佛說如來不思議祕密大乘經卷 第二 　 　　　　西天譯經三藏朝散大夫 　　　　試光祿卿傳梵大師賜紫 　　　　沙門臣法護等奉　詔譯 菩薩身密品第一之二 復次寂慧。所有一切有情色相威儀。即於菩薩 色相威儀中住。而菩薩曾無發悟亦無分別。 以彼菩薩無所分別平等捨心。即隨其身現 身威儀。然菩薩身法爾不動。以不動故現起 身業。雖身離相。而亦不壞菩薩身清淨。已發 現光明普照地獄。一切有情令得安樂。又復 菩薩。普為一切有情不惜身命。若諸有情各 各來求菩薩身肉而噉食者。菩薩悉現其前。 斷肉授之。乃至骨血精髓而悉隨與。寂慧當 知。菩薩隨諸有情須身肉等而悉與者。由彼 菩薩知身無量。即能隨知法界無量。無量即 無盡身無盡門。即是緣生無盡法門。菩薩隨 所現身。但為成熟一切有情。若或有人貪染 心者。愛著殊妙端嚴色相。菩薩即於其前。為 現端嚴女人之相。隨彼男子染愛之心。悉如 其意。時彼女人以染著故。形容枯悴即趣命 終。根門敗壞臭穢不淨。時彼男子。以無智故 厭惡而去。即其女人死滅之身。自然出聲為 說法要。令彼男子心生開悟。不退轉於阿耨 多羅三藐三菩提心。 復次寂慧菩薩。於此三千大千世界現廣大 身。或寶蓋中或現指端。乃至劫火洞然炎熾 能以手指而悉覆之。而菩薩身都無所壞。又 復能現身相。普為諸佛世尊作供養事。積妙 華蓋如須彌量。復聚寶花高若山峰。悉以供 養諸佛如來。又復以此三千大千世界為一 大器。滿貯香油等須彌山。布其燈炷然以燈 明廣大熾盛。為諸如來作供養事。又復積以 殑伽沙等數量廣大燈明。普遍熾盛供養如 來。又復菩薩以所著衣覆自肢體。灌注酥油 用然燈明。普為如來作供養事。其燈熾盛有 大光明。廣大照耀殑伽沙等諸佛剎土。彼彼 有情互得觀見。菩薩所現神通化事。如是見 已。無量無數有情悉發阿耨多羅三藐三菩 提心。其中所有憍慢貢高諸有情類。菩薩即 現大力那羅延身。或金剛手菩薩可畏之相。 彼等有情見已驚怖。即向菩薩折伏其心。歸 命頂禮求哀聽法。又復菩薩於大國城及諸 棄屍林中。見彼無數百千有情普遍充滿。而 是菩薩以廣大身現死滅相。令彼先墮畜生 趣中諸有情類畜報盡者。取其菩薩所滅身 肉而噉食之。食已命終皆得生天。由是因故 乃至最後入於涅槃。是故當知。菩薩摩訶薩 宿昔願力得清淨已。能於長夜酬其宿願作 利益事。願令有情臨命終時。食我身肉得生 天界。由此因緣乃至最後入於涅槃。令諸有 情成就所思成就所求成就願力。 寂慧當知。菩薩摩訶薩。有如是等殊勝行願。 我念往昔過去世中。此閻浮提周匝四方。有 八萬四千廣大國城。復多百千聚落縣邑。百 千俱胝那庾多人民居止。彼時國城有大災 難疾疫劫起。其中人民生種種病。謂於身分 若生若熟疾狀各異。或瘡癤癬癩。或風痰 等。大小病者散遍充滿。求多千種精妙醫 師。用以妙藥。而悉不能治療彼等一切病苦。 彼諸人民病無療故。無所救護無所歸向。震 發大聲哀泣而言。誰能為我息除病苦。或天 龍夜叉乾闥婆等。或人非人。有能為我息除 病者。我當罄捨一切財寶悉以奉之。我即如 其教令荷彼深恩。寂慧當知。世尊釋迦如來。 當彼時中為帝釋天主其名妙眼。於其天中 以淨天眼過於人眼。悉能觀見彼諸人眾受 多病苦。復以清淨天耳。遍聞一切。人眾哀泣 之聲。其見聞已起悲愍心。即自思惟。我今應 為此諸人民無依止無救護無歸向者。作其 依止救護歸向。作是念已。即時帝釋天主。於 此閻浮提中有一大城名曰善作。其去不遠 即自變身為男子相。名曰善寂。處虛空中。普 為開發閻浮提中一切人民。說伽陀曰。 　善作大城此不遠　　中有男子名善寂 　取彼身肉噉食之　　悉能息除一切病 　勿應驚怖懷怯懼　　隨意歡喜取身肉 　此為妙藥救人民　　是中無害無瞋恚 時彼國城聚落縣邑。染疾苦者一切人眾。聞 彼空中伽陀聲已。即時俱詣善作大城善寂 人所。到已各各斷取其肉食之治病。雖彼彼 取之而身肉無盡。 是時善寂。復為人眾說伽陀曰。 　我若當得佛菩提　　此真實法我無盡 　由真實故我此身　　願取其肉亦無盡 是時普遍四方染疾苦者。一切人眾於彼善 寂人所。各各隨意斷取身肉。而善寂身安然 如故。亦無增減續續斷已旋旋復生。時彼國 城一切人眾食是肉者。彼彼所有一切病苦 皆得除解。無病快樂悉無憂惱。如是次第閻 浮提中一切人眾。咸息諸病悉獲輕安。是時 一切人民男子女人童男童女皆自惟忖。彼 善寂男子。能為我等息除諸病。令我無病身 得輕安。我等今時持以何物用為供養。由是 多人共集一處。同詣善寂人所。到已各各合 掌恭信。異口同音說伽陀曰。 　汝善依止善救護　　汝為醫王復妙藥 　隨汝教令我病除　　我何所作伸供養 是時善寂男子。隱所變相還復帝釋之身。普 為一切人眾說伽陀曰。 　金銀財寶及飲食　　我悉不為此等事 　但為救護諸有情　　十善業道令圓滿 　菩提願行堅固修　　為諸有情利樂因 　互相起發慈愛心　　生長一切利益事 　聞已應發菩提心　　復起最上大慈意 　普令積集勝妙因　　十善業道皆清淨 復次寂慧。爾時帝釋天主。說伽陀已復彼天 宮。時閻浮提男子女人童男童女一切人眾。 莫知其數中無一人墮惡趣者。彼彼命終皆 於善趣三十三天眾同分生。生彼天已。帝釋 天主即為說法示教利喜。悉令不退轉於阿 耨多羅三藐三菩提心。其中有情或復遠塵 離垢得法眼淨。 復次寂慧。是故當知菩薩身密所作身業。得 清淨已棄一身命。能為成熟無量無數一切 有情。畢竟令得阿耨多羅三藐三菩提果。 復次金剛手大祕密主菩薩摩訶薩告寂慧菩 薩摩訶薩言。寂慧當知。菩薩身者是不破壞。 堅固真實不生滅身。若諸有情應以有壞之 身可化度者。即現其身而為化度。若諸有情 應以無壞之身可化度者。即現其身而為化 度。於一切種類悉不破壞。火不能燒刀不能 斷。是身堅固真實不壞金剛所成。是故寂慧。 菩薩所現身相。但為成熟一切有情作利樂 事。而是菩薩無所思惟。亦無分別是身是相。 知身離相故即得法離相。亦非身離相與一 切法離相有二差別。若相即身離相。彼相即 法離相。如是離相能隨入故。即自身離相與 一切有情身離相二俱平等。何以故。由自身 離相。一切有情身離相故。即入一切法界離 相。以法界離相故。即入法離相。然於是中 而實無有少法可得。謂以自身真如。即入一 切有情身真如。一切有情身真如。即入自身 真如。又復自身真如。即入一切法真如。以入 一切法真如故。即入一切佛真如。又以自身 真如故。即入過去未來現在真如。亦非過去 真如與彼未來現在真如有所違背。所有過 去未來現在真如。即是蘊處界真如。蘊處界 真如即是清淨真如。染淨真如。即是生死涅 槃真如。生死涅槃真如。即是無造作真如。無 造作真如。即是一切造作真如。善男子。所說 真如即是實性。實性即是如性。是無異性。無 種類性。無生性。無諍論性。無執取性。謂以真 如無法可取故。說真如是無取法。由彼真如 無所取故。即如是取。於諸取中菩薩示現有 所取法。亦非真如有取有作。以無取故即無 諍論。無諍論故。於諸色中現有所取。然彼真 如亦無所動。是故以其如實之智。伺察如來 真實之身。以觀如來身平等故。即當伺察自 身真如。取要言之審觀一切身非身性。畢竟 不生。知一切身皆是緣生法所成故。如是知 已乃能悟入彼法身門。入是法身門故。即成 法身。非蘊處界身。即彼法身廣大增勝。如實 觀想從是現身。為諸有情作利樂事。乃至一 切見聞覺知。悉為有情成利樂故。寂慧當 知。譬如世間耆婆醫王。積集一切勝上之藥。 精妙和合成女人相。妙色端嚴而可樂見。如 其所應安立施作。若來若去行住坐臥。分別 事相。亦非分別非離分別。諸有病者。若國王 大臣若長者居士。來詣耆婆醫王妙藥所成 女人之所。相與和合。其和合已。一切病苦皆 得息除。無病輕安而獲快樂。寂慧。汝且觀是 耆婆醫王。以善巧智。能為世間息除諸病。餘 諸醫師無是智力。菩薩所有法身增勝。亦復 如是。若能如理真實觀者。而彼一切男子女 人童男童女。為貪瞋癡燒然其身。若能如實 觀法身者。即能息除一切煩惱。心得輕安身 離燒然。是故當知。菩薩宿昔願力清淨。菩薩 法身廣大增勝。如實而觀即是菩薩身密清 淨。寂慧當知。菩薩法身非飲食力而能成故。 亦非段食可能資養。菩薩了知如是相已。即 為悲愍一切有情現受飲食。雖有所取而無 著相。亦非護惜其身故有所取於所取中。而 彼法身無增無減。是故當知。菩薩法身不生 不滅亦無所起。於中示現生滅起作。但為成 熟諸有情故。滅即無滅亦無造作。於一切法 應如是知。諸有生者即和合義。於一切法應 如是知。又復應知彼一切法生即無生。如來 身者即是法身。即是法食即是法力。是法歸 趣。如來身者即虛空身。無等等身。三界一切 最勝上身。一切如來通達身。無喻無比清淨 無垢無染污身。自性明亮身。自性不生身。自 性無起身。離心意識身。幻焰水月自性身。空 無相無願所成身。十方最勝如虛空廣大身。 一切有情平等身。無邊無際身。無種類無分 別身。無毀無異身。於住無住得不動身。無色 自性身。無受想行識自性身。非地界所成身。 非水火風界所成身。非種非和合種非大種 所成身。非種類法一切世間無比身。非眼所 生非耳依止非鼻所知非舌了別非身和合非 意所成等身。非心所轉。非意識所轉。亦非無 轉亦非隨轉。善男子由如是故。應當如實觀 如來身。而是菩薩於如來身住平等性。得清 淨已行菩薩行。乃至三千大千世界。或四 大洲或閻浮提。一切王城聚落郡邑。菩薩於 一切處普為現身。然於是中亦無所現亦無 對礙。又復菩薩能於十方現諸魔身。於有現 中現無對礙。於無現中現無對礙。由如是故。 無見無聞無覺無知。諸有所現但為成熟一 切有情。菩薩於其身念處中亦無增減。菩薩 雖復知身無常知身是苦知身無我。然為有 情示現其身作利樂事。菩薩知身法爾寂靜。 為有情故起分別身作諸利樂。菩薩又復了 知因緣能成其身。然於彼彼因緣法中如實 而觀。亦無作者亦無受者。又復能觀是身無 知如草木瓦礫。菩薩身業雖已清淨。然為有 情示現其身。寂慧當知。釋迦菩薩始從然燈 佛所發菩提心。身語心業皆悉清淨。且身業 者具有無量無邊功德。假使過于殑伽沙數 等劫。或如來說或我所說。菩薩所有身密身 業。廣大清淨不可窮盡。 佛說如來不思議祕密大乘經卷第二

1 T11n0312_p0707a01 2 T11n0312_p0707a02 3 T11n0312_p0707a03 4 T11n0312_p0707a04 5 T11n0312_p0707a05 6 T11n0312_p0707a06 7 T11n0312_p0707a07 8 T11n0312_p0707a08 9 T11n0312_p0707a09 10 T11n0312_p0707a10 11 T11n0312_p0707a11 12 T11n0312_p0707a12 13 T11n0312_p0707a13 14 T11n0312_p0707a14 15 T11n0312_p0707a15 16 T11n0312_p0707a16 17 T11n0312_p0707a17 18 T11n0312_p0707a18 19 T11n0312_p0707a19 20 T11n0312_p0707a20 21 T11n0312_p0707a21 22 T11n0312_p0707a22 23 T11n0312_p0707a23 24 T11n0312_p0707a24 25 T11n0312_p0707a25 26 T11n0312_p0707a26 27 T11n0312_p0707a27 28 T11n0312_p0707a28 29 T11n0312_p0707a29 30 T11n0312_p0707b01 31 T11n0312_p0707b02 32 T11n0312_p0707b03 33 T11n0312_p0707b04 34 T11n0312_p0707b05 35 T11n0312_p0707b06 36 T11n0312_p0707b07 37 T11n0312_p0707b08 38 T11n0312_p0707b09 39 T11n0312_p0707b10 40 T11n0312_p0707b11 41 T11n0312_p0707b12 42 T11n0312_p0707b13 43 T11n0312_p0707b14 44 T11n0312_p0707b15 45 T11n0312_p0707b16 46 T11n0312_p0707b17 47 T11n0312_p0707b18 48 T11n0312_p0707b19 49 T11n0312_p0707b20 50 T11n0312_p0707b21 51 T11n0312_p0707b22 52 T11n0312_p0707b23 53 T11n0312_p0707b24 54 T11n0312_p0707b25 55 T11n0312_p0707b26 56 T11n0312_p0707b27 57 T11n0312_p0707b28 58 T11n0312_p0707b29 59 T11n0312_p0707c01 60 T11n0312_p0707c02 61 T11n0312_p0707c03 62 T11n0312_p0707c04 63 T11n0312_p0707c05 64 T11n0312_p0707c06 65 T11n0312_p0707c07 66 T11n0312_p0707c08 67 T11n0312_p0707c09 68 T11n0312_p0707c10 69 T11n0312_p0707c11 70 T11n0312_p0707c12 71 T11n0312_p0707c13 72 T11n0312_p0707c14 73 T11n0312_p0707c15 74 T11n0312_p0707c16 75 T11n0312_p0707c17 76 T11n0312_p0707c18 77 T11n0312_p0707c19 78 T11n0312_p0707c20 79 T11n0312_p0707c21 80 T11n0312_p0707c22 81 T11n0312_p0707c23 82 T11n0312_p0707c24 83 T11n0312_p0707c25 84 T11n0312_p0707c26 85 T11n0312_p0707c27 86 T11n0312_p0707c28 87 T11n0312_p0707c29 88 T11n0312_p0708a01 89 T11n0312_p0708a02 90 T11n0312_p0708a03 91 T11n0312_p0708a04 92 T11n0312_p0708a05 93 T11n0312_p0708a06 94 T11n0312_p0708a07 95 T11n0312_p0708a08 96 T11n0312_p0708a09 97 T11n0312_p0708a10 98 T11n0312_p0708a11 99 T11n0312_p0708a12 100 T11n0312_p0708a13 101 T11n0312_p0708a14 102 T11n0312_p0708a15 103 T11n0312_p0708a16 104 T11n0312_p0708a17 105 T11n0312_p0708a18 106 T11n0312_p0708a19 107 T11n0312_p0708a20 108 T11n0312_p0708a21 109 T11n0312_p0708a22 110 T11n0312_p0708a23 111 T11n0312_p0708a24 112 T11n0312_p0708a25 113 T11n0312_p0708a26 114 T11n0312_p0708a27 115 T11n0312_p0708a28 116 T11n0312_p0708a29 117 T11n0312_p0708b01 118 T11n0312_p0708b02 119 T11n0312_p0708b03 120 T11n0312_p0708b04 121 T11n0312_p0708b05 122 T11n0312_p0708b06 123 T11n0312_p0708b07 124 T11n0312_p0708b08 125 T11n0312_p0708b09 126 T11n0312_p0708b10 127 T11n0312_p0708b11 128 T11n0312_p0708b12 129 T11n0312_p0708b13 130 T11n0312_p0708b14 131 T11n0312_p0708b15 132 T11n0312_p0708b16 133 T11n0312_p0708b17 134 T11n0312_p0708b18 135 T11n0312_p0708b19 136 T11n0312_p0708b20 137 T11n0312_p0708b21 138 T11n0312_p0708b22 139 T11n0312_p0708b23 140 T11n0312_p0708b24 141 T11n0312_p0708b25 142 T11n0312_p0708b26 143 T11n0312_p0708b27 144 T11n0312_p0708b28 145 T11n0312_p0708b29 146 T11n0312_p0708c01 147 T11n0312_p0708c02 148 T11n0312_p0708c03 149 T11n0312_p0708c04 150 T11n0312_p0708c05 151 T11n0312_p0708c06 152 T11n0312_p0708c07 153 T11n0312_p0708c08 154 T11n0312_p0708c09 155 T11n0312_p0708c10 156 T11n0312_p0708c11 157 T11n0312_p0708c12 158 T11n0312_p0708c13 159 T11n0312_p0708c14 160 T11n0312_p0708c15 161 T11n0312_p0708c16 162 T11n0312_p0708c17 163 T11n0312_p0708c18 164 T11n0312_p0708c19 165 T11n0312_p0708c20 166 T11n0312_p0708c21 167 T11n0312_p0708c22 168 T11n0312_p0708c23 169 T11n0312_p0708c24 170 T11n0312_p0708c25 171 T11n0312_p0708c26 172 T11n0312_p0708c27 173 T11n0312_p0708c28 174 T11n0312_p0708c29 175 T11n0312_p0709a01 176 T11n0312_p0709a02 177 T11n0312_p0709a03 178 T11n0312_p0709a04 179 T11n0312_p0709a05 180 T11n0312_p0709a06 181 T11n0312_p0709a07 182 T11n0312_p0709a08 183 T11n0312_p0709a09 184 T11n0312_p0709a10 185 T11n0312_p0709a11 186 T11n0312_p0709a12 187 T11n0312_p0709a13 188 T11n0312_p0709a14 189 T11n0312_p0709a15 190 T11n0312_p0709a16 191 T11n0312_p0709a17 192 T11n0312_p0709a18 193 T11n0312_p0709a19 194 T11n0312_p0709a20 195 T11n0312_p0709a21 196 T11n0312_p0709a22 197 T11n0312_p0709a23 198 T11n0312_p0709a24 199 T11n0312_p0709a25 200 T11n0312_p0709a26 201 T11n0312_p0709a27 202 T11n0312_p0709a28 203 T11n0312_p0709a29 204 T11n0312_p0709b01 205 T11n0312_p0709b02 206 T11n0312_p0709b03 207 T11n0312_p0709b04 208 T11n0312_p0709b05 209 T11n0312_p0709b06 210 T11n0312_p0709b07 211 T11n0312_p0709b08 212 T11n0312_p0709b09 213 T11n0312_p0709b10 214 T11n0312_p0709b11 215 T11n0312_p0709b12

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版

# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version

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佛說如來不思議祕密大乘經卷第二

本經佛學辭彙一覽(共 164 條)