佛說如來不思議祕密大乘經卷 第十四 　 　　　　西天譯經三藏朝散大夫 　　　　試光祿卿傳梵大師賜紫 　　　　沙門臣法護等奉　詔譯 金剛手菩薩大祕密主授記品第十六之 餘 爾時世尊。為金剛手菩薩大祕密主。當授記 時會中有二萬人。發阿耨多羅三藐三菩提 心。皆願生彼普淨世界金剛步如來剎土之 中。 爾時金剛手菩薩大祕密主。聞佛世尊與授 記已。心生慶快踊躍歡喜。即以金剛杵擲虛 空中。當其戲擲金剛杵時。而此三千大千世 界六種震動。天雨眾華鼓奏音樂。復於一切 眾會。右手自然皆出種種妙色最上華鬘。 爾時金剛手菩薩大祕密主。即於佛前合掌 諦誠。說伽陀曰。 　廣博大法王　　無盡妙法藏 　欲為利世間　　善分別諸法 　已於諸法中　　捨除吝惜意 　隨法依法修　　善住我歸命 　佛清淨大士　　圓滿清淨行 　功德王名稱　　遍聞於三界 　能於三世中　　常持無盡智 　平等善所行　　頂禮無障礙 　月光極圓淨　　遍淨復清淨 　日光極光明　　妙光勝光聚 　梵音極妙音　　淨音深妙響 　三寶勝金光　　故我今頂禮 　常現淨妙身　　亦無身繫屬 　常說妙語言　　離語言分別 　雖為大法師　　不生於法想 　解脫諸眾生　　而無眾生想 　世間何所作　　能報佛大恩 　功德勝利中　　唯出家能報 　諸聞佛教授　　無異法可轉 　隨所受法門　　真修如理作 爾時金剛手菩薩大祕密主。并餘一切在會 大眾。各以所持眾妙華鬘散於佛上。以佛威 神力故所散華鬘。即時普遍此三千大千世 界。皆現眾妙華鬘莊嚴周匝。盈積可八步量。 　　無二無說品第十七 爾時寂慧菩薩摩訶薩前白金剛手菩薩大祕 密主言。祕密主。世尊如來授仁者記邪。金剛 手言。善男子。佛授我記如夢自性。寂慧言。今 汝授記有何所得。金剛手言。無所得故而我 得記。寂慧言。何法無所得。金剛手言。我人眾 生壽者悉無所得。彼蘊處界亦無所得。乃至 若善不善。有罪無罪有漏無漏。世間出世間。 有為無為若染若淨。生死涅槃皆無所得。寂 慧言。若法無所得。云何是中有授記乎。金剛 手言。由無所得故。即於是中以通達智而乃 授記。寂慧言。智何有二而可觀邪。金剛手言。 若有二可觀即無授記可得。然以彼智無二 可觀。是故諸菩薩。於無二智中如是授記。寂 慧言。若智無二可觀者。復云何有能記所記 邪。金剛手言。若能記若所記。以平等性於無 二際中悉無所得。寂慧言。祕密主。無二際中 云何有記。金剛手言。若彼際如是即是無二 際。即於彼際中故如是授記。寂慧言。何名為 際。復於何處而得授記。金剛手言。我際處授 記。眾生際處壽者際處人際處授記。寂慧言。 且我際處復在何處。金剛手言。我際處者。即 是如來解脫際處。寂慧言。如來解脫際處而 在何處。金剛手言。如來解脫際處。在無明有 愛際處。寂慧言。無明有愛際處復在何處。金 剛手言。在畢竟無生無起際處。寂慧言。畢竟 無生無起際復在何處。金剛手言。在無表了 處。寂慧言。若無表了有何開示。金剛手言。若 有開示即非無表了。寂慧言。云何無開示。 金剛手言。諸有所表悉無開示。寂慧言。若無 開示何有教令。金剛手言。若有教令即無開 示。若無開示即無教令。寂慧言。云何得教令。 金剛手言。雖有表了即無所受。寂慧言。云何 表了而無所受。金剛手言。若不著文字即無 所受。寂慧言。云何不著文字。金剛手言。謂隨 順義。寂慧言。此復云何是隨順義。金剛手言。 謂即於義而無所見。寂慧言。云何於義無所 見邪。金剛手言。若義非義。悉於是中求不可 得。寂慧言。若於義非義求不可得者。即何所 求邪。金剛手言。由於義非義求不可得故。即 無法可求寂慧言。若無法可求者。即於一切 悉無求邪。金剛手言。此中無有少法可求。何 以故。以無法可求故。法即無法寂慧言。此 中何者名為法邪。金剛手言。若法之聲尚不 可得。是中復何而有法邪。善男子如是應知。 若言法者。謂於文字不著不行。是故說言一 切諸法無言無說。善男子。若有人言有所說 者。彼即非說。以非說故。彼即無法亦非如理。 寂慧言。祕密主。若爾者。豈非如來諸所說法 亦非說邪。金剛手言。寂慧。豈非我先曾為汝 說。世尊如來不說一字。以無說故。如來即以 神通願力。隨眾生意示有所說。寂慧言。設有 說者何過失邪。金剛手言。有所說者語業過 失。寂慧言。彼語業者復何過失。金剛手言。文 字思惟取著過失。寂慧言。此復何能離過失 邪。金剛手言。一切法中。若有所說若無所說。 悉無少法而可表了。無表了故即離過失。又 復於己無所開示亦離過失。寂慧言。其過失 者何為根本。金剛手言。彼過失者取為根本。 寂慧言。取孰為本。金剛手言。執著為本。寂慧 言。執著孰為本。金剛手言。虛妄分別為本。寂 慧言。虛妄分別孰為本。金剛手言。增上所緣 見為本。寂慧言。增上所緣見孰為本。金剛手 言。色聲香味觸法。即是增上所緣根本。寂慧 言。云何無所緣。金剛手言。愛不相續即無所 緣。寂慧當知。如佛所說。一切法中若斷於愛 即無所緣。金剛手菩薩大祕密主說是法時。 會中有五百苾芻得心解脫。二百菩薩得無 生法忍。 　　入曠野大城受食品第十八之一 爾時金剛手菩薩大祕密主。滿所思念得授 記已。安慰其心生大歡喜。踊躍慶快前白佛 言。世尊。我今勤請世尊降赴我所居止祕密 宮中。微伸供養期滿七日。并請菩薩聲聞大 眾。願佛慈悲哀受我請。何以故。世尊。曠野大 城中。有多夜叉羅剎鳩盤茶必舍左乾闥婆 摩羅伽等。異類眾生悉住於彼。令彼等眾 得見佛已於長夜中利益安樂。息除戾恚 惡之心。復令四大天王諸眷屬等於長夜中 獲大利益安隱而住。若佛世尊。悲愍我故降 赴我宮。菩薩聲聞隨受微供。使令無量諸眾 生類增長善根。復令我等圓滿意樂。佛即默 然而受其請。 爾時金剛手菩薩大祕密主知佛世尊默受請 已。心生歡喜踊躍慶快。即時頭面頂禮佛足。 右繞七匝速離佛會。還復所止曠野大城。 時金剛手菩薩大祕密主。至自宮已乃起思 念。我今如何施設供養。復依何等境界莊嚴 而為嚴飾。令欲色界諸天子眾起希有心。復 令十方世界所來集會大菩薩眾咸生歡喜。 我亦於佛廣大施作妙供養事。作是念已即 自記憶往昔一時。佛於夜分入三摩地。其名 寂靜不思議廣大所行。我亦隨佛即入是定。 東方去此過殑伽沙數等佛剎土已。到一世 界名無邊功德寶莊嚴。彼有如來號莊嚴王。 其佛剎中化主世尊。為十千菩薩授菩提記。 我於爾時見彼佛剎。不可思議天人莊嚴。超 勝一切妙莊嚴事。我宜依彼無邊功德寶莊 嚴世界所莊嚴相而為嚴飾。當為世尊作供 養事。 爾時金剛手菩薩大祕密主。即入大莊嚴王 三摩地。於是三摩地中如實觀。睹彼無邊功 德寶莊嚴世界。種種殊妙莊嚴等事。如其所 觀即運神力。於此曠野大城中。施設莊嚴與 彼無異。而彼無邊功德寶莊嚴世界者。東西 南北縱廣正等六十四由旬。以青琉璃而為 其地。帝青大寶作其牆界。垂珠華瓔眾寶嚴 飾閻浮檀金而為蓮華。眾寶枝葉眾寶瓔珞 間錯垂布。復有無數天妙寶衣。復有無數珠 瓔嚴飾。復有無數殊妙繒綵。垂以無數妙寶 華鬘。燒香塗香眾妙寶瓶。亦復無數周匝。遍 散種種色華。人所觀者殊妙悅意。若身若心 歡喜調暢。出現無邊功德寶聚。復現無量色 相莊嚴。又有廣多百千莊嚴妙師子座。寶机 承足寶繩交絡。寶華莊嚴垂真珠網。周匝盈 積可八步量。又復布設無數天衣。空中復有 寶網垂覆。如是種種妙莊嚴事。於餘廣多世 界之中。昔所未見昔所未聞。又復嚴辦百味 精珍上妙飲食。又復布列百千莊嚴妙師子 座安處空中。一一師子座。空中自然有妙寶 蓋。各各垂覆殊妙莊嚴眾相具足。 爾時金剛手菩薩大祕密主。於其定中安布 如是殊妙勝相。施設莊嚴師子座已。從定而 起過於夜分至明旦時。嚴辦最上清淨食已。 深心清淨將欲供養世尊如來菩薩大眾。 佛說如來不思議祕密大乘經卷第十四

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　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版

# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version

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佛說如來不思議祕密大乘經卷第十四

本經佛學辭彙一覽(共 137 條)