阿佛國經卷下 　 　　　　後漢月支國三藏支婁迦讖譯 　　諸菩薩學成品第四 爾時賢者舍利弗心念言。佛已說弟子所學 成。願佛當復說諸菩薩所學成。所以者何。皆 當學成是諸菩薩所照光明。時佛即知賢者 舍利弗心所念。即告舍利弗。其阿如來無 所著等正覺佛剎。有若干百菩薩。若干千菩 薩。若干億菩薩。若干億百千菩薩。大會如是。 佛語舍利弗。諸菩薩摩訶薩於阿佛所下 鬚髮。皆承佛威神悉受法語諷誦持之。如我 於是所說法由為薄少耳。阿佛所說法無 央數不可復計。比我所說法。百倍千倍萬倍 億萬倍不在計中。舍利弗。是為阿如來昔 行菩薩道時所願。我成無上正真道最正覺 時。令我佛剎諸菩薩。我說法時。令諸菩薩皆 承佛威神。悉受諷誦持之。佛復語舍利弗。爾 時諸菩薩摩訶薩皆承佛威神。受所說法諷 誦持。是諸菩薩摩訶薩自生意念。欲從其剎 至他方世界。俱至諸如來所聽所說法。為 諸佛世尊作禮諷誦之。復重問意解。為諸佛 作禮諷誦已。重問意解已。便復還至阿如 來所。佛語舍利弗。是陂陀劫中當有千佛。甫 始四佛過。菩薩摩訶薩欲見是諸佛者。當願 生阿佛剎。若有善男子善女人。於是世界 若他方世界。終亡往生阿佛剎者。甫當生 者即當得住弟子緣一覺地。所以者何。其有 因緣見如來者及眾僧。為以斷弊魔羅網去。 得近弟子緣一覺及佛地。當得無上正真道 最正覺。其人為以成如來。為以見諸菩薩摩 訶薩之事。菩薩生阿佛剎者。其行皆住清 淨。為行諸法。為在諸法士。為以住於法。為 佛道不可動轉。復當堅住阿惟越致。佛語舍 利弗。若善男子善女人。於是世界若他方世 界。終亡往其剎者等輩。得入諸佛住。其菩 薩為得覺意入無恐懼。覺意菩薩。合會於智 慧度無極在所各同義。見世尊知所住。其佛 剎諸菩薩摩訶薩。在家者止高樓上。出家為 道者不在舍止。佛告舍利弗。阿佛說法時 諸菩薩摩訶薩。承佛威神皆受法語諷誦持 之。其不出家菩薩摩訶薩不面見佛所說時。 在所坐處承佛威神皆亦聞法語。聞已即受 諷誦持之。其出家菩薩摩訶薩。身自面見佛 說法時。及所行至坐處。亦承佛威神皆聞。聞 已即受諷誦持。是菩薩摩訶薩。終亡已後俱 持法語。所至生諸佛剎續念之。舍利弗。是 為阿佛之善快。所以者何。如昔所願自然 得之。 佛語舍利弗。若有一世菩薩摩訶薩。欲見若 干百佛。若干千佛。若干萬佛。若干億那術百 千佛。當願生阿佛剎。菩薩已生阿佛剎 者。便見若干百佛。若干千佛。若干億萬佛。若 干億那術百千佛。當於其剎種諸德本。當為 無央數百千人。無央數百千億人。無央數億 那術百千人說法。亦當令種德本。佛言舍利 弗。若菩薩摩訶薩於是陂陀劫中。皆供養諸 所佛天中天。衣被飯食床臥具病瘦醫藥供 養。以便出家學道。悉於是諸佛天中天。下鬚 髮為沙門。若復有菩薩摩訶薩。不知於阿 佛剎一世合會行度無極得福多。佛言舍利 弗。是福德善本行具足。百倍千倍萬倍巨億 萬倍不與等。舍利弗。是為阿佛剎之善快。 佛語舍利弗。若一世菩薩於是世界他方世 界終亡。生阿佛剎者。甫當生者皆得阿惟 越致。所以者何。其佛剎無有憋魔事在前 立。憋魔亦不嬈人。佛言舍利弗。譬如人咒 力語咒毒咒蛇。除其毒便放捨。其力不可勝。 救無央數人恐畏。其蛇亦不恐人亦不嬈觸 人。如是其人。但以前世禪三昧行故。自以功 德得滅於蛇毒。如是舍利弗。阿佛昔求菩 薩道時。行願德本如是乃得佛道。消除於憋 魔毒不復嬈人。阿佛成無上正真道最正 覺時。憋魔不能復來嬈。亦不能復嬈諸菩薩 摩訶薩及凡人。一切皆不復嬈三千大千世 界中人。如是先坐三昧寂定。以自威神。生和 耶越致天。於彼以前世因緣行廣普。亦於和 耶越致天。以因緣三昧。以自威神寂寞。以是 比於彼說法。炎天聞之。聞已便得信歡喜。來 供養諸弟子。炎天言。乃作是無所著。知止 足空閑處作行。其剎諸魔。教人出家學道。不 復嬈人。舍利弗。是阿佛剎德之善快。夜初 鼓時先哀念人民。欲令度脫諸菩薩及學弟 子并凡人安隱寂寞行。 賢者舍利弗白佛言。唯天中天。若善男子善 女人。以七寶滿三千大千世界。持用布施得 生阿佛剎者。其人不當惜也。便當布施。所 以者何。其人不復墮弟子緣一覺道。所以者 何。其人即為立不退轉地。從一佛剎復至一 佛剎。目常悉見諸佛。皆悉諷誦佛道行。當 成無上正真道最正覺。常當見若干百佛若 干千佛若干億那術百千佛。於彼積德本。舍 利弗白佛言。天中天。以是故善男子善女人。 以七寶滿三千大千世界布施。得生阿佛 剎者。其人當歡喜與。便安隱至其佛剎。佛言 如是。舍利弗。菩薩摩訶薩為安隱得生阿 佛剎。譬如出金地無有礫石亦無草木。中有 紫磨金。人便取其金。於火中試消合。以作諸 物著之。如是舍利弗。阿佛剎諸菩薩摩訶 薩。清淨微妙住清淨共會。是諸菩薩摩訶薩 行也。其有生阿佛剎者。甫當生者。皆一種 類道行悉等。諸菩薩當成如來。其人以過諸 弟子緣一覺地。是謂為一類道。無有眾邪異 道。菩薩欲得一類者。當願生阿佛剎。舍利 弗。是菩薩摩訶薩為成阿惟越致阿佛為受 決。以我不欲遣菩薩摩訶薩至阿佛所。譬 如舍利弗。轉輪王遣使者。至諸小王所。使持 王寶物來。於是聞王遣使者。令諸小王來。便 愁憂涕泣。用王寶物故。夫人婇女及太子。聞 以寶物故皆畏王。便往至大王所居城。垣堅 止頓其中得安隱。不復恐見怨家穀貴苦。如 是舍利弗。我不欲遣諸菩薩至阿佛所。譬 如彼王以寶物故。令諸夫人婇女及太子同 等愁憂視。求菩薩道人。當如大王城所有寶 處太子為無有恐難。觀訶佛剎當如大王。 憋魔見求菩薩道者。如是不復嬈亂。譬如王 邊臣難當。如是舍利弗。魔及魔天官屬。不能 當如來無所著等正覺。譬如孤寡恐懼之人 畏對家。便往至城中即安。對家人無奈之 何。所以者何。是人已離於對人得安隱處故。 如是舍利弗。諸菩薩摩訶薩。生阿佛剎者。 為以斷魔及魔天之道。其三千大千世界憋 魔及魔天不復嬈求菩薩道及弟子道人。及 阿佛剎魔及魔天不復起魔事亦不復嬈。 復次舍利弗。若有菩薩。往生阿佛剎者。甫 當生者。其人不復為魔天之所嬈也。所以者 何。阿佛昔行菩薩道。便作是願德本。令我 成無上正真道最正覺。使我佛剎諸魔及魔 天。無有起魔事嬈亂者。譬如人飲毒。復飲 除毒藥。其飲食便消其毒不行。以等願故。 如是舍利弗。阿佛昔時作是願德本。乃至 其佛剎諸魔及魔天子。不復起事嬈亂。其佛 剎所有德等乃如是。爾時賢者舍利弗心念 言。願欲見其佛剎及阿佛并諸弟子等。於 是佛即知舍利弗心所念。即令如其像三昧 正受神足行。承佛所致。賢者舍利弗。於其座 中。見阿佛剎及弟子等。 爾時佛告舍利弗言。汝寧見阿佛及諸弟 子并佛剎不。對曰。唯然見之。天中天。云何舍 利弗。汝意所知。寧復有勝阿佛剎諸天及 人不。舍利弗白佛言。天中天。我不復知有城 郭能勝者也。其剎諸天及人民無有邪道。但 有正道耳。極相娛樂。所以者何。我見其佛剎。 皆以天物快飲食相娛樂。阿佛在中央。遍 為諸弟子說法。譬如天中天。人在大海中央。 不見東方山樹木之際。亦不見南西北方樹 木之際。如是天中天。阿佛剎諸弟子。不可 得東方涯。亦復不可得南西北方之涯。如 是思惟。聞法身亦不動搖。天中天。於是思惟。 定身便不動搖。阿佛剎諸弟子。聽法身不 動搖坐定。如是聽法身亦不動搖。若善男子 善女人。於是三千大千世界滿七寶。持施與 布施已。得生阿佛剎者。當歡喜與其人便 得安隱生阿佛剎菩薩摩訶薩。所以者何。 其人如是得為阿惟越致。譬如天中天。有人 持王書及糧食。以王印封書往至他國。其人 行至他國縣邑。中道無有殺者。亦無有能嬈 者。獨自往還無他。佛言如是也。舍利弗。菩薩 摩訶薩生阿佛剎。甫當生者。於是世界若 他方世界終亡。生阿佛剎者。皆得阿惟越 致。便見無上正真道。從一佛剎復遊一佛剎。 皆諷誦佛道事。常樂於佛天中天。至成無上 正真道最正覺。舍利弗白佛言。天中天。是間 須陀洹道菩薩摩訶薩。生阿佛剎者。是適 等耳。所以者何。須陀洹以斷截惡道住於道 跡。如是天中天。若有菩薩摩訶薩。生阿佛 剎者。甫當生者。是人皆現斷惡道。不復在弟 子緣一覺地。從一佛剎復遊一佛剎。當樂於 佛。天中天及弟子。至成無上正真道最正覺 也。佛言如是。舍利弗。若有菩薩摩訶薩。於是 世界若他方世界終亡。生阿佛剎者。為以 現過弟子緣一覺地。從一佛剎復遊一佛剎。 皆諷誦諸佛道事。皆面見諸如來。至成無上 正真之道最正覺。譬如舍利弗。須陀洹度脫 異道惡法。得道無有異。如是舍利弗。若有菩 薩摩訶薩。於是世界若他方世界終亡。往生 阿佛剎者。甫當生者。其皆不復離無上正 真道。從一佛剎復遊一佛剎。皆諷誦諸佛道 事。常樂於佛天中天無上正真道。至成無上 正真道最正覺。賢者舍利弗白佛言。天中天。 是間斯陀含住往來地。菩薩摩訶薩生阿 佛剎者。是這等耳。天中天。是間阿那含住 不復還地。菩薩摩訶薩生阿佛剎者。是這 等耳。天中天。是間阿羅漢住無所著地。菩薩 摩訶薩生阿佛剎者。是這等耳。 佛告賢者舍利弗言。莫得說是語。所以者何。 是間菩薩摩訶薩受無上正真道決。菩薩生 阿佛剎者。是這等耳。復次舍利弗。是間 菩薩摩訶薩坐於佛樹下。菩薩生阿佛剎 者。是這等耳。所以者何。舍利弗。菩薩摩訶 薩為現如來。憋魔不復能動搖。過弟子緣一 覺地。從一佛剎復遊一佛剎。常皆隨諸佛之 教令。至成無上正真道最正覺。 爾時阿難心念言。我欲試須菩提知報我何 等言。賢者阿難。問賢者須菩提言。唯須菩提。 為見阿佛及諸弟子等并其佛剎不。須菩 提謂阿難言。汝上向視。阿難答言。仁者須菩 提。我已上向視上皆是虛空。須菩提謂阿難 言。如仁者上向見空。觀阿佛及諸弟子等 并其佛剎當如是。爾時賢者舍利弗問言。如 屬天中天所說。是間菩薩摩訶薩受決。菩薩 生阿佛剎者。是這等耳。天中天。以何故 等而等。佛告舍利弗言。用法等故而等。 　　阿佛國經佛般泥洹品第五 爾時賢者舍利弗心念言。佛已說阿佛昔 者行菩薩道時德號。復說佛剎之善快。亦復 說諸弟子及諸菩薩所學成願。佛當復說阿 佛摩訶般泥洹時。有何感應。天中天。於是 佛即知舍利弗心所念。便告舍利弗言。阿 佛摩訶般泥洹。是日一切三千大千世界諸 郡國。變化作化人而說法。所可說者。如前所 說法。時人民復行阿羅漢道不復上下。便令 住阿羅漢道。阿佛般泥洹時。有菩薩摩訶 薩。名眾香手。當授是眾香手菩薩決。號曰羞 洹那洹波頭摩(漢言金色蓮華)。 如來無所著等正覺。復次舍利弗。其金色蓮 華佛之剎所有善快。亦當如阿佛剎之善 快所有安諦。金色蓮華佛所有眾弟子。亦當 如阿佛。復次舍利弗。阿佛摩訶般泥洹 時。當大動搖皆悉遍三千大千世界。聲上聞 阿漸貨羅天。乃復至聞阿迦尼吒天。阿 佛般泥洹時當有是瑞應。 復次舍利弗。阿佛剎諸好藥樹木。皆曲向 阿佛般泥洹所作禮。阿佛摩訶般泥洹 時。諸天及人民持華香雜香搗香。供養散其 身上。供養已。其諸天人民華香雜香搗香及 餘寶。上至虛空四十里成圓華蓋。阿佛摩 訶般泥洹時。其三千大千世界。諸天龍鬼神 揵陀羅阿須倫迦留羅真陀羅摩休勒。皆向 阿佛摩訶般泥洹時。是人民及諸天以佛 威神所致。悉見阿佛摩訶般泥洹時。復次 舍利弗。阿佛摩訶般泥洹時。諸天及人民 晝夜常愁憂言。阿佛般泥洹大疾。為己亡 人民娛樂。不復得樂所欲。意愁憂言。阿佛 般泥洹大疾亡失人民安隱。意愁憂言。亡天 下眼。佛語舍利弗。若有菩薩摩訶薩於是 世界若他方世界終亡。生阿佛剎者。甫當 生者。其人皆為以受決。從一方復至一方。 共等輩遊行。若干百千等輩共遊行。菩薩 摩訶薩當見若干百千如來。當見無數佛。當 見無數薩芸若。若有菩薩摩訶薩於是世界 若他方世界終亡。生阿佛剎者。甫當生者。 其人亦與眾等俱遊行。以佛威神所致薩芸 若故。為阿惟越致。菩薩摩訶薩聞是阿佛 德號法經。皆為離魔羅網。復次舍利弗。阿 佛摩訶般泥洹時。至法行在者。諸菩薩摩 訶薩生阿佛剎者。亦當與等輩遊行。求索 阿佛昔時願。然後當生阿佛剎。菩薩摩 訶薩。便當諷誦八百門。諷誦已。皆當諷誦諸 法。便有上微妙阿佛剎。諸菩薩摩訶薩。得 念行住八百門。我當生阿佛剎。亦當諷誦 八百門。諷誦已。皆當復諷誦諸法見上妙句。 如是諦受之。菩薩摩訶薩。阿佛現在及般 泥洹時。說法等無異。佛剎等如來所示現。從 阿惟越致。至成無上正真道最正覺。復次舍 利弗。阿佛身中自出火。還燒身已便作金 色。即碎若芥子。不復還復。訖已便自然生。 譬如舍利弗。有樹名坻彌羅。若髮段段斷已 不復見。自然生。如是舍利弗。阿佛摩訶般 泥洹時。身破碎不復見。還自然生。復次舍利 弗。阿佛摩訶般泥洹時。其身骨坐處見自 然。譬如有山碎破其山不復見。自然還其處。 如是舍利弗。阿佛摩訶般泥洹時。其骨自破 碎其身骨不復見。還自然。時一切三千大千 世界人民。皆供養其身。以七寶作塔。其三 千大千世界。當以七寶塔及葉金色蓮華而 莊嚴。復次舍利弗。阿佛剎諸菩薩摩訶薩 當作禮。有瑞應乃如是。自然諸寶於其處在 前住。其有菩薩摩訶薩。往生阿佛剎者。甫 當生者。當見佛意無亂。命過時一切諸天人 當供養其身。諸天及人民。願發起是供養其 身。菩薩摩訶薩自以功德。稍於虛空疾行。都 不復知其處。譬如舍利弗。持草木著火中熏 煙而行。其煙上於虛空中。亦於虛空中而 行。亦於虛空中都滅。不知所至處。其佛剎諸 菩薩摩訶薩法身如是。復次舍利弗。阿佛 剎菩薩摩訶薩。壽命盡臨壽終時。見餘菩薩 摩訶薩。他方世界坐佛樹下時。是諸菩薩摩 訶薩臨壽終時瑞應。復見餘菩薩入母腹中。 時亦復見餘菩薩摩訶薩從母右脅生出。時 行七步。時見在婇女中相娛樂。時見餘菩薩 摩訶薩出家學道。時見餘菩薩坐佛樹下降 伏魔得薩芸若慧。時見他方世界諸佛天中 天轉法輪。時佛言舍利弗。阿佛剎菩薩臨 壽終時。以是比有自然瑞應。復次舍利弗。阿 佛摩訶般泥洹時。佛所說法。當住至若干 百千劫。賢者舍利弗問佛言。天中天。以何等 數佛所說法。住至百千劫。佛告舍利弗言。二 十小劫為一劫。是為數佛所說法住百千劫。 復次舍利弗。其法滅盡時。一切三千大千世 界。當大照明。其地當大動。其法不是憋魔 及魔天之所滅。亦不是天中天弟子所滅。諸 比丘稍樂寂往還是。稍寂共往還已。俱行不 復大聽聞法。不聽聞已。亦不大承用。復不得 大精進。法師比丘。於法教亦寂說法少。以是 故法稍滅盡。稍稍不見。爾時賢者舍利弗問 佛言。云何天中天。菩薩摩訶薩用何等德行 故。得生阿佛剎。佛告舍利弗。是菩薩摩訶 薩。當學阿佛昔求菩薩道時行。當發如是 意願。令我生阿佛剎。菩薩摩訶薩用是行 故得生彼佛剎。復次舍利弗。菩薩行布施度 無極。積累德本。持願無上正真道。得在阿 佛邊。菩薩摩訶薩用是行故得生彼佛剎菩 薩行誡度無極。持願無上正真道。得在阿 佛邊。菩薩摩訶薩用是行故得生彼佛剎。 菩薩行忍辱度無極。持願無上正真道。得在 阿佛邊。菩薩摩訶薩用是行故得生彼佛 剎。菩薩行精進度無極。持願無上正真道。得 在阿佛邊。菩薩摩訶薩用是行故得生阿 佛剎。菩薩行一心度無極。持願無上正真 道。得在阿佛邊。菩薩摩訶薩用是行故得 生彼佛剎。菩薩行智慧度無極。持願無上正 真道。得在阿佛邊。菩薩摩訶薩用是故得 生彼佛剎。 復次舍利弗。訶佛光明。皆炎照三千大千 世界。我當願見是。見已令我成無上正真道 最正覺。當復自炎照其佛剎。菩薩摩訶薩用 是行故得生阿佛剎。我當見阿佛剎。無 央數不可計諸弟子見已。我亦當作如是行。 令我成無上正真道最正覺時。使有無央數 諸弟子。菩薩摩訶薩用是行故得生阿佛 剎。阿佛剎。有若干百菩薩。若干千菩薩若 干百千菩薩。我當見是諸尊菩薩。寂寞觀行。 我當學之。當於處處曉了知之。我當與同學 等無差特。當與是一等類俱在一處。欲具大 慈大悲用佛故沙門義故。無辟支佛義。無有 弟子之行。無有弟子意。無有緣一覺意。諦 住於空。無有惡道法。於諸佛名等。諸如來名 等。薩芸若名等。於諸法名等。於眾僧名等。 常念諸名等。如諸菩薩摩訶薩。若有善男子 善女人。聞名得生阿佛剎。何況合會諸度 無極善本。持願阿佛剎。合會眾善本已。便 成無上正真道最正覺。何況合會諸度無極 眾善本。便得生阿佛剎。菩薩摩訶薩用是 行故得生阿佛剎。 復次舍利弗。菩薩摩訶薩欲生阿佛剎者。 當念東方不可計諸佛天中天。善法品等因 緣。諸佛天中天所可說法。念其無有等者。令 我成無上正真道最正覺。當復說法如是。如 諸佛天中天。念其眾弟子因緣等。我何時 成無上正真道最正覺。亦當有無央數不可 計諸弟子眾。舍利弗。若有善男子善女人。當 念三事。當曉了念是三大事。若善男子善女 人。以念是三大事合會德本。為一切眾生作 跡念持願。作無上正真道。用一切眾生故願 三事。善男子善女人。菩薩摩訶薩。願無上正 真道。不可限一切眾生。若有人來。以器欲限 取虛空。來已謂言。善男子持善本。與我共 分之。佛言舍利弗。若使善本有色者。一切 眾生。便可以器滿限取虛空。不可竟是善本 以器取。如是舍利弗。願善本於無上正真道。 是亦不可以器取。如是謂為薩芸若善本。若 有念三事善本。便轉得三寶。若有菩薩摩訶 薩念是三事善本願。皆見善法。菩薩行三事 善本願。降伏眾魔及官屬。所向欲念生何佛 剎。即得生其佛剎。南方西方北方上方下方 亦如是。四維亦如是。若有菩薩摩訶薩。念是 三事善本積累。以持作勸助。勸助已持願向 阿佛剎。其人即得生其佛剎。 佛告舍利弗。若干百佛剎。若干千佛剎。若干 百千佛剎。如是佛剎之善快。諸佛剎之善快 空耳。阿佛剎亦如是。我當見其佛剎之善 快。見是以我亦當取。如是比佛剎之善快。當 勸助若干百菩薩。若干千菩薩。若干百千菩 薩為現正。令歡喜踊躍上及阿世尊等。菩 薩摩訶薩用是行故得生阿佛剎。若有菩薩 摩訶薩。專發是意向阿佛。若使不行者如 是為欺。專發是意便得生阿佛剎。譬如有 城中無市無有園浴池及萬物。亦無有象馬。 亦無有往來中者。云何舍利弗。其城寧有疆 王在其中止不。是城德為最下。如是為快不。 彊王在大城。其城有善德萬物。如是城為最 上也。如是舍利弗。於是我三千大千世界佛 剎力之善快。如我佛剎為下耳。是不為上好 也。是間我佛剎所有之善快。如是舍利弗。 若菩薩欲淨其佛剎之善快者。欲取者。當如 是清淨取之。如阿佛昔行菩薩道時。所取 清淨佛剎之善快。復次舍利弗。於是成無上 正真道最正覺。令人民在須陀洹道。斯陀含。 阿那含。阿羅漢道。復教令在辟支佛道。我所 教授諸弟子。及餘弟子皆共合會。當令在阿 佛剎諸弟子眾邊。百倍千倍萬倍億百千 倍。巨億萬倍不與等。但說解脫者無有異。 我諸弟子。及彌勒佛所有諸弟子。及復餘 弟子皆復共合會。當令在阿佛剎諸弟子 眾邊。是亦百倍千倍萬倍。億萬倍不與等。 所以者何。阿佛一一說法時。人民得道者 不可復計。佛言舍利弗。置我諸弟子。復置彌 勒佛諸弟子。於陂陀劫中。諸佛天中天所有 諸弟子。及餘得道弟子。復共合會。當令在阿 佛剎諸弟子眾邊。百倍千倍萬倍億萬倍 巨億萬倍不與等。但說解脫者無異人。 爾時賢者舍利弗白佛言。如天中天所說。如 我所知。當觀其佛剎為阿羅漢剎不為凡夫 之剎也。所以者何。彼阿羅漢甚眾多。佛言。如 是舍利弗。彼剎阿羅漢生死已盡者甚眾多。 三千大千世界中所有星宿不可計亦不可 知多少。阿佛一一說法時。得阿羅漢者不 可計。如是舍利弗。一一聚會時。不可計無央 數人得阿羅漢道。三千大千世界中星宿可 知數。阿佛剎是諸天人民。以天眼見光明。 用積累德本。阿佛剎三千大千世界。是諸 人民善男子善女人。晝夜往至阿佛所。若 有聞是德號法經。聞已即受持諷誦者。舍利 弗。是善男子善女人。前世為皆已聞見阿 佛昔求菩薩道時。所以者何。若有聞是德號 法經。即有信者。是阿佛德號法經。十方等 世界佛剎求菩薩道。及求弟子道之人。悉受 諷誦持說之。他方佛剎諸阿惟越致菩薩摩 訶薩住及餘菩薩。亦說阿佛所結願。及生 阿佛剎者。甫當生者。東方亦如是。南方 西方北方上方下方等十方亦如是。一切諸 佛剎求菩薩道人。皆受是德號法經。諷誦持 說之。阿惟越致菩薩摩訶薩住。復有成無上 正真道最正覺。及餘菩薩亦如是說阿佛 所結願及生其佛剎者甫當生者。如是舍利 弗。阿佛阿比羅提世界住。炎照十方等諸 求菩薩道之人。若有善男子善女人。諷誦阿 佛德號法經。聞已即持諷誦願生阿佛 剎者。臨壽終時。阿佛即念其人。所以者何。 儻憋魔得其便即轉所願如來故念之。其善 男子善女人不復轉會。當得所願及無上正 真道。若有他異因緣。無能嬈害者。如是火刀 毒水是亦不行。若復有撾捶者是亦不向。亦 不畏人非人。其人如是等見護。便生阿佛 剎。 佛言。譬如舍利弗。日宮殿遠住遙炎照天下 人。如是阿佛遠住。炎照他方世界諸住 菩薩摩訶薩。譬如得天眼比丘遠住遙見色 之光。如是舍利弗。阿佛遠住遙見他方世 界諸住菩薩摩訶薩。見其顏色形類。譬如神 通比丘遠住知他人意所念。如是舍利弗。阿 佛遠住遙知他方世界諸住菩薩摩訶薩 意。譬如神通比丘遠住遙以天耳聞聲。如是 舍利弗。阿佛遠住遙聞他方世界諸菩薩 摩訶薩語。及生其剎者。是善男子善女人阿 佛知其名字及種姓。若有受是德號法經 諷誦持者。舍利弗。是人為見阿佛。當知是 人臨壽終時。阿佛即為其人。賢者舍利弗 白佛言。難及天中天。諸佛世尊。諦囑累諸菩 薩摩訶薩。佛言如是。舍利弗。諸佛天中天。諦 囑累諸菩薩摩訶薩。所以者何。菩薩諦受囑 累者。便為諦受一切眾生已。譬如轉輪王。若 有第一第二第三第四第五第十第二十不可 計諸倉。中有稻米大麥小麥及種種穀。穀貴 時便出令穀賤。如是舍利弗。菩薩如來記 竟。菩薩摩訶薩未成最正覺時。譬如穀貴。已 成無上正真道最正覺。便安隱說法如穀賤。 是故諸佛天中天。諦囑累諸菩薩摩訶薩。佛 言。舍利弗。若有菩薩摩訶薩。聞是阿佛德 號法經。聞已即受諷誦持。雖不願生阿佛 剎者。當知是菩薩摩訶薩。為比阿惟越致。若 有菩薩摩訶薩。受是阿佛德號法經。持已 受諷誦。為若干百人若干億百千那術人解 說之。當令若干億那術百千人積累德本。是 人如所積德本。其菩薩是德本不可計。是菩 薩摩訶薩德本眾多。已便坐無上正真道。佛 言。舍利弗。若有菩薩摩訶薩。欲疾成無上正 真道最正覺者。當受是德號法經。當持諷誦。 受持諷誦已。為若干百若干千若干百千人 解說之。便念如所說事。即得大智慧。其罪即 畢。以得是大智慧。其罪畢已。其人自以功德。 便盡生死之道。佛告舍利弗。若有善男子善 女人。求弟子道者。聞是阿佛德號法經。便 當受持當諷誦。受持諷誦已。為若干百人若 干千人若干百千人解之。若有善男子善女 人受是法經。自以功德即自取阿羅漢證。佛 言。舍利弗。若有善男子善女人。專持說是德 號法經。是人如是便捨等正覺。自以功德取 阿羅漢證。佛語舍利弗。是阿佛德號法經。 終不至癡人手中。當至黠人手中。佛言。舍 利弗。是善男子善女人。是德號法經至其手 中者。為見如來已。譬如舍利弗種種諸寶其 價甚重。從大海採來者。云何舍利弗。從大海 採種種寶當先至誰手中。舍利弗言。天中天。 當先至國王若太子左右手中。佛言。如是舍 利弗。是阿佛德號法經。當先至菩薩手 中及阿惟越致。復次舍利弗。菩薩摩訶薩聞 是阿佛德號法經。便受持諷誦。諷誦已。 即當專成無上正真道最正覺。賢者舍利弗 白佛言。是阿佛德號法經。薄德之人終不 得聞受持諷誦。所以者何。天中天。不能得阿 惟越致故。 佛告賢者舍利弗。審如是。若有善男子善女 人。持金銀滿是天下。以布施願言我持是使 聞阿佛德號法經。薄德之人終不得聞是 經。亦不得受持諷誦。菩薩摩訶薩聞阿佛 德號法經者。為成阿惟越致行。聞已受持諷 誦。是故專得無上正真道行。佛語舍利弗。二 生補處。三生補處等正覺。求弟子道人所不 能及。若有聞阿佛德號法經受持諷誦。為 若干百人若干千人若干百千人說之。譬如 舍利弗轉輪王以福德自然生七寶。如是舍 利弗。阿佛昔願所致。我為說是德號法經。 若有菩薩摩訶薩說是德號法經。若復有菩 薩摩訶薩聞是經。甫當聞者亦福德所致。佛 語舍利弗。阿佛德號法經。於是陂陀劫中 所有諸佛天中天皆當說是經。如是令無缺 減安諦。亦如我所說。若有菩薩摩訶薩。欲疾 成無上正真道最正覺者。當受是阿佛德 號法經。當持諷誦說之。當令廣普。若是德 號法經在郡國縣邑。有善男子善女人受持 諷誦。其菩薩摩訶薩。有是經為護郡國縣邑。 其有受是德號法經。當持諷誦。復出家學道 離罪。菩薩摩訶薩。當令居家學道者知之。所 以者何。善男子善女人。黨不能究竟是德號 法經。佛語舍利弗。若遠郡國縣邑有行是經 菩薩摩訶薩。當往至彼。當受是經諷誦持 說。善男子善女人雖不諷誦。但有是經卷當 說供養之。若不得經卷者便當寫之。若使其 人不與是經卷持歸寫者。菩薩便就其家寫 之。若使善男子善女人言。自餓寫者自餓寫 之。若言經行寫當經行寫之。若言住寫當住 寫之。若言坐寫當坐寫之。 阿佛國經卷下

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49 T11n0313_p0758c07 50 T11n0313_p0758c08 51 T11n0313_p0758c09 52 T11n0313_p0758c10 53 T11n0313_p0758c11 54 T11n0313_p0758c12 55 T11n0313_p0758c13 56 T11n0313_p0758c14 57 T11n0313_p0758c15 58 T11n0313_p0758c16 59 T11n0313_p0758c17 60 T11n0313_p0758c18 61 T11n0313_p0758c19 62 T11n0313_p0758c20 63 T11n0313_p0758c21 64 T11n0313_p0758c22 65 T11n0313_p0758c23 66 T11n0313_p0758c24 67 T11n0313_p0758c25 68 T11n0313_p0758c26 69 T11n0313_p0758c27 70 T11n0313_p0758c28 71 T11n0313_p0758c29 72 T11n0313_p0759a01 73 T11n0313_p0759a02 74 T11n0313_p0759a03 75 T11n0313_p0759a04 76 T11n0313_p0759a05 77 T11n0313_p0759a06 78 T11n0313_p0759a07 79 T11n0313_p0759a08 80 T11n0313_p0759a09 81 T11n0313_p0759a10 82 T11n0313_p0759a11 83 T11n0313_p0759a12 84 T11n0313_p0759a13 85 T11n0313_p0759a14 86 T11n0313_p0759a15 87 T11n0313_p0759a16 88 T11n0313_p0759a17 89 T11n0313_p0759a18 90 T11n0313_p0759a19 91 T11n0313_p0759a20 92 T11n0313_p0759a21 93 T11n0313_p0759a22 94 T11n0313_p0759a23 95 T11n0313_p0759a24 96 T11n0313_p0759a25 97 T11n0313_p0759a26 98 T11n0313_p0759a27 99 T11n0313_p0759a28 100 T11n0313_p0759a29 101 T11n0313_p0759b01 102 T11n0313_p0759b02 103 T11n0313_p0759b03 104 T11n0313_p0759b04 105 T11n0313_p0759b05 106 T11n0313_p0759b06 107 T11n0313_p0759b07 108 T11n0313_p0759b08 109 T11n0313_p0759b09 110 T11n0313_p0759b10 111 T11n0313_p0759b11 112 T11n0313_p0759b12 113 T11n0313_p0759b13 114 T11n0313_p0759b14 115 T11n0313_p0759b15 116 T11n0313_p0759b16 117 T11n0313_p0759b17 118 T11n0313_p0759b18 119 T11n0313_p0759b19 120 T11n0313_p0759b20 121 T11n0313_p0759b21 122 T11n0313_p0759b22 123 T11n0313_p0759b23 124 T11n0313_p0759b24 125 T11n0313_p0759b25 126 T11n0313_p0759b26 127 T11n0313_p0759b27 128 T11n0313_p0759b28 129 T11n0313_p0759b29 130 T11n0313_p0759c01 131 T11n0313_p0759c02 132 T11n0313_p0759c03 133 T11n0313_p0759c04 134 T11n0313_p0759c05 135 T11n0313_p0759c06 136 T11n0313_p0759c07 137 T11n0313_p0759c08 138 T11n0313_p0759c09 139 T11n0313_p0759c10 140 T11n0313_p0759c11 141 T11n0313_p0759c12 142 T11n0313_p0759c13 143 T11n0313_p0759c14 144 T11n0313_p0759c15 145 T11n0313_p0759c16 146 T11n0313_p0759c17 147 T11n0313_p0759c18 148 T11n0313_p0759c19 149 T11n0313_p0759c20 150 T11n0313_p0759c21 151 T11n0313_p0759c22 152 T11n0313_p0759c23 153 T11n0313_p0759c24 154 T11n0313_p0759c25 155 T11n0313_p0759c26 156 T11n0313_p0759c27 157 T11n0313_p0759c28 158 T11n0313_p0759c29 159 T11n0313_p0760a01 160 T11n0313_p0760a02 161 T11n0313_p0760a03 162 T11n0313_p0760a04 163 T11n0313_p0760a05 164 T11n0313_p0760a06 165 T11n0313_p0760a07 166 T11n0313_p0760a08 167 T11n0313_p0760a09 168 T11n0313_p0760a10 169 T11n0313_p0760a11 170 T11n0313_p0760a12 171 T11n0313_p0760a13 172 T11n0313_p0760a14 173 T11n0313_p0760a15 174 T11n0313_p0760a16 175 T11n0313_p0760a17 176 T11n0313_p0760a18 177 T11n0313_p0760a19 178 T11n0313_p0760a20 179 T11n0313_p0760a21 180 T11n0313_p0760a22 181 T11n0313_p0760a23 182 T11n0313_p0760a24 183 T11n0313_p0760a25 184 T11n0313_p0760a26 185 T11n0313_p0760a27 186 T11n0313_p0760a28 187 T11n0313_p0760a29 188 T11n0313_p0760b01 189 T11n0313_p0760b02 190 T11n0313_p0760b03 191 T11n0313_p0760b04 192 T11n0313_p0760b05 193 T11n0313_p0760b06 194 T11n0313_p0760b07 195 T11n0313_p0760b08 196 T11n0313_p0760b09 197 T11n0313_p0760b10 198 T11n0313_p0760b11 199 T11n0313_p0760b12 200 T11n0313_p0760b13 201 T11n0313_p0760b14 202 T11n0313_p0760b15 203 T11n0313_p0760b16 204 T11n0313_p0760b17 205 T11n0313_p0760b18 206 T11n0313_p0760b19 207 T11n0313_p0760b20 208 T11n0313_p0760b21 209 T11n0313_p0760b22 210 T11n0313_p0760b23 211 T11n0313_p0760b24 212 T11n0313_p0760b25 213 T11n0313_p0760b26 214 T11n0313_p0760b27 215 T11n0313_p0760b28 216 T11n0313_p0760b29 217 T11n0313_p0760c01 218 T11n0313_p0760c02 219 T11n0313_p0760c03 220 T11n0313_p0760c04 221 T11n0313_p0760c05 222 T11n0313_p0760c06 223 T11n0313_p0760c07 224 T11n0313_p0760c08 225 T11n0313_p0760c09 226 T11n0313_p0760c10 227 T11n0313_p0760c11 228 T11n0313_p0760c12 229 T11n0313_p0760c13 230 T11n0313_p0760c14 231 T11n0313_p0760c15 232 T11n0313_p0760c16 233 T11n0313_p0760c17 234 T11n0313_p0760c18 235 T11n0313_p0760c19 236 T11n0313_p0760c20 237 T11n0313_p0760c21 238 T11n0313_p0760c22 239 T11n0313_p0760c23 240 T11n0313_p0760c24 241 T11n0313_p0760c25 242 T11n0313_p0760c26 243 T11n0313_p0760c27 244 T11n0313_p0760c28 245 T11n0313_p0760c29 246 T11n0313_p0761a01 247 T11n0313_p0761a02 248 T11n0313_p0761a03 249 T11n0313_p0761a04 250 T11n0313_p0761a05 251 T11n0313_p0761a06 252 T11n0313_p0761a07 253 T11n0313_p0761a08 254 T11n0313_p0761a09 255 T11n0313_p0761a10 256 T11n0313_p0761a11 257 T11n0313_p0761a12 258 T11n0313_p0761a13 259 T11n0313_p0761a14 260 T11n0313_p0761a15 261 T11n0313_p0761a16 262 T11n0313_p0761a17 263 T11n0313_p0761a18 264 T11n0313_p0761a19 265 T11n0313_p0761a20 266 T11n0313_p0761a21 267 T11n0313_p0761a22 268 T11n0313_p0761a23 269 T11n0313_p0761a24 270 T11n0313_p0761a25 271 T11n0313_p0761a26 272 T11n0313_p0761a27 273 T11n0313_p0761a28 274 T11n0313_p0761a29 275 T11n0313_p0761b01 276 T11n0313_p0761b02 277 T11n0313_p0761b03 278 T11n0313_p0761b04 279 T11n0313_p0761b05 280 T11n0313_p0761b06 281 T11n0313_p0761b07 282 T11n0313_p0761b08 283 T11n0313_p0761b09 284 T11n0313_p0761b10 285 T11n0313_p0761b11 286 T11n0313_p0761b12 287 T11n0313_p0761b13 288 T11n0313_p0761b14 289 T11n0313_p0761b15 290 T11n0313_p0761b16 291 T11n0313_p0761b17 292 T11n0313_p0761b18 293 T11n0313_p0761b19 294 T11n0313_p0761b20 295 T11n0313_p0761b21 296 T11n0313_p0761b22 297 T11n0313_p0761b23 298 T11n0313_p0761b24 299 T11n0313_p0761b25 300 T11n0313_p0761b26 301 T11n0313_p0761b27 302 T11n0313_p0761b28 303 T11n0313_p0761b29 304 T11n0313_p0761c01 305 T11n0313_p0761c02 306 T11n0313_p0761c03 307 T11n0313_p0761c04 308 T11n0313_p0761c05 309 T11n0313_p0761c06 310 T11n0313_p0761c07 311 T11n0313_p0761c08 312 T11n0313_p0761c09 313 T11n0313_p0761c10 314 T11n0313_p0761c11 315 T11n0313_p0761c12 316 T11n0313_p0761c13 317 T11n0313_p0761c14 318 T11n0313_p0761c15 319 T11n0313_p0761c16 320 T11n0313_p0761c17 321 T11n0313_p0761c18 322 T11n0313_p0761c19 323 T11n0313_p0761c20 324 T11n0313_p0761c21 325 T11n0313_p0761c22 326 T11n0313_p0761c23 327 T11n0313_p0761c24 328 T11n0313_p0761c25 329 T11n0313_p0761c26 330 T11n0313_p0761c27 331 T11n0313_p0761c28 332 T11n0313_p0761c29 333 T11n0313_p0762a01 334 T11n0313_p0762a02 335 T11n0313_p0762a03 336 T11n0313_p0762a04 337 T11n0313_p0762a05 338 T11n0313_p0762a06 339 T11n0313_p0762a07 340 T11n0313_p0762a08 341 T11n0313_p0762a09 342 T11n0313_p0762a10 343 T11n0313_p0762a11 344 T11n0313_p0762a12 345 T11n0313_p0762a13 346 T11n0313_p0762a14 347 T11n0313_p0762a15 348 T11n0313_p0762a16 349 T11n0313_p0762a17 350 T11n0313_p0762a18 351 T11n0313_p0762a19 352 T11n0313_p0762a20 353 T11n0313_p0762a21 354 T11n0313_p0762a22 355 T11n0313_p0762a23 356 T11n0313_p0762a24 357 T11n0313_p0762a25 358 T11n0313_p0762a26 359 T11n0313_p0762a27 360 T11n0313_p0762a28 361 T11n0313_p0762a29 362 T11n0313_p0762b01 363 T11n0313_p0762b02 364 T11n0313_p0762b03 365 T11n0313_p0762b04 366 T11n0313_p0762b05 367 T11n0313_p0762b06 368 T11n0313_p0762b07 369 T11n0313_p0762b08 370 T11n0313_p0762b09 371 T11n0313_p0762b10 372 T11n0313_p0762b11 373 T11n0313_p0762b12 374 T11n0313_p0762b13 375 T11n0313_p0762b14 376 T11n0313_p0762b15 377 T11n0313_p0762b16 378 T11n0313_p0762b17 379 T11n0313_p0762b18 380 T11n0313_p0762b19 381 T11n0313_p0762b20 382 T11n0313_p0762b21 383 T11n0313_p0762b22 384 T11n0313_p0762b23 385 T11n0313_p0762b24 386 T11n0313_p0762b25 387 T11n0313_p0762b26 388 T11n0313_p0762b27 389 T11n0313_p0762b28 390 T11n0313_p0762b29 391 T11n0313_p0762c01 392 T11n0313_p0762c02 393 T11n0313_p0762c03 394 T11n0313_p0762c04 395 T11n0313_p0762c05 396 T11n0313_p0762c06 397 T11n0313_p0762c07 398 T11n0313_p0762c08 399 T11n0313_p0762c09 400 T11n0313_p0762c10 401 T11n0313_p0762c11 402 T11n0313_p0762c12 403 T11n0313_p0762c13 404 T11n0313_p0762c14 405 T11n0313_p0762c15 406 T11n0313_p0762c16 407 T11n0313_p0762c17 408 T11n0313_p0762c18 409 T11n0313_p0762c19 410 T11n0313_p0762c20 411 T11n0313_p0762c21 412 T11n0313_p0762c22 413 T11n0313_p0762c23 414 T11n0313_p0762c24 415 T11n0313_p0762c25 416 T11n0313_p0762c26 417 T11n0313_p0762c27 418 T11n0313_p0762c28 419 T11n0313_p0762c29 420 T11n0313_p0763a01 421 T11n0313_p0763a02 422 T11n0313_p0763a03 423 T11n0313_p0763a04 424 T11n0313_p0763a05 425 T11n0313_p0763a06 426 T11n0313_p0763a07 427 T11n0313_p0763a08 428 T11n0313_p0763a09 429 T11n0313_p0763a10 430 T11n0313_p0763a11 431 T11n0313_p0763a12 432 T11n0313_p0763a13 433 T11n0313_p0763a14 434 T11n0313_p0763a15 435 T11n0313_p0763a16 436 T11n0313_p0763a17 437 T11n0313_p0763a18 438 T11n0313_p0763a19 439 T11n0313_p0763a20 440 T11n0313_p0763a21 441 T11n0313_p0763a22 442 T11n0313_p0763a23 443 T11n0313_p0763a24 444 T11n0313_p0763a25 445 T11n0313_p0763a26 446 T11n0313_p0763a27 447 T11n0313_p0763a28 448 T11n0313_p0763a29 449 T11n0313_p0763b01 450 T11n0313_p0763b02 451 T11n0313_p0763b03 452 T11n0313_p0763b04 453 T11n0313_p0763b05 454 T11n0313_p0763b06 455 T11n0313_p0763b07 456 T11n0313_p0763b08 457 T11n0313_p0763b09 458 T11n0313_p0763b10 459 T11n0313_p0763b11 460 T11n0313_p0763b12 461 T11n0313_p0763b13 462 T11n0313_p0763b14 463 T11n0313_p0763b15 464 T11n0313_p0763b16 465 T11n0313_p0763b17 466 T11n0313_p0763b18 467 T11n0313_p0763b19 468 T11n0313_p0763b20 469 T11n0313_p0763b21 470 T11n0313_p0763b22 471 T11n0313_p0763b23 472 T11n0313_p0763b24 473 T11n0313_p0763b25 474 T11n0313_p0763b26 475 T11n0313_p0763b27 476 T11n0313_p0763b28 477 T11n0313_p0763b29 478 T11n0313_p0763c01 479 T11n0313_p0763c02 480 T11n0313_p0763c03 481 T11n0313_p0763c04 482 T11n0313_p0763c05 483 T11n0313_p0763c06 484 T11n0313_p0763c07 485 T11n0313_p0763c08 486 T11n0313_p0763c09 487 T11n0313_p0763c10 488 T11n0313_p0763c11 489 T11n0313_p0763c12 490 T11n0313_p0763c13 491 T11n0313_p0763c14 492 T11n0313_p0763c15 493 T11n0313_p0763c16 494 T11n0313_p0763c17 495 T11n0313_p0763c18 496 T11n0313_p0763c19 497 T11n0313_p0763c20 498 T11n0313_p0763c21 499 T11n0313_p0763c22 500 T11n0313_p0763c23 501 T11n0313_p0763c24 502 T11n0313_p0763c25 503 T11n0313_p0763c26 504 T11n0313_p0763c27 505 T11n0313_p0763c28 506 T11n0313_p0763c29 507 T11n0313_p0764a01 508 T11n0313_p0764a02 509 T11n0313_p0764a03 510 T11n0313_p0764a04 511 T11n0313_p0764a05 512 T11n0313_p0764a06 513 T11n0313_p0764a07 514 T11n0313_p0764a08 515 T11n0313_p0764a09 516 T11n0313_p0764a10 517 T11n0313_p0764a11

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 313《阿佛國經》CBETA 電子佛典 V1.16 普及版

# Taisho Tripitaka Vol. 11, No. 313 阿佛國經, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version

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阿[門@(人/(人*人))]佛國經卷下

本經佛學辭彙一覽(共 129 條)