大聖文殊師利菩薩佛剎功德莊 嚴經卷上 　 　 　　　　開府儀同三司特進試鴻臚卿肅國 　　　　公食邑三千戶賜紫贈司空諡大鑒 　　　　正號大廣智大興善寺三藏沙門 　　　　不空奉　詔譯 如是我聞：　一時薄伽梵，住王舍城鷲峰山中， 與大苾芻眾一千人俱；菩薩八萬四千，皆於 無上正等菩提得不退轉，所謂慈氏菩薩、文 殊師利菩薩、觀自在菩薩、得大勢菩薩而為 上首；復有七十二俱胝諸天眾俱，皆悉住於 菩薩之乘；復有天帝釋，娑訶世界主大梵天 王，與其眷屬四萬天眾俱，亦皆住於菩薩之 乘。 復有四阿蘇羅王，所謂毘摩質多羅阿蘇羅 王、末利阿蘇羅王、驢肩阿蘇羅王、歡喜阿蘇 羅王，與百千阿蘇羅眷屬俱。 復有六萬二千諸大龍王，所謂難陀龍王、鄔 波難陀龍王、水天龍王、摩那斯龍王、地持龍 王、無熱惱龍王、蘇迷盧龍王、伏魔龍王、月上 龍王，如是等而為上首。　復有四大天王，所謂 持國天王、增長天王、廣目天王、多聞天王，與 百千藥叉眷屬俱，所謂金毘羅大藥叉、阿吒 俱大藥叉、針毛大藥叉、妙慧大藥叉、形相 大藥叉、遍形藥叉、不動藥叉，如是等而為上 首。 時王舍城國王大臣，及諸四眾，天龍藥叉人 非人等，各以衣服飲食臥具醫藥種種資具， 於如來所恭敬尊重而為奉獻。 爾時世尊受王請食，於晨朝時著衣持缽，與 諸苾芻及於天人百千之眾前後圍繞，向王 舍城未生怨王宮。以佛威神力故，大神境通 放百千種妙色光明，百千音樂同時俱奏，雨 眾妙華，烏缽羅華、缽頭摩華、俱勿頭華、芬陀 利華，繽紛而下。是時如來以神通力，隨按足 處涌寶蓮華大如車輪，白銀為莖黃金為葉， 吠琉璃寶以為其鬚，於華臺中有化菩薩結 加趺坐。是諸菩薩，與寶蓮華俱遶王舍城，右 旋七匝而說頌言： 「商主利益世間者，　　拔濟有情為福田， 　釋雄寂靜大威德，　　世尊今當入此城。 　若有樂求生天眾，　　解脫生老病死苦， 　欲求摧伏魔羅軍，　　應當供養釋師子。 　牟尼名號甚難聞，　　多俱胝劫行精進， 　悲愍世間作利益，　　大仙今入此王城。 　無量無邊劫行施，　　飲食衣服及車乘， 　所愛男女并妻子，　　及捨王位入於城。 　能施手足與眼耳，　　捨頭及鼻諸支分， 　由具一切捨功德，　　獲於殊勝薩婆若。 　善學檀那淨律儀，　　於戒無缺人中勝， 　具足忍辱勝功德，　　寂靜心意今入城。 　修習精進俱胝劫，　　厭離悲愍觀世間， 　入於禪定住寂靜，　　是大梵音今入城。 　無量智慧無等倫，　　猶若虛空無有際， 　善忍功德戒亦然，　　如是勝行皆清淨。 　勤勇摧伏魔羅眾，　　獲不動慧無憂惱， 　微妙法輪依教轉，　　大法自在今入城。 　其有樂求我善逝，　　三十二相以莊嚴， 　彼菩提心行願成，　　應往親近而供養。 　斷慾瞋癡諸煩惱，　　及餘覺觀惡思欲， 　速辦無量供養具，　　應當親近於大師。 　若人欲求梵天位，　　釋提桓因大自在， 　以妙供具諸天樂，　　應當奉獻大牟尼。 　欲求輪王王四洲，　　獲得七寶願成就， 　具足千子皆勇猛，　　應當供養人中尊。 　欲求長者及小王，　　獲得資財無有盡， 　顏貌端嚴勝眷屬，　　應速往供於牟尼。 　若有修行解脫者，　　樂聞殊勝大仙法， 　是故汝當速往聽，　　於此難聞今得聞。」 爾時王舍大城及百千村邑聚落，聞此頌警 覺已，其中男女童男童女，各齎華香燒香塗 香末香華鬘，并金銀花幢幡商佉鼓角絃管 種種音樂，一心思惟願佛攝受，踊躍歡喜恭 敬供養。於是世尊將入城時，即舉右足按城 門閫，城中之地六種震動，諸天及人百千音 樂不鼓自鳴，雨天妙花，城中有情盲者得視， 聾者得聞，狂者得本心，裸者得衣服，飢者得 飲食，貧者得資財。當此之時，亦復不為貪欲 瞋恚愚癡慳吝嫉妒忿慢之所逼惱，慈心相 向猶如父子。彼樂音中而說頌曰： 「世尊十力入於城，　　是大丈夫釋師子， 　剎那皆獲大安樂，　　盲者得視聾得聞， 　狂者復心無散亂，　　裸露之者獲衣服， 　所有飢渴得飲食，　　貧窮之人獲財寶， 　無量諸天在虛空，　　恭敬禮拜而讚歎， 　雨花供養如來月，　　鼓角商佉諸樂音， 　以佛入城悉皆奏。　　其城中地六種動， 　見者奇特懷悅意，　　貪愛瞋癡而不逼， 　慳嫉慢等悉皆除，　　慈心相向如父子。 　如來十力入城時，　　人民安樂悉歡喜， 　音樂不鼓皆自鳴，　　獲得非常極喜悅， 　皆以如來威神故，　　天人蘇羅世間眾， 　如是多種俱時現，　　奇特殊勝不思議， 　當於世尊入城時，　　廣作多人利益事。」 爾時世尊入王舍城，時有居家菩薩摩訶薩， 是豪姓長者之子，名摧過咎，於里巷中遙睹 世尊，相好奇特端嚴澄睟，諸根寂靜觀者無 厭，住奢摩他最上調伏，防護諸根如善調象， 正念不亂如淨泉池，三十二相八十隨好莊 嚴其身。時彼菩薩，見如來色相端嚴成就，極 生尊重淨信之心，便往佛所稽首雙足，右遶 三匝卻住一面。時摧過咎菩薩摩訶薩，於世 尊前合掌恭敬而白佛言：「世尊！菩薩成就幾 法，速得阿耨多羅三藐三菩提心，隨所悕求， 淨佛國界嚴淨佛剎？」 於是世尊為欲哀愍摧過咎故，知化緣將至， 於衢路中住。時有無量百千俱胝人眾，皆詣 佛所稽首佛足合掌而住。於虛空中，復有無 量百千諸天，禮敬世尊。時薄伽梵告摧過咎 菩薩摩訶薩言：「菩薩成就一法，速疾證得無 上菩提，隨其意樂獲淨佛剎。云何一法？善男 子！菩薩摩訶薩於一切有情起大悲愍，增上 意樂應發無上菩提之心。云何增上意樂？善 男子！增上意樂者，若發菩提心已，不應起少 不善法行。云何少不善法行？謂不行貪愛、不 行瞋恚、不行愚癡。若住居家，威儀不應行調 戲行。若出家者，不應求恭敬利養，善住出家 所修行法，謂一切法如實通達。云何一切法 如實通達？善男子！一切法者，謂蘊．處．界。云何 通達五蘊？應觀五蘊如幻，遠離、空性、無所緣、 寂靜、不生不滅，作如是通達，亦不見通達者。 亦無所見無知無思，亦無分別及所分別，一 切分別寂滅通達，名為菩薩摩訶薩正行不 捨有情。何以故？彼自知其法，如是為他有情， 演說有情及法皆不可得。善男子！由一法成 就故，速證無上正等菩提，則能圓滿淨佛剎 土。」　說此佛剎功德莊嚴成就法門時，摧過咎 菩薩得無生法忍，歡喜踊躍上昇虛空，高七 多羅樹，於彼眾中二千有情發菩提心。一萬 四千諸天及人，遠塵離垢於諸法中得法眼 淨。　於是世尊熙怡微笑，從其面門放青黃赤 白紅紫等光，照無量無邊世界，照已還來遶 佛三匝而從頂入。是時具壽阿難陀，即從座 起整理衣服，偏袒右肩，右膝著地，於世尊前 說伽陀曰： 「諸法自在到彼岸，　　十力導師最勝尊， 　一切智者世普聞，　　唯願今說現微笑。 　牟尼云何覺過去？　　云何未來悉覺悟？ 　現在云何而覺知？　　唯願演說現微笑。 　一切有情之心行，　　下中最上之差別？ 　解脫諸想到彼岸，　　唯願調御說笑因。 　億那庾多諸天來，　　禮敬世尊而合掌， 　於大眾中生渴仰，　　唯願牟尼說妙法。 「智到於彼岸，　　愆過不可得， 　知一切勝行，　　何緣而現笑？ 　如是億俱胝，　　求法諸天眾， 　無量諸苾芻，　　皆來聽正法， 　供養發願故，　　無量種音聲， 　一切皆渴仰，　　願佛除疑惑。」 佛告具壽阿難陀：「汝今見此摧過咎菩薩摩 訶薩上昇虛空，高七多羅樹不？」　阿難陀白佛 言：「世尊！已見。修伽陀！已見。」　佛言 ：「阿難陀！此摧 過咎菩薩，卻後過於六十二阿僧企耶百千 劫，於此三千大千世界離熱惱劫中，當得成 阿耨多羅三藐三菩提，號寂靜調伏音聲如 來．應．正等覺。阿難陀！彼寂靜調伏音聲如來， 佛剎功德莊嚴，及以聲聞、菩薩之眾，亦如不 動如來妙喜世界而無異也。」　是時，世尊說是 法已，從於彼處漸次而往未生怨王宮。到已， 與苾芻眾各隨次第敷座而坐。時未生怨王。 知其世尊并苾芻僧坐已，即以種種飲食色 香美味，手自斟酌供養世尊及苾芻僧，悉令 充足，復以上妙衣服，奉上如來及苾芻眾，為 佛及僧躬自披擐。披擐已訖為佛作禮，即於 佛前，退就一面處於卑座，而白佛言：「世尊！忿 恨及覆并諸過咎，及以無知，從何而生？從何 而滅？」 佛告大王：「忿恨及覆并諸過咎，皆從我我所 生。我我所者，於無處建立，若不知功德及以 過患，名為無知。若如實知我我所者，智與非 智不能施設。是故大王應如是學。一切有為 法，本無來去亦無言說。大王！法無來去，無來 去法不生不滅，無生滅者則名為智，而是無 知亦名為智。何以故？諸法入出互不相知，若 無所知名之為智。」 爾時未生怨王白佛言：「世尊！甚奇甚特！如來． 應．正等覺如是善說，我今寧可聞法中夭，不 願不聞壽命長遠。」是時大王復請世尊晡時 說法。爾時世尊即便聽許。　飯食已訖，而收衣 缽往靈鷲山，洗足敷座入三摩地。於時世尊 為欲說法，於其晡時從三摩地起。時具壽舍 利子及諸大聲聞皆從定起，時文殊師利童 真菩薩亦從定起，與四萬天子俱。慈氏菩薩 與五千菩薩眾俱，師子勇猛雷音菩薩與五 百菩薩眾俱，皆從定起，領諸眷屬前後圍繞， 詣靈鷲山頭面禮佛，各各敷座退坐一面。 時未生怨王與諸眷屬前後圍繞，往靈鷲山 詣如來所，稽首佛足退坐一面。時王舍城，復 有無量百千有情，悉皆共往鷲峰山中，至如 來所，稽首佛足退坐一面。 爾時舍利子，以佛威神力故，從座而起，偏袒 右肩右膝著地，合掌向佛而白佛言：「世尊！如 來適於王舍大城四衢路中，已為摧過咎菩 薩摩訶薩，略說菩薩摩訶薩圓滿佛剎功德 莊嚴。善哉！世尊！唯願廣說，如諸菩薩行菩薩 行，勿令退轉無上菩提，獲一切智摧伏魔羅， 降諸外道淨諸煩惱，嚴淨佛剎滿其願已，起 善巧慧離於佛地，住於聲聞及緣覺地，善轉 法輪修諸波羅蜜，令其獲得薩婆若智，現為 菩薩與無量無數有情作大利益。於此會中 有求菩提善男子、善女人，得親從佛聞說妙 法，歡喜踊躍，彼歡喜已如說修行。」　爾時世尊 作是思惟：「我今現起如是神通，由此神通現 行境界普遍十方。」即放多百千光明，一一光 明，於多佛剎作那庾多百千光明，照曜於彼 諸剎土中，映蔽日月，是其光明映奪眼根，所 有諸天龍藥叉摩尼電火等光，悉不復現，亦 無地獄色相及餘有情光明，乃至十方諸世 界中輪圍山、大輪圍山、目真鄰陀山、大目真 鄰陀山、蘇迷盧山王，及餘黑山牆壁樹林，以 佛光明而照曜故悉皆透徹。 爾時世尊放斯光已作謦欬聲，警覺十方無 量世界。是時東方去此世界，過八十四殑伽 沙數諸佛剎土，有世界名普遍，彼土有佛，號 吉祥積王如來．應．正等覺，今現住世。彼佛剎 中不聞聲聞、緣覺之名，唯有清淨大菩薩眾 充滿其國，一一菩薩各有百俱胝不退轉菩 薩摩訶薩，前後圍繞而為眷屬。彼世界中有 一菩薩摩訶薩，名為法勇。以何義故名為法 勇？彼吉祥積王如來處眾說法，法勇菩薩聞 說法已，上昇虛空高七多羅樹，自隱其身為 眾說法，所謂菩薩藏法門陀羅尼金剛句。　時 彼眾會咸作念言：「一切諸法唯有其聲，善男 子何以故不見其身而聞其聲？」出如是聲，色 成就不現；如色，聲亦爾；如聲，一切法亦爾。無 量菩薩而獲得忍，以是義故名為法勇。　時法 勇菩薩摩訶薩，見大光明、聞謦欬聲，即時往 詣吉祥積王如來所，頭面禮足退住一面，白 佛言：「世尊！以何因緣於世間中有大光明及 聞大謦欬聲？昔未曾有。」　時吉祥積王如來告 言：「善男子！西方去此過八十四殑伽沙數佛 剎，有世界名娑訶，佛號釋迦牟尼如來．應．正 等覺，今現住世，為欲召集十方世界俱胝那 庾多諸菩薩故，而令聽法，一切毛孔放此光 明及謦欬聲。」　法勇菩薩即白吉祥積王如來 言：「世尊！我今欲往娑訶世界，禮拜瞻睹供養 承事釋迦牟尼如來．應．正等覺，兼欲見彼諸 菩薩眾及聽法故。」　佛言：「可往，今正是時。」　法勇 菩薩即與六十俱胝大菩薩眾，前後圍繞從 彼土沒，猶如壯士屈伸臂頃，現此界中。是時 法勇菩薩摩訶薩，作是思惟：「今我作何神境 通故，往彼禮拜親覲供養釋迦牟尼如來？」作 是念已，即入一切莊嚴三摩地，由是三摩地 神境通威力故，令此三千大千世界，滿中妙 花積至于膝，百千音樂同時俱作，寶幢幡蓋 種種莊嚴，復以妙香普薰此界，猶如他化自 在天宮。是時法勇菩薩現神通已，與諸菩薩 詣釋迦牟尼如來所，頭面禮足右繞三匝，隨 所來方以願力故，化現蓮花而坐其上。 爾時南方去此過九十六俱胝那庾多佛剎， 有世界名離塵，彼現有佛，號師子勇猛奮迅 如來．應．正等覺，而為無量大菩薩眾恭敬圍 繞。彼世界中有一菩薩摩訶薩名曰寶手。以 何義故名為寶手？謂彼菩薩於諸佛土化有 情時，即以右手遍捫若干諸佛世界，即隨所 欲而能成辦，從其手出佛法僧聲、施戒忍進 禪定智慧慈悲喜捨之聲，及餘種種百千俱 胝那庾多法寶之聲，以是義故名為寶手。 爾時寶手菩薩摩訶薩，見大光明、聞謦欬聲， 昔所未聞昔所未見，即詣師子勇猛奮迅如 來所，頭面禮足白佛言：「世尊！以何因緣而有 此瑞現大光明，及聞如是大謦欬聲？」　佛言：「善 男子！北方去此過九十六俱胝那庾多佛剎， 有世界名娑訶，佛號釋迦牟尼如來．應．正等 覺，今現住彼，於一切毛孔放大光明，作謦欬 聲，為欲演說佛剎功德莊嚴，令無數菩薩，各 取本願佛剎莊嚴，故現斯瑞。」　爾時寶手菩薩 又白師子勇猛奮迅如來言：「我今欲往娑訶世 界禮拜親覲供養承事釋迦牟尼如來，并見 諸菩薩及聽法故。」　佛言：「何用往彼雜染世界？」 寶手菩薩白佛言：「世尊！釋迦牟尼如來．應．正 等覺，見何義利取彼雜染世界，而乃不取淨 佛國土？」　佛言：「善男子！彼佛世尊昔於長夜作 如是言：『願我速得成就大悲，常於弊惡有情 之中，成無上正覺轉妙法輪。』」　寶手菩薩復白 師子勇猛奮迅如來言：「世尊！彼釋迦牟尼如 來，乃能往昔發是大悲難發之願，現於如此 惡世界中，如是慈尊甚為難遇，我今當往禮 拜親覲。」　佛言：「可往，今正是時。然汝詣彼應善 謹察無自毀傷，彼佛菩薩雖為難遇，其餘有 情心行險詖難可調伏。」　寶手菩薩復白佛言： 「彼土雖有忿恨怨讎，無傷於我，假使一切有情 盡未來際，於俱胝劫瞋恨罵辱，乃至刀杖瓦 石打擲，悉能受之終不加報。」　時師子勇猛奮 迅如來，告一切眾菩薩言：「諸善男子！汝等若 能如寶手菩薩被忍辱甲冑者，可與俱往娑 訶世界。」　師子勇猛奮迅如來說是語已，寶手 菩薩一心一意，與彼會中無量菩薩前後圍 遶，於彼剎沒現此界中。時寶手菩薩即作是 念：「今我以何神通境界，禮拜釋迦牟尼如來？ 云何安樂無量有情？」作是念已，即作神通現 行境界，而以右手覆此三千大千世界，從于 手中雨諸飲食衣服車乘，金銀琉璃、真珠珂貝、 珊瑚璧玉，隨諸有情心所悕願，悉能充滿；樂 聞法者，即從手中而得聞法，復使無量聞法 有情現證真實，亦令無數有情受勝妙樂。是 時寶手菩薩摩訶薩，作如是神通境界已，與 諸菩薩往詣釋迦牟尼如來所，頭面禮足，右 繞三匝，隨所來方以願力故，化現蓮華而坐 其上。 爾時西方去此，過九十俱胝那庾多百千佛 剎，有世界名寶藏，彼土有佛，號寶積王如來． 應．正等覺，今現住彼。其佛剎土，清淨琉璃之 所成就，無有聲聞、緣覺，唯是清淨大菩薩眾， 去來坐立於琉璃地，皆見寶積王如來分明 顯現，猶如清淨明鏡睹其面像。是諸菩薩於 彼地中見佛世尊，亦復如是，見已請法，佛便 為說往昔本願，彼諸菩薩聞法得忍。彼寶積 王如來，常於眉間毫相摩尼寶中放大光明， 遍照彼剎，日月光明悉皆映蔽不辨晝夜，以 花開合方辨晝夜。　時彼寶積王如來剎中，有 一菩薩摩訶薩名殊勝願慧，遇釋迦牟尼如 來光明照觸，聞謦欬聲，便詣寶積王如來 所，頭面禮足退住一面，白佛言：「世尊！以何因 緣於世間中，有如是謦欬之聲及大光明？」　佛 言：「善男子！東方去此過九十俱胝那庾多百 千佛剎，有世界名娑訶，佛號釋迦牟尼如來． 應．正等覺，為欲召集十方世界俱胝那庾多 菩薩，令其聞法，遍於毛孔放大光明，作謦欬 聲。」　時殊勝願慧菩薩摩訶薩，聞是語已又白 佛言：「世尊！我今欲往娑訶世界，禮拜親覲供 養承事釋迦牟尼如來．應．正等覺，并見彼諸 菩薩及聽法故。」　佛言：「可往，今正是時。」　爾時殊 勝願慧菩薩摩訶薩，即與諸菩薩，於剎那頃 來到娑訶世界。時殊勝願慧菩薩，即作是念： 「今我以何神變，往彼親覲釋迦牟尼如來？」作 是念已入三摩地，由此三摩地神境通故，令 此三千大千世界傍生焰、魔界苦，悉皆停息， 於剎那頃獲得無上殊勝安樂，及地獄火悉 皆殄滅，餓鬼、畜生及焰魔界有情，所有飢渴 皆獲飽滿，於剎那間便得安樂，猶如苾芻入 初靜慮。當於是時，無一有情而為貪恚愚癡、 忿恨惱害、慳慢嫉妒、矯誑覆藏之所逼惱，一 切諸趣有情，互起慈心及利益心。是時殊勝 願慧菩薩，現如是神境通已，與諸菩薩詣釋 迦牟尼如來所，頭面禮足右遶三匝，隨所來 方以願力故，化現蓮花而坐其上。 爾時北方去此，過六萬三千佛剎，有世界名 常莊嚴，彼現有佛，號生娑羅帝王。彼世界中 無有在家衣俗服者，一切菩薩皆服袈裟。而 彼世界尚不聞有女人之名，況胎生者，一切 皆著袈裟之服，結加趺坐蓮花化生。彼佛世 尊為諸菩薩，常說性印法門。云何名為性印 法門？所謂發菩提心，即為滿足菩薩律儀，即 入菩薩藏陀羅尼根本處；心不散動能行捨 故，即入空性三摩地，住於正行故，即入無相 三摩地，無所悕望故，即入無願三摩地；性離 貪欲故，通達蘊．處．界，於悕望事而得覺悟，而 於佛智正願無生，乃至通達一切法，於一切 法分別無分別悉皆斷除。由於彼等作如是 見，是故名為性印法門。　於彼會中有一菩薩 摩訶薩，名相莊嚴星宿積王，本願殊勝，若有 眾生見其身者，必定當得三十二相。時彼菩 薩遇佛光明、聞謦欬聲，便詣生娑羅帝王如 來所，頂禮雙足右繞三匝，退住一面，白言：「世 尊！以何因緣有大光明及謦欬聲？」　彼佛告言： 「善男子！於此南方，過六萬三千佛剎，有世界 名娑訶，佛號釋迦牟尼如來．應．正等覺，於 一切毛孔放此光明作謦欬聲，為欲召集十 方無數世界諸大菩薩令聽法故。」　相莊嚴星 宿積王菩薩言：「以何因緣名為娑訶世界？」　佛 言：「彼之世界，能忍貪恚愚癡及諸苦惱，是 故名為娑訶世界。」　相莊嚴星宿積王菩薩言： 「彼娑訶世界諸有情等，毀罵捶打皆能忍受 耶？」佛言：「善男子！彼佛世界諸有情等，少能成 辦如斯功德，而多隨順貪恚愚癡怨恨纏縛。」 彼菩薩言：「若如是者，彼之世界不應名娑訶 也。」　佛言：「相莊嚴星宿積王！彼佛剎土亦有行 菩薩乘，諸善男子及善女人，已曾供養無量 諸佛成就忍辱，將護有情善自調伏，若諸有 情以眾苦具而來加害，悉能含忍，終不放逸 貪恚愚癡。善男子！由有如此諸善丈夫，是故 彼界名曰娑訶。又彼釋迦牟尼如來，世界之 中亦有有情具足眾惡，少能悔過，其心麤獷 而無愧恥，不敬佛不重法不愛僧，當墮地獄、 傍、生餓鬼。彼釋迦牟尼如來，於此下劣有情 之中，悉能忍受罵辱嫌恨、誹謗惱亂、惡言怨 憎，心如大地不可動搖無所違逆，若得供養 及以不得，心無高下亦無憎愛，是故彼界名 為娑訶。」 爾時相莊嚴星宿積王菩薩，又白佛言：「世尊！ 我等今者得大善利，不生於彼弊惡下劣有 情之中。」　佛言：「善男子！莫作是說。何以故？東北 方有世界名千莊嚴，彼現有佛，號大自在王 如來．應．正等覺，其土有情皆悉具足一向安 樂，譬如苾芻入滅盡定，彼之安樂亦復如是。 若諸有情於彼佛剎，百俱胝歲修諸梵行，不 如於此娑訶世界，一彈指頃於諸有情起慈 悲心，所獲功德尚多於彼，何況能於一日一 夜住清淨心。」　爾時相莊嚴星宿積王菩薩白 佛言：「世尊！我等欲往娑訶世界，禮拜親覲供 養承事釋迦牟尼如來．應．正等覺，并見彼諸菩 薩及聽法故。」　佛言：「可往，今正是時。」　爾時相莊 嚴星宿積王菩薩摩訶薩，與百俱胝菩薩從 彼土沒，於剎那頃到娑訶世界。即時相莊嚴 星宿積王菩薩，便作是念：「今我以何神通之 力，供養禮覲釋迦牟尼如來？」作是念已，以自 神境通，於虛空中化成寶蓋，覆此三千大千 世界，百千萬億珠瓔寶幡周匝垂布，於其蓋 中雨種種華，百千音樂不鼓自鳴。復令此會 苾芻、苾芻尼、鄔波索迦、鄔波斯迦、天龍藥叉、健 達、阿蘇羅、櫱路荼、緊捺、摩呼羅伽、人非人 等，各自見身具三十二相，現寶蓋中。爾時 相莊嚴星宿積王菩薩，作如是神境通已，與 諸菩薩詣釋迦牟尼如來所，頂禮雙足右繞 三匝，隨所來方以願力故，化現蓮華而坐其 上。　如是乃至遍於十方，各有無量阿僧祇佛 剎中無量阿僧祇百千億菩薩，見大光明、聞 謦欬聲，皆問彼世尊而來此土，頭面禮佛各 坐一面，亦復如是。又此三千大千世界，天 龍藥叉、健達、阿蘇羅、櫱路荼、緊捺、摩呼羅 伽，乃至釋梵護世及餘大威德諸天等，皆見 光明、聞謦欬聲，咸來佛所頂禮雙足卻坐一 面。 爾時世尊，作如是神通現行已，十方阿僧祇 俱胝無量無邊百千那庾多佛剎，所有菩薩 來集會者，皆見此土功德莊嚴，并佛身量菩 薩、聲聞，及受用具各，與自剎悉皆同等，一一 諸菩薩，各各知自己身在於其中。　爾時慈氏 菩薩即從座起，整理衣服，偏袒右肩右膝著 地，合掌向佛而說頌言： 「無邊智慧十方聞，　　大光普照人天界， 　一切有情共度量，　　無有能測於佛智。 　十方無量諸菩薩，　　為求法故咸來集， 　住此悉皆瞻敬佛，　　而皆渴仰大牟尼。 　如來具戒定慧者，　　端嚴無畏如師子， 　慧光如日照虛空，　　名稱普聞諸佛國。 　諸天龍神與士女，　　并及苾芻苾芻尼， 　皆悉合掌而恭敬，　　願佛哀愍為說法。 　過現未來可度者，　　決定了知是法器， 　如來善達諸有情，　　唯願演說除疑惑。 　云何修行諸佛子，　　獲得淨剎離塵垢？ 　云何成就於大願？　　如來為我廣宣說。 　云何不染於慳吝？　　云何不壞於尸羅？ 　云何陵辱而能度？　　毀罵誹謗皆堪忍？ 　云何勇猛勤精進，　　修行無倦俱胝劫？ 　無量苦惱諸有情，　　悉令獲得大安樂？ 　云何專注常等引，　　住三摩地清淨心， 　而能不染於諸境，　　猶如蓮華不著水？ 　云何能說甚深法，　　通達出世之智慧？ 　云何降伏魔羅軍，　　究竟證於無上覺？」 大聖文殊師利菩薩佛剎功德莊嚴經卷上

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T11n0319_p0904b11 187 T11n0319_p0904b12 188 T11n0319_p0904b13 189 T11n0319_p0904b14 190 T11n0319_p0904b15 191 T11n0319_p0904b16 192 T11n0319_p0904b17 193 T11n0319_p0904b18 194 T11n0319_p0904b19 195 T11n0319_p0904b20 196 T11n0319_p0904b21 197 T11n0319_p0904b22 198 T11n0319_p0904b23 199 T11n0319_p0904b24 200 T11n0319_p0904b25 201 T11n0319_p0904b26 202 T11n0319_p0904b27 203 T11n0319_p0904b28 204 T11n0319_p0904b29 205 T11n0319_p0904c01 206 T11n0319_p0904c02 207 T11n0319_p0904c03 208 T11n0319_p0904c04 209 T11n0319_p0904c05 210 T11n0319_p0904c06 211 T11n0319_p0904c07 212 T11n0319_p0904c08 213 T11n0319_p0904c09 214 T11n0319_p0904c10 215 T11n0319_p0904c11 216 T11n0319_p0904c12 217 T11n0319_p0904c13 218 T11n0319_p0904c14 219 T11n0319_p0904c15 220 T11n0319_p0904c16 221 T11n0319_p0904c17 222 T11n0319_p0904c18 223 T11n0319_p0904c19 224 T11n0319_p0904c20 225 T11n0319_p0904c21 226 T11n0319_p0904c22 227 T11n0319_p0904c23 228 T11n0319_p0904c24 229 T11n0319_p0904c25 230 T11n0319_p0904c26 231 T11n0319_p0904c27 232 T11n0319_p0904c28 233 T11n0319_p0904c29 234 T11n0319_p0905a01 235 T11n0319_p0905a02 236 T11n0319_p0905a03 237 T11n0319_p0905a04 238 T11n0319_p0905a05 239 T11n0319_p0905a06 240 T11n0319_p0905a07 241 T11n0319_p0905a08 242 T11n0319_p0905a09 243 T11n0319_p0905a10 244 T11n0319_p0905a11 245 T11n0319_p0905a12 246 T11n0319_p0905a13 247 T11n0319_p0905a14 248 T11n0319_p0905a15 249 T11n0319_p0905a16 250 T11n0319_p0905a17 251 T11n0319_p0905a18 252 T11n0319_p0905a19 253 T11n0319_p0905a20 254 T11n0319_p0905a21 255 T11n0319_p0905a22 256 T11n0319_p0905a23 257 T11n0319_p0905a24 258 T11n0319_p0905a25 259 T11n0319_p0905a26 260 T11n0319_p0905a27 261 T11n0319_p0905a28 262 T11n0319_p0905a29 263 T11n0319_p0905b01 264 T11n0319_p0905b02 265 T11n0319_p0905b03 266 T11n0319_p0905b04 267 T11n0319_p0905b05 268 T11n0319_p0905b06 269 T11n0319_p0905b07 270 T11n0319_p0905b08 271 T11n0319_p0905b09 272 T11n0319_p0905b10 273 T11n0319_p0905b11 274 T11n0319_p0905b12 275 T11n0319_p0905b13 276 T11n0319_p0905b14 277 T11n0319_p0905b15 278 T11n0319_p0905b16 279 T11n0319_p0905b17 280 T11n0319_p0905b18 281 T11n0319_p0905b19 282 T11n0319_p0905b20 283 T11n0319_p0905b21 284 T11n0319_p0905b22 285 T11n0319_p0905b23 286 T11n0319_p0905b24 287 T11n0319_p0905b25 288 T11n0319_p0905b26 289 T11n0319_p0905b27 290 T11n0319_p0905b28 291 T11n0319_p0905b29 292 T11n0319_p0905c01 293 T11n0319_p0905c02 294 T11n0319_p0905c03 295 T11n0319_p0905c04 296 T11n0319_p0905c05 297 T11n0319_p0905c06 298 T11n0319_p0905c07 299 T11n0319_p0905c08 300 T11n0319_p0905c09 301 T11n0319_p0905c10 302 T11n0319_p0905c11 303 T11n0319_p0905c12 304 T11n0319_p0905c13 305 T11n0319_p0905c14 306 T11n0319_p0905c15 307 T11n0319_p0905c16 308 T11n0319_p0905c17 309 T11n0319_p0905c18 310 T11n0319_p0905c19 311 T11n0319_p0905c20 312 T11n0319_p0905c21 313 T11n0319_p0905c22 314 T11n0319_p0905c23 315 T11n0319_p0905c24 316 T11n0319_p0905c25 317 T11n0319_p0905c26 318 T11n0319_p0905c27 319 T11n0319_p0905c28 320 T11n0319_p0905c29 321 T11n0319_p0906a01 322 T11n0319_p0906a02 323 T11n0319_p0906a03 324 T11n0319_p0906a04 325 T11n0319_p0906a05 326 T11n0319_p0906a06 327 T11n0319_p0906a07 328 T11n0319_p0906a08 329 T11n0319_p0906a09 330 T11n0319_p0906a10 331 T11n0319_p0906a11 332 T11n0319_p0906a12 333 T11n0319_p0906a13 334 T11n0319_p0906a14 335 T11n0319_p0906a15 336 T11n0319_p0906a16 337 T11n0319_p0906a17 338 T11n0319_p0906a18 339 T11n0319_p0906a19 340 T11n0319_p0906a20 341 T11n0319_p0906a21 342 T11n0319_p0906a22 343 T11n0319_p0906a23 344 T11n0319_p0906a24 345 T11n0319_p0906a25 346 T11n0319_p0906a26 347 T11n0319_p0906a27 348 T11n0319_p0906a28 349 T11n0319_p0906a29 350 T11n0319_p0906b01 351 T11n0319_p0906b02 352 T11n0319_p0906b03 353 T11n0319_p0906b04 354 T11n0319_p0906b05 355 T11n0319_p0906b06 356 T11n0319_p0906b07 357 T11n0319_p0906b08 358 T11n0319_p0906b09 359 T11n0319_p0906b10 360 T11n0319_p0906b11 361 T11n0319_p0906b12 362 T11n0319_p0906b13 363 T11n0319_p0906b14 364 T11n0319_p0906b15 365 T11n0319_p0906b16 366 T11n0319_p0906b17 367 T11n0319_p0906b18 368 T11n0319_p0906b19 369 T11n0319_p0906b20 370 T11n0319_p0906b21 371 T11n0319_p0906b22 372 T11n0319_p0906b23 373 T11n0319_p0906b24 374 T11n0319_p0906b25 375 T11n0319_p0906b26 376 T11n0319_p0906b27 377 T11n0319_p0906b28 378 T11n0319_p0906b29 379 T11n0319_p0906c01 380 T11n0319_p0906c02 381 T11n0319_p0906c03 382 T11n0319_p0906c04 383 T11n0319_p0906c05 384 T11n0319_p0906c06 385 T11n0319_p0906c07 386 T11n0319_p0906c08 387 T11n0319_p0906c09 388 T11n0319_p0906c10 389 T11n0319_p0906c11 390 T11n0319_p0906c12 391 T11n0319_p0906c13 392 T11n0319_p0906c14 393 T11n0319_p0906c15 394 T11n0319_p0906c16 395 T11n0319_p0906c17 396 T11n0319_p0906c18 397 T11n0319_p0906c19 398 T11n0319_p0906c20 399 T11n0319_p0906c21 400 T11n0319_p0906c22 401 T11n0319_p0906c23 402 T11n0319_p0906c24 403 T11n0319_p0906c25 404 T11n0319_p0906c26 405 T11n0319_p0906c27 406 T11n0319_p0906c28 407 T11n0319_p0906c29 408 T11n0319_p0907a01 409 T11n0319_p0907a02 410 T11n0319_p0907a03 411 T11n0319_p0907a04 412 T11n0319_p0907a05 413 T11n0319_p0907a06 414 T11n0319_p0907a07 415 T11n0319_p0907a08 416 T11n0319_p0907a09 417 T11n0319_p0907a10 418 T11n0319_p0907a11 419 T11n0319_p0907a12 420 T11n0319_p0907a13 421 T11n0319_p0907a14 422 T11n0319_p0907a15 423 T11n0319_p0907a16 424 T11n0319_p0907a17 425 T11n0319_p0907a18 426 T11n0319_p0907a19 427 T11n0319_p0907a20 428 T11n0319_p0907a21 429 T11n0319_p0907a22 430 T11n0319_p0907a23 431 T11n0319_p0907a24 432 T11n0319_p0907a25 433 T11n0319_p0907a26 434 T11n0319_p0907a27 435 T11n0319_p0907a28 436 T11n0319_p0907a29 437 T11n0319_p0907b01 438 T11n0319_p0907b02 439 T11n0319_p0907b03 440 T11n0319_p0907b04 441 T11n0319_p0907b05 442 T11n0319_p0907b06 443 T11n0319_p0907b07 444 T11n0319_p0907b08 445 T11n0319_p0907b09 446 T11n0319_p0907b10 447 T11n0319_p0907b11

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 319《大聖文殊師利菩薩佛剎功德莊嚴經》

【版本記錄】CBETA 電子佛典 V1.17 (Big5) 普及版，完成日期：2007/12/09

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供，西蓮淨苑提供新式標點

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 11, No. 319 大聖文殊師利菩薩佛剎功德莊嚴經

# CBETA Chinese Electronic Tripitaka V1.17 (Big5) Normalized Version, Release Date: 2007/12/09

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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大聖文殊師利菩薩佛剎功德莊嚴經卷上

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