大寶積經卷第八
 
    西晉三藏竺法護奉 詔譯
  密跡金剛力士會第三之一
聞如是。一時佛遊王舍城靈鷲山。與大比丘
眾俱。四萬二千菩薩。八萬四千一切大聖。神
通以達。各在十方異佛國會。故來集此。皆得
法忍。至不退轉一生補處。逮致總持。辯才無
礙周流十方無數佛土。神通自娛。棄諸外學。
降伏眾魔消諸怨敵。等心眾生睹一切原。曉
了三界眾生根本。普入一切諸度無極。常處
閑靜。善權方便靡所不通。諸佛諮嗟宣揚其
德。修無數劫奉開士行。積功累德億載兆
垓。從無限世心平如地。諸佛土境不可限量。
所行清淨。棄眾罣礙除諸陰蓋。其身堅強猶
如鉤鎖。得金剛志致道聖性。大師子吼獨步
眾會。體解所入得無所畏。光蔽日月闡曜真
法。等于三世。去來今得寤惑決疑。深入微
妙下於緣起開化剛強。捐捨斷滅有常之想。
一切禪思三昧正受。將護暢達處處所入。十
方聞聲受無重問。不斷三寶訓誨言教。積德
無量興隆道寶。過諸聲聞緣覺之地。行無盡
慈遵無極哀。攝四梵行四恩普濟隨時開度。
過三脫門至三達智。周旋三界猶如日月。往
來四域如轉輪聖王。以勇猛慧度生老死。出
入五趣如炬照冥。心無所著猶如蓮華生於
﹝泥/土﹞。行無增損猶如虛空無所增愛。頒宣
三藏如國明君賜報印綬拜與官號。超俗八
法不以慼忻。遊入八難化眾危厄。以慧成就
轉不退輪。解眾廢亂顯示正真本無之法。發
訓超分至一切智三界為震。佛十八法。誨諸
愚冥。離於三毒如吹浮雲。以道法舟往度眾
生。勸十二海脫生死輪。往來三處濟十二因。
諸會菩薩具足功勳。其名曰月施菩薩。月英
菩薩。寂英菩薩。首英菩薩光英菩薩。光首菩
薩。首積。首寂。鉤鎖。龍忻。龍施。執像蜜天。緣
勝。緣手。常舉手。常下手。寶印手。寶掌。普世。
宿王。金剛意。金剛步。不動行跡。過三世度。
無量跡。無量意。海意。堅意。上意。持意。增意。
常慘。常笑。喜根。善照威。離垢。棄惡趣。去眾
蓋。極精進。智積。常觀。光世音。大勢至。山頂。
虛空藏。不眴。不慕樂。寶上。寶心。善思。善
思義。珠結總。豪王。淨王。嚴土。寶事。恩施。帝
天。水天。帝罔。明罔。喻天。積快。臂善。白象。
香手。眾香手。師子。英普。利意。妙御。大御。寂
意。慈氏。普首。童真。其八萬四千菩薩號各如
是。爾時於是三千大千佛土。大尊巍巍。釋梵
四天王。諸天龍神。阿須輪。迦留羅。真陀羅。
摩休勒。揵沓和。諸王官屬咸來集會。阿耨
達龍王。和輪龍王。摩那斯龍王。多朱龍王。雪
色龍王。無量色龍王。須深龍王。及餘無數百
千龍王。并其官屬皆來在會。閑居阿須輪。須
摩質阿須輪。決河阿須輪。順樹阿須輪。瓔
珞阿須輪。狂惑阿須輪。斷絕阿須輪。執鬼
阿須輪。各與無數眷屬。圍旋皆來在會。摩
竭國王萍沙。及宮人眷屬皆來在會諸比丘
比丘尼。清信士清信女。主天。地神。欲行天。
色行天。淨居天。悉來在會。彼時世尊。與
無央數百千之眾眷屬圍旋而為說經。頒宣
菩薩諸大士業。其法名曰淨濟廣布道義。何
謂菩薩業。以行布施。開化眾生救濟危厄。
修禁戒業。周滿所願十善之事。行忍辱業。
備悉諸相八十種好嚴飾己身。行精進業。所
造德本一切具足無所缺漏。行禪思業。志
性和安成無思議。行智慧業斷眾塵勞。成
就聖明化諸不達。行博聞業致無礙辯。所說
如流聽者輒受。行功德業。勸益眾生無限之
福。行聖明業。緣致無量至真辯才。行寂然業。
所興發眾不可思議。行正觀業。棄捨邪行無
益之事。行慈心業。常修仁和未嘗懷害。行哀
之業。欲濟眾生不厭終始。行喜之業。樂法之
樂而以自娛。亦化眾生使慕道法。行於護業。
斷無量釁示其罪福。以法兼利。聽法會業。去
眾陰蓋令不自大。行出家業。捐捨恩愛戀恨
之心世俗之習。行閑居業。所立要義不失一
心。行有志業。逮得總持念法不忘以化眾庶。
行思念業。其意曉了靡不通達。行遊步業。解
義所趣有益不損。行意止業。觀身痛癢心意
諸法。行意斷業。皆斷一切眾罪惡法。普修道
義諸行妙法。行神足業。輕其身心往來趣厄
救眾下劣。行諸根業。具足寂靜。眼耳鼻口身
心使定不亂。行諸力業。消眾塵勞瑕穢之非。
常能自制亦化眾庶。行覺意業。暢自然法以
達正己。行於道業。越眾邪徑九十六種。行真
正業。致仁義事無有瞋喜。行解辯業。見眾生
心而為開闡。行自歸業。己身自達不須仰人。
行善友業。通功勳門濟以慧德。行純性業。普
和三世無有欺惑。行應時業。皆能具足越一切
難。行聖賢業。所往殊特與眾超異。行宴坐
業。如所聞法常奉行之。行四恩業。合聚於眾
為演經法。行正法業。順三寶教令不斷絕。曉
勸助業。勤化眾生嚴淨佛土。權方便業。普用
具足一切愍智。世尊如是。廣為一切宣菩薩業。
名曰清淨。於是金剛力士。名曰密跡。住世尊
右。手執金剛前白佛言。至未曾有如來至真。
快說菩薩號淨濟業經典之要。如向大聖頒
宣斯法。我察思議是一切業。皆入菩薩眾德
慧業。所以者何。其妙功德悉諸菩薩之所娛
樂。所化變示。以是所樂攝導眾生。其慧業者。
菩薩雅詞多所悅可。若有菩薩。曉了舉要功
德之業。修慧明業。是行第一真實至誠。所
以者何。其功德業。則是菩薩善權方便所度
無極具足福慶。其斯慧業。則是菩薩智度無
極眾行備悉。以是二業。普備一切諸菩薩道
而恩廣濟。諸魔官屬莫能當者。以度魔界。菩
薩如是至不退轉。當成無上正真之道。計於
法本。諸不退轉近佛世尊。皆致如來祕密要
藏。恣意頒宣未曾覆匿。於時寂意菩薩。謂密
跡金剛力士。密跡。所云有二事業。近於如來
慧。仁能樂住宣於如來祕密之業。非諸聲聞
緣覺之地所能及逮。況餘凡庶之所及乎。時
密跡金剛力士默然不報。時寂意菩薩前白
佛言。密跡力士。豈能屈意為斯眾會。隨時敷
演諸菩薩密如來祕要。一切眾會普共渴仰
欲得聞之。若聞所說心中坦然。忻喜大悅奉
菩薩行。具足成就此要密事。心性調和入無
極慈。佛告密跡。金剛力士。仁能重任為此眾
會。說菩薩密如來祕要。千佛勸歎。卿宣諸菩
薩道品諸行。眾會樂聞。密跡金剛力士前白
佛言。少能堪任為諸眾會。宣菩薩密如來祕
要。假使如來勸佐威神。而見扶接。乘大慧光
承佛聖旨。乃敢宣布諸菩薩密如來祕要。猶
如世尊。夜闇冥時依燈火明。得見形色往來
好醜東西南北所當進退。如是世尊。若見建
立。承佛聖旨。所知少小粗舉歎說。佛言善哉。
便時宣之。時密跡力士語寂意菩薩。仁者且
聽。及諸來會。聞諸菩薩密如來祕要。勿恐勿
怖無以懷怖時寂意菩薩告諸會者。如來所
宣布四不思議。以是得成無上正真之道。逮
最正覺。何謂為四。所造立業不可思議。志如
龍王行不可計。禪思一心不可稱限。諸佛所
行無有邊際。是為四事。仁者當知。是四不可
思議。佛道所行不可思議。為最至尊以成正
覺。是故名曰四不可思議。諸仁集會。若聞
菩薩諸佛世尊不可思議。不當恐怖而懷畏
懼。益加踊躍倍抱恭恪。乃達大道。爾時寂意。
即如其像三昧正受。令一切眾會聞如來法。
無誹謗者各心忻豫。一切來集眾會場地。天
雨眾華諸心念華若干種品。散於佛上及眾
會上。以用供養。於是密跡力士。語寂意曰。諦
聽諦聽。善思念之。今當宣布諸菩薩密如來
祕要夙夜寂然而修惔怕。如來菩薩所言至
誠。無分別決乃授道別。從是以往順從菩薩
五行。菩薩無有諛諂。不為匿訑。不自貢高。現
相應時自在變化。以自在心不計邪佞非法
之業。謹慎身行威儀禮節。開化眾生。口無所
說不妄有辭。菩薩威儀不可限量。又次寂意。
隨眾生行。因可開化一切威儀禮節之事。所
行學問禪思禮節。使學若干音響言辭各令
明了。男女所行舉動進止威儀禮節。各以大
小乳下嬰孩。應見化者各慎威儀。長老中年
少小之類。所可應化威儀禮節。尊卑豪賤明
愚所行開塞達騃。所行多少威儀禮節。因依
訓誨應得度者而開化之。地獄餓鬼畜生之
類。諸天龍神。阿須輪。迦樓羅。真陀羅。摩休
勒。若人非人。所應開化而誘導之。比丘比丘
尼。清信士清信女。釋梵四天王。大神妙天。所
應開化而訓誨之。菩薩皆知深淺厚薄難度
易化。應病與藥而為說法。使諸貪婬不貪財
業。建立威儀隨其禮節。菩薩在彼無為寂然。
以身修行。不捨靜默顯身威儀。若有貪嫉各
為示現。不惜身命隨時救濟。身行清淨體演
光明。諸在地獄餓鬼畜生勤苦之患。濟其危
厄。立在安處令無眾難。若有眾生多所吝業。
隨其所好現若干種珍寶財業。各使得所。頭
目肌肉骨節支體髓腦妻子群從車馬奴僕
衣裘。從志所樂皆施與之。若求甘膳上好衣
被。皆令充意各得其所。受諸眾生無央數身
法界無量舉安無處飽滿一切。道智無窮各
現其身。在於十方不可限極。因緣方便亦不
可盡。以無數身隨時現體。開化眾生各令得
所。若有眾生多貪欲者。婬想情色。化現女像
端正殊妙。其人見之喜悅敬向。與共相娛視
之無厭如寶明珠。卒便臭穢顏色甚惡。睹是
所變心患厭之。便示死亡益用惡見。因為說
法無常苦空。一切三界猶如幻化無一真諦。
聞之則達。便發無上正真道意。逮不退轉。又
彼菩薩以一寶蓋。覆斯三千大千世界。靡不
周遍。復能內之於一芥子。若劫燒時皆舉一
切著其一掌。斯身不大亦不增減。其身供養
周於十方諸佛世尊。復變化華如須彌山。懷
﹝袖-由+戒﹞上。成為華蓋貢上如來。化一香鑪如千
佛土。作一燈炬如須彌山。供奉如來。照
河沙諸佛國土。以貢上佛。以細帛﹝疊*毛﹞裹覆其
身。灌用麻油以為燈火。自然己身演其光明。
照遍三千大千佛土。若眾生見怪之所以。或
得想念菩薩境界。睹此變化。無央數眾皆發
道心。得悅可意充實飽滿。被弘誓鎧現和羅
勢。執於無極。手持金剛力士侍佛而自顯燿
眾人恐怖自歸作禮。菩薩大士聽受經法。示
大力士在於塚間。大聚眾人自現身死。形體
廣長棄大塚間。又諸禽獸食噉其肉。四足兩
足服食其體。壽終之後皆得生天。緣是為本
乃至滅度。悉是菩薩本願殊特之所致也。所
以者何。其彼菩薩本發意時。心自要誓。設使
有人禽獸飛鳥。見我身死來噉肌肉。壽終生
天度世得道。奉持禁戒所願者得。如是寂意。
當作是觀。菩薩所行隨時之儀而開化之。密
跡金剛力士謂寂意菩薩。乃往過去久遠世
時。是閻浮利天下廣大。周合一域。有八萬四
千國。其餘郡縣丘聚無數百千。人民熾盛不
可計限。爾時多有財寶衣食。自然周匝充滿。
眾奇寶樹交絡屋宅。斯諸眾生有若干疾不
安眾患多羸瘦者。金痍療瘡疽痛惡疾。又有
無數百千良醫。所不能療。眾人得疾積有年
歲。無能自安求哀自歸。當是眾人遭是其厄
則無救護。各自稱怨。呼天龍神。揵陀羅。真
陀羅。摩休勒。人與非人。誰能療治消我病厄。
菩薩爾時為一切首。現為良醫療眾人疾。常
用慈心。專精走使侍從其後。猶如奴僕給所
當得。以報恩慈濟人危厄。是故寂意。乃往古
世。今斯世尊。當爾世時作天帝釋。名曰善自。
在於天上遙見眾人得若干病困厄難言。以
天耳聞眾人厄困呻呼悲嗟。見聞如是興大
悲哀。心自念言。今此眾人。委厄甚困。無所歸
依。今吾應宜濟眾困厄。其無救者為立善救。
無所依者為設眾依。無所歸者為造受歸。爾
時天下閻浮利中。有一大國城名曰具留。彼
時天帝菩薩去國不遠。化作一蟲獸名曰仁
良。自然化生在其國界。時天帝釋往在虛
空。以偈告語天下閻浮利人。
 去此國土不大遠  而有一蟲名仁良
 其有服食此蟲肉  則得免濟一切厄
 汝等勿恐莫懷懼  睹其蟲身恣取肉
 終不抱瞋無厭穢  斯是神妙好良藥
密跡金剛力士。復語寂意菩薩。爾時彼大國
城郡縣村落丘聚眾疾。諸彼病人。聞此音聲
咸皆集詣具留大國。到其蟲所。取其肌肉各
齎來歸。以救療病各得除愈。其蟲身肉如故
不減。時其國界空野中蟲。說是頌曰。
 以斯之言要  令眾成佛道
 使吾妙智慧  究竟無窮盡
 周習學禁戒  取肌肉施與
 以是至誠辭  速逮正真道
密跡金剛力士曰。如是寂意。其天下閻浮利
諸有病者。皆往取是仁良蟲肉。悉服食之。療
體之病靡不得瘳。於時其蟲愍慈眾生。其身
如故亦不增減。各各截取復生如故。其身完
具亦不缺漏。郡國縣邑州城大邦諸有苦患。
敢來食此仁良蟲肉。皆得安隱。七日之中。使
天下人無復疾病眾患之難。唯去身病。未消
心疾婬怒癡疹。時天下人男女大小。皆得安
隱無復身患。各心念言。今我等身以何方便。
報答仁良所育慈養。乃能被荷眾病得愈。身
得安隱永無眾患。諸病愈者普共集會。詣具
留國到仁良蟲所。皆共叉手。為仁良蟲說此
偈言。
 仁為是救護  仁身良醫藥
 咸令我除患  以何報仁養
爾時仁良蟲。自沒其身現天帝形。為大眾人
而說頌曰。
 如吾今日身  不用眾居業
 不以飲食供  金銀及珍寶
 不以好象車  不快馬細車
 男女諸大小  咸供心和同
 皆改往修來  身奉行十善
 各相向慈心  展轉相愍傷
 相見如骨肉  猶如父母子
 心不懷害念  乃報其慈養
密跡金剛力士。語寂意菩薩。時彼眾人聞。其
訓誨。宿福所化皆共奉行是十善業。具足清
淨不令缺漏。如是寂意。時天下人男女大小。
奉行十善終身沒已。不墮惡趣三厄之難。壽
終之後自然得生忉利天上。又天帝釋。為講
說法開示大業。皆發無上正真道意。應時悉
立不退轉地。寂意當了。是則菩薩所修密行。
護身清淨不惜身命。以己用施開化救濟。無
數眾生。使至大道。佛告寂意菩薩。身所行眾
密堅固牢強。不可破壞猶如金剛。其身散以
眾人所學從志律故。雖欲毀之不能破壞。眾
生以學從學法住一切不壞。所宣言教。火不
能燒刀不能傷。其身堅強要不可毀。猶如寂
意。其菩薩身。身順法律調化眾生。其菩薩
心。不以寂然。不懷妄想。一切眾生身悉本無。
其己亦然。亦復本空。以了本無己身本無。一
切諸法亦復本無。諸法本無。又解己身以歸
本無。一切諸法亦復本無。諸法本無。己身自
然亦歸本無。己以本無。過去當來今現在法
亦復本無。去來今法以了本無。又復己身亦
復本無。過去本無。當來本無。而不錯亂。當來
本無。不與過去本無相違也。過去本無。不與
現在本無相違也。現在本無。不與過去本無
相違也。現在本無。不與過去當來相違也。過
去當來本無。不與現在本無相違也。其當來
本無。不與現在本無相違也。去來今現本無。
不與現在本無而相違也。其去來今本無。行
者諸陰諸種諸入眾衰四大。未曾相違也。設
使生死及與無為自然本無。生死本無。以無
所行本無自然。無行本無。不違本無。諸行本
無自然。又族姓子所謂本無。其本無者等無
有異。不離於欲。無所成立。本無諍訟。是諍訟
者與諸諍訟亦無所諍。以無所諍其本無者亦
無所諍。是則名曰如來本無。如來無像歸斯
本無。是則名曰如來形像。普現一切諸所色
像。是故形像如來形像一切本空。是則名曰
如來之像。是故菩薩現一切像。如來未曾造
現形像。無像無諍。爾乃普現一切眾像。不以
本無有所成立。以本無業自觀其身諸身本
無。自察法身一切諸身皆無有身。觀如來身。
曉一切身從因緣生以了法身。本所從行因
與法身乃成法身。無陰種諸入。則曰法身行
平等業。消除眾生所見之緣。若有所聞。所更
麤細。猶如寂意。耆域醫王合集諸藥。以取藥
草作童子形。端正姝好世之希有。所作安諦
所有究竟。殊異無比。往來周旋住立安坐。臥
寐經行無所缺漏。所顯變業。或有大豪國王
太子大臣百官貴姓長者。來到耆域醫王所。
視藥童子與共歌戲。相其顏色病皆得除。便
致安隱寂靜無欲。寂意且觀。其耆域醫王療
治世間。其餘醫師所不能及也。如是寂意。若
菩薩奉行法身。假使眾生婬怒癡盛。男女大
小欲相慕樂。即共相娛。貪欲塵勞悉得休
息。以得休息於內息想。謂離熱欲。因斯受化。
皆是菩薩所願具足。如是寂意。若菩薩行善
修法身。斯諸菩薩則是法身。示以飲食充實
斯體。不服摶食以安其身。以斷眾膳。愍傷
眾生而現復食。不以飯食入於體堙C不著身
中。又其法身力不增損。菩薩法身不知所生。
亦無有死。無終無始。而隨習俗現有生死。雖
現終沒。解一切法悉無所行。示現所生。暢一
切法。無為無會。一切諸法。雖有所生悉無所
生。皆曉諸行自現其身。諸根闕減。而所遊行
不毀法身。則以法身法食法力。以法自歸了
如來身。寂意。欲知如來身者。即虛空身而無
等倫。處於三界為最至尊。施於眾生身無所
歸。不可譬喻而無比類。其身清淨捨垢無塵。
其身本淨而無沾污。自然鮮明永無塵冥。本
性仁和悉無所生。其身寂然。不為心意識所
見拘繫。其身自然。猶如幻化野馬水月。其身
已度空無相願。其身普周十方虛空。心悉平
等了三界本。一切眾生無有吾我。其身無底
不可限量。無作無想。斯身無著無所思念。所
住真諦致不可還。其身無像自然現像。無痛
現痛。自然無想而現有想。無生死識而自然
現諸生死識。無地水火風因其示現地水火
風四大之身。解諸世間一切現法皆虛不實。
眼無所見。耳無所聞。鼻無嗅香舌不在味。身
不倚行永消眾識。意無所受心無轉移。無心
意識。解了真諦未曾進退。爾時寂意。如來法
身若有菩薩。以能逮斯如來等身。靡不周普
奉菩薩行。在此三千大千世界。諸四方域郡
國縣邑州城大邦。悉化其身皆遍現之。一切
眾魔不能見知菩薩所為。現若不現悉能明
了微妙之業。雖無所現。普現一切未曾念行。
見聞知識有所修行。開化眾生。不以身行失
四意止。為眾生類。因現其身無常苦空非身
之義。解達諸身本法悉寂。為眾生現身歸壞
敗。其以報應求於身者。以是退轉。以是求報。
隨四顛倒。其有解睹無作無見。曉知其身。猶
如草木牆壁瓦石。為諸眾生現清淨身。如是
寂意。曾為菩薩。從錠光佛授決以來。致於
密身清淨之體。正使菩薩口有所宣。悉無言
說。又有寂意。如來所說隨時之宜。因其想念。
說菩薩密身之寂靜。從是轉進而得拔濟。所
至無際。所謂菩薩身之祕密由得自在。菩薩
以宣己身祕密。粗舉其要。假欲具說江河沙
劫。不能究暢。密跡金剛力士謂寂意菩薩。何
謂言密。其言清淨隨眾生類。墮畜生中多少
限數。菩薩亦現若干音響言語其察音響現若
干辭。順其眾生章句言語。而演言教。隨時頒
宣而與談語。說其苦樂善惡之處。其菩薩音
一切普入靡所不達。或有歌戲幻化瞋喜。演
其音句。隨其眾生言辭音響。而入訓誨。因其
一切身意所信心所好樂。菩薩悉解而分別
之。各使聞了。寂意菩薩問密跡力士。菩薩所
化音響如何。密跡答曰。從其眾生一切音響。
又菩薩音所順無限。猶如眾生所生之處心
念各異。五趣音辭各各不同。不可稱計。菩薩
如是各從音辭。亦無言辭。是則名曰隨眾生
音無不達之曉無所有。當作是觀。一切眾響
所宣言辭。終竟一切不可思議。言無窮極。是
為菩薩所化隨時。不可喻盡。自恣頒宣不可
計響。或演釋梵四天王音。或復恣宣諸天龍
神。阿須輪。迦樓羅。真陀羅。揵沓和。摩休勒。
人與非人。隨眾生音上中下聲麤細好醜。而
演音響喜悅一切。於是頌曰。
 以如言辭  多所解決  敷演無數
 所說言教  療以慈心  達入愍哀
 宣布廣說  喜悅護意  天帝合集
 柔軟和調  若有聞斯  蔽眾音響
 因從伎樂  所演悲聲  頒宣斯出
 經典訓誨  諸真陀羅  思好雅頌
 其音喻此  普悉具足  聞令欲止
 婬心不興  一切山神  皆好音樂
 計於欲界  眾諸妙音  諸伎樂出
 諸天聲響  皆悉起此  誠可愛悅
 其法音聲  隨時方便  所宣歌頌
 消瞋恚欲  除去癡慢  自大之行
 分別暢了  行所歸趣  以聞道術
 宣傳之故  其在色界  一切諸天
 皆能悅可  斯諸天意  因得聽聞
 殊異言教  在世發意  當成佛道
 龍揵陀羅  摩休勒等  一切妓樂
 若干種品  德海若宣  微妙音教
 眾生皆悅  心豫踊躍  入無央數
 若干音響  閻浮天下  所居人民
 其音普遍  入斯眾生  若得聞者
 悉得度脫  虛空天神  及此地祇
 其聲通達  咸至彼間  皆得聞教
 莫不悅豫  僉然決疑  悉心歡欣
 哀鸞鵠鴈  赤嘴鴉音  山鳥孔雀
 鸚鵡﹝昆*鳥﹞雞  鴈殊異鳥  耆域鴛鴦
 若聞此聲  皆可意悅  師子虎狼
 熊羆猿猴  麑鹿騾驢  野狐諸兔
 象馬狗犬  牛羊豬類  聞其音聲
 可意喜悅  四足二足  諸有形貌
 其多諸足  諸無足者  皆樂聞是
 解知音聲  宣布受誨  捨眾邪業
 於斯三千  諸國有音  最上中間
 及豪下賤  地獄餓鬼  至畜生類
 諸天人民  眾諸音響  行無妄見
 唯念至真  亦無想求  未曾諍訟
 奉行所業  志存道心  頒宣令現
 當應時節  己以專一  忍眾生諍
 以音教告  百億國土  從是通達
 江河沙數  不倚財業  心無所行
 諸佛國土  所有眾魔  此等得聞
 斯大和聲  悲哀將護  所救如是
 出入行步  悉為興禮  正使眾生
 有百千億  其心各抱  若干志念
 聞是言辭  不以蔽礙  叉其十指
 稽首作禮  臥寐聾啞  口不能言
 跛蹇無足  諸大疾病  彼若聞此
 微妙善語  宣暢柔和  至好音教
 心常懷念  塵勞危厄  口所宣說
 億載塵勞  其得聞是  清淨法音
 開化烏鳥  致於清涼  口所宣布
 眾生悉聞  諸佛經法  及諸聖眾
 布施禁戒  行忍辱事  精進一心
 智慧之法  說意所存  功勳眾行
 億百千劫  不能暢盡  本際無底
 其意無量  演於佛音  所往無極
大寶積經卷第八
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          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

=========================================================================

大寶積經卷第八

本經佛學辭彙一覽(共 247 條)

一切法

一切智

一切諸法

一心

一生補處

一真

一燈

二因

二足

二業

人見

人非人

八十種好

八法

八萬四千

八難

十方

十善

三千大千世界

三世

三昧

三毒

三界

三達

三藏

三寶

大千

大千世界

大士

大比丘

大師

大勢至

大寶積

不可思議

不退

五行

五趣

仁者

分別

化生

化現

天人

天龍

心性

心所

方便

比丘

比丘尼

水月

世界

世尊

世間

出家

功德

四大

四不可思議

四天王

四事

四事

四恩

四梵行

四顛倒

布施

平等

弘誓

本願

正受

正法

正業

正覺

生死

生死輪

生身

示現

共相

因緣

地水火風

地獄

妄見

妄想

如來

安隱

成佛

有邊

自在

自恣

色界

行法

行解

佛土

佛經

佛道

劫燒

妙法

妓樂

形色

忍辱

言教

身心

身清淨

供養

念法

所作

法力

法名

法舟

法住

法忍

法身

法界

法音

法食

法會

空無

金剛

長老

長者

非人

信士

信女

信心

威儀

帝釋

度生

持念

柔軟

相應

苦空

迦樓羅

降伏

音教

修行

修道

修慧

兼利

宴坐

師子

師子吼

恩愛

畜生

真諦

神足

神通

貢高

退轉

國土

寂然

寂靜

宿福

密行

得度

得道

授決

梵行

欲界

欲塵

清信士

清信女

清淨

淨佛

淨居天

眾生

眾生見

貪欲

最正覺

報恩

惡見

惡趣

智度

智慧

無生

無作

無始

無所有

無為

無相

無常

無著

無量

無盡

無諍

無礙

童子

等心

善惡

善業

菩薩

菩薩行

菩薩道

虛空

虛空藏

開士

須彌山

勢至

意業

意識

慈氏

滅度

當來

禁戒

經行

罪福

聖眾

補處

道心

道品

道業

過去

塵勞

精進

聞法

說法

瞋恚

緣生

緣起

緣覺

蓮華

諸天

諸有

諸佛

諸法

諸相

餓鬼

閻浮

龍王

龍神

應化

總持

聲聞

聲聞緣覺

斷滅

轉輪聖王

醫王

離垢

難度

顛倒

嚴淨

寶印

釋梵

辯才

魔界

變化

顯示

靈鷲山

忉利天

伎樂

鷲山