了本生死經 　 　　　　吳月氏優婆塞支謙譯 佛說是。若比丘見緣起為見法。已見法為見 我。於是賢者舍利弗謂諸比丘言。諸賢者。佛 說若諸比丘見緣起為見法。已見法為見我。 此謂何義。是說有緣。若見緣起無命非命為 見法。見法無命非命為見佛。當隨是慧。彼 有二事見外緣起。有二事見內緣起。合為四。 何謂二事見外緣起。為因相縛緣相縛。因相 縛為何等。從種根。從根葉。從葉莖。從莖節。 從節懷華。從華實。是為因相縛。何謂緣相 縛。為地種水種火種風種空種。從是因緣有 種生彼。地為持種。水為潤種。火為熱種。風 為起種。空為令種無礙。如是得時節。會令 種生。彼種不知我生根。根不知從種有。根 不知我生葉。葉不知從根有。葉不知我生莖。 莖不知從葉有節懷華。實亦不自知轉相生 有又地不知我生種。種亦不知地持我。水亦 不知我潤種。種亦不知水潤我。至火風空皆 不相知。是諸賢者。從因緣有得時會令種生。 為非自作非彼作。亦非無因生。當以五事見 外緣起。何謂五。一非常。二不斷。三不步。 四種不敗亡。五相象非故。彼種已壞為非 常。有根出為不斷。種根分異為不躇步。少 種多生實為不敗亡。實生如種根非種為相 象非故。當知是二事見內緣起因相縛緣相 縛。何謂因相縛。緣不明行緣。行識緣。識 名色緣。名色六入緣。六入更樂緣。更樂痛 緣。痛愛緣。愛受緣。受有緣。有生緣。生 老死憂悲苦懣心惱。如是是但大苦性具成 有病。彼不明不知我作行。行不知從不明 有。行不知我作識。識不知從行有。識不知 我作名色。名色不知從識有。六入更樂痛愛 受有生至于老死。亦轉不知。是從不明有行。 從行有識。從識有名色。從名色有六入更樂 痛愛受有生老死憂悲苦懣心惱。如上說。是 但大苦性具成有。彼若無生。則無老死憂悲 苦懣心惱。是諸賢者。因緣起故緣是生法。有 緣起不緣生法。有緣生法不緣起。有緣起緣 生法。有不緣起不緣生法。何謂緣起不緣生 法。為緣不明行。緣行識。緣識名色至于老 死。大苦惱具成有。如上說。是謂緣起非緣 生法。何謂緣生法非緣起。為如不明行識名 色六入更樂痛愛受有生老死。是謂緣生法 非緣起也。何謂緣起緣生法。若出生住不斷 老死之生。是出生住因緣相近。因有相近。因 微相近。因諦相近。因如相近。無異相近。不 狂相近。緣起相近。以緣生如是法。有受愛 痛更樂六入名色識行。是謂緣起緣生法。何 謂不緣起不緣生法。謂得道者。彼何謂不明 為如六種。六種受若女若男。何謂六。為地 種水種火種風種空種識種。彼身得住是為 地種。如持不散是為水種。飲食嘗啖臥得善 消。是為火種。身中出息入息是為風種。四 大所不能持是為空種。隨轉如雙箭笮是為 識種。如彼地種。非女非男。非人非士。非身 非身所。非人生非少年。非作無作者。非住 無住者。非智無智者。非眾生非吾非我。非 彼有無有主。水火風空種亦如是。識種非女 非男。非人非士。非身非身所。非人生非少 年。非作無作者。非住無住者。非智無智者。 非眾生非吾非我。非我有無有主。如是但 從六種為一想。為合想。為女想。為男想。為 妄想。為身想。為自在想。為強自在受若 干種。故為不明。時說曰性癡淨常想樂想 身想。疑嫌妄非上要。佛說是不明。亦為染 於物無慧生。妄故為不明。妄故為行。知物 故為識。五性故為名色。猗名色根故為六 入。三合故為更樂。更樂行故為痛。痛而樂 故為愛。愛彌廣故為受。受當復有行故為有。 五性具成故為生。諸種熟故為老。命根噤閉 故為死。熱中為憂。誑語為悲。臨五識身合 為五苦。心識身合為懣。心念勞為惱。有故 生有。如是見知障顯。是說具滿大苦性足。 從是受凶衰。著故復生。其始不可見知。不 可度量。又冥為不明義。作成為行義。知為 識義。緣住彼彼相倚為名色義。主亦不專為 六入義。更亦合會為更樂義。從知痛義。渴 欲得物如火無厭為愛義。取為受義。當復有 為有義。五性仰為生義。熟為老義。行虧為 死義。如是義說亦為十二緣起相。又從不明 近福德行作。近罪賊行作。是謂緣不明。行 有諸行故。近福不福而有識。是謂緣行識。由 識作性行名色具成生。是謂緣識名色。是緣 生作作輒受。是謂緣名色六入眼識會更樂。 是謂緣六入更樂。如更樂痛知亦爾。是謂緣 更樂痛死。不知痛者為行別故。從愛象輒 取。是謂緣痛愛。從愛象更吞。是謂緣愛受 有。受為三行身口意。是謂緣受有。有行勞。 當復有具成生。是謂緣有生。五性已成故有 老死。是為十二緣起隨轉宛轉。造作田業。識 造種行。不明造對行。如地持種。水令種不 散。火令種熟。風令種起。空令種無礙。行造 田業亦如是。愛造潤行。彼行不知我造田業。 愛不知我為潤行。識不知我為種行。不明不 知我為對行。如地不知我持種。水火風空如 上說。從有行勞。當復有具成生。此亦無有 從是世躇步者。但因緣相持。譬如鏡淨明 朗。緣內外生面象。面亦不死此生彼。鏡中 從有面因緣不虧。是不死此而生彼。為有苦 情因緣不虧。從是有受。如火以受不斷現晝 夜然其炎不步。識亦如是。不身相縛往來五 道。有緣故生。是法無主。譬如月圓四十九 由延。而圓形現於下水有緣不虧。非月死彼 而於此生。觀生死當如是。是為因相縛。何 謂緣相縛。如佛告阿難。眼緣色生眼識。彼 眼不知我作猗行。色不知我為識對。明不知 我為識照。空不知我令識無礙。識不知我生 此作有。眼色明空念令眼識具成生。耳鼻口 身心緣法生心識。彼眼不知我為識作猗。法 不知我為識作行。心不知我為識作明。空不 知我令識無礙。識不知我成此因緣。是阿難。 緣心法明空念。令心識具成生。而此非自作。 非彼作。非兩作。非無因生。非我故非彼故。 非無因有。當以五事見內緣起。何謂五。非 常。不斷。不步。少行多報。相象非故。彼如 死際身已壞為非常。出生有身分為不斷。或 同去。或異去。分異故為不步。少行多報謂 行不敗亡。如行報生非故家也。若見此緣 起。無命非命為見法。見法無命非命。為見 四諦苦習盡道。譬如明人見師成畫歎其 畫好師妙。見四諦者亦如是。佛一切知一 切現。從是得喜不離佛。得法眾至真戒喜 不離。 了本生死經

1 T16n0708_p0815b01 2 T16n0708_p0815b02 3 T16n0708_p0815b03 4 T16n0708_p0815b04 5 T16n0708_p0815b05 6 T16n0708_p0815b06 7 T16n0708_p0815b07 8 T16n0708_p0815b08 9 T16n0708_p0815b09 10 T16n0708_p0815b10 11 T16n0708_p0815b11 12 T16n0708_p0815b12 13 T16n0708_p0815b13 14 T16n0708_p0815b14 15 T16n0708_p0815b15 16 T16n0708_p0815b16 17 T16n0708_p0815b17 18 T16n0708_p0815b18 19 T16n0708_p0815b19 20 T16n0708_p0815b20 21 T16n0708_p0815b21 22 T16n0708_p0815b22 23 T16n0708_p0815b23 24 T16n0708_p0815b24 25 T16n0708_p0815b25 26 T16n0708_p0815b26 27 T16n0708_p0815b27 28 T16n0708_p0815b28 29 T16n0708_p0815b29 30 T16n0708_p0815c01 31 T16n0708_p0815c02 32 T16n0708_p0815c03 33 T16n0708_p0815c04 34 T16n0708_p0815c05 35 T16n0708_p0815c06 36 T16n0708_p0815c07 37 T16n0708_p0815c08 38 T16n0708_p0815c09 39 T16n0708_p0815c10 40 T16n0708_p0815c11 41 T16n0708_p0815c12 42 T16n0708_p0815c13 43 T16n0708_p0815c14 44 T16n0708_p0815c15 45 T16n0708_p0815c16 46 T16n0708_p0815c17 47 T16n0708_p0815c18 48 T16n0708_p0815c19 49 T16n0708_p0815c20 50 T16n0708_p0815c21 51 T16n0708_p0815c22 52 T16n0708_p0815c23 53 T16n0708_p0815c24 54 T16n0708_p0815c25 55 T16n0708_p0815c26 56 T16n0708_p0815c27 57 T16n0708_p0815c28 58 T16n0708_p0815c29 59 T16n0708_p0816a01 60 T16n0708_p0816a02 61 T16n0708_p0816a03 62 T16n0708_p0816a04 63 T16n0708_p0816a05 64 T16n0708_p0816a06 65 T16n0708_p0816a07 66 T16n0708_p0816a08 67 T16n0708_p0816a09 68 T16n0708_p0816a10 69 T16n0708_p0816a11 70 T16n0708_p0816a12 71 T16n0708_p0816a13 72 T16n0708_p0816a14 73 T16n0708_p0816a15 74 T16n0708_p0816a16 75 T16n0708_p0816a17 76 T16n0708_p0816a18 77 T16n0708_p0816a19 78 T16n0708_p0816a20 79 T16n0708_p0816a21 80 T16n0708_p0816a22 81 T16n0708_p0816a23 82 T16n0708_p0816a24 83 T16n0708_p0816a25 84 T16n0708_p0816a26 85 T16n0708_p0816a27 86 T16n0708_p0816a28 87 T16n0708_p0816a29 88 T16n0708_p0816b01 89 T16n0708_p0816b02 90 T16n0708_p0816b03 91 T16n0708_p0816b04 92 T16n0708_p0816b05 93 T16n0708_p0816b06 94 T16n0708_p0816b07 95 T16n0708_p0816b08 96 T16n0708_p0816b09 97 T16n0708_p0816b10 98 T16n0708_p0816b11 99 T16n0708_p0816b12 100 T16n0708_p0816b13 101 T16n0708_p0816b14 102 T16n0708_p0816b15 103 T16n0708_p0816b16 104 T16n0708_p0816b17 105 T16n0708_p0816b18 106 T16n0708_p0816b19 107 T16n0708_p0816b20 108 T16n0708_p0816b21 109 T16n0708_p0816b22 110 T16n0708_p0816b23 111 T16n0708_p0816b24 112 T16n0708_p0816b25 113 T16n0708_p0816b26 114 T16n0708_p0816b27 115 T16n0708_p0816b28 116 T16n0708_p0816b29 117 T16n0708_p0816c01 118 T16n0708_p0816c02 119 T16n0708_p0816c03 120 T16n0708_p0816c04 121 T16n0708_p0816c05 122 T16n0708_p0816c06 123 T16n0708_p0816c07 124 T16n0708_p0816c08 125 T16n0708_p0816c09 126 T16n0708_p0816c10 127 T16n0708_p0816c11 128 T16n0708_p0816c12

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十六冊 No. 708《了本生死經》

【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供

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# Taisho Tripitaka Vol. 16, No. 708 了本生死經

# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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了本生死經

本經佛學辭彙一覽(共 52 條)