法是佛言僧是佛子故舉人以攝言明父以包子 252 X21n0373_p0486b03 舊師解釋即以三偈如其次第分對三寶初偈歸佛 253 X21n0373_p0486b04 義可知之次偈演經以為法寶後偈眾聖即是僧寶 254 X21n0373_p0486b05 愚嘗三復詳考始末文相敘事相由固非一向專談 255 X21n0373_p0486b06 三寶然今所說取舍從中但於初偈文雖歸佛義亦 256 X21n0373_p0486b07 含具故不偏局矣凡論三寶而有住持別相同體三 257 X21n0373_p0486b08 種之殊廣如別章避繁不引於中且約別相以明故 258 X21n0373_p0486b09 分三偈而為四意初明致敬二讚所歸三請冥加四 259 X21n0373_p0486b10 發誓願以將歸至尊必先盡禮故初致敬修敬既畢 260 X21n0373_p0486b11 故讚德行則有次文既有利他之德必能冥加於我 261 X21n0373_p0486b12 故有第三請佛冥加意欲兼利故有第四初中稽首 262 X21n0373_p0486b13 即能敬儀謂以頭至地智度論明禮法有三一口禮 263 X21n0373_p0486b14 (問訊也名下禮)二屈膝頭不至地(長跪也名 264 X21n0373_p0486b15 中禮)三頭至地(即今稽首名上 265 X21n0373_p0486b15 禮)三種禮中此其上也謙敬之極不越於斯然於三 266 X21n0373_p0486b16 業但舉身儀次讚所歸必須口業請加發願即屬意 267 X21n0373_p0486b17 業亦三業備矣以表佛有天眼天耳他心故圓滿三 268 X21n0373_p0486b18 業善故成就三輪因故。 269 X21n0373_p0486b19 二讚所歸二初讚自行道圓二初舉化境三界謂欲 270 X21n0373_p0486b20 色無色統及大千即釋迦所化之境也既有所化之 271 X21n0373_p0486b21 境必該能化之人法華經云今此三界皆是我有是 272 X21n0373_p0486b22 朽故宅屬于一人故云主也舉所攝能故科云化境 273 X21n0373_p0486b23 二敘德行二初雙標因果上二字標因行下三字標 274 X21n0373_p0486b24 果德行雖萬別舉孝統收德雖無量約姓齊攝釋迦 275 X21n0373_p0486c01 二字別在教主此翻能仁遺教論云示現化眾生巧 276 X21n0373_p0486c02 便故復示家姓尊貴故大孝與尊通於諸佛具足應 277 X21n0373_p0486c03 加牟尼二字此云寂默論云一切諸佛功德故復示 278 X21n0373_p0486c04 自體清淨故以寂默故不住生死以能仁故不住涅 279 X21n0373_p0486c05 槃悲智兼運立此嘉稱纂要歸敬偏舉牟尼各順經 280 X21n0373_p0486c06 宗理亦無爽。 281 X21n0373_p0486c07 二雙釋因果上句示因行釋上大孝義也下句彰果 282 X21n0373_p0486c08 德釋上釋迦尊也累劫謂時之久遠即三無數劫也 283 X21n0373_p0486c09 報親恩者有通有別通謂久修六度無非報恩別則 284 X21n0373_p0486c10 在處奉親皆能盡孝至於成道先度慈親始為摩耶 285 X21n0373_p0486c11 升天說法終為淨飯躬自舁棺若此報恩其報廣矣 286 X21n0373_p0486c12 如斯行孝其孝大矣積因則躡於上句累劫報恩成 287 X21n0373_p0486c13 正覺謂顯今果滿以其累劫修行六度報親等行悉 288 X21n0373_p0486c14 已圓滿故上生兜率下降閻浮不紹王位捨親去國 289 X21n0373_p0486c15 乃至樹下三十四心斷結五分法身果圓故云爾也 290 X21n0373_p0486c16 正以揀邪覺以照了智論云覺知世間出世間法故 291 X21n0373_p0486c17 二讚利他演法二初明興慈演說上句示興慈下句 292 X21n0373_p0486c18 明演說將欲也詩云方將萬舞永長也錫賜也詩云 293 X21n0373_p0486c19 孝子不匱永錫爾類疏主借彼語勢用之眾類之言 294 X21n0373_p0486c20 通目群生在孝子則遠惡遷善在二親則離苦得樂 295 X21n0373_p0486c21 凡預群倫咸受其賜矣經曰是佛弟子修孝順者令 296 X21n0373_p0486c22 一切難皆離憂苦其斯之謂與且至聖立言非緣不 297 X21n0373_p0486c23 發應彼目連之請說此報親之門前序所謂應孝子 298 X21n0373_p0486c24 之懇誠是也。 299 X21n0373_p0487a01 二顯利他功能背恩人則通目世間不孝之者凡負 300 X21n0373_p0487a02 人恩咸須圖報況乎父母生育劬勞在儒則立身揚 301 X21n0373_p0487a03 名順色承志為釋則修心奉戒說法利生若此之流 302 X21n0373_p0487a04 乃為孝子苟或不爾皆是背恩今夫世間一切眾生 303 X21n0373_p0487a05 行孝者少背恩者多但由無始無明迷真執忘既根 304 X21n0373_p0487a06 本顛倒故枝末皆然大聖欲令反妄歸真化存由漸 305 X21n0373_p0487a07 返此背恩之惡以成報德之善者豈不在於茲經乎 306 X21n0373_p0487a08 故下句云咸能酬罔極也罔極之語出於毛詩如向 307 X21n0373_p0487a09 已引。 308 X21n0373_p0487a10 三請冥加上句述意下句求加我即疏主自指隨世 309 X21n0373_p0487a11 假分賓主之稱也讚謂佐成聖教言其志也述謂傳 310 X21n0373_p0487a12 古非作示其謙也原夫上申歸敬雖唯指能仁今請 311 X21n0373_p0487a13 冥加乃遍祈眾聖匪唯諸佛亦總三乘影略互彰允 312 X21n0373_p0487a14 苻兼具且聖威加物有顯有冥顯則摩頂讚善冥則 313 X21n0373_p0487a15 潛被力能不敢過求顯應故今但請冥加如法華中 314 X21n0373_p0487a16 諸菩薩曰唯願世尊在於他方遙見守護即其意也 315 X21n0373_p0487a17 四發誓願上句舉所願人下句明所願事謂菩薩用 316 X21n0373_p0487a18 心不務專己故造斯疏利及自他存者離病惱憂逼 317 X21n0373_p0487a19 等苦得安隱歡悅等樂故經云願使現在父母壽命 318 X21n0373_p0487a20 百年無病無一切苦惱之患沒者二意一準經文離 319 X21n0373_p0487a21 三塗苦得人天樂故經云願使七世父母離餓鬼苦 320 X21n0373_p0487a22 生人天中福樂無極二約疏主據佛本意令離分段 321 X21n0373_p0487a23 變易之苦得大菩提涅槃之樂離苦即大悲之用得 322 X21n0373_p0487a24 樂即大慈之功常樂乃四德之二亦秘意之所存焉 323 X21n0373_p0487b01 二開章正釋二初開章中初標次列初則原其發端 324 X21n0373_p0487b02 二則定其所屬三則示其崇尚四則釋其行相四科 325 X21n0373_p0487b03 生起次第可知前三經前演義後一隨文消釋。 326 X21n0373_p0487b04 二正釋四初教起所因二初列章。 327 X21n0373_p0487b05 二隨釋四初酬宿因中初牒章次正顯二初酬自行 328 X21n0373_p0487b06 因悉達此云一切義成是淨飯王之嫡嗣故名為太 329 X21n0373_p0487b07 子不紹王位即厭世榮也捨親去國謂捨父王等踰 330 X21n0373_p0487b08 城入山也修行謂六年苦行得道即樹下斷結及乎 331 X21n0373_p0487b09 得道卻還本國啟悟父王又昇忉利度脫其母即知 332 X21n0373_p0487b10 修道本為報恩亦如禮記公明儀問曾子曰夫子可 333 X21n0373_p0487b11 謂孝乎曾子曰是何言與君子之謂孝者先意承志 334 X21n0373_p0487b12 諭父母於道參直養者也安能為孝如來報恩是諭 335 X21n0373_p0487b13 父母於道也雖淺深殊致而言義稍同次然菩下酬 336 X21n0373_p0487b14 化他因亦是躡上語跡以通妨難謂有妨云既云本 337 X21n0373_p0487b15 為報父母恩父母得益則己何須復說此經故為此 338 X21n0373_p0487b16 通菩薩即指悉達太子不務專己謂以兼濟為懷故 339 X21n0373_p0487b17 已成道則報自親之恩又演此經以教他人報親恩 340 X21n0373_p0487b18 也。 341 X21n0373_p0487b19 二酬今請中初牒章次正顯亦先自後他此即撮略 342 X21n0373_p0487b20 向下三節經文以成疏語初即序分中文自救下即 343 X21n0373_p0487b21 正宗中文由愛下即流通中文下疏自釋不煩預解 344 X21n0373_p0487b22 因心之孝者心感則孝心衰則止(此是先儒任奉疏語)今目連 345 X21n0373_p0487b23 尊者喪雖除而哀不息日雖遠而思愈深不以喪期 346 X21n0373_p0487b24 服制而為限故曰因心之孝也弛及一切舊記云施 347 X21n0373_p0487c01 如字去呼新鈔音異而引左傳穎考叔純孝者也愛 348 X21n0373_p0487c02 其母施及莊公然彼則下移於上故可音異此是上 349 X21n0373_p0487c03 被於下故宜如字。 350 X21n0373_p0487c04 三彰孝道三初列章。 351 X21n0373_p0487c05 二隨釋二初通明孝為二教宗本二初別釋二初儒 352 X21n0373_p0487c06 教二初明尊卑以同遵二初標示中初牒章次釋相 353 X21n0373_p0487c07 準夫孝經尊卑五位統收天下並須行孝文二初別 354 X21n0373_p0487c08 舉宗廟以明家國相傳者約境寬狹以分家國國對 355 X21n0373_p0487c09 天子諸候家對卿大夫士庶人無廟且約四人宗尊 356 X21n0373_p0487c10 也廟貌也謂尊其祖考安其形貌而嚴祭之禮記祭 357 X21n0373_p0487c11 法云天下有王分地建國(分九州地建者侯國) 358 X21n0373_p0487c12 置都立邑(置公卿都 359 X21n0373_p0487c12 立大夫士之邑此謂王幾及諸侯國中)設廟祧壇 360 X21n0373_p0487c13 墠而祭之乃為親疏 361 X21n0373_p0487c13 多少之數是故王立七廟(親四始祖一文武二祧 362 X21n0373_p0487c14 合為七也)一壇一 363 X21n0373_p0487c14 墠(此在七外也封土曰壇除地曰墠近親封土遠 364 X21n0373_p0487c15 親除地示將去然)曰考廟(文廟曰考考成 365 X21n0373_p0487c15 也謂父有成德之美)曰王考廟(祖廟也王君也 366 X21n0373_p0487c16 言祖有君成之德也祖尊於父故加君名)曰 367 X21n0373_p0487c16 皇考廟(曾祖也皇大也君也曾祖轉尊故加大君 368 X21n0373_p0487c17 之稱)曰顯考廟(高祖也顯明高祖居 369 X21n0373_p0487c17 四廟最上也)曰祖考廟(祖始也此廟為王者之 370 X21n0373_p0487c18 始故曰祖考)皆月祭之遠廟 371 X21n0373_p0487c18 為祧有二祧(二祧文武廟也文武並在應遷之例 372 X21n0373_p0487c19 故云遠也特為功德而留故謂之祧祧之 373 X21n0373_p0487c19 言超也言其超然上去也)享嘗乃止(享嘗四時 374 X21n0373_p0487c20 祭祀也文武特留故不月祭)去祧為 375 X21n0373_p0487c20 壇(謂高祖之父也昭行寄藏武祧穆行寄藏文祧 376 X21n0373_p0487c21 四時不祭有時祈禱則出就壇受祭)去壇為 377 X21n0373_p0487c21 墠(謂高祖之祖也不得在壇若有祈禱則出就墠 378 X21n0373_p0487c22 受祭)壇墠有禱焉祭之無禱 379 X21n0373_p0487c22 乃止去墠為鬼(若又有從壇遷來墠者則此前在 380 X21n0373_p0487c23 墠者遷入石函為鬼雖有祈禱亦不及 381 X21n0373_p0487c23 也唯禘祫乃出爾)諸侯立五廟一壇一墠曰考廟曰王考廟 382 X21n0373_p0487c24 曰皇考廟皆月祭之顯考廟祖考廟享嘗乃止去祖 383 X21n0373_p0488a01 為壇去壇為墠壇墠有禱焉祭之無禱乃止去墠為 384 X21n0373_p0488a02 鬼大夫立三廟二壇曰考廟曰王考廟曰皇考廟享 385 X21n0373_p0488a03 嘗乃止顯考祖考無廟有禱焉為壇祭之去壇為鬼 386 X21n0373_p0488a04 適士二廟一壇曰考廟曰王考廟享嘗乃止皇考無 387 X21n0373_p0488a05 廟有禱焉為壇祭之去壇為鬼官師一廟曰考廟王 388 X21n0373_p0488a06 考無廟而祭之去王考為鬼庶士庶人無廟死曰鬼 389 X21n0373_p0488a07 (適士上士也官師中士庶士下士府史之屬)然 390 X21n0373_p0488a08 此且局周家宗祖故有文 391 X21n0373_p0488a08 武二祧商書曰七世之廟可以觀德則知宗廟以為 392 X21n0373_p0488a09 通規耳此其大概以遣文相講者於斯無煩曲示次 393 X21n0373_p0488a10 雖五下通約行相而顯全用考經序文謂雖尊卑之 394 X21n0373_p0488a11 道不同而孝行之原無異百行舉其大數皆以孝為 395 X21n0373_p0488a12 本也。 396 X21n0373_p0488a13 二引成中初示為本之義二初總舉開宗明義即孝 397 X21n0373_p0488a14 經初章開發孝道之宗本彰明孝行之義旨故以為 398 X21n0373_p0488a15 名焉至德要道即目孝行經曰先王有至德要道以 399 X21n0373_p0488a16 順天下民用和穆上下無怨斯由孝德尊於百行(謂至 400 X21n0373_p0488a17 德也)孝道總於五常(謂要道也)故仲尼標之以告曾子是則 401 X21n0373_p0488a18 儒教以孝為本之義彰矣次道德下別示上句示行 402 X21n0373_p0488a19 本下句明教本亦初章中文經曰夫孝德之本也教 403 X21n0373_p0488a20 之所由生也疏中復加道者因上文故體即本也次 404 X21n0373_p0488a21 何有下明在人必行初文出於論語初篇君子務本 405 X21n0373_p0488a22 本立而道生孝弟也者其為仁之本與仁是五常之 406 X21n0373_p0488a23 首復以孝為其本也天經地義文見孝經三才章夫 407 X21n0373_p0488a24 孝天之經也地之義也民之行也天地之經而民是 408 X21n0373_p0488b01 則之經者常也義者利也天有日月星辰照臨於下 409 X21n0373_p0488b02 為天之常道地生百穀草木以供人用是地之宜利 410 X21n0373_p0488b03 言孝既為天常地利人生天地之間固當法而行之 411 X21n0373_p0488b04 也企及俯從文出檀弓曾子謂子思曰伋吾執親之 412 X21n0373_p0488b05 喪也水漿不入於口者七日子思曰先王制禮過之 413 X21n0373_p0488b06 者俯而就之不至者企而及之故君子執親之喪水 414 X21n0373_p0488b07 漿不入於口者三日杖而後起(孔子之孫伯魚之 415 X21n0373_p0488b08 子名伋字子思)舉 416 X21n0373_p0488b08 踵曰企常人不至當須企上使及之也就首曰俯賢 417 X21n0373_p0488b09 者能過當須下就使從之也先王制禮貴乎得中若 418 X21n0373_p0488b10 太近則抑於賢者太遠則遺於不肖則知孝道不擇 419 X21n0373_p0488b11 於人後雖論下彰事不可廢禮壞等文出論語陽貨 420 X21n0373_p0488b12 宰我問三年之喪暮已久矣君子三年不為禮禮必 421 X21n0373_p0488b13 壞三年不為樂樂必崩舊穀既沒新穀既升鑽燧改 422 X21n0373_p0488b14 火暮可已矣子曰食夫稻衣夫錦於汝安乎曰安汝 423 X21n0373_p0488b15 安則為之夫君子之居喪食旨不甘聞樂不樂居處 424 X21n0373_p0488b16 不安故不為也今汝安則為之宰我出子曰予之不 425 X21n0373_p0488b17 仁也子生三年然後免於父母之懷夫三年之喪天 426 X21n0373_p0488b18 下之通喪也予也有三年之愛於其父母乎疏中雖 427 X21n0373_p0488b19 論即宰予致問終呵即孔子重責上皆疏主引彼儒 428 X21n0373_p0488b20 經以成孝為宗本之義也。 429 X21n0373_p0488b21 二較聖德以結歎文並出於孝經疏主借為自語結 430 X21n0373_p0488b22 束前文而總歎之耳初句即三才章曾子聞乎五孝 431 X21n0373_p0488b23 發此歎美之語次文即聖治章曾子曰敢問聖人之 432 X21n0373_p0488b24 德無以加於孝乎今全用彼結答之詞聖德不加大 433 X21n0373_p0488c01 可知矣。 434 X21n0373_p0488c02 二釋教二初辨身說有別中初牒章次釋相三初通 435 X21n0373_p0488c03 舉二身以佛佛道齊故皆有真化或三或四開合隨 436 X21n0373_p0488c04 宜次釋迦下別示二教釋迦所說名隨機者始自鹿 437 X21n0373_p0488c05 園終至鶴樹肇啟五乘卒圓三點縱橫委細務協人 438 X21n0373_p0488c06 心不能直契法界故舍那所說名究竟者如下所指 439 X21n0373_p0488c07 華嚴大經又亦可收圓覺勝鬘之類非三五等時之 440 X21n0373_p0488c08 所攝者以不徇機情直如法界事理而說故舊記新 441 X21n0373_p0488c09 鈔皆作是釋芝園輒謂圓覺第是化身所說還屬隨 442 X21n0373_p0488c10 機者蓋未閑經旨圭峰疏釋圓覺說主引涅槃云能 443 X21n0373_p0488c11 破煩惱名婆伽婆即當斷德以顯法身淨土說經法 444 X21n0373_p0488c12 報不分非應化矣豈非真身說圓覺耶舍那具云盧 445 X21n0373_p0488c13 舍那亦云毗盧遮那此但梵音廣略左右之異晉譯 446 X21n0373_p0488c14 華嚴名盧舍那此云光明遍照身智二光充法界故 447 X21n0373_p0488c15 亦云滿淨二障麤細無不盡故初約顯德次約離障 448 X21n0373_p0488c16 又滿即果圓淨即障盡義雖兩別法歸一同然茲所 449 X21n0373_p0488c17 說權實二教蓋是就義一往而分以隨機中自有權 450 X21n0373_p0488c18 實如法華中臨門三車是權露地牛車為實是知權 451 X21n0373_p0488c19 實乃有多途今亦頗符唐初印公所立屈曲平道之 452 X21n0373_p0488c20 二及隋延等所立漸頓曲漸即釋迦所說平頓即舍 453 X21n0373_p0488c21 那所宣後教者下總釋教義此中經律即能詮教是 454 X21n0373_p0488c22 上真化二身所說理智德行即所詮義理智令其悟 455 X21n0373_p0488c23 解德行令其乘持權教經律通乎大所詮有所不同 456 X21n0373_p0488c24 耳。 457 X21n0373_p0489a01 二引始終證成然諸教法明孝至多今但引始終而 458 X21n0373_p0489a02 中間必具且以華嚴梵網涅槃相對互顯凡有五意 459 X21n0373_p0489a03 一者舍那真佛既說釋迦化佛亦說二者稱性教中 460 X21n0373_p0489a04 既說隨機教中亦說三者經中既說律中亦說四者 461 X21n0373_p0489a05 初成正覺既說臨般涅槃亦說五者初既立之為制 462 X21n0373_p0489a06 後亦勗之令行是則釋教以孝為本之義明矣此文 463 X21n0373_p0489a07 分二初引始成顯真身所說中初束義懸明盧舍那 464 X21n0373_p0489a08 佛即指華嚴說教之主初成正覺如彼經云如是我 465 X21n0373_p0489a09 聞一時佛在摩竭提國阿蘭若法菩提場中始成正 466 X21n0373_p0489a10 覺乃至十世界微塵數菩薩所共圍繞七處九會稱 467 X21n0373_p0489a11 性極談以是不思議大威德法門故名大經菩薩大 468 X21n0373_p0489a12 戒即梵網經初成便結不因小乘因事而制故名大 469 X21n0373_p0489a13 戒戒雖等者重輕二篇總包萬行以其一一戒中云 470 X21n0373_p0489a14 無慈悲心無孝順心則知萬行皆宗乎孝也次故初 471 X21n0373_p0489a15 下引文表示華嚴大經但標名示義菩薩大戒而具 472 X21n0373_p0489a16 引其文者以律詮德行正明孝義故經二初舉成佛 473 X21n0373_p0489a17 時處問科云初引始成顯真身所說經標釋迦牟尼 474 X21n0373_p0489a18 豈非化身佛耶答有二意一謂釋迦化身既從舍那 475 X21n0373_p0489a19 真身傳來推本為語還是舍那所說故二謂釋迦牟 476 X21n0373_p0489a20 尼即是舍那故經云如是千百億盧舍那本身是也 477 X21n0373_p0489a21 爾時等者是此化身從報佛所受旨迴還至此之時 478 X21n0373_p0489a22 創坐得佛故云初坐於此樹下得菩提故名菩提樹 479 X21n0373_p0489a23 此樹在摩伽陀國下有金剛寶座賢劫千佛皆於此 480 X21n0373_p0489a24 座成等正覺超過三乘故云無上次初結下示所結 481 X21n0373_p0489b01 戒相二初辨相初結等者以是本戒故最初結之揀 482 X21n0373_p0489b02 非小乘聲聞戒也梵語波羅提木叉此云別別解脫 483 X21n0373_p0489b03 謂三業十支各各防非別別解脫故以為名孝者謂 484 X21n0373_p0489b04 於上位起淳至心念恩崇敬樂慕供養順者捨離己 485 X21n0373_p0489b05 見順尊教命於誰孝順略出三境一父母二師僧三 486 X21n0373_p0489b06 三寶以有生育訓導救護恩故然於父母有乎過現 487 X21n0373_p0489b07 既一切眾生悉曾為父母念恩圖報方為孝順至道 488 X21n0373_p0489b08 之法者至極之道莫先此法又以此道至佛果故(此上 489 X21n0373_p0489b09 科釋備遵本疏舊疏新鈔亦循用之)注云亦同孔 490 X21n0373_p0489b10 聖等者以彼經中至 491 X21n0373_p0489b10 德要道即是孝行今云孝順至道之法雖淺深殊致 492 X21n0373_p0489b11 亦言意稍符疏主既舉孝經類同則知但用本疏初 493 X21n0373_p0489b12 義引儒歸釋良在茲矣後孝名下會名謂行茲孝行 494 X21n0373_p0489b13 則順教無違名為持戒故云孝名為戒戒則制御三 495 X21n0373_p0489b14 業止滅諸惡故云亦名制止。 496 X21n0373_p0489b15 二引臨滅顯化身所談中經二初敘生育滿足十月 497 X21n0373_p0489b16 者準阿難問經佛為難陀廣說胎相識托母胎凡經 498 X21n0373_p0489b17 三十八箇七日每於一七各有一風吹令變易計二 499 X21n0373_p0489b18 百六十六日成九箇月以半小故所以少四又五王 500 X21n0373_p0489b19 經說自此已前與母同氣爾後四日將欲趣產與母 501 X21n0373_p0489b20 別氣世教及經皆云十月今唯九者經涉十故今言 502 X21n0373_p0489b21 滿足且論月滿然人之受胎亦長短不定如羅云六 503 X21n0373_p0489b22 年老子八十歲亦有不滿五七月者故知十月多分 504 X21n0373_p0489b23 為言後以是下勸報養並如文可知。 505 X21n0373_p0489b24 二總結。 506 X21n0373_p0489c01 二別明二教行孝同異二初列章。 507 X21n0373_p0489c02 二隨釋二初明異三初標列。 508 X21n0373_p0489c03 二牒釋二初生前異二初約儒釋對辨中先儒後釋 509 X21n0373_p0489c04 已下諸條分文皆爾儒中初二句出孝經初章身體 510 X21n0373_p0489c05 髮膚受之父母不敢毀傷孝之始也立身行道揚名 511 X21n0373_p0489c06 於後世以顯父母孝之終也樂春不出文見祭義樂 512 X21n0373_p0489c07 正子春下堂而傷其足數月不出猶有憂色門弟子 513 X21n0373_p0489c08 曰夫子之足廖矣數月不出猶有憂色何也子春曰 514 X21n0373_p0489c09 善如爾之所問善如爾之所問吾聞諸曾子曾子聞 515 X21n0373_p0489c10 諸夫子曰天之所生地之所養唯人為大父母全而 516 X21n0373_p0489c11 生之子則全而歸之可謂孝矣不虧其體不辱其身 517 X21n0373_p0489c12 可謂全矣故君子跬步之間而不敢忘孝也是以有 518 X21n0373_p0489c13 憂色曾子開衾者論語泰伯云曾子有疾召門弟子 519 X21n0373_p0489c14 曰啟予足啟予手詩曰戰戰兢兢如臨深淵如履薄 520 X21n0373_p0489c15 冰而今而後吾知免夫小子(啟開也衾被也使視 521 X21n0373_p0489c16 其體言今將死而生免毀 522 X21n0373_p0489c16 傷矜誡諸子知而行之也)釋中祝髮謂斷髮也於上上尊勝處最 523 X21n0373_p0489c17 先折伏壞衣謂對治為好心故以青黑木蘭三種染 524 X21n0373_p0489c18 壞壞世好色故名壞色不同世俗五方正間法資現 525 X21n0373_p0489c19 世者說法啟悟令歸三寶諭父母於道之謂也優陀 526 X21n0373_p0489c20 等者普曜經優陀耶品佛告優陀我初出家與父母 527 X21n0373_p0489c21 誓若得佛道還度父母今已得佛必當還國汝以神 528 X21n0373_p0489c22 足變現迦維羅衛令信吾身已成大道優陀奉教化 529 X21n0373_p0489c23 現多端父乃信佛道果已成(疏用此意故云通信)王問如來幾 530 X21n0373_p0489c24 時還國優陀即答七日後來王喜嚴路合國欣仰時 531 X21n0373_p0490a01 佛領四眾八部歸國入宮受王供養說法化導王得 532 X21n0373_p0490a02 道證一切親族皆受戒法獲大利益(此說如來報 533 X21n0373_p0490a03 親優陀但是傳信) 534 X21n0373_p0490a03 法華經云過去雲雷音宿王華智佛時有王名妙莊 535 X21n0373_p0490a04 嚴其王夫人名曰淨德有二子一名淨藏二名淨眼 536 X21n0373_p0490a05 有大神力福德智慧久修菩薩所行之道緣父信受 537 X21n0373_p0490a06 外道深著婆羅門法是二子念其父故現種種神變 538 X21n0373_p0490a07 令其父王心淨信解乃至與父母眷屬共詣佛所發 539 X21n0373_p0490a08 菩提心彼佛即授王記當得作佛號娑羅樹王於是 540 X21n0373_p0490a09 以國付弟而與夫人二子出家修道王出家已於八 541 X21n0373_p0490a10 萬四千歲精進修行得一切功德三昧升空白佛此 542 X21n0373_p0490a11 我二子已作佛事以神通變化轉我邪心令得安住 543 X21n0373_p0490a12 於佛法中等(二子迴邪尚未出家則法資居先而 544 X21n0373_p0490a13 祝髮在後)斯皆敵對儒宗 545 X21n0373_p0490a13 顯其異相彼則慎護髮膚此則毀形壞服彼則揚虛 546 X21n0373_p0490a14 名於後世此則資實利於生前問佛教毀形壞服何 547 X21n0373_p0490a15 以頓違儒典慎護髮膚之說耶若我教以諸苦所因 548 X21n0373_p0490a16 貪欲為本貪欲之重莫若自身故知身是起貪之本 549 X21n0373_p0490a17 眾苦之原是以外則剪髮染衣內則破貪入道故與 550 X21n0373_p0490a18 域中之教高下天別矣抑又孝經慎護髮膚之語乃 551 X21n0373_p0490a19 是偏誡為眚召害之徒其有專據不可毀傷之說而 552 X21n0373_p0490a20 排斥吾教者斯蓋昧其深致耳是知出家者以持戒 553 X21n0373_p0490a21 修福之力資益父母使罪滅福生或能幾諫俾斷惡 554 X21n0373_p0490a22 修善或示深法令達妄本真念念修行自積善利推 555 X21n0373_p0490a23 功歸本即孝子之心也。 556 X21n0373_p0490a24 二明教異理均為善不同即儒釋教異同歸于孝即 557 X21n0373_p0490b01 彼此理均尚書蔡仲篇云為善不因同歸乎治為惡 558 X21n0373_p0490b02 不同同歸乎亂疏主借彼文勢用之。 559 X21n0373_p0490b03 二沒後異二初標。 560 X21n0373_p0490b04 二釋三初居喪異儒中棺槨宅兆即孝經喪親章云 561 X21n0373_p0490b05 為之棺槨衣衾而舉之卜其宅兆而安厝之(因尸曰棺周棺 562 X21n0373_p0490b06 曰槨棺之言完謂完密於尸也槨之言廓謂開廓其 563 X21n0373_p0490b07 土使不侵於棺也宅兆即墓穴)安墓謂置 564 X21n0373_p0490b07 之墓中留形謂使不速朽釋中念誦即通佛名神咒 565 X21n0373_p0490b08 三藏微言在心曰念發言曰誦言由於心故云念誦 566 X21n0373_p0490b09 追齋謂追慕修齋韓康伯云洗心曰齋防患曰戒釋 567 X21n0373_p0490b10 以不過中食為齋亦取克己潔心之義也今迴此善 568 X21n0373_p0490b11 追薦二親薦助也識通八識隨所受生故名為去西 569 X21n0373_p0490b12 域記云出家僧眾制無號哭父母亡喪念誦酬恩追 570 X21n0373_p0490b13 遠慎終實資冥福。 571 X21n0373_p0490b14 二齋忌異儒中凡欲祭祀必先齋戒故祭統云君子 572 X21n0373_p0490b15 之齋也至其精明之德也故散齋七日以定之致齋 573 X21n0373_p0490b16 三日以齋之言齋之者精明之至也然後可以交神 574 X21n0373_p0490b17 明也又祭義曰致齋於內散齋於外(三日廟中故 575 X21n0373_p0490b18 曰內齋致謂精至 576 X21n0373_p0490b18 七日廟外靜定其心故曰外定)齋之日思其居處 577 X21n0373_p0490b19 思其語笑思其志 578 X21n0373_p0490b19 意思其所樂思其所嗜齋三日乃見其所為齋者(謂想 579 X21n0373_p0490b20 其聲容也)釋中設供如今經講經如梵網父母死亡之日 580 X21n0373_p0490b21 應請法師講菩薩戒福資亡者得見諸佛生人天上 581 X21n0373_p0490b22 資其業報即助所生處。 582 X21n0373_p0490b23 三終身異二初約儒釋對辨儒中且舉四時應兼月 583 X21n0373_p0490b24 祭釋中三節節即時也注中初示三節次隨力下教 584 X21n0373_p0490c01 須行一七至七七且約至少更多為善後初七下明 585 X21n0373_p0490c02 餘時卒哭謂百日祥日謂周年三年若論孝行理合 586 X21n0373_p0490c03 終身隨世所宜故此言也弛謂布施於二田中戒即 587 X21n0373_p0490c04 受戒或講戒經及設盆會。 588 X21n0373_p0490c05 二勸改祭為齋三初述意勸捨中上二句出立祭本 589 X21n0373_p0490c06 意下二句勸捨儒從釋此明姬周之世佛教未流此 590 X21n0373_p0490c07 方周公孔子悉是大權先制禮法使人從善春秋祭 591 X21n0373_p0490c08 祀不忘祖考然後佛化易可弘通且夷狄之邦既禮 592 X21n0373_p0490c09 義不行是故佛教亦不至彼則知大聖誘級善巧圖 593 X21n0373_p0490c10 難於易陟遐自邇也故清淨法行經說如來先遣二 594 X21n0373_p0490c11 聖往化支那又商太宰嚭問孔子曰夫子聖人與孔 595 X21n0373_p0490c12 子曰丘博識強記非聖人也又問三王聖人與對曰 596 X21n0373_p0490c13 三王善用智勇聖亦非丘所知又問五帝聖人與對 597 X21n0373_p0490c14 曰五帝善用仁信聖亦非丘所知又問三皇聖人與 598 X21n0373_p0490c15 對曰三皇善任因時聖亦非丘所知太宰大駭曰然 599 X21n0373_p0490c16 則孰為大聖人乎夫子動容而言曰丘聞西方之人 600 X21n0373_p0490c17 有聖者焉不治而不亂不言而自信不化而自行蕩 601 X21n0373_p0490c18 蕩乎民無能名焉若三王等必是大聖孔子豈容隱 602 X21n0373_p0490c19 而不言便有匿聖之以是較之唯吾佛為大聖人 603 X21n0373_p0490c20 也今夫真化漸被此方故勸改祭為齋捨儒從釋耳 604 X21n0373_p0490c21 注引論語證成權意彼八佾云子貢欲去告朔之餼 605 X21n0373_p0490c22 羊(告朔謂月祭禮人君每月告朔於廟有祭謂之 606 X21n0373_p0490c23 朝享生牲曰餼魯自文公不親視朔子貢欲使孔子 607 X21n0373_p0490c23 撤去 608 X21n0373_p0490c23 其羊)子曰賜也(召子貢名)爾愛其羊(憫其 609 X21n0373_p0490c24 徒死)我愛其禮(羊存猶以識其 610 X21n0373_p0490c24 禮羊亡禮遂廢)此明仲尼重祭存羊以見權暫繫心之意自 611 X21n0373_p0491a01 東漢之初佛法肇至逮疏主之世真宗大揚既知三 612 X21n0373_p0491a02 世報應神明不滅如斯正理良有歸趣放生施戒等 613 X21n0373_p0491a03 必能拔苦固宜崇奉以資去識是故不應猶執周孔 614 X21n0373_p0491a04 權施殺祭之禮教也。 615 X21n0373_p0491a05 二立理返破且據好生惡殺為本返破殺彼祭此之 616 X21n0373_p0491a06 事文中初四句敘好生之德上二句標謂不殺物命 617 X21n0373_p0491a07 即是施生為福之大莫過于是此即先儒釋易乾卦 618 X21n0373_p0491a08 元德之義夫子云元者善之長也所謂乾者能生萬 619 X21n0373_p0491a09 物善即是福福始於元故名為大故易云大哉乾元 620 X21n0373_p0491a10 萬物資始下二句釋言福無如梵釋論德豈過天地 621 X21n0373_p0491a11 斯則通舉三才兼該二教梵王修四等以慈心為首 622 X21n0373_p0491a12 帝釋修十善以不殺居初並是施生為本因也天地 623 X21n0373_p0491a13 以生物為德故易曰天地之大德曰生此據潔靜精 624 X21n0373_p0491a14 微之教至命之書以立理也今殺彼下八句示行殺 625 X21n0373_p0491a15 之過上四句斥其違行謂若猶執殺祭之禮非但乖 626 X21n0373_p0491a16 違釋教抑亦反背儒宗且儒以推愛及物為仁若殺 627 X21n0373_p0491a17 彼三牲祭此祖考是則推愛及物之心於斯遠矣然 628 X21n0373_p0491a18 此殺祭乖仁之惡若可容忍而為之者其於背義失 629 X21n0373_p0491a19 禮之事悉可容忍又何故急於禮義乎故曰是若可 630 X21n0373_p0491a20 忍孰不可忍斯亦借用論語八佾中文彼說違禮此 631 X21n0373_p0491a21 責不仁不以文害意也且殺祭思親乃儒宗大要何 632 X21n0373_p0491a22 以輒言其返背耶今據儒之深旨得作此破何者但 633 X21n0373_p0491a23 為人根尚劣未堪真化是以周孔且使繫心其亦未 634 X21n0373_p0491a24 嘗不欲純以不殺為教也故禮云國君春畋不圍澤 635 X21n0373_p0491b01 大夫不揜群士不取麛卵論語曰子釣而不網弋不 636 X21n0373_p0491b02 射宿齊宣王不殺鐘之牛孟子美之以為王道之 637 X21n0373_p0491b03 本推此以論皆仁慈為其極致也彼但用殺止殺而 638 X21n0373_p0491b04 略言其趣豈如佛教大暢仁慈之妙哉方外域中區 639 X21n0373_p0491b05 以別矣然於佛教尚有淺深且不見不聞不疑以為 640 X21n0373_p0491b06 三種淨肉小乘開食大乘則遮至於楞伽涅槃始制 641 X21n0373_p0491b07 食肉故知域中方外小乘大乘雖俱本於仁慈而不 642 X21n0373_p0491b08 無其深淺若曉斯旨優劣易明雖云下四句責其妄 643 X21n0373_p0491b09 執初句舉執祈福之言出禮記月令注引其文九月 644 X21n0373_p0491b10 中氣者每月有二氣寒露為九月節霜降為九月中 645 X21n0373_p0491b11 二氣之中謂之中氣日在氐者太陽躔氐宿也有司 646 X21n0373_p0491b12 即掌祭之官合聚也秩芻即禾草犧牲謂純色牛羊 647 X21n0373_p0491b13 豕乃至即超間之詞具云以供皇天上帝名山大川 648 X21n0373_p0491b14 四方之神餘並如文次句顯過在儒雖云祈福於釋 649 X21n0373_p0491b15 實乃立讎以所殺物命必為仇對故淨名云是殺生 650 X21n0373_p0491b16 是殺生報因果報應纖毫不差固非虛矣且立讎之 651 X21n0373_p0491b17 語通諸存亡非但自身立讎而亦禍及祖考後二句 652 X21n0373_p0491b18 正責殺祭祈福全無實利匪唯無利亦即招殃徇謂 653 X21n0373_p0491b19 求也注引事證出譬喻經彼說餓鬼五百歌舞而行 654 X21n0373_p0491b20 好人五百啼泣而行或以問佛佛言餓鬼家子孫為 655 X21n0373_p0491b21 其作福當得解脫故歌好人家子孫唯行殺害將受 656 X21n0373_p0491b22 大苦故哭。 657 X21n0373_p0491b23 三問答釋妨問中饗祀者饗鄉也鄉之然後能饗焉 658 X21n0373_p0491b24 (中心鄉之祭即見饗)祭無已曰祀年常祭祀致祭無已也答中 659 X21n0373_p0491c01 二意一謂行祭在誠不須殺命初句出尚書武王命 660 X21n0373_p0491c02 君陳曰(君陳臣名)我聞至治馨香感于神明黍稷非馨明 661 X21n0373_p0491c03 德惟馨(謂享德不享物)次句出左傳苟有明信澗溪沼沚之 662 X21n0373_p0491c04 毛蘋蘩蘊藻之菜筐筥錡釜之器潢汙行潦之水可 663 X21n0373_p0491c05 薦於鬼神可羞於王公應知下文出周易既濟卦云 664 X21n0373_p0491c06 東鄰殺牛不如西鄰之禴祭實受其福(殷紂外東都文王為西伯 665 X21n0373_p0491c07 祭祀尚德故厚不如薄也)二謂鬼趣不同未必皆饗下明三品九 666 X21n0373_p0491c08 類差別其中以有內外障等縱有厚祭不能受饗既 667 X21n0373_p0491c09 於鬼趣無益是則祭祀徒施如目連母類可知矣。 668 X21n0373_p0491c10 三總結。 669 X21n0373_p0491c11 二顯同二初標列前雖明異未嘗不同以立事則異 670 X21n0373_p0491c12 宗孝則同今雖顯同未嘗不異以宗孝是同立事宛 671 X21n0373_p0491c13 異又復應知域中方外淺深教異事親宗孝彼此理 672 X21n0373_p0491c14 同當須以斯結括文旨。 673 X21n0373_p0491c15 二隨釋二初明存歿同三初示意紀孝行章即孝經 674 X21n0373_p0491c16 第十五句之文如次牒釋前二攝生前後二攝歿後 675 X21n0373_p0491c17 經曰五者備矣然後能事親故今以之對辨二教。 676 X21n0373_p0491c18 二牒釋五初居則致其敬儒中別於犬馬文出論語 677 X21n0373_p0491c19 子游問孝子曰今之孝者是謂能養至於犬馬皆能 678 X21n0373_p0491c20 有養不敬何以別乎(古有二解一曰犬以守禦馬 679 X21n0373_p0491c21 以代勞皆養人者一曰人之所養 680 X21n0373_p0491c21 乃至於犬馬不敬則無以別)釋中舉身七多即佛初成道還本國 681 X21n0373_p0491c22 時父王淨飯嚴駕出迎見佛作禮佛即踴身虛空高 682 X21n0373_p0491c23 七多羅樹(一多羅高七仞)禮訖下地發言起居斯則如來垂 683 X21n0373_p0491c24 為後軌今釋氏之子既末能踴身高七多羅樹但側 684 X21n0373_p0492a01 身而已然受其禮者僧俗之儀盡矣不正受者父子 685 X21n0373_p0492a02 之禮備焉。 686 X21n0373_p0492a03 二養則致其樂儒中怡聲下氣文出禮記父母有過 687 X21n0373_p0492a04 下氣怡色柔聲以諫之曲禮云凡為人子之禮冬溫 688 X21n0373_p0492a05 而夏清昏定而晨省(溫席扇床定衾枕省安居) 689 X21n0373_p0492a06 故有下引事東觀 690 X21n0373_p0492a06 漢記云黃香字文彊孝廉無婢僕躬執勤勞竭力侍 691 X21n0373_p0492a07 養暑則扇床枕寒則以身溫席釋中節量信毀如僧 692 X21n0373_p0492a08 祇律父母不信三寶即少供信則恣與若三衣一缽 693 X21n0373_p0492a09 理無與俗或恐字誤宜云衣食然今世俗謂僧長物 694 X21n0373_p0492a10 以為衣缽又恐疏主隨俗為言此謂貧乏故須分減 695 X21n0373_p0492a11 苟自富足不必彊與故有下引事須闍太子即大報 696 X21n0373_p0492a12 恩經太子父母被賊所篡逃逝他國失路絕糧乃割 697 X21n0373_p0492a13 己肉供須父母令達前路疏主舉此以厚況薄身肉 698 X21n0373_p0492a14 尚供餘可知矣。 699 X21n0373_p0492a15 三病則致其憂儒中文帝出漢書母薄氏疾病踰年 700 X21n0373_p0492a16 帝目不睫不解衣冠湯藥不嘗不進禮云君有疾飲 701 X21n0373_p0492a17 藥臣先嘗之親有疾飲藥子先嘗之文帝有焉武王 702 X21n0373_p0492a18 出禮記文王世子篇文王有疾武王不脫冠帶而養 703 X21n0373_p0492a19 文王一飯亦一飯文王再飯亦再飯旬有二日乃間 704 X21n0373_p0492a20 (間猶瘳也)釋中太子亦大報恩經忍辱太子父母疾重醫 705 X21n0373_p0492a21 者須不瞋人肉為藥太子自念生來不瞋因名忍辱 706 X21n0373_p0492a22 可充此藥又念國中設有不瞋者如何取彼救我親 707 X21n0373_p0492a23 乎遂自割肉充樂厥疾乃瘳高僧傳麗朗法師三論 708 X21n0373_p0492a24 宗匠母老而疾以母及經論文疏各置一頭不欲背 709 X21n0373_p0492b01 之橫檐而行隨所到處傳化供侍時人號之為橫行 710 X21n0373_p0492b02 朗此師肉身尚在西維(舊記引此新鈔乃引高齊 711 X21n0373_p0492b03 道紀事亦不殊)。 712 X21n0373_p0492b03 四喪則致其哀儒中武丁即殷高宗名論語子張問 713 X21n0373_p0492b04 曰書云高宗諒陰三年不言何謂也子曰何必高宗 714 X21n0373_p0492b05 古之人皆然(尚書說命云王宅憂亮陰三祀謂高 715 X21n0373_p0492b06 宗居憂信任百官陰默三年)子皋 716 X21n0373_p0492b06 即禮記高柴字子皋執親之喪也泣血三年(泣無聲如血下) 717 X21n0373_p0492b07 未嘗見齒(言笑之微)釋中目連如此經見母所食化成火 718 X21n0373_p0492b08 炭於是大叫悲號涕泣問前引西域記出家僧眾制 719 X21n0373_p0492b09 無號哭何故目連悲號大叫答此由尊者孝心深重 720 X21n0373_p0492b10 不省自身忘犯號哭仲尼云喪與其易也寧戚斯可 721 X21n0373_p0492b11 為例故雙林唱滅四眾悉皆椎胸大叫南山曰若高 722 X21n0373_p0492b12 節拔群由來清卓者故不局世情必任情喜怒隨俗 723 X21n0373_p0492b13 沉浮者至父母二師終亡而護夏不來雖來不展哀 724 X21n0373_p0492b14 苦者亦道俗同恥調御即佛十號中一對舉曰舁增 725 X21n0373_p0492b15 一阿含云淨飯王崩白棺殮佛與難陀在前阿難 726 X21n0373_p0492b16 羅云在後難陀白佛父王養我願聽檐棺阿難羅云 727 X21n0373_p0492b17 亦爾佛念當來兇暴不報父母深恩故躬自檐棺大 728 X21n0373_p0492b18 千六反振動釋梵諸天皆悉趨赴代佛舁之佛執香 729 X21n0373_p0492b19 爐前引就山注中二句上句明事異下句顯哀同以 730 X21n0373_p0492b20 此科明同而引事全異故特示之且哭鬼舁棺而儒 731 X21n0373_p0492b21 禮不載釋氏有此則哀傷之情蓋已極矣雖二方禮 732 X21n0373_p0492b22 異亦儒教所許以喪主於哀故禮記云喪與其哀不 733 X21n0373_p0492b23 足而禮有餘不若禮不足而哀有餘是也。 734 X21n0373_p0492b24 五祭則致其嚴二初約儒釋對辨儒中薦筍即孝德 735 X21n0373_p0492c01 傳西晉孟宗為郎中母喪委官而歸母性嗜筍宗每 736 X21n0373_p0492c02 當時供奉母亡後冬至欲以筍祭乃入竹園哀告天 737 X21n0373_p0492c03 地乃得以薦之釋中餉飯如此經目連注中謂薦筍 738 X21n0373_p0492c04 是生前所好餉飯乃歿後所急生前歿後所須雖異 739 X21n0373_p0492c05 祭先之意彼此元同。 740 X21n0373_p0492c06 二勸改祭為齊二初出致祭本意至教謂佛法至極 741 X21n0373_p0492c07 之談報應即三世因果之事以人根未熟故真化難 742 X21n0373_p0492c08 弘且用周孔權施禮則以為佛教之前驅耳。 743 X21n0373_p0492c09 二會所立責違中初二句會通所立周孔既令敬事 744 X21n0373_p0492c10 神靈亦是密談三世報應但教尚淺局未及顯論或 745 X21n0373_p0492c11 者有謂人死神滅無有三世者是乃自誣性靈而蔑 746 X21n0373_p0492c12 棄祖禰也且夫周孔制典何嘗不言鬼神易曰游魂 747 X21n0373_p0492c13 為變是以知鬼神之情狀既情且狀其無形乎詩云 748 X21n0373_p0492c14 三后在天王配于京升靈上旻豈曰滅乎禮云夏尊 749 X21n0373_p0492c15 命事鬼敬神大禹所祗寧虛誕乎書稱周公請代武 750 X21n0373_p0492c16 王云能事鬼神姬且禱親可虛罔乎則知儒典神靈 751 X21n0373_p0492c17 之說稍符佛教識性之談故曰神靈則父母之識性 752 X21n0373_p0492c18 靈識不滅所謂常存也次二句反責其違初句牒上 753 X21n0373_p0492c19 常存之義後句正責厚形薄神厚形謂但行祭祀薄 754 X21n0373_p0492c20 神謂不嚴去識既其神識已生餘趣必假福善資其 755 X21n0373_p0492c21 獲益何得專祭此生之形而不薦助已往之識乎問 756 X21n0373_p0492c22 向曰神靈則父母之識性今祭神靈何以言其厚形 757 X21n0373_p0492c23 耶答以彼但敬生前之靈所以祭祀於神而不知識 758 X21n0373_p0492c24 性已遷他蘊故以厚形為責餘如前辨者即終身異 759 X21n0373_p0493a01 中。 760 X21n0373_p0493a02 三總結。 761 X21n0373_p0493a03 二辨罪福同中初標次釋釋中初罪同儒中即孝經 762 X21n0373_p0493a04 五刑章云五刑之屬三千罪莫大於不孝尚書舜典 763 X21n0373_p0493a05 舜語皋陶曰汝作士五刑有服注五刑者墨(刻其額而涅以 764 X21n0373_p0493a06 墨也其非事出入不以道義而訟者則加之)劓( 765 X21n0373_p0493a07 截其鼻也革輿服改制度者則加之)剕(刖其 766 X21n0373_p0493a07 足也澤關梁踰城郭者則加之)宮(男子則害其 767 X21n0373_p0493a08 勢女人則幽閉之也男女不以禮義交通者則加之 768 X21n0373_p0493a08 ) 769 X21n0373_p0493a08 大辟(今之死刑也寇賊劫掠奪攘矯處者則加之 770 X21n0373_p0493a09 )此古五刑也周穆王享 771 X21n0373_p0493a09 國百年慮耄亂荒度遂召呂侯入為天子司令訓 772 X21n0373_p0493a10 夏贖刑增輕削重乃有墨刑千劓刑千剕刑五百官 773 X21n0373_p0493a11 刑三百大辟刑二百共成三千條唯五逆罪不在其 774 X21n0373_p0493a12 內為罪之極故言條越五擿者以五車繫五體縱橫 775 X21n0373_p0493a13 裂之三十國春秋池陽用妻言將母於山中殺之秦 776 X21n0373_p0493a14 王聞之令以五車殺之恩赦不該者縱有大赦大辟 777 X21n0373_p0493a15 已下悉免唯不該於逆罪赦爾雅曰舍也(郭璞注謂放置)周 778 X21n0373_p0493a16 禮曰國君過市則刑人赦釋中七逆謂出佛身血殺 779 X21n0373_p0493a17 父母和尚阿闍黎破羯磨轉法輪僧殺聖人小乘但 780 X21n0373_p0493a18 五(除和尚阿闍黎)大乘乃七戒黜七遮者菩薩戒本云若有 781 X21n0373_p0493a19 七遮者師不應與受戒無者得受以七逆障戒故須 782 X21n0373_p0493a20 黜退也阿鼻定入者觀佛相好經說犯逆為阿鼻因 783 X21n0373_p0493a21 阿鼻此云無間無間有二一苦無間(涅槃云間無蹔樂)二身 784 X21n0373_p0493a22 無間(一人獨墮此獄身遍獄中間無空處其獄四 785 X21n0373_p0493a23 方交過通徹八萬由旬身與獄等不相障礙)次 786 X21n0373_p0493a23 福同儒中旌於門閭謂國家凡於州縣有行孝義者 787 X21n0373_p0493a24 即賜旌表牓其門閭勸獎之意其在茲焉上天報者 788 X21n0373_p0493b01 如孝德傳郭巨家貧養老母有一子三歲母常減食 789 X21n0373_p0493b02 與之巨謂妻曰貧乏不能供給共汝埋之子可再有 790 X21n0373_p0493b03 母豈再得遂掘二尺餘忽見黃金一釜上云天賜 791 X21n0373_p0493b04 孝子郭巨官不得奪人不得取又董永喪親無以為 792 X21n0373_p0493b05 葬以身質錢一萬謂其主曰若無錢還當以為奴葬 793 X21n0373_p0493b06 訖將之中路逢女求為永婦乃為織絹還錢主畢其 794 X21n0373_p0493b07 女即去曰吾本天女見君至孝天使為君償債而已 795 X21n0373_p0493b08 其事實多避繁不引芝園以謂上天之報以釋較儒 796 X21n0373_p0493b09 盡誠行孝必得生天則上句為現福下句是來報亦 797 X21n0373_p0493b10 於理無違釋中孝名為戒既有孝行則戒德清白故 798 X21n0373_p0493b11 云瑩於戒德注中引經云乃至者彼文具云一者孝 799 X21n0373_p0493b12 養父母奉事師長慈心不殺修十善業二者受持三 800 X21n0373_p0493b13 歸具足眾戒不犯威儀三者發菩提心深信因果讀 801 X21n0373_p0493b14 誦大乘勸進行者如是三事名為淨業。 802 X21n0373_p0493b15 三總結。 803 X21n0373_p0493b16 四示勝田三初標牒。 804 X21n0373_p0493b17 二釋相二初通釋田義二初舉喻貯穀曰倉米曰 805 X21n0373_p0493b18 廩五穀者左傳云黍稷稻梁秫。 806 X21n0373_p0493b19 二合法中初別配以悲心對貧病悲田敬心對三寶 807 X21n0373_p0493b20 敬田孝心對父母恩田衣食即外財身命是內財別 808 X21n0373_p0493b21 對須爾義必互通如於貧病豈但有悲而無敬耶儒 809 X21n0373_p0493b22 禮尚云母不敬淨名云施城中最下乞人與難勝如 810 X21n0373_p0493b23 來等故必有敬心梵網云一切眾生無非父母故必 811 X21n0373_p0493b24 有孝心承順三寶亦是孝心佛滅法滅豈無悲心父 812 X21n0373_p0493c01 母不敬豈別犬馬病厄墮苦理應悲憫通義雖爾不 813 X21n0373_p0493c02 無傍正捨傍從正乃約別論故以三心各對一田次 814 X21n0373_p0493c03 有佛下通合可了藏識等者因中第八一切種子皆 815 X21n0373_p0493c04 在其中故云藏識果即大圓鏡智一切勝妙色身土 816 X21n0373_p0493c05 無漏功德盡在其中故唯識云大圓鏡智能現能生 817 X21n0373_p0493c06 身土智影貧窮無福慧等二句暗用法華經文上明 818 X21n0373_p0493c07 三田皆可種福法喻齊舉故通名福田也。 819 X21n0373_p0493c08 二別揀勝劣二初對揀二初舉喻礭或作确磽确瘠 820 X21n0373_p0493c09 薄之地也。 821 X21n0373_p0493c10 二合法中初合種子次貧有下合田地初合悲田佛 822 X21n0373_p0493c11 有下合敬田父母下合恩田各有肥瘦在文易曉是 823 X21n0373_p0493c12 知田雖确瘦若以精新種子種之亦隨分收成田縱 824 X21n0373_p0493c13 肥濃苟以乾焦種子種之即都無所獲然若具論勝 825 X21n0373_p0493c14 劣應須以種對田而為四句謂種新由肥種新田瘦 826 X21n0373_p0493c15 種焦田肥種焦田瘦前二句勝後二句劣及展轉勝 827 X21n0373_p0493c16 劣故知田雖勝劣要在用心心或懇切劣亦成勝心 828 X21n0373_p0493c17 設閑慢勝翻為劣涅槃經云若行施時不得擇是田 829 X21n0373_p0493c18 非田破戒持戒此則抑高下之心行普廣之惠在懇 830 X21n0373_p0493c19 切而不在閑慢也。 831 X21n0373_p0493c20 二顯勝中初標次謂佛下釋初敬田中具乎三寶自 832 X21n0373_p0493c21 恣是法餘二如文佛是化身住世僧是持戒大德次 833 X21n0373_p0493c22 恩田中所報父母是為現世及七世等後悲田中舉 834 X21n0373_p0493c23 厄難者以意取之以其本為濟於貧病父母既在飢 835 X21n0373_p0493c24 虛厄難其亦貧病之深重也又復加之三心懇切是 836 X21n0373_p0494a01 則田種二俱勝也。 837 X21n0373_p0494a02 三結示可解。 838 X21n0373_p0494a03 二藏乘所攝二初標示。 839 X21n0373_p0494a04 二隨釋二初三藏二初通釋名義三初舉詮旨各明 840 X21n0373_p0494a05 經律論三而名藏者謂攝一切所應知義故如其次 841 X21n0373_p0494a06 第文各有三初翻名次釋義後結顯初修多羅亦名 842 X21n0373_p0494a07 修妒路等契理則合於二諦契機則符彼三根所應 843 X21n0373_p0494a08 知義即理所化眾生即機故契經二字各含機理詮 844 X21n0373_p0494a09 定學者此據克性若約兼正亦詮餘二二毗奈耶亦 845 X21n0373_p0494a10 名毗尼此云律等調練生善是作持行制伏滅惡是 846 X21n0373_p0494a11 止持行三阿毗達磨亦名阿毗曇等涅槃是所向果 847 X21n0373_p0494a12 四諦即所觀理二皆屬境對向涅槃對觀四諦二並 848 X21n0373_p0494a13 屬智謂知苦斷集修道滅惑而趣向涅槃也婆沙云 849 X21n0373_p0494a14 因滅會真滅非真諦是也無漏慧者見道已去斷惑 850 X21n0373_p0494a15 智也。 851 X21n0373_p0494a16 二約化制收束開誘化導謂勸令信解制約行業謂 852 X21n0373_p0494a17 必使修持推微解釋該於化制經律各局論則兩通 853 X21n0373_p0494a18 然化制差別釋有四義具如賢首菩薩戒疏遺教宣 854 X21n0373_p0494a19 演亦嘗引用避繁不敘須者撿之。 855 X21n0373_p0494a20 二別判今經據名題者題曰經故據義意者如注可 856 X21n0373_p0494a21 知此中二意初約克性後約兼正故云亦也芝園記 857 X21n0373_p0494a22 曰詳其後判誠所未安且約藏攝經要知所屬若依 858 X21n0373_p0494a23 兩判未審此經定屬何藏一不可也又題標經義義 859 X21n0373_p0494a24 必應題若謂據題屬經據義屬律是則題與義別兩 860 X21n0373_p0494b01 不相應二不可也又經中但云行慈孝者皆應先為 861 X21n0373_p0494b02 父母作盂蘭盆又云是佛弟子修孝順者應念念中 862 X21n0373_p0494b03 常憶父母為作盂蘭盆等此乃通途勸導正是化義 863 X21n0373_p0494b04 何嘗定制此丘等年年行耶三不可也又南山云化 864 X21n0373_p0494b05 教通於道俗行教唯局內眾準下具列國王太子百 865 X21n0373_p0494b06 官萬民通明道俗非專內眾四不可也又下疏云制 866 X21n0373_p0494b07 令必為不為即是違制且律明違制必須結犯今不 867 X21n0373_p0494b08 行盂蘭盆為結何罪此由不達化制遂致乖疏義學 868 X21n0373_p0494b09 存公無宜執舊(上皆彼文排斥今疏)今試辨之彼之初義則局 869 X21n0373_p0494b10 判此經定屬經藏唯詮定學今依雜集論云復次開 870 X21n0373_p0494b11 示三學名素怛覽(即經藏也)準此豈非約兼正乎若堅執 871 X21n0373_p0494b12 克性以排兼正如斯經論云何會通此謬斥之一也 872 X21n0373_p0494b13 二謂題義不相應者且梵網大戒初成頓結制約行 873 X21n0373_p0494b14 業何名經耶此謬斥之二也三謂通途勸導正是化 874 X21n0373_p0494b15 義何嘗定制比丘等者經不云乎是佛弟子修孝順 875 X21n0373_p0494b16 者應念念中常憶父母年年七月十五日為作盂蘭 876 X21n0373_p0494b17 盆等豈佛弟子非比丘耶此謬斥之三也四引南山 877 X21n0373_p0494b18 化教通於道俗行教唯局內眾者詳其內眾語亦寬 878 X21n0373_p0494b19 通豈局剃染方名內乎梵網行教何以通被國王王 879 X21n0373_p0494b20 子百官等耶此謬斥之四也五謂違制必結犯者且 880 X21n0373_p0494b21 報親設供佛敕令行反不見從則為罪逆且違僧制 881 X21n0373_p0494b22 準律尚結況拒佛敕豈不然乎此謬斥之五也嗚呼 882 X21n0373_p0494b23 秉筆立言率從狂簡不思綆短反謂泉枯妄斥先賢 883 X21n0373_p0494b24 自貽深咎寄語來學竊勿循之。 884 X21n0373_p0494c01 　 885 X21n0373_p0494c02 蘭盆經疏會古通今記卷上 886 X21n0373_p0494c03

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第二十一冊 No. 373《盂蘭盆經疏會古通今記》

【版本記錄】CBETA 電子佛典 V1.3 (Big5) 普及版，完成日期：2007/07/06

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依卍新纂續藏經所編輯

【原始資料】CBETA 人工輸入，CBETA 掃瞄辨識

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# 卍 Xuzangjing Vol. 21, No. 373 盂蘭盆經疏會古通今記

# CBETA Chinese Electronic Tripitaka V1.3 (Big5) Normalized Version, Release Date: 2007/07/06

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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蘭盆經疏會古通今記卷上并序

本經佛學辭彙一覽(共 382 條)