阿佛國經卷上 　 　　　　後漢月支國三藏支婁迦讖譯 　　發意受慧品第一 聞如是。一時佛在羅閱祇耆闍崛山中。與大 比丘眾比丘千二百五十人俱。皆阿羅漢也。 生死已斷無復有結。悉壞牢獄。已得自在意。 已善解智慧。為度諸天龍王。皆為之伏。所作 已辦。諸當為者已脫重擔。便得所有用正慧 解。意得自在所度無極。獨阿難未也。爾時 賢者舍利弗。起長跪叉手。而白佛言。善哉 天中天。昔者諸菩薩求無上正真道者。行德 號發意。便得至號。是諸菩薩。以儀哀念安隱 諸天及世間人。為作安諦。多所安隱。於眾人 民。以儀故哀念安定。以大身於世間無蓋。 哀傷諸天及人。今現在及過去諸菩薩摩訶 薩。為現光明。乃至法之明為作照明。令至佛 光明。而無有名。若有求菩薩道者。當如昔 者諸菩薩摩訶薩所願。及行明照并僧那。令 入德號以聞者。當如是學奉行之。學如是 者。即為成阿惟越致及無上正真道也。佛言 善哉。賢者舍利弗。所問甚善。汝乃問過去諸 菩薩摩訶薩所願及行照明并僧那。令至所 號。念諸當來菩薩令受取之。諦聽是舍利弗。 善思念之。為汝解說過去諸菩薩摩訶薩所 施行。舍利弗言。唯然世尊。願樂欲聞。 佛告舍利弗。有世界名阿比羅提。其佛名大 目。於彼為諸菩薩摩訶薩。說法及六度無極 之行。爾時賢者舍利弗心念言。我欲問如來 天中天。何所是阿比羅提世界。及大目如來 無所著等正覺。為諸菩薩摩訶薩說法及六 度無極之行者乎。時佛即知賢者舍利弗心 所念。告舍利弗言。東方去是千佛剎有世界 名阿比羅提。其佛名大目如來無所著等正 覺。為諸菩薩說法及六度無極之行者乎。時 有比丘。從坐起正衣服。右膝著地。向大目如 來。叉手白大目如來言。唯天中天。我欲如菩 薩結願學所當學者。如是舍利弗。其大目如 來。告其比丘言。如結願學諸菩薩道者甚亦 難。所以者何。菩薩於一切人民及蜎飛蠕動 之類。不得有瞋恚。如是舍利弗。其比丘白大 目如來言。天中天。我從今以往。發無上正 真道意。以意勸助而不離之。用願無上正真 道也。當令無諛諂所語至誠所言無異。唯天 中天。我發是薩芸若意。審如是願。為無上正 真道者。若於一切人民蜎飛蠕動之類。起是 瞋恚。第一意若發弟子緣一覺意。第二唯意 念婬欲。第三若發意念睡眠念眾想由譽。第 四發意念狐疑。第五乃至成最正覺。我為欺 是諸佛世尊。諸不可計無央數。不可思議無 量世界中。諸佛天中天今現在說法者。唯天 中天。我發是薩芸若意。審如是願。為無上正 真道者。若我發意念殺生者。第一若發意念 盜取他人財物。第二若發意念非梵行者。第 三若發意念妄言。第四若發意念悔恨。第五 乃至成最正覺。我為欺是諸佛世尊諸不可 計無央數。不可思議無量世界中。諸佛天中 天今現在說法者。唯天中天。我發是薩芸若 意。審如是願。為無上正真道者。若我發意念 罵詈。第一若發意念惡口。第二愚癡。第三若 發意念綺語。第四若發意念邪見。第五乃至 成最正覺。我為欺是諸佛世尊諸不可計無 央數。不可思議無量世界中。諸佛天中天今 現在說法者。 佛語舍利弗。其比丘如是。為以被是大僧 那僧涅。菩薩摩訶薩初發是意。乃於一切人 民蜎飛蠕動之類。意無瞋怒。亦無恚恨也。舍 利弗。爾時其菩薩摩訶薩。用無瞋恚故。名之 為阿。用無瞋恚故住阿地。其大目如來 無所著等正覺。亦歡樂作是名。四天王亦歡 樂為是名。天帝釋及梵三缽。亦歡樂作是名。 佛語舍利弗。其阿菩薩摩訶薩。白大目如 來無所著等正覺言。唯天中天。我發是薩芸 若意。審如是不離願。為無上正真道者。不奉 行如今所語。常不捨得律行跡。不發薩芸若 意。而欲念成佛者。世世不常作沙門。世世不 常著補納之衣。世世作沙門以三法衣不具。 乃至成最正覺。我為欺是諸佛世尊諸不可 計無央數。不可思議無量世界中。諸佛天中 天今現在說法者。唯天中天。我發薩芸若意。 審如是願。為無上正真道者。世世不常為人 說法。世世不常作法師。世世所說事。不有無 所罣礙高明之行。世世不有無量高明之智。 世世作沙門不常行分衛。乃至成最正覺。我 為欺是諸佛世尊諸不可計無央數。不可思 議無量世界中。諸佛天中天今現在說法者。 唯天中天。我發是薩芸若意。審如是願。為無 上正真道者。世世作沙門已不常在樹下坐。 世世不常精進行三事。何等三。一者經行。二 者坐。三者住。世世若發意念罪本。妄語欺人 誹謗讒言。世世為女人說法。及食飲因緣。 若起想著笑為說法者。乃至成最正覺。我為 欺是諸佛世尊諸不可計無央數。不可思議 無量世界中諸佛天中天今現在說法者。唯 天中天。我發是薩芸若意。審如是願。為無上 正真道者。世世若舉手說法。世世見餘菩薩 不發佛心。世世若發意念。供養外異道人捨 諸如來。世世若在坐上聽法。乃至成最正覺。 我為欺是諸佛世尊諸不可計無央數不可思 議無量世界中。諸佛天中天今現在說法者。 唯天中天。我發是薩芸若意。審如是願。為無 上正真道者。世世若發意念。我當布施與某。 不布施與某。世世若發意念。我當於某處立 福施。於某處不立福施。世世若發意念。我常 持法施與某。不持法施與某。世世見孤窮。 用其人故不分身命。乃至成最正覺。我為 欺是諸佛世尊諸不可計無央數不可思議無 量世界中。諸佛天中天今現在說法者。唯天 中天。我發是薩芸若意。審如是願。為無上正 真道者。我世世於諸菩薩所意無有異。至無 上正真最正覺也。 佛語舍利弗。爾時其比丘如是。如來無所著 等正覺為作保任。若如來為作保任者。諸天 阿須倫世間人民亦為作保任。爾時大目如 來為作保任。時諸天阿須倫世間人民。亦為 作保任。佛言。若復有比丘菩薩摩訶薩。以是 色像僧那。求無上正真道者。皆當成無上正 真道最正覺也。佛語舍利弗。其阿菩薩。 白大目如來無所著等正覺。唯天中天。我發 是薩芸若意。審如是願。為無上正真道者。 令我成最正覺時。其剎所有比丘比丘尼優 婆塞優婆夷。若有罪惡者及讒罪惡者。我為 欺是諸佛世尊諸不可計無央數不可思議無 量世界中。諸佛天中天今現在說法者。復次 天中天。我當修行乃至成無上正真道最正 覺。令我佛剎諸弟子一切皆無有罪惡者。我 當修佛道至令佛剎嚴淨。唯天中天。我發是 薩芸若意。審如是願。為無上正真道者。我若 於夢中失精。乃至成最正覺。我為欺是諸 佛世尊諸不可計無央數。不可思議無量世 界中。諸佛天中天今現在說法者。復次天中 天。我當修行乃至成無上正真道最正覺。令 我佛剎中。諸菩薩出家為道者於夢中不失 精。唯天中天。我發是薩芸若意。審如是願。為 無上正真道者。世間母人有諸惡露。我成最 正覺時。我佛剎中母人有諸惡露者。我為欺 是諸佛世尊諸不可計無央數不可思議無量 世界中。諸佛天中天今現在說法者。是為菩 薩法事如意所念行。佛亦為如應說法。佛語 舍利弗。爾時有一比丘。謂阿菩薩摩訶薩。 乃作是結願。若使不退轉者。當以右指案地 令大震動。爾時阿菩薩。應時承佛威神。自 蒙高明力乃令地六反震動。阿菩薩摩訶 薩所感動。如語無有異也。佛語舍利弗。若有 菩薩欲成無上正真道最正覺者。當學阿 菩薩摩訶薩行。菩薩摩訶薩以學阿菩薩 行者。不久亦當即取佛剎土。當復成無上正 真道最正覺也。 爾時賢者舍利弗問佛言。天中天。阿菩薩 摩訶薩初發意時。有幾何天在會中。佛告舍 利弗。阿菩薩初發意學時。三千大千世界 中四天王天帝釋及憋魔梵三缽。一切皆向 阿菩薩。叉手說是語。昔所不聞是僧那。諸 天聞以便說言阿菩薩成無上正真道。若 有人生其佛剎者。是人福德不小也。賢者舍 利弗白佛言。未曾聞餘菩薩摩訶薩以是色 像學僧那。我亦不見亦不聞。如阿菩薩摩 訶薩。及天中天。為作如是之名。佛言如是也。 舍利弗。少有菩薩摩訶薩以是色像。學僧那 及無上正真道。如阿菩薩摩訶薩。於是舍 利弗。陂陀劫中諸菩薩摩訶薩。其德不及阿 菩薩摩訶薩之功德也。佛語舍利弗。爾時 其大目如來無所著等正覺。授阿菩薩無 上正真道決。汝為當來佛。號阿如來無 所著等正覺。成慧之行。而為師父。安定世間。 無上大人。為法之御。天上天下尊佛天中天。 亦如提洹竭佛授我決。時佛語舍利弗。大目 如來授阿菩薩摩訶薩無上正真道決時。 其三千大千世界皆為大明。譬我亦如是。授 無上正真道決時。其三千大千世界皆為大 明。復次舍利弗。其阿菩薩摩訶薩成無上 正真道最正覺。得薩芸若慧時。其三千大千 世界六反震動。譬我亦如是。成無上正真道 得薩芸慧時。三千大千世界。為六反震 動。復次舍利弗。阿菩薩摩訶薩授無上正 真道決時。是三千大千世界中諸藥樹木。一 切皆自曲低。向阿菩薩作禮。譬我亦如 是。成無上正真道最正覺得薩芸若慧時。是 三千大千世界諸藥樹木。一切皆自曲低向 我作禮。復次舍利弗。其大目如來無所著等 正覺。授阿菩薩摩訶薩無上正真道決時。 其三千大千世界中。諸天龍鬼神揵沓和阿 須倫迦留羅真陀羅摩休勒。一切皆向阿 菩薩。叉手而作禮。譬我亦如是。成無上正真 道最正覺。得薩芸若慧時。三千大千世界。諸 天龍鬼神揵陀羅阿須輪迦留羅真陀羅摩 勒。皆向我叉手作禮。 復次舍利弗。其大目如來無所著等正覺。授 阿菩薩摩訶薩無上正真道決時。遍三千 大千世界。諸妊身女人皆安隱產。盲者得視。 聾者得聽。譬我亦如是。成無上正真道最正 覺。得薩芸若慧時。是三千大千世界。諸妊身 女人皆安隱產。盲者得視。聾者得聽。復次舍 利弗。大目如來無所著等正覺。授阿菩薩 摩訶薩無上正真道決時。遍三千大千世界 中人非人皆燒香。譬我亦如是。成無上正真 道最正覺得薩芸若慧時。遍三千大千世界 中人非人皆燒香。賢者舍利弗白佛言。阿 菩薩摩訶薩乃有是無極之德。佛告舍利弗。 阿菩薩摩訶薩不但有功德。不獨大目如 來授其決。如是不可稱說無央數功德。得度 無極。復次舍利弗。大目如來。授阿菩薩摩 訶薩無上正真道決時。諸天阿須倫世間人。 其意皆安隱悉得其時。譬我亦如是。成無上 正真道最正覺。得薩芸若慧時。諸天阿脩羅 世間人意。皆得安隱悉得其時。復次舍利弗。 其大目如來。授阿菩薩摩訶薩無上正真 道決時。和夷羅鬼神常隨後護之。譬我亦如 是。成無上正真道最正覺。得薩芸若慧時。和 夷羅鬼神常隨我後行。復次舍利弗。大目如 來。授阿菩薩摩訶薩無上正真道最正覺。 得薩芸若慧時。諸天阿脩羅世間人。以天華 天香供養之。譬我亦如是。成無上正真道最 正覺。得薩芸若慧時。諸天阿脩羅世間人。 以天華天香來供養。復次舍利弗。大目如來。 授阿菩薩摩訶薩無上正真道決時。二十 億人及三十億諸天。發無上正真道意。大目 如來無所著等正覺皆授其決。復次舍利弗。 大目如來無所著等正覺。授阿菩薩摩訶 薩無上正真道決時。其地大動自然生優缽 華。蓮華。拘文華。分陀利華布其地。譬我亦如 是。成無上正真道最正覺。得薩芸若慧時。 大地自然生優缽華蓮華拘文華分陀利華 布其地。復次舍利弗。大目如來無所著等正 覺。授阿菩薩摩訶薩無上正真道決時。若 干百天人。若干千天人。若干百千諸天人住 於虛空。以天衣用散阿菩薩上。即說是 言。菩薩摩訶薩。當度成無上正真道最正覺 也。復次舍利弗。大目如來。授阿菩薩摩訶 薩無上正真道決。爾時諸天阿須羅世間人 民相愛。劇父母哀其子。譬我亦如是。成無上 正真道最正覺時。諸天阿脩羅世間人民相 愛。劇父母哀其子也。 復次舍利弗。大目如來。授阿菩薩摩訶薩 無上正真道決時。其三千大千世界中諸天 及人民。承佛威神。皆聞授阿菩薩決。如是 舍利弗。昔授菩薩決時。其此國中人民。一 心布施為福德快飲食。若有求索者。已所喜 而施與。譬我亦如是。成無上正真道最正覺 時。是三千大千世界中諸天及人民。皆承佛 威神聞授決時。如是舍利弗。昔此國中人 民。一心布施為福德快飲食。若有求索者。已 所喜而施與。復次舍利弗。其大目如來。授阿 菩薩摩訶薩無上正覺道決時。諸欲界 天悉鼓天伎樂供養。舍利弗。是阿菩薩 摩訶薩授決時之功德行。賢者舍利弗白佛 言。難及天中天。如來無所著正覺。誠諦說 之。不可思議諸佛佛之境界。不可思議諸神 神之境界。不可思議諸龍龍之境界。不可 思議諸龍之境界乃從阿菩薩摩訶薩初發 意。學受得此功德。天中天。是阿菩薩摩訶 薩授決時。亦不可思議。是時賢者阿難。謂 賢者舍利弗。阿菩薩摩訶薩初發意。學僧 那及得號如是也。舍利弗謂阿難言。是皆有 因緣所致。阿菩薩摩訶薩初發意。學僧那 及德號。今佛當廣解說之。時佛告舍利弗言。 阿菩薩初發是意時。可令虛空有異。我所 結願不可使有異。被僧那僧涅乃如是。佛語 舍利弗。如阿菩薩摩訶薩所被僧那僧涅。 寶英菩薩摩訶薩。亦從阿菩薩學行。舍利 弗。無央數菩薩。不能及知阿菩薩所被僧 那僧涅。甚堅積累德行乃如是。舍利弗。其阿 菩薩。以成無上正真道也。最正覺今現在 阿比羅提世界。阿如來無所著等正覺。行 菩薩道時。世世人求手足及頭目肌肉。終不 逆人意也。舍利弗。阿如來從初發意。至成 無上正真道最正覺。不中有頭痛。亦無風氣 上隔之病。舍利弗是阿如來無所著等 正覺。昔行菩薩道時。甚難及未曾有之法。阿 如來昔行菩薩道時。世世見如來一切常 奉梵行世世亦作。是名阿菩薩。從一佛剎 復遊一佛剎。所至到處目常見諸天中天生 於彼。佛言舍利弗。譬如轉輪王得天下。所從 一觀復至一觀。足未曾蹈地。所至常以五樂 自娛得自在至盡壽。如是舍利弗。阿如來 行菩薩道行。世世常自見如來無所著等正 覺。常修梵行。於彼所說法時。一切皆行度無 極。少有行弟子道。彼所行度無極為說法。有 立於佛道者。便勸助為現正。令歡喜踊躍。皆 令修無上正真道。便發是大尊意。彼說法時 諸所德本以願持。作無上正真道。我持是德 本願無上正真道。成最正覺時。說法令我佛 剎中諸菩薩摩訶薩。佛說法時承佛威神皆受 諷誦持之。諷誦已是諸菩薩摩訶薩。從一佛 剎復遊一佛剎。意常樂諸佛天中天。至成無 上正真道最正覺。我亦如是。從一佛剎復遊 一佛剎。即住於兜術天得一生補處之法。佛 復語舍利弗。如是諸菩薩摩訶薩從兜術天。 自以神力下入母腹中。從右脅生。菩薩生墮 地時地為大動。以修行有是應。菩薩在母腹 中時。都無有臭處。亦無惡露。亦無不可意。時 佛語舍利弗。譬如神通比丘。若入絞露精 舍。於虛空中遊行周匝虛空中行。於絞露精 舍無所觸礙。如是舍利弗。菩薩入母腹中時。 如在虛空中遊觀周匝無所觸礙。亦無臭處。 其阿如來昔行菩薩道時如是。我亦如是。 行無上正真道時。一切皆破壞魔事。我如是 成無上正真道最正覺。阿佛剎。求菩薩道 及弟子道者。皆破壞諸惡。降伏眾魔一切 皆盡。其佛剎人民。不復作魔事。我當修是佛 道至得出家學道。佛語舍利弗。阿如來 無所著等正覺。昔行菩薩道聽說法時。其身 不生疲極。意亦不念疲極。舍利弗。阿如來 昔求菩薩道聽說法時。如是好法。令我佛剎 中諸菩薩摩訶薩。好法如是。 　　阿佛剎善快品第二 賢者舍利弗白佛言。天中天。是阿如來無 所著等正覺。昔行德號時。以成號阿如來。 甚善天中天。願佛當復廣說其佛剎之善快。 所以者何。若有求菩薩道者。聞知彼佛剎之 善快。及阿如來所現行教授。若復有求弟 子道未得度者。聞彼佛剎之善快。及阿如 來所現教授。恭敬清淨之行。佛言。善哉善哉。 舍利弗。所問甚善。汝問佛義快乃如是。念 阿佛剎之善快。阿如來成無上正真道 最正覺。得薩芸若慧時。其三千大千世界皆 為大明。地六反震動。阿如來成最正覺時。 其三千大千世界中諸人民。七日不食飲。亦 不妄食飲。亦不妄諛諂。身亦無疲極之想。如 是也。俱想念安隱。好喜相愛敬。歡喜意以 得時念。爾時諸人民諸欲天。皆棄穢濁思想。 所以者何。用阿如來昔時願所致得是德 號。其三千大千世界一切人民。叉手向阿 如來。其佛剎如是。無央數佛剎。不及是阿 佛剎之善快。舍利弗。是為阿如來昔行菩 薩道之所願而有持。諸菩薩摩訶薩所願有 持者。佛佛剎便善快。 佛語舍利弗。我昔行菩薩道時。如所願今自 然得之。阿如來成無上正真道最正覺時。 其三千大千世界諸人民得天眼者。未得天 眼者。皆見其光明。舍利弗。是為阿如來昔 行菩薩道時所願而有持。佛復語舍利弗。阿 如來成無上正真道最正覺。往詣佛樹時。 諸憋魔不能發念。何況當復能往嬈薩芸若 慧。舍利弗。是為阿如來昔行菩薩道時所 願而有持。復次舍利弗。阿如來成無上正 真道最正覺。得薩芸若慧時。無央數那術億 百千諸天人。於虛空住。以天華天栴檀雜香 天搗香伎樂。供養散阿佛上。供養已。其 天華天香天搗香天栴檀香天雜香。悉於虛 空中合住。化成圓華蓋。舍利弗。是為阿如 來昔行菩薩道時所願而有持。阿如來光 明皆照明三千大千世界常明。阿如來光 明悉蔽日月之光明。及一切諸天光明皆令 滅。使人民不復見日月之明。舍利弗。是為阿 如來昔行菩薩道時所願而有持。 賢者舍利弗白佛言。天中天。阿如來無所 著等正覺。昔行菩薩道時。以被是大僧那僧 涅。乃作是願。佛言。昔行菩薩道時。若干百千 人不可復計。無央數人積累德本。於無上正 真道持是積累德本。願作佛道及淨其佛剎。 如所願欲嚴其佛剎。即亦具足其願。復次舍 利弗。阿佛樹以七寶作之。高四十里周匝 二十里。其枝葉旁行四十里。其枝下垂。其 欄楯繞樹。周匝五百六十里。阿如來於 其樹下得薩芸若慧。佛語舍利弗。如世間巧 人鼓百種音樂。其聲不如阿佛剎中梯陛 樹木之音聲。風適起吹梯陛。樹木相叩作 悲聲。佛語舍利弗。聽說阿如來無所著等 正覺剎中之淨快。諦聽善思念之。今當為汝 說之。賢者舍利弗言。唯然世尊。願樂欲聞 佛言。阿如來剎中無有三惡道。何等為三。 一者泥犁。二者禽獸。三者薜荔。一切人皆行 善事。其地平正生樹木。無有高下。無有山陵 谿谷。亦無有礫石崩山。其地行足蹈其上即 減。這舉足便還復如故。譬如綩綖枕頭枕其 上即為減。這舉頭便還復如故。其地如是。 其佛剎無有三病。何等為三。一者風。二者寒。 三者氣。其佛剎人。一切皆無有惡色者。亦無 有醜者。其婬怒癡薄。其佛剎人民。皆悉無有 牢獄拘閉之事。一切皆無有眾邪異道。其剎 中樹木常有花實。人民皆從樹取五色衣被。 眾共用著之。其衣被甚姝好無敗色者。 佛語舍利弗。人民所著衣香。譬如天華之 香。其飯食香美。如天樹香無有絕時。諸人 民著無央數種種衣被。其佛剎人民。隨所念 食。即自然在前。譬如舍利弗。忉利天人。隨所 念食即自然在前。如是其剎人民。隨所念欲 得何食。即自然在前。人民無有貪於飲食者。 復次舍利弗。其佛剎人民所臥起處。以七寶 為交露精舍。滿無有空缺處。其浴池中有八 味水。人民眾共用之。其水轉相灌注。諸人民 終不失善法行。譬如舍利弗。玉女寶過踰凡 女人不及。其德如天女。如是舍利弗。其佛剎 女人德。欲比玉女寶者。玉女寶不及其佛剎 女人。百倍千倍萬倍億倍。巨億萬倍不與等。 人民以七寶為床。上布好綩綖。悉福德致自 然為生。舍利弗。是阿如來無所著等正 覺。昔行菩薩道時所願而有持。阿佛以福 德所致成佛剎如是比。佛復語舍利弗言。其 剎中人民飯食勝於天人飯食。其食色香味。 亦勝天人所食。其剎中無有王。但有法王佛 天中天。佛言舍利弗。譬如鬱單越天下人民 無有王治。如是舍利弗。阿如來無所著等 正覺佛剎無有王。但有阿如來天中天法 王。譬如忉利天帝釋。於坐這發念。諸天便 來受其教。舍利弗。是為阿如來佛剎之善 快。其剎人民不從婬欲之事。所以者何。用是 阿如來真人法御天中天所致。舍利弗。是 為阿如來昔行菩薩道時願所致。令佛剎 善快。 爾時有異比丘。聞說彼佛剎之功德。即於中 起婬欲意。前白佛言。天中天。我願欲往生彼 佛剎。佛便告其比丘言。癡人汝不得生彼佛 剎。所以者何。不以立婬欲亂意者。得生彼 佛剎。用餘善行法清淨行。得生彼佛剎。佛語 舍利弗。阿如來佛剎。有八味水。是諸人民 所為。悉共用之。人民意念。欲令自然浴池。有 八味水滿其中。用人民故。即自然有浴池。有 八味水滿其中。意念欲令水轉流行。便轉流 行。意欲令滅不現。即滅不現。其佛剎亦不大 寒。亦不大熱。風徐起甚香快。是風用諸天龍 人民故。隨所念風便起。若一人念。欲令風起 自吹。風即獨吹之。意念不欲令風起。風便不 起。風起時不動人身。風隨人所念起。舍利弗。 是為阿如來佛剎之善快。如昔時所願。佛 語舍利弗。阿如來佛剎女人。意欲得珠璣 瓔珞者。便於樹上取著之。欲得衣被者。亦從 樹上取衣之。舍利弗。其佛剎女人無有女人 之態。如我剎中女人之態也。舍利弗。我剎女 人態云何。我剎女人。惡色醜惡舌。嫉妒於法。 意著邪事。我剎女人有是諸態。彼佛剎女人 無有是態。所以者何。用阿如來昔時願 所致。佛復語舍利弗。阿佛剎女人。妊身產 時身不疲極。意不念疲極。但念安隱亦無有 苦。其女人一切亦無有諸苦。亦無有臭處惡 露。舍利弗。是為阿如來昔時願所致。得是 善法。其佛剎無有能及者。舍利弗。阿佛剎 人民無有治生者。亦無有販賣往來者。人民 但共同快樂安定寂行。其佛剎人不著愛欲 婬劮。以因緣自然愛樂。其剎風起吹梯陛 樹。便作悲音聲。舍利弗。極好五音聲不及阿 佛剎風吹梯陛樹木之音聲也。舍利弗。是 為阿如來昔行佛道時所願而有持。佛語 舍利弗。若有菩薩摩訶薩。欲取嚴淨佛剎者。 當如阿佛昔行菩薩道時。所願嚴淨取其 剎。佛復語舍利弗。阿佛剎無有日月光明 所照。亦無有窈冥之處。亦無有罣礙。所以 者何。用阿如來無所著等正覺光明。皆照 三千大千世界常明。譬如絞露精舍堅閉門 風不得入。好細塗以白堊之。持摩尼寶著其 中。其珠便以光明照。其中諸人民晝夜承其 光明。如是舍利弗。其阿如來無所著等正 覺光明。常照三千大千世界。舍利弗。絞露 精舍者。謂是阿比羅提世界也。摩尼寶者謂 是阿如來也。摩尼寶光明者。謂是阿如 來之光明也。精舍中人者。謂是阿佛剎中 人民安樂者也。 佛語舍利弗。阿如來行所至處。於足跡下 地。自然生千葉金色蓮華。舍利弗。是為阿 如來昔行菩薩道時所願而有待。賢者舍利 弗問佛言。阿如來無所著等正覺。入殿舍 時。自然生千葉金色蓮華耶。為在所至處自 然生乎。佛告賢者舍利弗。阿如來若入郡 國縣邑。所至到處。亦等如入殿舍時也。亦自 然生千葉金色蓮華。若善男子善女人。意念 欲令入殿舍足下自然生蓮華者。皆使蓮華 合聚一處便合聚。意欲令上在虛空中承佛 威神。其蓮華用人民故。便上在虛空中。而羅 列成行。佛復語舍利弗。其三千大千世界乃 如是。阿如來無所著等正覺。若遣化人到 他方異世界。彼亦自然生。以佛威神所致。 其三千大千世界。以七寶金色蓮華而莊嚴 之。 　　阿佛國經弟子學成品第三 佛復語舍利弗。阿如來說法時。於一一說 法之中。不可計無央數人。隨律之行至。有作 阿羅漢道證者。如是比無央數諸弟子聚會。 及復得八惟務禪者。阿如來佛剎諸弟子 眾不可復計。佛語舍利弗。我都不見持計者 與挍計。巨能計數其眾會者也。以脫重擔 離於牢獄。遠於波頭犁。阿羅羅犁。阿比舍犁。 阿優陀犁。如是舍利弗。眾會不可計數諸善 男子。是弟子智慧無央數不可計眾。在須陀 洹斯陀含阿那含阿羅漢道也。若懈怠者得 須陀洹為七生七死。於是說法時。其人為不 得上持為七生七死。阿如來說法時。第一 說法作須陀洹道證。第二說法作斯陀含道 證。第三說法作阿那含道證。第四說法作阿 羅漢道證者。其佛剎。謂是善男子為懈怠。用 不一坐聽法。作阿羅漢道證故。其剎須陀洹。 不復七上下生死。便於人間坐禪。得三昧須 陀洹。即於彼自以威神力作阿羅漢道證。其 剎斯陀含不復往還世間。以棄眾苦便於彼 得三昧斯陀含。便於其剎自以威神力作阿 羅漢道證。其剎阿那含。不復上生波羅尼蜜 和耶越天。便於彼自以威神力作阿羅漢道 證。其剎阿羅漢不上下。便於彼至無餘泥洹 界般泥洹。其剎說沙門四道。如是至令得道 住。佛言舍利弗。若善男子善女人。於法自 在者不復失學住。亦不失學餘事。如是於不 學地便般泥洹也。無所學地。謂是阿羅漢地。 舍利弗。是為阿如來無所著等正覺剎諸 弟子學成無有麤立。在上好要處者。謂是阿 如來剎弟子眾阿羅漢也。生死已斷所作 而辦。所當為者以脫重擔。便得所有盡壞勤 苦牢獄之事。以中正解復知八維無禪。阿羅 漢行八維無禪。舍利弗。是為阿如來剎弟 子之善行。是為阿羅漢之功德所為福行。其 剎以三寶為梯陛。一者金。二者銀。三者琉璃。 從忉利天下至閻浮利地。其忉利天。欲至阿 如來所時。從是梯陛下。忉利天人。樂供養 於天下人民言。如我天上所有。欲比天下人 民者。天上所有大。不如天下及復有阿如 來無所著等正覺也。 佛語舍利弗。忉利天人樂供養天下人民。天 下人若上至忉利天者。便不樂供養忉利天 人。所以者何。我天下佛說經。如我天下所有。 於是天上無也。不如我天下所有我天下樂 供養有佛。忉利天見天下人民。天下人遙見 忉利天宮殿。譬如此剎天下人遙見日月星 辰殿舍。如是舍利弗。其佛剎天下人。遙見諸 天宮殿如是。及欲行天承佛威神所致。是為 阿如來佛剎所有善快。佛復語舍利弗。阿 如來佛剎。三千大千世界皆說法四輩弟 子。滿三千大千世界無空缺。阿佛剎弟子 意不念。今日當於何食。今日誰當與我食。亦 不行家家乞。時到飯食便辦滿缽自然在前。 即取食食已。缽便自然去。其剎飯食如是。諸 弟子不復行求衣缽也。亦不裁衣。亦不縫衣。 亦不浣衣。亦不染衣。亦不作衣。亦不教人作。 以佛威神所致。同共安樂自然生。阿如來 不為諸弟子說罪事。如我為諸弟子說十四 句法。阿如來不為諸弟子說如是之法。所 以者何。其剎無有行惡者。阿佛不復授諸 弟子戒。所以者何。其佛剎人無有短命者。亦 無蔽惡人。無有穢濁劫。亦無有諸結。無有 穢濁。見其剎以除諸惡穢濁。 佛復語舍利弗。阿佛說法時。諸弟子便度 於習欲。所以者何。已棄於惡道故。其剎眾 弟子終無有貢高憍慢。不如此剎諸弟子於 精舍行律。其剎弟子無有作是行者也。所以 者何。舍利弗。用其人民善本具故。所說法 悔過各得其所。其剎不說五逆之事。一切皆 斷諸逆已。諸弟子不貪飲食。亦不貪衣缽。 亦不貪眾欲。亦不貪著也。為說善事。所以 者何。用少欲知止足故。舍利弗。阿佛不 復授諸弟子戒。如我於此授諸弟子戒。所以 者何。其剎無有惡者。是諸弟子但以苦空非 常非身以是為戒。其剎亦無有受戒事。譬如 是剎正士。於我法中剃除鬚髮。少欲而受我 戒。所以者何。其阿佛剎諸弟子。得自在聚 會無有怨仇。舍利弗。阿佛剎諸弟子不共 作行。便獨行道不樂共行但行諸善。其剎無 有過精進者。亦不可見懈怠者。舍利弗。是為 阿如來佛剎出家諸弟子之德行。 佛語舍利弗。阿如來。為諸弟子說法時。弟 子不左右顧視一心聽經。中有住聽經者。身 不知罷極。中有坐聽經者。身亦不知罷極。 意亦不念罷極也。阿如來於虛空中說 法時。諸弟子悉聽之。是時得神足比丘。未得 神足比丘。承佛威神。皆於虛空中行而聽 法。是諸弟子於虛空中以三品作行。何等 三。一者住。二者經。三者坐。中有坐般泥洹 波藍坐居而般泥洹者。諸弟子皆般泥洹時 地即為大動。般泥洹已諸天人民共供養之。 中有阿羅漢。身中自出火還燒身而般泥洹。 中有阿羅漢般泥洹時。自以功德行如疾風 中有。譬如五色雲氣於空中行便不復知處。 中有弟子自以功德便沒去不復知處。般 泥洹如是。中有般泥洹時。於虛空身中放水 其水不墮地便滅不現。其剎如是清淨。令 身滅不現。其剎如是清淨。令身滅不現而般 泥洹。諸弟子般泥洹如是也。舍利弗。是為阿 如來無所著等正覺。昔行菩薩道時所願 而有持成無上正真道。諸弟子以是三品般 泥洹。復次舍利弗。阿如來佛剎諸弟子。無 央數不可計諸弟子。少有不具足四解之事 者。多有得四解事具足者。諸弟子少有不得 四神足安隱行者。多有得四禪足安隱行者。 舍利弗。是為阿如來佛剎諸弟子所成德 行。賢者舍利弗白佛言。阿如來無所著等 正覺佛剎。諸弟子所行。皆無極也。 阿佛國經卷上

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T11n0313_p0756a24 412 T11n0313_p0756a25 413 T11n0313_p0756a26 414 T11n0313_p0756a27 415 T11n0313_p0756a28 416 T11n0313_p0756a29 417 T11n0313_p0756b01 418 T11n0313_p0756b02 419 T11n0313_p0756b03 420 T11n0313_p0756b04 421 T11n0313_p0756b05 422 T11n0313_p0756b06 423 T11n0313_p0756b07 424 T11n0313_p0756b08 425 T11n0313_p0756b09 426 T11n0313_p0756b10 427 T11n0313_p0756b11 428 T11n0313_p0756b12 429 T11n0313_p0756b13 430 T11n0313_p0756b14 431 T11n0313_p0756b15 432 T11n0313_p0756b16 433 T11n0313_p0756b17 434 T11n0313_p0756b18 435 T11n0313_p0756b19 436 T11n0313_p0756b20 437 T11n0313_p0756b21 438 T11n0313_p0756b22 439 T11n0313_p0756b23 440 T11n0313_p0756b24 441 T11n0313_p0756b25 442 T11n0313_p0756b26 443 T11n0313_p0756b27 444 T11n0313_p0756b28 445 T11n0313_p0756b29 446 T11n0313_p0756c01 447 T11n0313_p0756c02 448 T11n0313_p0756c03 449 T11n0313_p0756c04 450 T11n0313_p0756c05 451 T11n0313_p0756c06 452 T11n0313_p0756c07 453 T11n0313_p0756c08 454 T11n0313_p0756c09 455 T11n0313_p0756c10 456 T11n0313_p0756c11 457 T11n0313_p0756c12 458 T11n0313_p0756c13 459 T11n0313_p0756c14 460 T11n0313_p0756c15 461 T11n0313_p0756c16 462 T11n0313_p0756c17 463 T11n0313_p0756c18 464 T11n0313_p0756c19 465 T11n0313_p0756c20 466 T11n0313_p0756c21 467 T11n0313_p0756c22 468 T11n0313_p0756c23 469 T11n0313_p0756c24 470 T11n0313_p0756c25 471 T11n0313_p0756c26 472 T11n0313_p0756c27 473 T11n0313_p0756c28 474 T11n0313_p0756c29 475 T11n0313_p0757a01 476 T11n0313_p0757a02 477 T11n0313_p0757a03 478 T11n0313_p0757a04 479 T11n0313_p0757a05 480 T11n0313_p0757a06 481 T11n0313_p0757a07 482 T11n0313_p0757a08 483 T11n0313_p0757a09 484 T11n0313_p0757a10 485 T11n0313_p0757a11 486 T11n0313_p0757a12 487 T11n0313_p0757a13 488 T11n0313_p0757a14 489 T11n0313_p0757a15 490 T11n0313_p0757a16 491 T11n0313_p0757a17 492 T11n0313_p0757a18 493 T11n0313_p0757a19 494 T11n0313_p0757a20 495 T11n0313_p0757a21 496 T11n0313_p0757a22 497 T11n0313_p0757a23 498 T11n0313_p0757a24 499 T11n0313_p0757a25 500 T11n0313_p0757a26 501 T11n0313_p0757a27 502 T11n0313_p0757a28 503 T11n0313_p0757a29 504 T11n0313_p0757b01 505 T11n0313_p0757b02 506 T11n0313_p0757b03 507 T11n0313_p0757b04 508 T11n0313_p0757b05 509 T11n0313_p0757b06 510 T11n0313_p0757b07 511 T11n0313_p0757b08 512 T11n0313_p0757b09 513 T11n0313_p0757b10 514 T11n0313_p0757b11 515 T11n0313_p0757b12 516 T11n0313_p0757b13 517 T11n0313_p0757b14 518 T11n0313_p0757b15 519 T11n0313_p0757b16 520 T11n0313_p0757b17 521 T11n0313_p0757b18 522 T11n0313_p0757b19 523 T11n0313_p0757b20 524 T11n0313_p0757b21 525 T11n0313_p0757b22 526 T11n0313_p0757b23 527 T11n0313_p0757b24 528 T11n0313_p0757b25 529 T11n0313_p0757b26 530 T11n0313_p0757b27 531 T11n0313_p0757b28 532 T11n0313_p0757b29 533 T11n0313_p0757c01 534 T11n0313_p0757c02 535 T11n0313_p0757c03 536 T11n0313_p0757c04 537 T11n0313_p0757c05 538 T11n0313_p0757c06 539 T11n0313_p0757c07 540 T11n0313_p0757c08 541 T11n0313_p0757c09 542 T11n0313_p0757c10 543 T11n0313_p0757c11 544 T11n0313_p0757c12 545 T11n0313_p0757c13 546 T11n0313_p0757c14 547 T11n0313_p0757c15 548 T11n0313_p0757c16 549 T11n0313_p0757c17 550 T11n0313_p0757c18 551 T11n0313_p0757c19 552 T11n0313_p0757c20 553 T11n0313_p0757c21 554 T11n0313_p0757c22 555 T11n0313_p0757c23 556 T11n0313_p0757c24 557 T11n0313_p0757c25 558 T11n0313_p0757c26 559 T11n0313_p0757c27 560 T11n0313_p0757c28 561 T11n0313_p0757c29 562 T11n0313_p0758a01 563 T11n0313_p0758a02 564 T11n0313_p0758a03 565 T11n0313_p0758a04 566 T11n0313_p0758a05 567 T11n0313_p0758a06 568 T11n0313_p0758a07 569 T11n0313_p0758a08 570 T11n0313_p0758a09 571 T11n0313_p0758a10 572 T11n0313_p0758a11 573 T11n0313_p0758a12 574 T11n0313_p0758a13 575 T11n0313_p0758a14 576 T11n0313_p0758a15 577 T11n0313_p0758a16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 313《阿佛國經》

【版本記錄】CBETA 電子佛典 V1.16 (Big5) 普及版，完成日期：2006/05/19

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 11, No. 313 阿佛國經

# CBETA Chinese Electronic Tripitaka V1.16 (Big5) Normalized Version, Release Date: 2006/05/19

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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阿[門@(人/(人*人))]佛國經卷上

本經佛學辭彙一覽(共 170 條)