大寶積經卷第九
 
    西晉三藏竺法護奉 詔譯
密跡金剛力士會第三之二
密跡金剛力士。語寂意菩薩。菩薩所說。口未
曾宣污染惡言不仁之辭瞋恚癡言。亦無諛
諂。無剛結言崎嶇之語調戲俳說無益之文
語。不妄笑讒言兩舌。不顧男女。不堅硬。
無有麤辭卒暴之性。不有懷害。無取捨心。不
失儀節志。亦無結心。無所著。無鬥訟言。無
所倚。無塵勞。無所舉。無輕放逸。無自恣。無
橫理無宜之行。無非時辭。無貪欲。無非惡。無
所愛樂。無有處所。亦無非淨。無違時。無失
節。諸根無毀。音聲無瑕。心不懷害亦無偏黨。
無恣訑。無覆蔽。不諍言語。不有怨嫌。無有結
恨。不妄受邪非。無自歸。不計吾我。不嬈他
人。不惱彼己。不宣傷害。無殃罪法。不失所
言。無不受行。無不順業。無不可忍。所宣言
和。無種姓事。無輕調之教。去非法之行。不
毀法行。不越時節。不違宜度。不宣須臾。不自
歎類。不壞他伴。於己得譽不以喜悅。見歎他
人亦不愁憒。謹慎守節不輕慢人。不說非宜。
不毀有宜。不誹密言。常隨時護。不謗明智。不
呵賢聖。言不虛妄。不非證明。不入人罪。不求
他短。所言轉教不傷筋骨。不稱他惡。志願無
上。不相顏色。不求異黨。不念業便。不行逆
事。心常柔順。密跡力士語寂意。是為菩薩言
行相應。以空慌忽神勇為力。功德報應所作
果實。宣至誠辭從所作報。假使有人行詣大。
樹下。若復住立作是觀樹。以觀轉問他人言。
男子能知此樹所生。葉數為有幾枚。有大智
人。不觀樹木亦未計數。知彼樹葉便口出辭。
其數如是。與侶俱坐。亦不計之。既未能度。至
於道德即知其數。來在一切而演若干。其人
語詞等無有異。若有來問大江河沙。能有幾
沙。一一計之能得幾枚幾百千億兆載垓數。
水有幾升斗斛限數。不可以喻量度。不觀其
限。亦不數之。悉知江河沙之多少幾億兆載。
皆知水升斗斛限。各各為演若干品語。唯大
聖知天不能證。諸龍鬼神。阿須輪。迦樓羅。
真陀羅。揵沓和。摩休勒。人與非人。聲聞緣
覺。悉不能證明。獨佛世尊乃能知之。以是觀
之。如來至真等正覺慧不可計量。宣萬億音。
眾生皆聞各得開解。密跡金剛力士語寂意
菩薩。乃往過去久遠世時。有一神仙名曰樓
夷。爾時之世。有一梵志名曰寂然。時國有一
大樹。名曰仁賢。其樹枝葉華實茂盛。其樓夷
神仙常處其下。具足十二歲。數其樹葉而復
觀之。彼於後日。寂然梵志從城中出。往至
仁賢樹所晝夜遊觀。飯食已後數樹莖葉。又
以聖明一心數之。又曰何謂告啟神仙。我當
數之知有幾枚。時寂然梵志。不觀其樹不數
其葉。尋時說頌曰。
 有八千垓  八千億葉  節有九千
 六百二十  觚有五枚  二百五十
 痱癗六千  六百六十  聖師欲知
 葉有若干  數其樹莖  分布所在
 并所知解  啟曰如是  今無放逸
 有疑數之
樓夷神仙。嗟而說言。善哉至言諦辭無欺。吾
十二年坐計限之。其樹葉數亦不數之。悉知
本末葉有若干。唯願梵志為我說之。其音聲
行何所以類。寂然即曰。神仙聽之。天不助我
亦非世人。以至誠故傳大正行。皆以真淨無
所諍訟。樓夷神仙舍利弗是。寂然梵志釋師
子是。當執持此至真言教。住於至誠以應法
宜。密跡金剛力士謂寂意。是則菩薩至密之業
清淨之元。其無極慧。深入無量巍巍無限。隨
時示現。至真無形不可說名。密跡金剛力士。
復謂寂意菩薩。何謂心密。心行清淨不失神
通。造立慧業。神通自娛在所示現。正住神通。
建立大哀無極之業。以神通化無央數變。一
切普顯以誠諦通。智慧為室。現目睹見一切
諸法。是則菩薩正真之法。慧通無極普御一
切。其神通慧皆顯眾像。解暢諸色本無有色。
其以神通普入諸音等本音響。皆能觀察一切
眾生心念諸行。因見本淨。常見一切隨時開
化。常念識之未曾忽忘。斷去來心。普現神足
無所罣礙。獨步三界不以為拘。悉無所有不
造立行。其神通明盡一切漏。曉了隨時不失
其節現生死難。示度世業所察玄遠。其神通
明。皆超聲聞一切緣覺。深入微妙。坐佛樹下
降伏魔官。解暢一切諸佛道法。而轉順時道
法聖輪。開化一切十方眾生。使入法律至阿
維顏轉一切法寂意欲知。是為菩薩心密之
業心行清淨。若心真淨。永無所歸亦無不喜。
性安調和隨行極良。則以普慧三昧定意。而
行正受不永滅度。不厭欲界。設生其中無所
繫著不為所縛。所生現決未曾有結。所以者
何。以度一切虛空妄想。解眾塵結顛倒所受。
心無所著。由是之故得脫生老病死。雖有所
生悉無所生。以大乘本。成就一切諸佛道法。
斯諸佛法救護十方。求之無處而不可得。乃
了一切諸佛之法。一切諸法悉歸佛法。是諸
佛之法悉一切法。是一切法及與佛法。不是
是法亦非非法。所以者何。求一切法本末處
所。而不可得。若求諸法悉無處所則無有數。
超諸住數一切諸法。知一切法。則不依倚一
切諸法。以不依倚一切諸法。其求利義便致
大衰。其無思求彼則無利亦無衰折。轉進學
前其見利義。心無憂慼亦不喜歡。其心無憂
志無罣礙。則無所住。其無所住乃無雜碎。其
無雜碎則無所向。其無所向如是乃向。如是
乃向者爾乃無向。其無所向乃無吾我。其無
吾我則無所受。其無所受則無諍訟。其無諍
訟則無鬥亂。其無鬥亂是沙門法。其心平等
猶如虛空。住其平等如虛不隨欲界。不處色
界不著無色。若以一切悉無所著無譽無毀。
其無譽無毀謂一切法。斯等皆解如是深義。
以能知是六事之業。宣暢分別亦復如是。以
何等故解暢分別。以是之故一切諸法不可得
也。其能解暢分別諸法。本無所處三界悉虛。
乃能解暢悉以分別。是為心密。密跡金剛力
士復謂寂意菩薩。其心行密。斯行慈愍不計
吾我故。其行悲哀無有眾生故。以行歡喜則
無命故。以能濟護乃達無壽故。行四布施心
無慳故。奉行禁戒調和其心故。斯忍辱行盡
心之業故。若修精進思惟寂靜故。其寂一心
棄心所在故。其知聖心無所行故。其四意止
無意無念故。若四意斷其心以了以不起不
滅故。其神足飛心廣無際故。以行篤信心無
罣礙故。若修精進心行寂靜故。其意已念心
行得自在故。其定意者斯平等心無有若干
故。其智慧根心無想故。其勢力者順流心本
故。若以覺意心分別慧故。奉行道業心無所
想故。其寂然者惔怕靜思故。其觀法心見無
著故。修行賢聖究竟解心故。心念於佛其明
慧者心不妄想故。其心思道志不可量故。其
思念法心平等故。思念聖眾心無所住訓誨
眾生故。其心湛淨護於正法故。其法諸界心
無所壞故。佛土清淨心等如空故。眾相具足
心無別形相故。逮致忍辱心無顛倒故。阿惟
越致心不復迴還故。莊嚴道場在於三界心
不墮故。降伏魔業心攝眾生故。道所訓誨一
切法心平等覺故。以轉法輪諸法無轉用心
不還故。現大滅度解生死原。以心平等自然
之故。密跡金剛力士謂寂意曰。菩薩若得不
起法忍。心則甚密心亦清淨。心已清淨便解
一切眾生心淨。普無不入其眾生心。入于道
心。一切眾生心趣道心而被照明。猶如虛空
普悉平等。遍入一切有形無形道心。如是一
切皆入眾生心行。密跡金剛力士。說是菩薩
身口心密不可思議時。七萬二千諸天人眾
皆發無上正真道意。三萬二千菩薩逮得無
所從生法忍。萬四千人遠塵離垢諸法眼淨。
八千比丘意解無漏。是三千大千世界六反
震動。其大光明普照十方。上虛空中天雨眾
華。箜篌樂器不鼓自鳴。其妓樂音中演出如
是。其有聞是密跡金剛力士所說法誼。若有
樂信。是等之人得立授決。愛喜經典受持
讀誦。廣為人說不失道心。積功德本終不虛
妄。曾以供養無央數佛殖眾德本。益於眾生
靡不蒙濟。於是世尊告寂意。汝寧聞彼伎樂
所暢言響乎。答曰已聞世尊。唯然大聖。誰
之威神。佛語寂意。有菩薩名雷音。從雷音王
如來佛國發。其國土名兩氏。來詣忍界。欲
見吾身。稽首作禮啟問法要。欲聽說是如來
祕要法教。在於虛空不現其身。供養如來及
斯經典。故雨天華作諸伎樂。從其伎樂出是
輩聲。佛說未久。雷音菩薩從虛空下。稽首佛
足繞佛七匝。住於佛前白天師言。唯然世尊。
雷音王如來敬問無量。興起輕便遊步康寧。
爾時世尊。告問雷音菩薩。善來正士。快哉顧
義故致奉現。寧欲聽受如來祕要經典之慧。
今密跡金剛力士。承佛威神而頒宣之。於是
眾會或有菩薩。心自念言。斯密跡金剛力士。
在於何世積眾德本。在何佛所而發道心。本
何誓願所逮辯才廣大無極巍巍如是。時佛悉
知是諸菩薩心中所念。告寂意菩薩。乃往過
去久遠世時。無央數劫不可思議。爾時有佛。
名無量勳寶錦淨王。出現于世。如來至真等
正覺明行成為善逝世間解無上士道法御天
人師號佛世尊。世界曰莊嚴。劫名善見。其佛
國土有異威德。人民熾盛皆得安隱。五穀豐
收土地大盛。咸共快樂。天人繁熾地悉平等
猶如砥掌。無沙塵穢荊棘瓦石。唯琉璃水精
明月珠玉。珊瑚虎珀硨磲馬瑙遍布其地。
其地柔軟猶如天衣。有甘美香光色甚好。生
其好草如天綩綖。以足蹈上足下四寸。舉足
如故。其土快樂無有大寒。亦不大熱。人民仁
慈性行和調。身口心定。香芬熏地紺琉璃色。
彼國人民普得自在。皆受訓誨婬怒癡薄。安
隱寂靜悉有威力。聞說法言皆識議理。其佛
世尊時。諸聲聞眾有十二垓。諸菩薩三千二
億。其佛壽命三十六億歲。無中夭者。斯莊嚴
國其中四城。名曰快見。甚大廣長。風雨時節
五穀豐饒。人民安寧強不凌弱各得其所。一
一方城廣長各八十萬里相去四百里。有一
大國。一一大國各有千郡縣及諸村落丘聚。
其土人民身長四里。是時大城快見四方大
城。復有大城名曰清淨。王所治處土地廣
長。其城東西長二千五百六十里。南北廣千
二百八十里。郡國縣邑各有一萬。具足快樂。
諸遊觀園各有一萬。極甚清淨七寶合成。時
有轉輪聖王。名曰勇郡王。有七寶一曰金輪。
二曰白象有六牙。三曰紺色馬朱髦尾。四曰
明月神珠。五曰玉女妻。六曰主藏聖臣。七曰
主兵大將軍。主四天下。供過去佛殖眾德本。
威神難量。發無上正真之道心。逮不退轉。在
城中央立一屋宅。廣長高大。長廣各六百四
十里。以七寶立七重牆壁欄楯。七重交道。七
重寶幔。七重七重深塹。其宅堣漲野|大
果園生若干華。一名妙華。二名功勳阿。三名
山河。四名春安。有池水滿。廣長各二十里。皆
以眾寶而作欄楯。紫金為池紫金琉璃以為
底沙。滿八味水合生寶華。鳧鴈鴛鴦異類之
鳥遊戲其中。一浴池名施財。二名上窟。三名
上香。四名妙御。中宮婇女七萬六千。如天玉
女。各有好相端正殊好非世之有。其王正后
玉女寶及諸婇女。皆發無上正真道意。王有
千子。具足勇猛與眾殊異端正超絕。二十八
相嚴飾其身。志性仁和。亦俱同心發大道意。
爾時其佛遊在清淨大國。其王勇郡。供養無
量勳寶罽淨王如來。具足億歲。諸菩薩眾聲
聞等。衣被飲食床臥醫藥一切所安。園觀浴
池屋宅講堂。房室精舍高臺樓閣。一一比丘。
與二侍使給所當得。其王諸子。志性安和無
放逸行。常以至心供奉如來聽受經典。不樂
愛欲戲笑邪業。以無放逸聽受經典不以生
心。不久即逮興五神通。以得神通踊在虛
空。猶如鴈王飛行自在無所罣礙。從其一觀
復至一觀。從縣至縣從國遊國。從一天下至
一天下普行遊觀。以是要偈為大眾說。
 諸佛興出世  玄遠甚難值
 人生在世間  亦甚難得遇
 諸人咸同志  俱信樂聽經
 於億百千劫  甚復不可遭
 今人中之雄  以出于世間
 欲令寂然定  故說經法義
 從安住世尊  諮受教訓誨
 求于大聖明  奉啟佛至言
 以聽受經法  棄捐于惡趣
 以逮聞正法  得坐極安處
 以逮聞正法  消除眾塵勞
 因其聽受慧  得致正真法
 彼時布宣訓  而演是甘香
 緣其斯瑞應  地六反震動
 普布告天人  諸天舉歎曰
 即時雨天華  其華若干種
 眾生皆來集  不可稱計數
 最勝之開化  皆入于道法
 前稽首足下  禮於天人尊
 皆俱以叉手  恭恪而住立
 其最勝聖師  是逮得是心
 隨時順義理  而為說經法
 斯等之伴侶  得聞安住法
 三十六億俱  悉發大道心
 其三百億眾  具足不減一
 皆以得清淨  極上之法眼
 其心以厭患  於俗之家業
 悉共在彼世  棄家行學道
 諸人無數眾  億載兆垓人
 咸啟受經戒  皆作清信士
 以逮聞經法  稽首佛足下
 各各前辭別  悉自還歸家
佛告寂意。爾時王太子并共父王。以栴檀造
立樓閣。廣長清淨好校飾之。作諸窗牖以眾
寶成。以牛頭栴檀香一升燒氣遍天下皆有美
香。以是栴檀造立樓閣。廣長高大高四百里
莊嚴校飾。威神顯現巍巍無量。正四方好四
角四柱。所作平正安不傾斜。其王勇郡。因欲
往到無量勳寶罽淨王如來所。奉視稽首諮
問聽受經典。勸王眷屬。人命難得佛興難值。
億載時有經道難聞。宜往奉視諮受經典。王
及太子夫人婇女。大臣百官人民大小。皆入
校露高臺樓閣。坐於百千嚴飾寶床。以眾華
香雜香衣服寶蓋幢幡鼓諸妓樂。以恭恪心
奉事尊敬。寶珠挍露高臺樓閣。以貢上之。
一切同心仁和之意。上在虛空猶鳳凰王。與
諸眾俱無所罣礙。飛行浮疾往詣佛所。其寶
挍露高臺樓閣以到大會。前詣佛所。斯寶挍
露高臺樓閣。繞佛七匝還住一面。王及大眾
各下以出。前禮佛足及禮聖眾。繞佛七匝因
在前住。白世尊曰。久服聖音國有多事。不尋
奉現慚愧無顏。飢虛之情今日乃果。時佛大
聖。見王真心宮人眷屬故來聽法。則以隨觀。
從其心本。應病與藥頒宣經法。佛告大王。志
建大乘有四事法。所遊殊特不違大道。何謂
為四。若學大乘篤信重人。所遊殊特不違道
意。何謂為信。若以喜樂奉諸賢聖。所不當造
終不行之。大王恭敬則學大乘。所遊殊特不
違大道。若謙恪聽於賢聖經。至心入耳聞則
受持以不自大。學于大乘所遊殊特不違大
道。以不自大觀見眾聖。稽首作禮一心歸命。
若尊精進學于大乘。所遊殊特不違大道。以
用精進輕身口心。舉動便宜行以越度於一
切行。是為四事。佛告王曰。復有四事。見無放
逸。所見擁護。何謂為四。將護諸根見愛欲難。
曉一切受想。知無常。因法得生命根第一。是
為四事。菩薩有四事。名曰法王。何謂為四。
一曰不捨道心。二曰亦復勸化他人發意。三
曰以諸德本勸助道心。所可聞者意廣無極。
四曰一切釋梵及四天王其諸聲聞并緣覺地。
至于無極無壞弘廣無窮之業。是為四事。是
故大王。當行無放逸常修篤信。好喜無量道
法之義常受正法。以法之樂而以自娛。若以
精進求于道法。大王所行不貪境界。所以者
何。大王當解。貪欲無厭猶飲鹹水。其見賢聖
智慧之明乃知限節。人命甚短安少苦多。生
無不終當就後世。常畏將來心不可保。今日
大王所供養佛。因是德本。以有四事具足勸
助。何謂為四。世世財富不可限量。功德福報
不可盡極。聖明之慧而無涯底。辯才之智悉
無窮盡。是為四。復有四事而當勸助。何謂為
四。身行清淨功德之業。言行清淨戒禁具足。
心行清淨博聞無厭。其法清淨聖明為黨。是
為四。復有四事勸助德本。何謂為四。善權方
便修清淨行。訓誨眾生智度無極。以清淨業
降伏魔官誓願清淨言行相應。一切諸佛法
悉清淨。積功累德逮見諸佛是為四。爾時世
尊。為勇郡轉輪聖王。說經中慧分別深義。其
王心解即時欣然。便解身頸無數百千奇珍
珠瓔。以貢上佛。舉國事佛給所當得。奉持五
戒。盡其形壽淨修梵行。其王中宮夫人婇女。
從佛聞法心中喜悅。隨時之心抱柔和意。無
陰蓋心。脫身衣被奇異寶瓔。以覆佛上。啟
白報王。欲得捨家出為沙門。淨修梵行。盡
其形壽奉持禁戒。王即聽之。如是寂意。其勇
郡王奉無極法。逮法財富。稽首佛足繞佛七
匝。與中宮婇女及其官屬。入大高臺樓閣挍
露。便涌出上於虛空中。須臾之間即復還
服清淨大國。於是聖王以十五日月盛滿
時若干種華。出入行到遊觀之園。中宮眷屬
觀見好地。彼時聖王在遊觀園作眾妓樂。其
二正夫人。一名不行步。二名無虛損。從宮中
出洗身沐浴適還去已。以香熏衣坐蓮華臺
妙勝床席。有二孩童自然來上夫人膝上結
加趺坐。端正殊好非世所見。有二十八大人
之相莊嚴其身。適自然現。即時虛空中百千
諸天舉聲歎曰。是二孩童則法神聖。一名法
意二名法念。是二孩童適自然現。時其名法
念孩童。坐不移夫人膝上。其法意孩童子。化
生無損夫人膝上。適加趺坐。異口同音而
說頌曰。
 若有守己身  能發菩提心
 斯等之學士  為致善福慶
 以為曾睹見  護吼興現世
 常以歡悅心  一志供事佛
 為大神通業  快得受救護
 得消生死輪  疾滅無所生
 若發菩提心  未曾忽忘之
 以救攝眾生  壞破生死難
 其上方境界  不可計佛土
 彼土而有佛  號名曰時節
 從彼佛土來  以用法故舉
 亦欲見功勳  國土之所有
 於時二孩童  各從所坐起
 因便從母膝  移下在于地
 俱發進其路  行詣天人尊
 前稽首佛足  卻退叉手住
 四方宣佛德  今故來聽經
 佛法甚難致  聞受亦難遇
 以得聞是法  當啟人尊勝
 至誠於佛道  無上正真業
 諸佛之道法  為甚難得值
 愛樂經義者  亦復倍難遭
 今日以閑靜  用親友好法
 隨順之威則  奉敬信法教
 慕嘉於精進  所行無放逸
 以得為沙門  如是處閑居
 愍念住如是  質朴等無量
 常抱慚愧心  知博聞難遇
 其慈普具足  愍念於眾生
 以能達深法  乃可逮法忍
 計諸威力勢  其心無怯羸
 攝救諸眾生  開化一切難
 若在於獨處  造業無思議
 以不貪其身  壽命根亦然
 於學禁無厭  我思於道法
 以是能曉了  逮功勳若斯
 若能學如是  第一甚難得
 其法王之業  諮嗟此最上
 斯諸法之要  報應普備足
 當發往俱到  聖安住佛所
 其斯諸明智  受菩薩道行
 奉行清白法  以用宣布教
 隨時而閑靜  逮到五神通
 因其識皆念  所行法惔怕
 其王二太子  與夫人婇女
 斯二明智等  行菩薩之法
 以獲神通慧  經行虛空中
 往到世尊所  功勳智慧海
 前稽首佛足  自歸人中尊
 一切悉和同  俱往叉手禮
 法意前啟佛  并餘一切眾
 唯願大聖尊  為我說道法
 最勝知是等  心中之所念
 則為分別說  深妙之法義
 是一切諸法  皆從因緣起
 本無主師教  從造化現生
 其解內以空  外則無因緣
 是一切諸法  慌忽悉空虛
 以能察本末  無作見清淨
 計之猶虛空  常不可護持
 佛以無數便  為此等頒宣
 分別敷演此  深奧之正真
 七十六垓人  及二億載眾
 一時皆得成  柔順之法忍
是時轉輪聖王勇郡。中宮太子眷屬萬民。繞
佛作禮。供養世尊及與聖眾。晝夜七日畢竟
還歸其宮。於是勇郡轉輪聖王。獨處宴坐在
於清淨高閣挍露。自心念言。是吾諸子皆發
無上正真道意。今當試之。何所太子先當逮
致無上正真之道為最正覺者。便敕工師作
七寶瓶極好團圓。作七寶﹝((十/工)*刀)/瓦﹞顯現微妙。又高
七刃為四十九尺。使諸千太子各各疏名。
作七寶籌。著瓶中舉瓶著﹝((十/工)*刀)/瓦﹞上。咸共夙夜七
日供養。以天華香擣香雜香華蓋幢幡。作眾
伎樂。供養寶瓶所疏名號。十千天子來佐勸
助供養名號。時轉輪王過七日後。取是七寶
瓶。在中宮夫人婇女諸太子眾前。舉著紫金
案上使人舉瓶。令諸太子各各探籌。有太子
名曰淨意。得第一籌。適得此籌於時三千大
千國土六反震動。中宮夫人婇女一切妓樂
不鼓自鳴。於寂意所念云何。彼時淨意太子
豈異人乎。莫造異觀。所以者何。則拘留孫如
來是也。從次太子名離名聞兵。則拘那含牟
尼佛是也。次有太子名寂根。則迦葉如來是
也。次有太子名一切苦利。則吾身是也。次有
太子名雨室則彌勒如來是也。次有太子名
明月珠服。將來作佛名曰師子。次有太子於
將來世成佛。名曰妙英。次有太子名賢氏。將
來成佛名曰供養。次有太子名曰光首。後成
佛時號曰妙華。次有太子名曰蓮華氏。後成
佛時號曰奉養。次有太子名離垢光。後成佛
時號曰善目。次有太子名兵氏。後成佛時號
曰快臂。次有太子名曰意妙。後成佛時號曰
焰光。次有太子名曰淨復淨。後成佛時號曰
焰味。次有太子名曰富黨。後成佛時號無退
沒。次有太子名曰離垢淨。後成佛時號曰執
德。次有太子名曰堅強。後成佛時號曰寶事。
次有太子名曰寶稱。後成佛時號曰無欺世。
於是寂意。取要言之。次廣具足。有太子名曰
甘鎧。莊嚴第九百九十九。千不滿一。後成佛
時號曰無量德寶稱。在是賢劫立興來世。佛
言如是寂意。有太子名意無量。得最後籌。是
王太子當在最後成行覺道。時其諸太子。輕
易調戲數數笑之。眾等各言。我當成佛時降
魔官屬轉于法輪。開化度脫無量眾生令至
滅度。假眾生盡後何所設。當何救濟。其後太
子名意無量。目自睹見。得最後籌窮底成佛。
應時愁惱。吾獨何釁窮底得籌。五體投地猶
太山崩。口自宣言。諸佛道法不可稱量。眾生
之界亦無有限。所願殊特不可思議。尋即立
一切願。令我兄弟千人成佛。後所教弟子所
度多少。其壽長短計合是等一切壽命。與我
成佛道時所壽久長若干適同。仁等所有一
切聖眾。我成佛時聖眾獨爾。頒宣經法所化
度脫一切眾生。亦復如是。與仁千人功勳巍
巍適等無異不可限量。假使吾身所言至誠
合成不虛。三千大千世界為吾現瑞。六反震
動天雨眾華。箜篌樂器不鼓自鳴。時意無量
國王太子適立斯誓。尋時三千大千世界。六
反震動天雨眾華。箜篌樂器不鼓自鳴。上虛
空中諸天百千。而歎頌曰。當如所願最後成
佛。名曰樓由如來至真等正覺。佛言寂意何
故名之樓由。爾時愁感自投於地。用得下籌
自積誓願。由斯世尊號之樓由(樓由者晉言涕泣)於彼
世時。其王太子誓願已竟。說此偈言。
 是諸佛道法  猶等如虛空
 意覺若如幻  眾生不可盡
 所願誓吉祥  戒禁成清淨
 諸仁且聽是  我所欲誓願
 合集諸仁君  所壽之有限
 諸重尊聖王  一切皆盡見
 計是諸佛名  與我一壽等
 成佛名樓由  比丘眾如是
 其王太子感  故宣是言辭
 諸天立虛空  舉聲歎頌曰
 如今清淨人  所願必當成
 因以眾生故  會成所要誓
佛告寂意菩薩。欲知爾時意無量太子乎。答
曰不及。佛言。在是賢劫最後成佛號曰樓由。
於賢劫中。所與諸佛千不滿一。所度眾生諸
菩薩學比丘聖眾。不及樓由。最後成佛而壽
半劫。所度眾生菩薩聲聞一切聖眾。竟於賢
劫。與九百九十九佛。所度適等無有差特。佛
告寂意。且觀菩薩善權方便。成就禁戒而有
殊特。具足誓願獨步獨坐。周旋三界曾無休
廢。所以者何。樓由如來獨以一身開化眾生。
與千佛興所度無異。所益無限巍巍若斯。如
是寂意。王千太子。其後二子各心念言。汝等
正士所志云何。法意太子曰。吾自要誓諸人
成得佛時。當作金剛力士。常親近佛在外威
儀。省諸如來一切祕要。常委託依。普聞一切
諸佛祕要密跡之事。信樂受喜不懷疑結。法
念太子曰。諸正士聽。吾心自誓言。諸仁成佛
道。身當勸助使轉法輪。適見相勸輒轉法輪。
寂意。欲知爾時勇郡轉輪聖王乎。答曰不及
也。佛言。則往過去定光如來是也。其時諸子。
此賢劫中千佛興者是也。從拘留孫為始作
佛。至樓由竟千佛也。其法意太子。則今金
剛力士名密跡是也。其法念太子者。今識其
梵天是也。彼時聖王中宮夫人婇女。今諸來
會者是也。彼世之時。王諸太子所勸。出家作
沙門者。及所教化。皆此賢劫稍漸受決當次
第成最正覺。寂意。且觀十二緣起。不亂德本
獲報應果。諸所發意不失其功。斯等正士十
力普備悉獲所願。是故寂意。若有菩薩疾欲
逮成無上正真道為最正覺。當學斯等諸正
士業。勤修奉行悉存佛道。彼何謂佛道。不以
害心於眾生。興乎慈心奉度無極習行四恩
常修梵行。遵道品法具進神通。行權方便成
就德本。是為佛道。佛復告寂意。其道心淨斯
性通達。其道和雅志性安隱。其道質朴而無
諛諂。其道廣普無所罣礙。其道平等心無偏
黨。其道無畏不犯眾惡其道財富施度無極。
其道豐饒戒度無極。其道不諮忍度無極。其
道離處進度無極。其道不亂寂度無極。其道
善擇智度無極。道歸己慧奉于大慈。道不曲
意至于大哀。道受喜悅行以大喜。道歸妙御
至於大護。其道以除眾苦之惱。消去貪害瞋
恚之想。其道趣安心不懷色。道化難調刈色
聲香味細滑之法。道降魔官屬令化去心自
大及眾怨賊。道消除陰種諸入悉無所著。道
捨魔事。在眾塵勞而得自在。道歸上心離於
聲聞緣覺之念。道習諸去來所行致平等覺。
道御大寶順一切智。道常分別無礙慧明。道
宣善行攝善親友。道廢坑塹消眾結著。道棄
塵勞越瞋諍地。道歸安隱捐眾非惡。道歸吉
祥趣泥洹業。是為菩薩行佛道業三十二事。
菩薩住此。疾成無上正真之道。逮最正覺。
大寶積經卷第九
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          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

=========================================================================

大寶積經卷第九

本經佛學辭彙一覽(共 241 條)

一切法

一切智

一切諸佛

一切諸法

一心

一心歸命

七寶

二明

八大

八味

十二緣起

十方

三千大千世界

三昧

三界

三藏

上方

大千

大千世界

大乘

大慈

大寶積

不可思議

不退

中尊

五神通

分別

化現

天人

心行

心所

方便

比丘

世界

世尊

世間

世間解

出世

出家

功德

四大

四天下

四天王

四事

四事

四恩

布施

平等

平等心

平等覺

正士

正行

正受

正法

正覺

生死

生死輪

示現

因緣

地大

妄想

如來

安心

安隱

成佛

有色

有結

污染

自在

自恣

行法

行相

佛七

佛土

佛法

佛號

佛道

佛說

妓樂

弟子

忍界

忍辱

我所

沙門

見愛

言教

那含

供養

兩舌

受決

受持

定光

念法

所作

放逸

泥洹

法忍

法要

法財

法眼

法眼淨

法輪

舍利

舍利弗

金剛

非人

非時

信士

信心

信樂

威德

思惟

柔軟

相應

迦葉

迦樓羅

降伏

降魔

修行

宴坐

師子

琉璃

真心

真言

真言教

真法

神足

神通

退轉

鬼神

國土

執持

寂然

寂靜

常見

授決

捨心

教化

梵天

梵行

梵志

欲界

清信士

清淨

清淨心

深妙

深法

淨心

淨戒

淨業

現世

現生

眾生

眾生心

莊嚴

貪欲

通慧

最正覺

喜樂

惡趣

智度

智慧

無上士

無央數劫

無作

無念

無所有

無畏

無常

無貪

無量

無漏

無諍

無礙

發菩提心

童子

等心

等覺

善來

善逝

菩提

菩提心

菩薩

菩薩行

菩薩道

華臺

虛妄

虛空

愛欲

滅度

瑞應

禁戒

經行

聖眾

道心

道行

道品

道場

道業

過去

塵勞

壽命

慚愧

疑結

精舍

精進

聞法

誓願

說法

慧根

樂受

瞋恚

緣起

緣覺

蓮華

諸天

諸佛

諸法

賢劫

賢聖

輪王

隨順

彌勒

應果

應法

聲聞

聲聞緣覺

歸命

轉法輪

轉輪王

轉輪聖王

離垢

顛倒

覺者

釋梵

辯才

魔事

歡喜

讀誦

觀法

伎樂