大寶積經卷第九十一 　 　　　　三藏法師菩提流志奉　詔譯 　　發勝志樂會第二十五之一 如是我聞。一時佛在波羅奈城仙人住處施鹿 苑中。與大比丘眾滿足千人。復有五百諸菩 薩眾。是時眾中多有菩薩。業障深重諸根闇 鈍。善法微少好於憒鬧。談說世事耽樂睡眠。 多諸戲論廣營眾務。種種貪著為所不應。忘 失正念修習邪慧。下劣精勤行迷惑行。爾時 彌勒菩薩摩訶薩。在於會中見諸菩薩具足 如是不善諸行。作是念言。此諸菩薩於無上 菩提圓滿道分。皆已退轉。我今當令是諸菩 薩。覺悟開曉生歡喜心。作是念已。即於晡時 從禪定起。往到其所共相慰問。復以種種 柔軟言詞。為說法要令其歡喜。因告之曰。諸 仁者云何汝等於無上菩提圓滿道分而得增 長不退轉耶。是諸菩薩同聲白言。尊者。我 等今於無上菩提圓滿道分。無復增長唯有 退轉。何以故。我心常為疑惑所覆。於無上 菩提不能解了。云何我等當作佛耶不作佛 耶。於墮落法亦不能了。云何我等當墮落耶 不墮落耶。以是因緣善法欲生。常為疑惑之 所纏覆。爾時彌勒菩薩。而告之曰。諸仁者。可 共往詣如來應供正遍知所。而彼如來。一切 知者一切見者。具足成就無障礙智解脫知 見。以方便力。善知一切眾生所行。當為汝 等隨其根性種種說法。是時五百眾中有六 十菩薩。與彌勒菩薩。往詣佛所。五體投地 頂禮佛足。悲感流淚不能自起。彌勒菩薩。修 敬已畢退坐一面。 爾時佛告諸菩薩言。善男子。汝等應起。勿 復悲號生大熱惱。汝於往昔造作惡業。於諸 眾生以暢悅心。瞋罵毀辱障惱損害。隨自分 別。不能了知業報差別。是故汝等。今為業 障之所纏覆。於諸善法不能修行。時諸菩薩 聞是語已從地而起。偏袒右肩右膝著地合 掌恭敬。而白佛言。善哉世尊。願為我等說 此業障。我等知罪當自調伏。我從今日更不 敢作。爾時佛告諸菩薩言。善男子。汝曾往 昔於俱留孫如來法中。出家為道。自恃多聞 修持淨戒。常懷憍慢傲逸之心。又行頭陀少 欲知足。於是功德復生執著。爾時有二說法 比丘。多諸親友名聞利養。汝於是人以慳嫉 心。妄言誹謗行婬欲事。是時法師親友眷 屬。由汝離間說其重過。皆令疑惑不生信受。 彼諸眾生於是法師。無隨順心斷諸善根。是 故汝等由斯惡業。已於六十百千歲中。生阿 鼻地獄。餘業未盡。復於四十百千歲中。生 等活地獄。餘業未盡。復於二十百千歲中。生 黑繩地獄。餘業未盡。復於六十百千歲中。生 燒熱地獄。從彼歿已還得為人。五百世中生 盲無目。以殘業故。在在所生常多蒙鈍。忘 失正念障覆善根。福德微少形容醜缺。人不 喜見。誹謗輕賤戲弄欺嫌。常生邊地貧窮下 劣。喪失財寶資生艱難。不為眾人尊重敬愛。 從此歿已。於後末世五百歲中法欲滅時。還 於邊地下劣家生。匱乏飢凍為人誹謗。忘失 正念不修善法。設欲修行多諸留難。雖暫發 起智慧光明。以業障故尋復還沒。汝等從彼 五百歲後。是諸業障爾乃消滅。於後得生阿 彌陀佛極樂世界。是時彼佛當為汝等授阿 耨多羅三藐三菩提記。 爾時諸菩薩等。聞佛所說舉身毛豎。深生憂 悔便自抆淚。前白佛言。世尊。我今發露悔 其過咎。我等常於菩薩乘人。輕慢嫉恚及餘 業障。今於佛前如罪懺悔。我等今日於世尊 前發弘誓願。 世尊。我從今日至未來際。若於菩薩乘人。見 有違犯舉露其過。我等則為欺誑如來。 世尊。我從今日至未來際。若於菩薩乘人。戲 弄譏嫌恐懼輕賤。我等則為欺誑如來。 世尊。我從今日至未來際。若見在家出家菩 薩乘人。以五欲樂遊戲歡娛。見受用時。終 不於彼伺求其過。常生信敬起教師想。若不 爾者。我等則為欺誑如來。 世尊。我從今日至未來際。若於菩薩乘人。慳 親友家及諸利養。惱彼身心令其逼迫。我等 則為欺誑如來。 世尊。我從今日至未來際。若於菩薩乘人。以 一麤言令其不悅。我等則為欺誑如來。 世尊。我從今日至未來際。若於菩薩乘人。晝 夜六時不勤禮事。我等則為欺誑如來。世尊。 我從今日至未來際。為欲護持此弘誓故不 惜身命。若不爾者。我等則為欺誑如來。世尊。 我從今日至未來際。若於聲聞及辟支佛。以 輕慢心。謂於彼等不勝於我。我等則為欺誑 如來。世尊。我從今日至未來際。若不善能摧 伏其身。生下劣想。如旃陀羅及於狗犬。我 等則為欺誑如來。 世尊。我從今日至未來際。若自讚歎於他毀 呰。我等則為欺誑如來。 世尊。我從今日至未來際。若不怖畏鬥諍之 處。去百由旬如疾風吹。我等則為欺誑如來。 世尊。我從今日至未來際。若於持戒多聞頭 陀。少欲知足一切功德。身自炫曜。我等則為 欺誑如來。 世尊。我從今日至未來際。所修善本不自矜 伐。所行罪業慚愧發露。若不爾者。我等則 為欺誑如來。 爾時世尊讚諸菩薩。善哉善哉。善男子。善 說如是覺悟之法。善發如是廣大誓願。能以 如是決定之心。安住其中。一切業障皆悉消 滅。無量善根亦當增長。佛復告彌勒菩薩摩 訶薩言。彌勒。若有菩薩為欲清淨諸業障者。 當發如是廣大誓願。 爾時彌勒菩薩白佛言。世尊。頗有善男子善 女人等護持此願。當得圓滿不退轉耶。佛告 彌勒菩薩言。有善男子善女人等。行菩薩 道護持此願。寧捨身命終不缺減令其退轉。 爾時彌勒菩薩。復白佛言。世尊。若有菩薩。 於後末世五百歲中法欲滅時。成就幾法。安 隱無惱而得解脫。佛告彌勒菩薩言。彌勒。若 有菩薩於後末世五百歲中法欲滅時。當成 就四法。安隱無惱而得解脫。何等為四。所 謂於諸眾生不求其過。見諸菩薩有所違犯 終不舉露。於諸親友及施主家。不生執著。永 斷一切麤獷之言。彌勒。是為菩薩於後末世 五百歲中法欲滅時成就四法安隱無惱而得 解脫。爾時世尊。欲重宣此義。而說偈言。 　不求他過失　　亦不舉人罪 　離麤語慳吝　　是人當解脫 彌勒。復有菩薩於後末世五百歲中法欲滅 時。當成就四法。安隱無惱而得解脫。何等為 四。所謂不應親近懈怠之人。捨離一切憒鬧之 眾。獨處閑靜常勤精進。以善方便調伏其身。 彌勒。是為菩薩於後末世五百歲中法欲滅 時成就四法安隱無惱而得解脫。爾時世尊。 欲重宣此義。而說偈言。 　當捨於懈怠　　遠離諸憒鬧 　寂靜常知足　　是人當解脫 爾時世尊說此偈已。告彌勒菩薩言。彌勒。是 故菩薩於後末世五百歲時。欲自無惱而解 脫者。除滅一切諸業障者。應當捨離憒鬧之 處。住阿蘭若寂靜林中。於不應修而修行者。 及諸懶墮懈怠之屬。皆當遠離。但自觀身不 求他過。樂於恬默。勤行般若波羅蜜多相應 之行。若欲於彼諸眾生等。深生憐愍多所饒 益。應以無希望心清淨說法。 復次彌勒。若菩薩以無希望心行法施時。不 著名聞利養果報。以饒益事而為上首。常為 眾生廣宣正法。當得成就二十種利。云何名 為二十種利。所謂正念成就。智慧具足。有 堅持力。住清淨行。生覺悟心。得出世智。不為 眾魔之所得便。少於貪欲。無有瞋恚。亦不 愚癡。諸佛世尊之所憶念。非人守護。無量 諸天加其威德。眷屬親友無能沮壞。有所言 說人必信受。不為冤家伺求其便。得無所 畏。多諸快樂。為諸智人之所稱歎。善能說 法眾人敬仰。彌勒。是為菩薩當得成就二十 種利。不著名聞利養果報。行饒益事而為上 首。常為眾生以無希望心清淨說法。 復次彌勒。若菩薩以無希望心行法施時。不 著名聞利養果報。以饒益事而為上首。常為 眾生廣宣正法。又能成就二十種利。云何名 為二十種利。所謂未生辯才而能得生。已生 辯才終不忘失。常勤修習得陀羅尼。以少功 用善能利益無量眾生。以少功用令諸眾生 起增上心恭敬尊重。得身口意清淨律儀。超 過一切惡道怖畏。於命終時心得歡喜。顯揚 正法摧伏異論。一切豪貴威德尊嚴。猶自不 能有所窺望。何況下劣少福眾生。諸根成就 無能映蔽。具足攝受殊勝意樂。得奢摩他毘 婆舍那。難行之行皆得圓滿。發起精進普護 正法。速疾能超不退轉地。一切行中隨順而 住。彌勒。是為菩薩當得成就二十種利。不著 名聞利養果報。行饒益事而為上首。常為眾 生以無希望心清淨說法。 佛告彌勒。汝觀未來後五百歲。有諸菩薩甚 為無智。行法施時。若有利養生歡喜心。若 無利養不生歡喜。彼諸菩薩為人說法。作如 是心。云何常令親友檀越歸屬於我。復更念 言。云何當令在家出家諸菩薩等。而於我所 生淨信心。恭敬供養衣服飯食臥具湯藥。 如是菩薩。以財利故為人說法若無利養心 生疲厭。彌勒。譬如有人志樂清淨。或為死 蛇死狗死人等屍。膿血爛壞繫著其頸。是人 憂惱深生厭患。以違逆故迷悶不安。彌勒。當 知於後末世五百歲中。說法之人亦復如是。 於諸一切無利養處。不順其心無有滋味。便 生厭倦棄捨而去。彼諸法師作如是念。我於 此中說法無益。何以故。是諸人等。於我所 須衣服飲食臥具醫藥。不生憂念何緣於此 徒自疲勞。彌勒。是諸法師。自求供養給侍 尊重。攝受同住及於近住。不為於法及利益 事。而攝受之。是諸法師自求飲食衣服臥 具。詐現異相。入於王城國邑聚落。而實不 為利益成熟於諸眾生。彌勒。我不說言。有 希求者為法施清淨。何以故。若心有希求 則法無平等。我不說言。貪污心者能成熟眾 生。何以故。自未成熟能成熟他無有是處。彌 勒。我不說言。尊重供養安樂其身。貪著攝 受不淨物者。為利益事。何以故。為求自身 安隱豐樂。攝受眾會。不能令其安住正信。彌 勒。我不說言。矯詐之人住阿蘭若。薄福德 者而為少欲。貪勝味者名易滿足。多求美 膳以為乞食。彌勒。我不說言。乞求種種上 妙衣服。謂如是等持糞掃衣。彌勒。我不說 言。在家出家無識知者為離憒鬧。彌勒。我 不說言。諂曲之人值佛興世求他短者。為如 理修行。多損害者名戒蘊清淨。增上慢者 為多聞第一。彌勒。我不說言。好朋黨者名 住律儀。心貢高者名尊敬法師。綺語輕弄為 善說法。與俗交雜。能於僧眾離諸過失。彌 勒。我不說言。簡勝福田為施不望報。求恩 報者為善攝諸事。求恭敬利養為志樂清淨。 多妄計者以為出家。彌勒。我不說言。分別 彼我名樂持戒。不尊敬者名為聽法。樂著世 典咒詛言論。以為受法。彌勒。我不說言。於 諸空性無勝解者。能出離生死。多執著者為 離諸行。彌勒。我不說言。於菩提分住有所 得。名為證智。彌勒。我不說言。無勢力者忍 辱成就。無嬈觸者被忍辱甲。少煩惱者名律 儀清淨。邪方便者為如說修行。彌勒。我不說 言。愛言說者為一心住。好營世務於法無損。 志樂清淨墮諸惡趣。修習智慧為憒鬧行。彌 勒。我不說言。方便相應名為諂曲。不求利 養而為妄語。無執著者誹謗正法。護正法者 而惜身命。所行下劣為無勝慢。如是彌勒。於 後末世五百歲中。當有菩薩。鈍根小智諂曲 虛誑。住於賊行。汝應護之。爾時彌勒菩薩。 白佛言。世尊。最後末世五百歲中。唯此六 十諸菩薩等。業障所纏。為復更有餘菩薩耶。 佛告彌勒菩薩言。彌勒。於後末世五百歲中。 有諸菩薩。多為業障之所纏覆。是諸業障。或 有消滅。或復增長。彌勒。於此五百諸菩薩 中。有二十菩薩。業障微少。後五百歲還來生 此。城邑聚落廛閈山野。種姓尊豪有大威 德。聰明智慧善巧方便。心意調柔常懷慈愍。 多所饒益。顏貌端嚴辯才清妙。數術工巧皆 能善知。自隱其德安住頭陀功德之行。在在 所生捨家為道。已於無量阿僧祇俱胝劫中。 積集阿耨多羅三藐三菩提。護持正法不惜 身命。住阿蘭若空閑林中。常勤精進不求利 養。善入一切眾生心行。咒術言論悉能了知。 於諸義理少聞多解。辯才智慧皆悉具足。彼 諸菩薩於是法中。精勤修習得陀羅尼無礙 辯才。於四眾中宣說正法。以佛威德加被力 故。於佛所說修多羅。祇夜。受記。伽陀。優 陀那。尼陀那。阿波陀那。伊帝越多伽。闍多 伽。毘佛略。阿浮陀達摩。優波提舍。皆得辯 才無礙自在。彌勒。彼諸二十善巧菩薩。從 於和上阿闍梨所。得聞無量百千契經。皆能 受持。當說是言。我此法門。從某和上阿闍 梨所。親自聽受無有疑惑。彌勒。於彼時中。 當有在家出家諸菩薩等。無有智慧善巧方 便。於此受持正法菩薩所說之法。卻生譏笑 輕毀謗言。如是之法。皆由汝等善巧言詞。隨 意製造。實非如來之所宣說。我等於中。不 能信樂發希有心。彌勒。當爾之時。無量眾 生於是法師皆生誹謗。捨之而去。互相謂言。 是諸比丘無有軌範。多諸邪說。不依契經。不 依戒律。猶如倡伎戲弄之法。汝等於中。莫 生信樂發希有心。非正法也。彌勒。彼諸愚 人為魔所持。於是法中不能解了。謂非如來 之所演說。於是持法諸比丘所。生於誹謗。作 壞法業。以是因緣。當墮惡道。是故彌勒。若 諸智慧善巧菩薩。欲護正法當隱其德。於多 分別諸眾生所。應須護念。莫令於汝生不善 心。 爾時彌勒菩薩。而白佛言。希有世尊。於後 末世五百歲中。有諸菩薩甚為無智。於大眾 中誹謗正法及持法者。復於其中。當於辯才 及陀羅尼。而於是法不能信受。 世尊。譬如有人渴乏須水。往詣泉池而欲飲 之。是人先來。投諸糞穢於此水中。後不覺 知欲飲其水。便取嗅之。既聞臭已不飲其水。 彼之自污更說其過。乃至歎言。奇哉此水甚 大臭穢。是人過失都不覺知。而於是水反生 怨咎。世尊如泉池者。當知即是持法比丘。由 佛神力。於此法眼善能解說。又復如彼愚癡 之人。若於泉池自投糞穢。後不覺知欲飲水 者。世尊。最後末世五百歲中。有諸無智諸菩 薩等。亦復如是。於彼正法及持法者。生誹謗 已。復於是人聽受法味。彼人自失都不覺知。 以疑惑過污染意根。彼持法者當被戲弄。或 受譏笑。乃至歎言。奇哉此法。為諸過失之所 染污。彼無智人。於此正法及是法師。不能聽 受。伺求其短謗言污辱。生厭離心捨之而去。 爾時世尊。讚彌勒菩薩言。善哉善哉。彌勒。 善能演說如是譬喻。無能伺求說其短者。彌 勒。以是因緣。汝應當知有四辯才一切諸佛 之所宣說。有四辯才一切諸佛之所遮止。云 何名為有四辯才一切諸佛之所宣說。所謂 利益相應。非不利益相應。與法相應。非不 與法相應。煩惱滅盡相應。非與煩惱增長相 應。涅槃功德相應。非與生死過漏相應。彌 勒。是為一切諸佛之所宣說四種辯才。 彌勒。若比丘比丘尼。優婆塞優婆夷。欲說 法者。應當安住如是辯才。若善男子善女人 等。有信順心。當於是人而生佛想。作教師 想。亦於是人聽受其法。何以故。是人所說。 當知皆是一切如來之所宣說。一切諸佛誠 實之語。彌勒。若有誹謗此四辯才。言非佛 說。不生尊重恭敬之心。是人以怨憎故。於 彼一切諸佛如來所說辯才。皆生誹謗。誹謗 法已作壞法業。作壞法已當墮惡道。是故彌 勒。若有淨信諸善男子。為欲解脫誹謗正法 業因緣者。不以憎嫉人故而憎嫉於法。不以 人過失故而於法生過。不以於人怨故而於 法亦怨。彌勒。云何名為四種辯才一切諸佛 之所遮止。所謂非利益相應。不與利益相應。 非法相應。不與法相應。煩惱相應。不與煩 惱滅盡相應。生死相應。不與涅槃功德相應。 彌勒。是為一切諸佛之所遮止四種辯才。 爾時彌勒菩薩。白佛言。世尊。如佛所說。若有 辯才增長生死。非諸如來之所宣說。云何世 尊。說諸煩惱。能為菩薩利益之事。又復稱讚 攝取生死。而能圓滿菩提分法。如是等辯。豈 非如來之所說耶。佛告彌勒菩薩摩訶薩言。 彌勒。我今問汝隨汝意答。若有說言。菩薩 為欲圓滿成就菩提分故。攝取生死。又復說 言。以諸煩惱為利益事。如是說者。為與利 益相應。非利益相應。為與法相應。非法相 應。彌勒菩薩。白佛言。世尊。若正說者。則與 義利相應。與法相應。能令菩薩菩提分法得 圓滿故。佛言。彌勒。若說菩薩為欲圓滿菩提 分故攝取生死。說諸煩惱能為菩薩利益之 事。如是辯才諸佛如來之所宣說。何以故。彌 勒。此諸菩薩得法自在。所起煩惱無有過失。 是為菩薩善巧方便。非諸聲聞緣覺境界。彌 勒。若有煩惱。不能為他作利益事。亦不能 滿菩提分法。而發起者。不與義利相應。不與 法相應。但為下劣善根因者。菩薩於中寧捨 身命。亦不隨彼煩惱而行。何以故。彌勒。有 異菩薩得智力故。於諸煩惱現有攀緣。有異 菩薩無智力故。於諸煩惱增上執著。 爾時彌勒菩薩。白佛言。世尊。如我解佛所 說義。若諸菩薩。於後末世五百歲中。樂欲 離諸業障纏縛。自無損害而得解脫。是人當 於菩薩行中深生信解。於他過失不生分別。 志求如來真實功德。佛言。如是如是。彌勒。 是故當於諸菩薩等方便行中。深生信解。何 以故。慧行菩薩方便之行。難信解故。彌勒。 譬如須陀洹人示凡夫行。如是凡夫。與須陀 洹位各差別。凡夫愚人。以貪瞋癡之所纏故 墮諸惡道。而須陀洹於貪瞋癡善能了達。終 不墮落三惡道耳。彌勒。慧行菩薩亦復如是。 於貪瞋癡習氣未斷。彼亦別餘初業菩薩。何 以故。其心不為煩惱所覆。不同初業諸菩薩 等。鈍行菩薩無有善巧。同諸凡夫不能出離。 彌勒。慧行菩薩一切重罪。以智慧力悉能摧 滅。亦不因彼墮於惡道。彌勒。譬如有人。於大 火聚投以薪木數數添之。如是添已。其焰 轉熾彌更增明無有盡滅。彌勒。慧行菩薩 亦復如是。以智慧火燒煩惱薪。數數添於煩 惱薪木。如是添已。智慧之火轉更增明無 有盡滅。彌勒。如是如是。慧行菩薩智慧之 力。善巧方便難可了知。 大寶積經卷第九十一

1 T11n0310_p0519b17 2 T11n0310_p0519b18 3 T11n0310_p0519b19 4 T11n0310_p0519b20 5 T11n0310_p0519b21 6 T11n0310_p0519b22 7 T11n0310_p0519b23 8 T11n0310_p0519b24 9 T11n0310_p0519b25 10 T11n0310_p0519b26 11 T11n0310_p0519b27 12 T11n0310_p0519b28 13 T11n0310_p0519b29 14 T11n0310_p0519c01 15 T11n0310_p0519c02 16 T11n0310_p0519c03 17 T11n0310_p0519c04 18 T11n0310_p0519c05 19 T11n0310_p0519c06 20 T11n0310_p0519c07 21 T11n0310_p0519c08 22 T11n0310_p0519c09 23 T11n0310_p0519c10 24 T11n0310_p0519c11 25 T11n0310_p0519c12 26 T11n0310_p0519c13 27 T11n0310_p0519c14 28 T11n0310_p0519c15 29 T11n0310_p0519c16 30 T11n0310_p0519c17 31 T11n0310_p0519c18 32 T11n0310_p0519c19 33 T11n0310_p0519c20 34 T11n0310_p0519c21 35 T11n0310_p0519c22 36 T11n0310_p0519c23 37 T11n0310_p0519c24 38 T11n0310_p0519c25 39 T11n0310_p0519c26 40 T11n0310_p0519c27 41 T11n0310_p0519c28 42 T11n0310_p0519c29 43 T11n0310_p0520a01 44 T11n0310_p0520a02 45 T11n0310_p0520a03 46 T11n0310_p0520a04 47 T11n0310_p0520a05 48 T11n0310_p0520a06 49 T11n0310_p0520a07 50 T11n0310_p0520a08 51 T11n0310_p0520a09 52 T11n0310_p0520a10 53 T11n0310_p0520a11 54 T11n0310_p0520a12 55 T11n0310_p0520a13 56 T11n0310_p0520a14 57 T11n0310_p0520a15 58 T11n0310_p0520a16 59 T11n0310_p0520a17 60 T11n0310_p0520a18 61 T11n0310_p0520a19 62 T11n0310_p0520a20 63 T11n0310_p0520a21 64 T11n0310_p0520a22 65 T11n0310_p0520a23 66 T11n0310_p0520a24 67 T11n0310_p0520a25 68 T11n0310_p0520a26 69 T11n0310_p0520a27 70 T11n0310_p0520a28 71 T11n0310_p0520a29 72 T11n0310_p0520b01 73 T11n0310_p0520b02 74 T11n0310_p0520b03 75 T11n0310_p0520b04 76 T11n0310_p0520b05 77 T11n0310_p0520b06 78 T11n0310_p0520b07 79 T11n0310_p0520b08 80 T11n0310_p0520b09 81 T11n0310_p0520b10 82 T11n0310_p0520b11 83 T11n0310_p0520b12 84 T11n0310_p0520b13 85 T11n0310_p0520b14 86 T11n0310_p0520b15 87 T11n0310_p0520b16 88 T11n0310_p0520b17 89 T11n0310_p0520b18 90 T11n0310_p0520b19 91 T11n0310_p0520b20 92 T11n0310_p0520b21 93 T11n0310_p0520b22 94 T11n0310_p0520b23 95 T11n0310_p0520b24 96 T11n0310_p0520b25 97 T11n0310_p0520b26 98 T11n0310_p0520b27 99 T11n0310_p0520b28 100 T11n0310_p0520b29 101 T11n0310_p0520c01 102 T11n0310_p0520c02 103 T11n0310_p0520c03 104 T11n0310_p0520c04 105 T11n0310_p0520c05 106 T11n0310_p0520c06 107 T11n0310_p0520c07 108 T11n0310_p0520c08 109 T11n0310_p0520c09 110 T11n0310_p0520c10 111 T11n0310_p0520c11 112 T11n0310_p0520c12 113 T11n0310_p0520c13 114 T11n0310_p0520c14 115 T11n0310_p0520c15 116 T11n0310_p0520c16 117 T11n0310_p0520c17 118 T11n0310_p0520c18 119 T11n0310_p0520c19 120 T11n0310_p0520c20 121 T11n0310_p0520c21 122 T11n0310_p0520c22 123 T11n0310_p0520c23 124 T11n0310_p0520c24 125 T11n0310_p0520c25 126 T11n0310_p0520c26 127 T11n0310_p0520c27 128 T11n0310_p0520c28 129 T11n0310_p0520c29 130 T11n0310_p0521a01 131 T11n0310_p0521a02 132 T11n0310_p0521a03 133 T11n0310_p0521a04 134 T11n0310_p0521a05 135 T11n0310_p0521a06 136 T11n0310_p0521a07 137 T11n0310_p0521a08 138 T11n0310_p0521a09 139 T11n0310_p0521a10 140 T11n0310_p0521a11 141 T11n0310_p0521a12 142 T11n0310_p0521a13 143 T11n0310_p0521a14 144 T11n0310_p0521a15 145 T11n0310_p0521a16 146 T11n0310_p0521a17 147 T11n0310_p0521a18 148 T11n0310_p0521a19 149 T11n0310_p0521a20 150 T11n0310_p0521a21 151 T11n0310_p0521a22 152 T11n0310_p0521a23 153 T11n0310_p0521a24 154 T11n0310_p0521a25 155 T11n0310_p0521a26 156 T11n0310_p0521a27 157 T11n0310_p0521a28 158 T11n0310_p0521a29 159 T11n0310_p0521b01 160 T11n0310_p0521b02 161 T11n0310_p0521b03 162 T11n0310_p0521b04 163 T11n0310_p0521b05 164 T11n0310_p0521b06 165 T11n0310_p0521b07 166 T11n0310_p0521b08 167 T11n0310_p0521b09 168 T11n0310_p0521b10 169 T11n0310_p0521b11 170 T11n0310_p0521b12 171 T11n0310_p0521b13 172 T11n0310_p0521b14 173 T11n0310_p0521b15 174 T11n0310_p0521b16 175 T11n0310_p0521b17 176 T11n0310_p0521b18 177 T11n0310_p0521b19 178 T11n0310_p0521b20 179 T11n0310_p0521b21 180 T11n0310_p0521b22 181 T11n0310_p0521b23 182 T11n0310_p0521b24 183 T11n0310_p0521b25 184 T11n0310_p0521b26 185 T11n0310_p0521b27 186 T11n0310_p0521b28 187 T11n0310_p0521b29 188 T11n0310_p0521c01 189 T11n0310_p0521c02 190 T11n0310_p0521c03 191 T11n0310_p0521c04 192 T11n0310_p0521c05 193 T11n0310_p0521c06 194 T11n0310_p0521c07 195 T11n0310_p0521c08 196 T11n0310_p0521c09 197 T11n0310_p0521c10 198 T11n0310_p0521c11 199 T11n0310_p0521c12 200 T11n0310_p0521c13 201 T11n0310_p0521c14 202 T11n0310_p0521c15 203 T11n0310_p0521c16 204 T11n0310_p0521c17 205 T11n0310_p0521c18 206 T11n0310_p0521c19 207 T11n0310_p0521c20 208 T11n0310_p0521c21 209 T11n0310_p0521c22 210 T11n0310_p0521c23 211 T11n0310_p0521c24 212 T11n0310_p0521c25 213 T11n0310_p0521c26 214 T11n0310_p0521c27 215 T11n0310_p0521c28 216 T11n0310_p0521c29 217 T11n0310_p0522a01 218 T11n0310_p0522a02 219 T11n0310_p0522a03 220 T11n0310_p0522a04 221 T11n0310_p0522a05 222 T11n0310_p0522a06 223 T11n0310_p0522a07 224 T11n0310_p0522a08 225 T11n0310_p0522a09 226 T11n0310_p0522a10 227 T11n0310_p0522a11 228 T11n0310_p0522a12 229 T11n0310_p0522a13 230 T11n0310_p0522a14 231 T11n0310_p0522a15 232 T11n0310_p0522a16 233 T11n0310_p0522a17 234 T11n0310_p0522a18 235 T11n0310_p0522a19 236 T11n0310_p0522a20 237 T11n0310_p0522a21 238 T11n0310_p0522a22 239 T11n0310_p0522a23 240 T11n0310_p0522a24 241 T11n0310_p0522a25 242 T11n0310_p0522a26 243 T11n0310_p0522a27 244 T11n0310_p0522a28 245 T11n0310_p0522a29 246 T11n0310_p0522b01 247 T11n0310_p0522b02 248 T11n0310_p0522b03 249 T11n0310_p0522b04 250 T11n0310_p0522b05 251 T11n0310_p0522b06 252 T11n0310_p0522b07 253 T11n0310_p0522b08 254 T11n0310_p0522b09 255 T11n0310_p0522b10 256 T11n0310_p0522b11 257 T11n0310_p0522b12 258 T11n0310_p0522b13 259 T11n0310_p0522b14 260 T11n0310_p0522b15 261 T11n0310_p0522b16 262 T11n0310_p0522b17 263 T11n0310_p0522b18 264 T11n0310_p0522b19 265 T11n0310_p0522b20 266 T11n0310_p0522b21 267 T11n0310_p0522b22 268 T11n0310_p0522b23 269 T11n0310_p0522b24 270 T11n0310_p0522b25 271 T11n0310_p0522b26 272 T11n0310_p0522b27 273 T11n0310_p0522b28 274 T11n0310_p0522b29 275 T11n0310_p0522c01 276 T11n0310_p0522c02 277 T11n0310_p0522c03 278 T11n0310_p0522c04 279 T11n0310_p0522c05 280 T11n0310_p0522c06 281 T11n0310_p0522c07 282 T11n0310_p0522c08 283 T11n0310_p0522c09 284 T11n0310_p0522c10 285 T11n0310_p0522c11 286 T11n0310_p0522c12 287 T11n0310_p0522c13 288 T11n0310_p0522c14 289 T11n0310_p0522c15 290 T11n0310_p0522c16 291 T11n0310_p0522c17 292 T11n0310_p0522c18 293 T11n0310_p0522c19 294 T11n0310_p0522c20 295 T11n0310_p0522c21 296 T11n0310_p0522c22 297 T11n0310_p0522c23 298 T11n0310_p0522c24 299 T11n0310_p0522c25 300 T11n0310_p0522c26 301 T11n0310_p0522c27 302 T11n0310_p0522c28 303 T11n0310_p0522c29 304 T11n0310_p0523a01 305 T11n0310_p0523a02 306 T11n0310_p0523a03 307 T11n0310_p0523a04 308 T11n0310_p0523a05 309 T11n0310_p0523a06 310 T11n0310_p0523a07 311 T11n0310_p0523a08 312 T11n0310_p0523a09 313 T11n0310_p0523a10 314 T11n0310_p0523a11 315 T11n0310_p0523a12 316 T11n0310_p0523a13 317 T11n0310_p0523a14 318 T11n0310_p0523a15 319 T11n0310_p0523a16 320 T11n0310_p0523a17 321 T11n0310_p0523a18 322 T11n0310_p0523a19 323 T11n0310_p0523a20 324 T11n0310_p0523a21 325 T11n0310_p0523a22 326 T11n0310_p0523a23 327 T11n0310_p0523a24 328 T11n0310_p0523a25 329 T11n0310_p0523a26 330 T11n0310_p0523a27 331 T11n0310_p0523a28 332 T11n0310_p0523a29 333 T11n0310_p0523b01 334 T11n0310_p0523b02 335 T11n0310_p0523b03 336 T11n0310_p0523b04 337 T11n0310_p0523b05 338 T11n0310_p0523b06 339 T11n0310_p0523b07 340 T11n0310_p0523b08 341 T11n0310_p0523b09 342 T11n0310_p0523b10 343 T11n0310_p0523b11 344 T11n0310_p0523b12 345 T11n0310_p0523b13 346 T11n0310_p0523b14 347 T11n0310_p0523b15 348 T11n0310_p0523b16 349 T11n0310_p0523b17 350 T11n0310_p0523b18 351 T11n0310_p0523b19 352 T11n0310_p0523b20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

=========================================================================

大寶積經卷第九十一

本經佛學辭彙一覽(共 206 條)