佛說大方廣善巧方便經卷第三 　 　　　　西天譯經三藏朝奉大夫試光祿卿 　　　　傳法大師賜紫臣施護奉　詔譯 復次善男子。何緣菩薩生已現大笑相。豈非 菩薩以掉舉故現是相耶。所謂菩薩生已作 是思惟。我欲普令一切眾生。悉能同我發菩 提心。我當得菩提已。廣度眾生出輪迴苦。我 於是事無懈怠想。我觀一類眾生。起下劣心 迷亂作意。於解脫道。不能發起廣大精進。此 復云何。所謂具大悲心者能起精進。彼類眾 生無如是行。我欲令彼成就如是廣大精進。 得最上解脫。是故我取一切智果。由此因緣 心生歡喜。以其喜因現大笑相。而非菩薩掉 舉相故。又復何緣。菩薩身本無垢而沐浴耶。 所謂菩薩無量劫來雖離垢染。今此現生。隨 順世間沐浴其身。又復何緣。菩薩生已而不 便從園中詣菩提場成等正覺。復入王宮其 事云何。所謂菩薩身相圓滿威德具足。人所 瞻者皆獲利益。菩薩乃入王宮。令彼宮嬪一 切眷屬咸得瞻睹。又欲於其宮中隨順世間 作嬉戲事受諸快樂。雖同有作而無其實。乃 至一切所有及轉輪王位皆悉棄捨。出家修 道由此因緣。是故菩薩復入王宮。又復何緣。 摩耶夫人生菩薩已七日命終。豈非菩薩咎 耶。所謂菩薩於兜率天。將欲下降入母胎藏。 先以天眼審諦觀察。見摩耶夫人所有壽量 滿足十月。餘復七日即當命盡。菩薩如是觀 已。乃入胎藏住經十月。由此因緣。摩耶夫人 七日命終。壽量盡故非菩薩咎。又復菩薩未 出家時。遍學世間一切藝能。所謂書算咒術 工巧歌舞。乃至弓箭器仗等事。如是學者其 義云何。所謂菩薩為欲調伏世間顯最勝故。 所以者何。而此三千大千世界中。無有一人 所學藝能勝菩薩者。以是緣故。菩薩未出家 時學如是事。又復何緣。菩薩未出家時納妻 有子。而復廣有宮嬪婇女諸眷屬等。豈非菩 薩生貪愛耶。所謂菩薩雖同世間起如是相。 而非菩薩生貪愛心。何以故。菩薩正士已離 貪愛。於貪愛中隨所施作。而無其實所有。菩 薩納耶輸陀羅而為妻者。菩薩為欲令耶輸 陀羅滿宿願故。彼耶輸陀羅。往昔曾於燃燈 佛所。發是願言。願我當於釋迦牟尼佛法中 為釋種女種諸善根。以彼宿世無虛妄言。是 故我今納以為妻。令彼速得善根成就。隨世 間相雖復如是。而菩薩心不生過失。後當棄 捨出家修道。所有生羅羅子者。謂世間人 作是謗言。若無子息生育相繼者。彼非丈夫。 菩薩息是謗故。乃令耶輸陀羅釋種之女即 時產生羅羅子。而此羅羅者。不從父母 羯邏藍等穢污所生。當知從天中沒化相生 此。所有廣集宮嬪婇女諸眷屬者。菩薩為欲 各各隨應教化開導。悉令獲得最上善利。後 當棄捨出家修道。菩薩於其宮中。以阿耨多 羅三藐三菩提法。教化開導四萬二千宮嬪 婇女。悉令種是菩提善根。餘諸宮女但能信 心清淨安住正見。是故當知諸菩薩摩訶薩 修菩薩行者。隨世間相雖處王宮納妻有子。 廣集宮嬪諸眷屬等。乃至於五欲樂嬉戲順 行。諸有所作皆無其實。清淨潔白離諸垢染。 無愛無著無動無轉。菩薩但為教化一切眾 生。圓滿宿願成熟善根故。即以不可思議善 巧方便神通願力。變化所生變化所作。於其 神通遊戲法中。得三摩地寂靜快樂。隨應所 作皆悉利益。菩薩處王宮時。雖受一切象馬 奴婢。而彼一一皆是宿世殊勝願力。菩薩為 成就故而乃攝受。以是因緣。當知菩薩納妻 等相非貪愛心。又復何緣。菩薩一時往閻浮 樹下結加趺坐。彼時日光雖轉樹影不移。其 相云何。所謂菩薩欲令七俱胝天人獲利益 故。其相如是。又復何緣。菩薩出遊園林。見老 病死生怖畏耶。所謂菩薩已離老病死怖。見 是相時現恐怖者。欲令眾生起厭畏故。又復 何緣。菩薩於中夜分踰城出家。而不於彼晝 日分耶。所謂菩薩取夜分者。欲令迦毘羅城 一切人民皆不見故。又為菩薩令自善根而 得增長。白法清淨圓滿具足。棄捨一切所有 樂事。是故菩薩於中夜分踰城出家。又復菩 薩出王宮已。至苦行處自手截髮。菩薩之父 淨飯大王。聞如是事心不生信。云何我子便 截髮耶。後知其實心生苦惱。是相云何。所謂 菩薩以所截髮。欲令三千大千世界一切天 龍夜叉乾闥婆人非人等。見佛吉祥威光最 勝髮髻。瞻禮恭敬獲大利益。以是因緣而自 截髮。又復菩薩所有迦蹉迦馬王。種種莊嚴 馭人餐那善能控馭。菩薩當乘出王宮時。而 彼馬王歡喜而行後乃棄捨。是相云何。所謂 菩薩一切所愛歡喜棄捨無所戀著。欲令末 世一切眾生。如我今時離諸愛著於我法中 如是修學。又復令末世中諸出家者。以彼正 命出家學道。以是緣故棄捨馬王。又復何緣。 菩薩於寂靜處。六年苦行歷諸難事。豈非菩 薩餘業障故感是報耶。所謂菩薩。諸障已盡 無有苦報。諸所作事但是菩薩善巧方便。善 男子。汝前所問我為一生補處菩薩時曾發 是言。何故剃鬚髮。云何求菩提。而此菩提最 上難得。此因緣者非無利益。今當為汝如實 宣說。我念往昔於迦葉如來法中。而為菩薩 名曰護明。我時以善巧方便。於諸眾生隨其 所宜為作利益。彼時有五婆羅門是大族姓 子。先於菩薩乘中修諸梵行。後因值遇彼惡 知識。使令忘失大菩提心。彼五婆羅門即於 一時起如是心。我等已能得菩提法。起是心 者異見相應。我於爾時觀知彼心。即以方便 欲為開導。乃於彼前發如是言。何故剃鬚髮。 云何求菩提。而此菩提最上難得。彼五婆羅 門聞是語時。咸作是念。何故護明菩薩發如 是言。我知其念。又復告言。何故剃鬚髮。云何 求菩提。而此菩提最上難得。我時言已安住 真實平等法門。即與五婆羅門同住一處。時 有二人。一名竭致迦囉。二名貢婆迦囉。來詣 於我及五婆羅門所。先廣稱讚迦葉如來最 上功德。後復謂我及五婆羅門言。今可往詣 迦葉如來應供正等正覺所。我於爾時作是 思惟。此五婆羅門善根未熟。若今同詣迦葉 佛所。我或稱讚迦葉如來最上功德。彼五婆 羅門不能稱讚。作是思惟已。告彼二人言。我 自知時作是言已。我即於般若波羅蜜多。住 無所住。以般若波羅蜜多力所護故。從是出 生善巧方便。即謂五婆羅門言。我向語汝。何 故剃鬚髮。云何求菩提。而此菩提最上難得。 於如是義汝等未解。今為汝說。以何義故菩 提難得。所謂菩薩若於般若波羅蜜多。無所 行想無所住想。即於菩提無智無得。如實而 觀悉無所得。又菩提者。不在內不在外不在 中間。不可以身得。不可以心得。畢竟空中一 切無得。是故我向謂汝等言。何故剃鬚髮。云 何求菩提。而此菩提最上難得。當知此說是 真實說。時五婆羅門聞是法已心得開悟。還 復安住大乘法中。我作是說已。住一切法無 所得心。即離是處。又復別詣於一方所。彼五 婆羅門爾時亦復同於彼住。是時竭致迦囉。 貢婆迦囉。二人承佛威神力故。復詣彼處方 便勸導。五婆羅門令彼同往迦葉佛所。我時 觀彼五婆羅門根緣已熟。即時與彼五婆羅 門及其二人。同詣迦葉如來應供正等正覺 所。到佛所已各禮佛足。時彼二人以宿世善 根力故。見佛相好。爾時各各心得清淨。彼五 婆羅門得見如來色相光明吉祥威德。心生 歡喜。各以宿世善根力故。還發阿耨多羅三 藐三菩提心。我時白佛言。此五婆羅門。善根 成熟願佛化度。 爾時迦葉如來應供正等正覺。即為宣說菩 薩藏法。隨其所應而能解了。即時皆得無生 法忍。迦葉如來即為我授阿耨多羅三藐三 菩提記。我得記已。即白迦葉佛言。以如來應 供正等正覺。攝受此五婆羅門故。而令得見 如來。復為宣說菩薩藏法。教化開導皆為得 忍。菩薩求佛菩提。不復退轉。 復次智上。我昔於彼迦葉如來法中。為一生 補處菩薩時。先所發言。何故剃鬚髮。云何求 菩提。而此菩提最上難得。作此說者為開導 故。由是因緣彼獲利益。是故當知諸所言說 非無義利。皆是菩薩摩訶薩善巧方便。而非 過咎非不善法。若有眾生少知少見者。或於 持戒清淨沙門婆羅門所。發無義語。所謂以 智為非智。作是語者不能長夜利益安樂。但 能與彼苦受相應。此等眾生作不善業是過 咎者。菩薩摩訶薩即不如是。一切障累悉已 清淨。無復少分業障可得。但為眾生滅諸惡 法。普令堪任趣證解脫。智上。如昔因緣當如 是知。又我所有六年苦行歷諸難事。但為降 伏諸外道故。又欲令諸眾生起精進故。一麻 一麥為所食者。欲令身器得清淨故。由此因 緣於六年中修諸苦行。而非餘業所感報應。 我昔如是於六年中修苦行時。有五百萬天 眾仙眾。皆得智通三昧。是故當知我修此行 以善巧方便為利益故。又復菩薩先受乳糜 食已。增益勢力方乃行詣菩提場中而取正 覺。何不但令其身瘦悴。往彼道場成正覺耶。 所謂菩薩悲愍末世一切眾生。先受乳糜食 已方成正覺。何以故。末世眾生皆以飲食而 為資助。有諸眾生求道果者。若無飲食資身。 彼不能增進。咸生退屈。若得飲食為資助者 皆獲安隱。以安隱故。於諸善法而悉記念。乃 能增進趣求道果。我欲令彼末世眾生如是 學。我先受飲食後方進道。又為令彼獻乳糜 者牧牛女人圓滿施因成就菩提分法。我時 食已。安坐道場得菩提果。能於一三摩地中 住經千劫。皆由段食力所資故。以是因緣受 彼乳糜。又復菩薩既處菩提樹下金剛座上。 何不速證阿耨多羅三藐三菩提果。而先降 伏諸魔軍耶。所謂無處可能容受諸惡魔眾。 菩薩若不以善巧方便而容受者。彼諸惡魔 即當嬈亂一切眾生。是故菩薩處其座已作 是思惟。我於今日成等正覺。而此三千大千 世界諸眾生中。有何等眾生心不喜樂。念已 觀察知諸惡魔心不喜樂。欲於菩薩而生嬈 害。菩薩爾時又復思惟。我今不應與魔鬥戰。 但以神通作變化事使彼降伏。又令一切天 龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩羅 伽人非人等眾。得見菩薩師子遊戲。神通相 已。發於阿耨多羅三藐三菩提心。以是因故 普令當得最上涅盤。爾時菩薩作是念已。即 於眉間放大光明。其光普照三千大千世界。 一切魔宮皆悉映蔽。於其光中發是聲言。今 此釋迦種族淨飯王子。捨轉輪王位出家修 道。詣菩提場取證阿耨多羅三藐三菩提。發 是聲時復有無數天人四眾。來菩薩所瞻禮 恭敬。是時一切魔王及魔眷屬。見是事已四 散馳走驚怖戰掉。憂箭入心生大苦惱。時惡 魔眾忿恚轉增。於須臾間化四兵眾。繞菩提 場面百由旬。種種變現而為嬈亂。菩薩爾時 住大慈心。雖見是相而無動轉。菩薩即以寶 網鬘手作降魔相。是時諸魔即皆降伏。爾時 有八十四俱胝。天龍夜叉乾闥婆阿修羅迦 樓羅緊那羅摩羅伽人非人等。皆發阿耨 多羅三藐三菩提心。以是緣故菩薩先現降 魔相。當知皆是善巧方便。又復何緣。如來得 阿耨多羅三藐三菩提已。於七晝夜中結加 趺坐。觀彼樹王寂然不動。所謂色界有諸天 子修寂靜行者。見如來應供正等正覺加趺 而坐。心大歡喜作是思惟。如來於七晝夜中 依止一心寂靜而住。是心不可得。作是念時。 有三萬二千色界天子發阿耨多羅三藐三菩 提心。我為欲令未來世中諸修道者。悉能如 是修寂靜行。以是因緣如來得菩提已。於七 晝夜觀彼樹王寂然不動。又復如來得菩提 已。何故最初梵王勸請轉法輪耶。此因緣者。 所謂有諸梵眾勸請梵王隨應說法。何以故。 彼諸梵眾謂能依止梵王。復謂梵王能生梵 眾。於此世間無復最先過梵王者。爾時梵王 作是思惟。如來大師為世間尊。隨應悉能知 眾生根。是故我應勸請說法。作是念已詣菩 提場。勸請世尊轉正法輪。當彼梵王如是勸 請。時有六百八十萬梵眾發阿耨多羅三藐 三菩提心。以是緣故。梵王最初勸請轉正法 輪。復次智上。如來大圓鏡智。悉能顯照一切 眾生語言心行。一切所作無不容受。照見眾 生最初邊際。有具善根者。有不具善根者。 彼彼眾生彼彼業報。大圓鏡中皆悉顯現。乃 至諸佛如來所作報應亦於中現。菩薩詣菩 提場成等正覺。圓滿一切白法最勝功德。如 來已斷一切不善之法。已能清淨一切障累。 已能遠離一切過失。如是功德大圓鏡智皆 悉顯照。復次智上。如來從大悲心起善巧方 便。普為救度一切眾生。譬如醫師善解醫藥。 諸有病者隨其所宣。甘苦辛味和合妙藥。應 病而授皆得除愈。如來大師亦復如是。具足 種種善巧方便。為大醫王善療眾病。隨觀眾 生有何等病。如其所應以善巧方便。而為救 療皆令解脫。又如世間彼初生子。慈母乳哺 恩育愛憐。不令有少病苦所侵。若後有病慈 母即為揀擇良藥。授與令服。子既服已而得 安樂。如來大師亦復如是。為一切世間之父。 觀諸眾生如其子想。不令眾生有苦惱者。若 見眾生造彼彼業得彼彼報。如來隨應即以 善巧方便。而為救度令得解脫。智上。如是所 說當知是為善巧方便。 佛說大方廣善巧方便經卷第三

1 T12n0346_p0172c10 2 T12n0346_p0172c11 3 T12n0346_p0172c12 4 T12n0346_p0172c13 5 T12n0346_p0172c14 6 T12n0346_p0172c15 7 T12n0346_p0172c16 8 T12n0346_p0172c17 9 T12n0346_p0172c18 10 T12n0346_p0172c19 11 T12n0346_p0172c20 12 T12n0346_p0172c21 13 T12n0346_p0172c22 14 T12n0346_p0172c23 15 T12n0346_p0172c24 16 T12n0346_p0172c25 17 T12n0346_p0172c26 18 T12n0346_p0172c27 19 T12n0346_p0172c28 20 T12n0346_p0172c29 21 T12n0346_p0173a01 22 T12n0346_p0173a02 23 T12n0346_p0173a03 24 T12n0346_p0173a04 25 T12n0346_p0173a05 26 T12n0346_p0173a06 27 T12n0346_p0173a07 28 T12n0346_p0173a08 29 T12n0346_p0173a09 30 T12n0346_p0173a10 31 T12n0346_p0173a11 32 T12n0346_p0173a12 33 T12n0346_p0173a13 34 T12n0346_p0173a14 35 T12n0346_p0173a15 36 T12n0346_p0173a16 37 T12n0346_p0173a17 38 T12n0346_p0173a18 39 T12n0346_p0173a19 40 T12n0346_p0173a20 41 T12n0346_p0173a21 42 T12n0346_p0173a22 43 T12n0346_p0173a23 44 T12n0346_p0173a24 45 T12n0346_p0173a25 46 T12n0346_p0173a26 47 T12n0346_p0173a27 48 T12n0346_p0173a28 49 T12n0346_p0173a29 50 T12n0346_p0173b01 51 T12n0346_p0173b02 52 T12n0346_p0173b03 53 T12n0346_p0173b04 54 T12n0346_p0173b05 55 T12n0346_p0173b06 56 T12n0346_p0173b07 57 T12n0346_p0173b08 58 T12n0346_p0173b09 59 T12n0346_p0173b10 60 T12n0346_p0173b11 61 T12n0346_p0173b12 62 T12n0346_p0173b13 63 T12n0346_p0173b14 64 T12n0346_p0173b15 65 T12n0346_p0173b16 66 T12n0346_p0173b17 67 T12n0346_p0173b18 68 T12n0346_p0173b19 69 T12n0346_p0173b20 70 T12n0346_p0173b21 71 T12n0346_p0173b22 72 T12n0346_p0173b23 73 T12n0346_p0173b24 74 T12n0346_p0173b25 75 T12n0346_p0173b26 76 T12n0346_p0173b27 77 T12n0346_p0173b28 78 T12n0346_p0173b29 79 T12n0346_p0173c01 80 T12n0346_p0173c02 81 T12n0346_p0173c03 82 T12n0346_p0173c04 83 T12n0346_p0173c05 84 T12n0346_p0173c06 85 T12n0346_p0173c07 86 T12n0346_p0173c08 87 T12n0346_p0173c09 88 T12n0346_p0173c10 89 T12n0346_p0173c11 90 T12n0346_p0173c12 91 T12n0346_p0173c13 92 T12n0346_p0173c14 93 T12n0346_p0173c15 94 T12n0346_p0173c16 95 T12n0346_p0173c17 96 T12n0346_p0173c18 97 T12n0346_p0173c19 98 T12n0346_p0173c20 99 T12n0346_p0173c21 100 T12n0346_p0173c22 101 T12n0346_p0173c23 102 T12n0346_p0173c24 103 T12n0346_p0173c25 104 T12n0346_p0173c26 105 T12n0346_p0173c27 106 T12n0346_p0173c28 107 T12n0346_p0173c29 108 T12n0346_p0174a01 109 T12n0346_p0174a02 110 T12n0346_p0174a03 111 T12n0346_p0174a04 112 T12n0346_p0174a05 113 T12n0346_p0174a06 114 T12n0346_p0174a07 115 T12n0346_p0174a08 116 T12n0346_p0174a09 117 T12n0346_p0174a10 118 T12n0346_p0174a11 119 T12n0346_p0174a12 120 T12n0346_p0174a13 121 T12n0346_p0174a14 122 T12n0346_p0174a15 123 T12n0346_p0174a16 124 T12n0346_p0174a17 125 T12n0346_p0174a18 126 T12n0346_p0174a19 127 T12n0346_p0174a20 128 T12n0346_p0174a21 129 T12n0346_p0174a22 130 T12n0346_p0174a23 131 T12n0346_p0174a24 132 T12n0346_p0174a25 133 T12n0346_p0174a26 134 T12n0346_p0174a27 135 T12n0346_p0174a28 136 T12n0346_p0174a29 137 T12n0346_p0174b01 138 T12n0346_p0174b02 139 T12n0346_p0174b03 140 T12n0346_p0174b04 141 T12n0346_p0174b05 142 T12n0346_p0174b06 143 T12n0346_p0174b07 144 T12n0346_p0174b08 145 T12n0346_p0174b09 146 T12n0346_p0174b10 147 T12n0346_p0174b11 148 T12n0346_p0174b12 149 T12n0346_p0174b13 150 T12n0346_p0174b14 151 T12n0346_p0174b15 152 T12n0346_p0174b16 153 T12n0346_p0174b17 154 T12n0346_p0174b18 155 T12n0346_p0174b19 156 T12n0346_p0174b20 157 T12n0346_p0174b21 158 T12n0346_p0174b22 159 T12n0346_p0174b23 160 T12n0346_p0174b24 161 T12n0346_p0174b25 162 T12n0346_p0174b26 163 T12n0346_p0174b27 164 T12n0346_p0174b28 165 T12n0346_p0174b29 166 T12n0346_p0174c01 167 T12n0346_p0174c02 168 T12n0346_p0174c03 169 T12n0346_p0174c04 170 T12n0346_p0174c05 171 T12n0346_p0174c06 172 T12n0346_p0174c07 173 T12n0346_p0174c08 174 T12n0346_p0174c09 175 T12n0346_p0174c10 176 T12n0346_p0174c11 177 T12n0346_p0174c12 178 T12n0346_p0174c13 179 T12n0346_p0174c14 180 T12n0346_p0174c15 181 T12n0346_p0174c16 182 T12n0346_p0174c17 183 T12n0346_p0174c18 184 T12n0346_p0174c19 185 T12n0346_p0174c20 186 T12n0346_p0174c21 187 T12n0346_p0174c22 188 T12n0346_p0174c23 189 T12n0346_p0174c24 190 T12n0346_p0174c25 191 T12n0346_p0174c26 192 T12n0346_p0174c27 193 T12n0346_p0174c28 194 T12n0346_p0174c29 195 T12n0346_p0175a01 196 T12n0346_p0175a02 197 T12n0346_p0175a03 198 T12n0346_p0175a04 199 T12n0346_p0175a05 200 T12n0346_p0175a06 201 T12n0346_p0175a07 202 T12n0346_p0175a08 203 T12n0346_p0175a09 204 T12n0346_p0175a10 205 T12n0346_p0175a11 206 T12n0346_p0175a12 207 T12n0346_p0175a13 208 T12n0346_p0175a14 209 T12n0346_p0175a15 210 T12n0346_p0175a16 211 T12n0346_p0175a17 212 T12n0346_p0175a18 213 T12n0346_p0175a19 214 T12n0346_p0175a20 215 T12n0346_p0175a21 216 T12n0346_p0175a22 217 T12n0346_p0175a23 218 T12n0346_p0175a24 219 T12n0346_p0175a25 220 T12n0346_p0175a26 221 T12n0346_p0175a27 222 T12n0346_p0175a28 223 T12n0346_p0175a29 224 T12n0346_p0175b01 225 T12n0346_p0175b02 226 T12n0346_p0175b03 227 T12n0346_p0175b04 228 T12n0346_p0175b05 229 T12n0346_p0175b06 230 T12n0346_p0175b07 231 T12n0346_p0175b08 232 T12n0346_p0175b09 233 T12n0346_p0175b10 234 T12n0346_p0175b11 235 T12n0346_p0175b12 236 T12n0346_p0175b13 237 T12n0346_p0175b14 238 T12n0346_p0175b15 239 T12n0346_p0175b16 240 T12n0346_p0175b17 241 T12n0346_p0175b18 242 T12n0346_p0175b19 243 T12n0346_p0175b20 244 T12n0346_p0175b21 245 T12n0346_p0175b22 246 T12n0346_p0175b23 247 T12n0346_p0175b24 248 T12n0346_p0175b25 249 T12n0346_p0175b26 250 T12n0346_p0175b27 251 T12n0346_p0175b28 252 T12n0346_p0175b29

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十二冊 No. 346《佛說大方廣善巧方便經》CBETA 電子佛典 V1.13 普及版

# Taisho Tripitaka Vol. 12, No. 346 佛說大方廣善巧方便經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version

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佛說大方廣善巧方便經卷第三

本經佛學辭彙一覽(共 189 條)