佛說大方廣善巧方便經卷第二 　 　　　　西天譯經三藏朝奉大夫試光祿卿 　　　　傳法大師賜紫臣施護奉　詔譯 復次光聚王。又如持明人善修瑜伽悉地法 門。於祕密五種縛中而受繫縛。隨所作法不 越三昧。是人以一大明句力。悉能斷除彼一切 縛。而獲安住祕密行門。雖在繫縛中常不離 三昧。具善巧方便菩薩摩訶薩亦復如是。於 五欲境中嬉戲順行。隨其所作不壞正行。是 菩薩以一智慧明力。悉能清淨一切染法。於 一切智心而能安住。雖受五欲樂。常生梵天 界。光聚王。又如世間善用劍者。於其劍法巧 妙精熟。是人一時隱覆利劍。獨行曠野險難 之處。於其中路忽見一人。單己無伴復無器 仗。時用劍人見彼人已。生悲愍心即相附近。 而謂言曰。汝今獨行一無伴侶。又無器仗將 何護身。汝今同我隨其所往。終不令汝有所 闕失。若忽值遇盜賊等事。我當為汝作大救 護。言已同行。於其中路忽逢賊眾。時同行人 不知此人先隱利劍。見是賊已即生怖畏。時 用劍人發勇猛心無所怯懼。即出其劍與彼 賊眾而共鬥敵。時彼賊眾皆悉斷命。其用劍 人自護身已。復能防護彼同行者。咸得安隱 過斯險難。具善巧方便菩薩摩訶薩亦復如 是。而能具足種種方便執智慧劍。雖於五欲 境嬉戲順行。終不暫令身根起放逸事。能為 身根作大防護。設於異時遇煩惱魔。菩薩亦 復無所動轉。被精進鎧不生怖畏。以智慧劍 斷煩惱網悉令清淨。菩薩常生清淨佛土。 爾時會中有一菩薩名曰作愛。於其食時。入 舍衛大城。而行乞食。時彼菩薩次第行至一 長者舍。住立門側發聲乞食。長者有女名曰 上財。顏貌端正人所愛樂。是時彼女聞菩薩 聲。即持飲食出施菩薩。授其食已。即於菩薩 生愛樂心。若色相若音聲而生取著。由此因 緣起貪染心。作愛菩薩見是女已。即知其念。 菩薩爾時於貪染法無所作意。即自思惟於 須臾間。若起一念貪染心者。是大過失。何以 故。今此女人我於何處而生可愛。若彼眼根 為可愛者。眼是無常敗壞不淨肉團。彼自性 空何所愛樂。若於耳鼻舌身意根為可愛者。 彼彼諸根亦復如是。自性皆空無有實法。何 所愛樂。如是從足至頂乃至內外中間。一一 如實審諦觀察。是中無有少法可得。我今如 是如實觀已。於一切法悉無所有。法無有故 即法無生。菩薩作是思惟時。即得無生法忍。 菩薩得是利已心大歡喜。即於是處踊身虛 空。高一多羅樹。於其城中右繞七匝出舍衛 大城。乘空往詣佛世尊所。 爾時世尊。見彼作愛菩薩。威德巍巍猶如鵝 王。乘空自在徐緩而來。世尊見已。謂阿難言。 阿難。汝見此作愛菩薩從空來不。阿難白佛 言。世尊。唯然已見。佛告阿難言。汝今當知。 此菩薩者。於一切法離貪愛心。證法無生悉 無所得。而能降伏一切魔軍。廣為眾生轉正 法輪。時佛言已。而彼菩薩即住空中聽佛說 法。 是時彼上財女人。於長者舍忽然命終。生三 十三天。轉女人相得天子身。彼天子生時。有 七寶莊嚴微妙宮殿同時出現。縱廣十二由 旬。復有一萬四千天女眷屬同時而生。是諸 天女於須臾間。自有智生咸作是念。我等今 時以何善根得生於此。即知先世舍衛城中 有長者女。於一菩薩起染愛心。以是因緣於 彼命終生此天中。轉女人相而為天子。彼得 無量勝報神通。我等由是天子勝因緣故亦 得生此。作是念已歡喜而住。 爾時彼新生天子即作是念。我昔人間生染 愛心。而何今時得是勝報。此因緣者。乃是 作愛菩薩增上善力為開導故。我今宜應往 詣佛所。恭敬供養彼佛世尊。及欲瞻禮作愛 菩薩。 爾時彼天子作是念已。即時與諸天女眷屬。 持以種種殊妙香華。從彼天界來詣佛所。到 已頭面禮世尊足。即於佛前合掌向空。遙伸 敬禮作愛菩薩。然後以彼所持眾香華等。尊 重恭敬供養世尊。作供養已右繞三匝。合掌 向佛說伽陀曰。 　不可思議人中尊　　不可思議大菩提 　不可思議諸佛行　　不可思議諸佛法 　我舍衛城長者女　　父本立名為上財 　色相端嚴眾所欽　　父母宗親亦愛念 　於一時中有佛子　　具大威德名作愛 　舍衛城中乞食行　　次第來至於我舍 　我時聞彼美音聲　　適悅歡喜即取食 　持食詣彼作愛前　　以尊重心施佛子 　我時見彼妙色相　　心生愛染欲和合 　彼因緣故不能成　　我於剎那而命斷 　我今不能具宣說　　作愛佛子大因緣 　於染愛法不相應　　令我滅已生勝處 　世尊我雖捨前報　　快哉斷我女人相 　轉成男子大威光　　又復得生於天界 　與我同生諸天女　　一萬四千為眷屬 　復有最上七寶嚴　　微妙宮殿同時現 　我時發生如是心　　此為不可思議事 　我以染愛心為因　　云何得此清淨報 　作愛佛子甚希有　　亦名作喜作光明 　我身熾盛大威光　　由彼勝因獲如是 　染因能成如是果　　聲聞緣覺不能知 　而彼乘中無此法　　唯善逝智而能轉 　假使殑伽沙數劫　　不能修學諸佛智 　我今無餘所樂心　　唯求無上菩提果 　作愛佛子大威德　　是我最上善知識 　我因彼故得見佛　　安住菩提無退轉 　我知修行菩提者　　於染愛心無所著 　如我所轉女人相　　普願一切為男子 　我前世中命終後　　父母親族懷悲惱 　恩愛極苦所纏心　　返於沙門生忿恚 　我今以佛威神力　　於剎那間詣父所 　隱身住空而白言　　勿於沙門生忿恚 　起忿恚者大過失　　於長夜中受苦惱 　上財女者今我是　　已生三十三天中 　轉彼女人前報相　　得大威光天子身 　父母今詣於佛所　　應當懺彼忿恚心 　佛是眾生大慈父　　一切眾生所歸趣 　父母聞說佛聲已　　即起廣大增勝心 　爾時父母承佛力　　應聲即詣於佛所 　到已頭面禮佛足　　懺悔先起忿恚心 　白言我今歸依佛　　合掌又復伸問言 　佛法僧寶最尊勝　　當云何作供養事 　唯佛能知我心意　　如我所問願佛說 　發是言已諦誠住　　一心渴仰而聽受 　佛告上財父母言　　汝今諦聽我所說 　若欲供養諸佛者　　應當發起菩提心 　當知汝女上財者　　五百生中種善根 　今轉女身為天子　　為汝父母善開導 　父母聞佛如是語　　即發無上菩提心 　歡喜稱讚作是言　　人中大仙如實語 　爾時佛告阿難言　　汝今證知如是事 　菩薩方便不思議　　於染心中得淨報 　如上財女所轉相　　一切眾生亦如是 　阿難如是勝功德　　能令眾生皆離苦 　今此天子勝福報　　於染愛心常清淨 　而能恭敬佛世尊　　尊重無上菩提故 　多劫已曾供養佛　　於諸佛所種善根 　堅固安住菩提心　　決定當得菩提果 爾時尊者阿難白佛言。世尊。如我意者。譬如 須彌山王眾寶所成。雖種種寶有種種色。彼 黃金色而為最上。菩薩摩訶薩亦復如是。若 清淨心若染污心。若住法心若隱法心。雖種 種心如是差別。彼一切智心而為最上。世尊。 諸菩薩摩訶薩最初安住一切智心。於諸染 法悉能清淨。又如有藥名曰善現。能治世間 一切病苦。菩薩摩訶薩亦復如是。住一切智 心已。能斷除貪瞋癡等諸煩惱病。 爾時世尊讚尊者阿難言。善哉阿難。如汝所 說如是如是。 爾時尊者大迦葉。前白佛言。希有世尊。菩薩 摩訶薩能行最上寂靜之行。能於一切眾生。 起悲愍心常所利益。又復能修空無相無願 解脫法門。不樂聲聞緣覺之法。於一切處不 離一切智心。具不可思議善巧方便。世尊。諸 菩薩摩訶薩。一切所行無著無礙。於色聲香 味觸境中。行而不取亦無起作。世尊。我今樂 說譬喻明菩薩行。願佛世尊聽許我說。佛言 大迦葉。樂說當說今正是時。大迦葉言。世尊。 譬如世間有無數百千人眾。於其曠野險難之 處見有一門。而彼人眾爾時各各從其門入。 過是門已次見道路。其路懸曠險惡多難。彼 諸人眾見是路已。咸生怖畏。是時有一智人 具善方便。欲為多人利益安樂。即告眾言。汝 等當知。去此不遠有一大城。其城廣闊嚴麗 清淨。人民熾盛安隱豐饒。入彼城者適悅快 樂。誰當愛樂入其城中。即能遠離險難怖畏。 時彼眾中有一類人。聞是語已即時發言。我 今樂入。入是城已。見其豐饒安隱快樂。生希 有想愛著不捨。即於彼住不復樂出。有一類 人。聞說其城即時發言。我亦隨順入彼城中。 是人雖入不樂彼住後復還出。又復眾中有 一類人。雖聞是語不能前詣入彼城中。世尊。 彼有智人過此城已。又復行於曠野險路。出 是路已見一道徑。其徑狹小可一尺量。徑之 左面有一大坑深百千肘。徑之右面復一大坑 深百千肘。若或有人墮是坑者不能出離。彼 徑四向有一類人發是聲言。我於此處生大 怖畏。又復去彼狹徑不遠有四衢道。一類人 眾遊履其道。隨其所向。彼彼皆能見有大城。 如如所見。彼彼隨應而生愛樂。時彼智人見 是狹徑已。即行其徑到安隱處。世尊。世間無 數百千人者。當知即是諸愚異生。 一門者。當知即是取一有身。彼曠野險難中 見道路者。當知即是生死險難之路。其路懸 曠者。當知即是無明有愛為因受果。極懸遠 故。彼有智人能唱導者。當知即是具善巧方 便菩薩摩訶薩。彼大城者。即是二乘所證涅 盤。有一類人入彼大城。愛樂安住不求出者。 當知即是聲聞緣覺下劣信解生止息想。彼 一類人亦欲隨順入其城中不樂安住後還出 者。當知即是餘諸菩薩。成就最上信解心故。 彼一類人雖聞是語。不能前詣入其城者。當 知即是少福無智諸外道輩。彼有智人過此 城已。又復出彼曠野路者。當知即是具善巧 方便菩薩摩訶薩。精進波羅蜜多故。彼一尺 量狹徑路者。當知即是最上法界。左面坑者。 當知即是彼聲聞地。右面坑者。當知即是彼 緣覺地。彼徑四面有一類人發怖畏聲者。當 知即是諸天魔王及魔眷屬。彼四衢道者。即 是四攝法門。隨其所向彼彼皆能見大城者。 當知即是彼二乘人。隨其所應見佛功德見 佛所行。及佛智慧生愛樂故。時彼智人到安 隱處者。當知即是到一切智地。世尊。如是等 譬喻說者。當知皆是菩薩摩訶薩善巧方便 引導眾生。是為菩薩最上勝行。以是義故。我 於菩薩摩訶薩所應敬禮。 爾時世尊讚尊者大迦葉言。善哉善哉。汝大 迦葉。善說此語。當佛如是讚迦葉時。會中 有萬二千眾生。得天人身。皆發阿耨多羅三 藐三菩提心。佛告大迦葉言。汝今當知。菩薩 摩訶薩具善巧方便者。已能成就無量功德。 於一切時雖有所作。不復起彼諸不善業。於 自於他遠離過失。 爾時智上菩薩摩訶薩。於佛會中見如是事。 聞如是法。又復恭敬。前白佛言。云何世尊。往 昔為一生補處菩薩時。於彼迦葉如來法中。 曾作是語。何故剃鬚髮。云何求菩提。而此菩 提最上難得。昔作是語當有何義。願佛于今 為我宣說。佛告智上菩薩摩訶薩言。止善男 子勿作是語。當知菩薩摩訶薩隨其所行。隨 有所說非無利益。何以故。具不可思議方便 菩薩。見彼彼正士隨所應住。於彼彼眾生如 應調伏。一切所行。當知不離菩薩摩訶薩善 巧方便。 復次智上。我今為汝廣說菩薩摩訶薩善巧 方便甚深正法。汝應諦聽如善作意。善男子。 如我往昔為菩薩時。於燃燈佛所。成就不 可思議方便。爾時我於彼佛法中。證得無生 法忍。從是已後。我為得忍菩薩。為菩提故轉 復精進。若一劫若百劫。未嘗懈倦。未嘗厭捨。 未嘗失念。數數來此輪迴趣中。以善方便救 度眾生。以自慧力隨諸所作悉得成就。於後 邊際不作住想。為利眾生無有休息。當知此 是菩薩摩訶薩善巧方便。 復次善男子。我為菩薩時。為菩提故雖入聲 聞寂靜三摩地。乃至入菩薩三摩地。若身若 心無出沒想。雖得寂靜樂而不住著。雖在三 摩地而精進不懈。以六波羅蜜多四攝法門。 教化眾生。諸有所作未嘗懈息。當知此是菩 薩摩訶薩善巧方便。又善男子。我為菩薩時 已得一生補處。將欲成道轉大法輪。即於兜 率天宮如實觀察。我今為當於此天中成等 正覺轉法輪耶。為人間耶。如是觀察又復思 惟。我若即於天中作此利者。閻浮提人不得 聞法。若於閻浮提中作此利者。而此諸天不 得聞法。我今隨其所宜。但應下降閻浮提中 成等正覺。而此諸天亦可利益。又復菩薩思 惟觀察。我若從此兜率天宮沒已。下生人間。 不入胎藏現受生相。於須臾間便成正覺者。 彼閻浮提所有眾生。當起疑念。此釋迦菩薩 從何所來。天中來耶。乾闥婆中來耶。變化 來耶。以是緣故從天中沒下降閻浮。隨順世 間入母胎藏。當知此是菩薩摩訶薩善巧方 便。 復次善男子。菩薩雖住胎藏。世間眾生不應 於此作實住想。何以故。菩薩本從無垢寂靜 三摩地安詳而起。從天中沒。下降人間。處胎 受生。出家苦行。乃至坐菩提場。成等正覺。降 伏魔眾。轉大法輪。如是一切所作。菩薩於中 清淨無染。無動無轉不出不沒。以是義故。應 知清淨行菩薩不實住胎藏。當知此是菩薩 摩訶薩善巧方便。又復何緣。菩薩但現胎生。 不現餘生耶。所謂菩薩於一切眾生中最上 最勝。是潔白分純一無雜。以如是相現處胎 生。當知此是菩薩摩訶薩善巧方便。又復菩 薩初入母胎。其相云何。所謂。菩薩入母胎時 內外清淨。安隱無難不苦不惱。如昔天中所 受快樂。菩薩入母胎時。樂受相應亦復如是。 不同世人攬彼父母羯邏藍等穢污不淨。為 入胎相。又復何緣。菩薩於母胎中。住滿十月 不增減耶。所謂菩薩不同世人住母胎藏。日 月數量有增有減。以增減故胎藏不圓諸根 缺減。是故菩薩。滿足十月胎藏圓滿。諸根 具足無所增減。當知此是菩薩摩訶薩善巧 方便。又復何緣。菩薩不樂宮殿。而返於其園 林中生。所謂菩薩於其長時。遠離憒鬧樂寂 靜處修寂靜行。有諸天龍夜叉乾闥婆等常 所衛護。菩薩欲令迦毘羅城一切人民。以諸 香華隨喜供養各得瞻睹。以是因緣。菩薩於 其園林中生。又復何緣。菩薩之母攀其樹枝 生菩薩耶。謂菩薩母不同世間所有母人。當 產生時苦受相應得大苦惱。摩耶夫人生菩 薩時。樂受相應得大快樂。以是因緣。菩薩之 母攀彼樹枝而生菩薩。又復何緣。菩薩於母 胎中。能念能知彼三世事。乃至菩薩入胎住 胎等事悉能知耶。所謂清淨行菩薩於三界 中最上最勝。正念現前於一切法無所忘失。 是故菩薩雖住胎中。能念能知彼一切事。又 復何緣。菩薩生時。唯帝釋天主而來衛護。菩 薩生已即為捧接。爾時無復餘天人耶。所謂。 帝釋天主先發大願。菩薩生時為作守護。以 彼往昔善根力故。是故菩薩生時唯帝釋天 主而來衛護。又復何緣。菩薩生已即於四方 各行七步。不減至六不增八耶。所謂菩薩 正士。神通變化隨宜方便。其相如是。由此因 緣但行七步無所增減。又復何緣。行七步已 即發是言。我於世間最尊最勝。已能解脫老 病死法。謂此梵界諸天子眾。聞菩薩生。悉來 瞻禮。各各隨應得其利益。菩薩爾時即自思 惟。但此梵界諸天子眾得知是事。我今欲令 一切普得聞知。作是念已。乃發聲言。我於 世間最尊最勝。已能解脫老病死法。發是言 時。所有三千大千世界。諸天子眾及諸梵眾。 聞是聲已於須臾間。一切皆來至菩薩所。合 掌恭敬隨喜稱讚。以是因緣乃唱是言。我於 世間最尊最勝。 佛說大方廣善巧方便經卷第二

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T12n0346_p0171b03 187 T12n0346_p0171b04 188 T12n0346_p0171b05 189 T12n0346_p0171b06 190 T12n0346_p0171b07 191 T12n0346_p0171b08 192 T12n0346_p0171b09 193 T12n0346_p0171b10 194 T12n0346_p0171b11 195 T12n0346_p0171b12 196 T12n0346_p0171b13 197 T12n0346_p0171b14 198 T12n0346_p0171b15 199 T12n0346_p0171b16 200 T12n0346_p0171b17 201 T12n0346_p0171b18 202 T12n0346_p0171b19 203 T12n0346_p0171b20 204 T12n0346_p0171b21 205 T12n0346_p0171b22 206 T12n0346_p0171b23 207 T12n0346_p0171b24 208 T12n0346_p0171b25 209 T12n0346_p0171b26 210 T12n0346_p0171b27 211 T12n0346_p0171b28 212 T12n0346_p0171b29 213 T12n0346_p0171c01 214 T12n0346_p0171c02 215 T12n0346_p0171c03 216 T12n0346_p0171c04 217 T12n0346_p0171c05 218 T12n0346_p0171c06 219 T12n0346_p0171c07 220 T12n0346_p0171c08 221 T12n0346_p0171c09 222 T12n0346_p0171c10 223 T12n0346_p0171c11 224 T12n0346_p0171c12 225 T12n0346_p0171c13 226 T12n0346_p0171c14 227 T12n0346_p0171c15 228 T12n0346_p0171c16 229 T12n0346_p0171c17 230 T12n0346_p0171c18 231 T12n0346_p0171c19 232 T12n0346_p0171c20 233 T12n0346_p0171c21 234 T12n0346_p0171c22 235 T12n0346_p0171c23 236 T12n0346_p0171c24 237 T12n0346_p0171c25 238 T12n0346_p0171c26 239 T12n0346_p0171c27 240 T12n0346_p0171c28 241 T12n0346_p0171c29 242 T12n0346_p0172a01 243 T12n0346_p0172a02 244 T12n0346_p0172a03 245 T12n0346_p0172a04 246 T12n0346_p0172a05 247 T12n0346_p0172a06 248 T12n0346_p0172a07 249 T12n0346_p0172a08 250 T12n0346_p0172a09 251 T12n0346_p0172a10 252 T12n0346_p0172a11 253 T12n0346_p0172a12 254 T12n0346_p0172a13 255 T12n0346_p0172a14 256 T12n0346_p0172a15 257 T12n0346_p0172a16 258 T12n0346_p0172a17 259 T12n0346_p0172a18 260 T12n0346_p0172a19 261 T12n0346_p0172a20 262 T12n0346_p0172a21 263 T12n0346_p0172a22 264 T12n0346_p0172a23 265 T12n0346_p0172a24 266 T12n0346_p0172a25 267 T12n0346_p0172a26 268 T12n0346_p0172a27 269 T12n0346_p0172a28 270 T12n0346_p0172a29 271 T12n0346_p0172b01 272 T12n0346_p0172b02 273 T12n0346_p0172b03 274 T12n0346_p0172b04 275 T12n0346_p0172b05 276 T12n0346_p0172b06 277 T12n0346_p0172b07 278 T12n0346_p0172b08 279 T12n0346_p0172b09 280 T12n0346_p0172b10 281 T12n0346_p0172b11 282 T12n0346_p0172b12 283 T12n0346_p0172b13 284 T12n0346_p0172b14 285 T12n0346_p0172b15 286 T12n0346_p0172b16 287 T12n0346_p0172b17 288 T12n0346_p0172b18 289 T12n0346_p0172b19 290 T12n0346_p0172b20 291 T12n0346_p0172b21 292 T12n0346_p0172b22 293 T12n0346_p0172b23 294 T12n0346_p0172b24 295 T12n0346_p0172b25 296 T12n0346_p0172b26 297 T12n0346_p0172b27 298 T12n0346_p0172b28 299 T12n0346_p0172b29 300 T12n0346_p0172c01 301 T12n0346_p0172c02 302 T12n0346_p0172c03 303 T12n0346_p0172c04 304 T12n0346_p0172c05 305 T12n0346_p0172c06 306 T12n0346_p0172c07 307 T12n0346_p0172c08 308 T12n0346_p0172c09

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十二冊 No. 346《佛說大方廣善巧方便經》CBETA 電子佛典 V1.13 普及版

# Taisho Tripitaka Vol. 12, No. 346 佛說大方廣善巧方便經, CBETA Chinese Electronic Tripitaka V1.13, Normalized Version

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佛說大方廣善巧方便經卷第二

本經佛學辭彙一覽(共 220 條)