大般若波羅蜜多經卷第四百二 十五 　 　　　　三藏法師玄奘奉　詔譯 　　　第二分帝釋品第二十五之一 爾時，於此三千大千堪忍世界，所有四大天 王各與無量百千俱胝四大王眾天諸天子眾 俱來集會，所有天帝各與無量百千俱胝三 十三天諸天子眾俱來集會，所有蘇夜摩天 王各與無量百千俱胝夜摩天諸天子眾俱來 集會，所有珊睹史多天王各與無量百千俱 胝睹史多天諸天子眾俱來集會，所有妙變 化天王各與無量百千俱胝樂變化天諸天子 眾俱來集會，所有自在天王各與無量百千 俱胝他化自在天諸天子眾俱來集會，所有 大梵天王各與無量百千俱胝諸梵天眾俱來 集會，所有極光淨天各與無量百千俱胝第 二靜慮天眾俱來集會，所有遍淨天各與無 量百千俱胝第三靜慮天眾俱來集會，所有 廣果天各與無量百千俱胝第四靜慮天眾俱 來集會，所有色究竟天各與無量百千俱胝 淨居天眾俱來集會。是四大王天眾乃至淨 居天眾所有淨業異熟身光比如來身所現 常光，百分不及一，千分不及一，百千分不 及一，俱胝分不及一，百俱胝分不及一，千 俱胝分不及一，百千俱胝分不及一，如是乃 至數分、算分、計分、喻分乃至鄔波尼殺曇分 亦不及一。何以故？以如來身所現常光熾燃 赫奕，於諸光中最尊最勝、最上最妙、無比無 等、無上第一，蔽諸天光皆令不現，猶如燋炷 對贍部金。 爾時，天帝釋白具壽善現言：「今此三千大千 世界所有四大王眾天乃至淨居天皆來集 會，欲聞尊者宣說般若波羅蜜多，唯願尊者 知時為說。尊者！何謂菩薩摩訶薩般若波羅 蜜多？云何菩薩摩訶薩應住般若波羅蜜多？ 云何菩薩摩訶薩應學般若波羅蜜多？」　時，具 壽善現告天帝釋言：「憍尸迦！汝等天眾諦 聽！諦聽！善思念之！吾當承佛威神之力順如 來意，為諸菩薩摩訶薩眾宣說般若波羅蜜 多，如菩薩摩訶薩可於其中應如是住，應如 是學。憍尸迦！汝諸天等未發無上菩提心 者今皆應發。憍尸迦！諸有已入聲聞、獨覺正 性離生，不復能發大菩提心。何以故？憍尸 迦！彼於生死已結界故。此中若有能於無上 正等菩提發心趣者，我亦隨喜。何以故？憍尸 迦！諸有勝人應求勝法，我終不障他勝善 品。 「憍尸迦！汝問『何謂菩薩摩訶薩般若波羅蜜 多？』者，汝等諦聽！吾當為說。　「憍尸迦！若菩薩摩 訶薩發一切智智相應之心，以無所得而為 方便，思惟色乃至識若無常、若苦、若無我、若 空、若如病、若如癰、若如箭、若如瘡、若熱惱、 若逼切、若敗壞、若衰朽、若變動、若速滅、若 可畏、若可厭、若有災、若有橫、若有疫、若有 癘、若不安隱、若不可保信，思惟眼處乃至意 處，思惟色處乃至法處，思惟眼界乃至意界， 思惟色界乃至法界，思惟眼識界乃至意識 界，思惟眼觸乃至意觸，思惟眼觸為緣所生 諸受乃至意觸為緣所生諸受，思惟地界乃 至識界，亦復如是。憍尸迦！是謂菩薩摩訶薩 般若波羅蜜多。 「復次，憍尸迦！若菩薩摩訶薩發一切智智相 應之心，以無所得而為方便，思惟色乃至識 若寂靜、若遠離、若無生、若無滅、若無染、若 無淨、若無作、若無為，思惟眼處乃至意處，思 惟色處乃至法處，思惟眼界乃至意界，思惟 色界乃至法界，思惟眼識界乃至意識界，思 惟眼觸乃至意觸，思惟眼觸為緣所生諸受 乃至意觸為緣所生諸受，思惟地界乃至識 界，亦復如是。憍尸迦！是謂菩薩摩訶薩般 若波羅蜜多。 「復次，憍尸迦！若菩薩摩訶薩發一切智智相 應之心，以無所得而為方便，思惟無明緣行， 行緣識，識緣名色，名色緣六處，六處緣觸，觸 緣受，受緣愛，愛緣取，取緣有，有緣生，生緣 老死乃至純大苦蘊集；以無所得而為方便， 思惟無明滅故行滅，行滅故識滅，識滅故名 色滅，名色滅故六處滅，六處滅故觸滅，觸 滅故受滅，受滅故愛滅，愛滅故取滅，取滅故 有滅，有滅故生滅，生滅故老死乃至純大苦 蘊滅。憍尸迦！是謂菩薩摩訶薩般若波羅蜜 多。　「復次，憍尸迦！若菩薩摩訶薩發一切智智 相應之心，以無所得而為方便，安住內空乃 至無性自性空，安住真如、法界、實際、不思議 界、安隱界等。憍尸迦！是謂菩薩摩訶薩般若 波羅蜜多。　「復次，憍尸迦！若菩薩摩訶薩發一 切智智相應之心，以無所得而為方便，修行 四念住乃至八聖道支，修行空解脫門、無相、 無願解脫門，修行佛十力乃至十八佛不共 法，修行一切三摩地門、陀羅尼門，修行一 切智、道相智、一切相智。憍尸迦！是謂菩薩 摩訶薩般若波羅蜜多。　「復次，憍尸迦！若菩薩 摩訶薩發一切智智相應之心，以無所得而 為方便，修行布施、淨戒、安忍、精進、靜慮、般若 波羅蜜多。憍尸迦！是謂菩薩摩訶薩般若波 羅蜜多。　「復次，憍尸迦！若菩薩摩訶薩修行般 若波羅蜜多時作如是觀：『唯有諸法互相滋 潤、互相增長、互相圓滿，思惟校計無我、我所。』 復作是觀：『諸菩薩摩訶薩迴向心不與菩提 心和合，菩提心亦不與迴向心和合，謂菩薩 摩訶薩迴向心於菩提心中無所有不可得， 菩提心於迴向心中亦無所有不可得。諸菩 薩摩訶薩雖如實觀諸法，而於諸法都無所 見。』憍尸迦！是謂菩薩摩訶薩般若波羅蜜多。」 時，天帝釋問善現言：「云何菩薩摩訶薩迴向 心不與菩提心和合，菩提心亦不與迴向心 和合？云何菩薩摩訶薩迴向心於菩提心中 無所有不可得，菩提心於迴向心中亦無所 有不可得？」　善現答言：「憍尸迦！諸菩薩摩訶 薩迴向心則非心，菩提心亦非心；不應非心 迴向非心，心亦不應迴向非心；非心不應迴 向於心，心亦不應迴向於心。何以故？憍尸 迦！非心即是不可思議，不可思議即是非心， 如是二種俱無所有，無所有中無迴向義。 憍尸迦！心無自性，心性無故心所亦無；心 及心所既無自性故，心亦無迴向心義。憍尸 迦！若作是觀，是謂菩薩摩訶薩般若波羅蜜 多。」　爾時，世尊讚善現曰：「善哉！善哉！汝善能 為諸菩薩摩訶薩宣說般若波羅蜜多，亦善 勸勵諸菩薩摩訶薩令生歡喜，勤修般若波 羅蜜多。」　具壽善現白言：「世尊！我既知恩不 應不報。何以故？過去如來、應、正等覺及諸弟 子，為諸菩薩摩訶薩眾宣說六種波羅蜜多， 示現教導讚勵慶喜，安撫建立令得究竟。世 尊爾時亦在中學，今證無上正等菩提，轉 妙法輪利樂我等，故我今者應隨佛教，為諸 菩薩摩訶薩眾宣說六種波羅蜜多，示現教 導讚勵慶喜，安撫建立令得究竟，疾證無上 正等菩提，是則名為報彼恩德。」 爾時，具壽善現告天帝釋言：「憍尸迦！汝問『云 何菩薩摩訶薩應住般若波羅蜜多？』者，汝等 諦聽！吾當為說諸菩薩摩訶薩於般若波羅 蜜多，如所應住不應住相。　「憍尸迦！色色空， 受、想、行、識受、想、行、識空，菩薩菩薩空。若色空， 若受、想、行、識空，若菩薩空，如是一切皆無二 無二處。憍尸迦！諸菩薩摩訶薩於般若波羅 蜜多應如是住。　「憍尸迦！眼處眼處空，乃至 意處意處空，菩薩菩薩空。若眼處空，乃至若 意處空，若菩薩空，如是一切皆無二無二處。 憍尸迦！諸菩薩摩訶薩於般若波羅蜜多應 如是住。　「憍尸迦！色處色處空，乃至法處法 處空，菩薩菩薩空。若色處空，乃至若法處 空，若菩薩空，如是一切皆無二無二處。憍尸 迦！諸菩薩摩訶薩於般若波羅蜜多應如是 住。　「憍尸迦！眼界眼界空，乃至意界意界空， 菩薩菩薩空。若眼界空，乃至若意界空，若菩 薩空，如是一切皆無二無二處。憍尸迦！諸 菩薩摩訶薩於般若波羅蜜多應如是住。　「憍 尸迦！色界色界空，乃至法界法界空，菩薩 菩薩空。若色界空，乃至若法界空，若菩薩空， 如是一切皆無二無二處。憍尸迦！諸菩薩摩 訶薩於般若波羅蜜多應如是住。　「憍尸迦！眼 識界眼識界空，乃至意識界意識界空，菩薩 菩薩空。若眼識界空，乃至若意識界空，若 菩薩空，如是一切皆無二無二處。憍尸迦！諸 菩薩摩訶薩於般若波羅蜜多應如是住。　「憍 尸迦！眼觸眼觸空，乃至意觸意觸空，菩薩 菩薩空。若眼觸空，乃至若意觸空，若菩薩 空，如是一切皆無二無二處。憍尸迦！諸菩薩 摩訶薩於般若波羅蜜多應如是住。　「憍尸迦！ 眼觸為緣所生諸受眼觸為緣所生諸受空， 乃至意觸為緣所生諸受意觸為緣所生諸受 空，菩薩菩薩空。若眼觸為緣所生諸受空，乃 至若意觸為緣所生諸受空，若菩薩空，如是 一切皆無二無二處。憍尸迦！諸菩薩摩訶薩 於般若波羅蜜多應如是住。　「憍尸迦！地界地 界空，乃至識界識界空，菩薩菩薩空。若地 界空，乃至若識界空，若菩薩空，如是一切 皆無二無二處。憍尸迦！諸菩薩摩訶薩於般 若波羅蜜多應如是住。　「憍尸迦！無明無明空， 乃至老死老死空，菩薩菩薩空。若無明空，乃 至若老死空，若菩薩空，如是一切皆無二無 二處。憍尸迦！諸菩薩摩訶薩於般若波羅 蜜多應如是住。　「憍尸迦！無明滅無明滅空， 乃至老死滅老死滅空，菩薩菩薩空。若無明 滅空，乃至若老死滅空，若菩薩空，如是一 切皆無二無二處。憍尸迦！諸菩薩摩訶薩於 般若波羅蜜多應如是住。　「憍尸迦！布施波羅 蜜多布施波羅蜜多空，乃至般若波羅蜜多 般若波羅蜜多空，菩薩菩薩空。若布施波羅 蜜多空，乃至若般若波羅蜜多空，若菩薩空， 如是一切皆無二無二處。憍尸迦！諸菩薩摩 訶薩於般若波羅蜜多應如是住。　「憍尸迦！內 空內空空，乃至無性自性空無性自性空空， 菩薩菩薩空。若內空空，乃至若無性自性空 空，若菩薩空，如是一切皆無二無二處。憍 尸迦！諸菩薩摩訶薩於般若波羅蜜多應如 是住。　「憍尸迦！四念住四念住空，乃至十八 佛不共法十八佛不共法空，菩薩菩薩空。若 四念住空，乃至若十八佛不共法空，若菩薩 空，如是一切皆無二無二處。憍尸迦！諸菩 薩摩訶薩於般若波羅蜜多應如是住。　「憍尸 迦！一切三摩地門一切三摩地門空，一切陀 羅尼門一切陀羅尼門空，菩薩菩薩空。若一 切三摩地門空，若一切陀羅尼門空，若菩薩 空，如是一切皆無二無二處。憍尸迦！諸菩薩 摩訶薩於般若波羅蜜多應如是住。　「憍尸迦！ 聲聞乘聲聞乘空，獨覺乘、無上乘獨覺乘、無 上乘空，菩薩菩薩空。若聲聞乘空，若獨覺乘、 無上乘空，若菩薩空，如是一切皆無二無二 處。憍尸迦！諸菩薩摩訶薩於般若波羅蜜多 應如是住。　「憍尸迦！預流預流空，乃至如來如 來空，菩薩菩薩空。若預流空，乃至若如來空， 若菩薩空，如是一切皆無二無二處。憍尸迦！ 諸菩薩摩訶薩於般若波羅蜜多應如是住。 「憍尸迦！一切智一切智空，道相智、一切相智 道相智、一切相智空，菩薩菩薩空。若一切智 空，若道相智、一切相智空，若菩薩空，如是一 切皆無二無二處。憍尸迦！諸菩薩摩訶薩於 般若波羅蜜多應如是住。」 時，天帝釋問善現言：「云何菩薩摩訶薩修行 般若波羅蜜多時所不應住？」　善現答言：「憍尸 迦！諸菩薩摩訶薩修行般若波羅蜜多時，不 應住色，不應住受、想、行、識；不應住眼處，乃 至不應住意處；不應住色處，乃至不應住法 處；不應住眼界，乃至不應住意界；不應住 色界，乃至不應住法界；不應住眼識界，乃 至不應住意識界；不應住眼觸，乃至不應住 意觸；不應住眼觸為緣所生諸受，乃至不應 住意觸為緣所生諸受；不應住地界，乃至不 應住識界；不應住無明，乃至不應住老死；不 應住無明滅，乃至不應住老死滅；不應住布 施波羅蜜多，乃至不應住般若波羅蜜多；不 應住內空，乃至不應住無性自性空；不應住 四念住，乃至不應住十八佛不共法；不應住 一切三摩地門，不應住一切陀羅尼門；不應 住聲聞乘，不應住獨覺乘、無上乘；不應住預 流，乃至不應住如來；不應住一切智，不應 住道相智、一切相智。何以故？憍尸迦！如是 住者有所得故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住此是色，乃至此是識；不應住 此是眼處，乃至此是意處；不應住此是色處， 乃至此是法處；不應住此是眼界，乃至此是 意界；不應住此是色界，乃至此是法界；不應 住此是眼識界，乃至此是意識界；不應住此 是眼觸，乃至此是意觸；不應住此是眼觸為 緣所生諸受，乃至此是意觸為緣所生諸受； 不應住此是地界，乃至此是識界；不應住此 是無明，乃至此是老死；不應住此是無明滅， 乃至此是老死滅；不應住此是布施波羅蜜 多，乃至此是般若波羅蜜多；不應住此是內 空，乃至此是無性自性空；不應住此是四念 住，乃至此是十八佛不共法；不應住此是一 切三摩地門，此是一切陀羅尼門；不應住此 是聲聞乘，此是獨覺乘、無上乘；不應住此是 預流乃至此是如來；不應住此是一切智，此 是道相智、一切相智。何以故？憍尸迦！如是住 者有所得故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住色乃至識若常若無常、若樂 若苦、若我若無我、若淨若不淨、若空若不空、若 寂靜若不寂靜、若遠離若不遠離；不應住眼 處乃至意處，若常若無常乃至若遠離若不遠 離；不應住色處乃至法處，若常若無常乃至 若遠離若不遠離；不應住眼界乃至意界，若 常若無常乃至若遠離若不遠離；不應住色 界乃至法界，若常若無常乃至若遠離若不遠 離；不應住眼識界乃至意識界，若常若無常 乃至若遠離若不遠離；不應住眼觸乃至意 觸，若常若無常乃至若遠離若不遠離；不應 住眼觸為緣所生諸受乃至意觸為緣所生諸 受，若常若無常乃至若遠離若不遠離；不應 住地界乃至識界，若常若無常乃至若遠離若 不遠離；不應住無明乃至老死，若常若無常 乃至若遠離若不遠離；不應住無明滅乃至 老死滅，若常若無常乃至若遠離若不遠離； 不應住布施波羅蜜多乃至般若波羅蜜多，若 常若無常乃至若遠離若不遠離；不應住內 空乃至無性自性空，若常若無常乃至若遠離 若不遠離；不應住四念住乃至十八佛不共 法，若常若無常乃至若遠離若不遠離；不應 住一切三摩地門、一切陀羅尼門，若常若無常 乃至若遠離若不遠離；不應住聲聞乘、獨覺 乘、無上乘，若常若無常乃至若遠離若不遠 離；不應住預流乃至如來，若常若無常乃至 若遠離若不遠離；不應住一切智、道相智、一 切相智，若常若無常乃至若遠離若不遠離。 何以故？憍尸迦！如是住者有所得故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住預流果若有為所顯若無為 所顯，不應住一來、不還、阿羅漢果、獨覺菩提、 諸佛無上正等菩提若有為所顯若無為所 顯。何以故？憍尸迦！如是住者有所得故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住預流是福田，不應住一來、不 還、阿羅漢、獨覺、菩薩、如來是福田。何以故？憍 尸迦！如是住者有所得故。　「復次，憍尸迦！諸 菩薩摩訶薩修行般若波羅蜜多時，不應住 初地，乃至不應住第十地。何以故？憍尸迦！如 是住者有所得故。所以者何？如是住者有動 轉故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住初發心已便作是念：『我當圓 滿布施波羅蜜多乃至般若波羅蜜多。』不應 住初發心已便作是念：『我當修行四念住乃 至八聖道支。』不應住初發心已便作是念：『我 當修行空、無相、無願解脫門乃至十八佛不共 法。』不應住作是念：『我修加行既圓滿已當入 菩薩正性離生。』不應住作是念：『我已得入正 性離生，當住菩薩不退轉地。』不應住作是 念：『我當圓滿菩薩五通。』不應住作是念：『我 住菩薩圓滿五通，常遊無量無數佛土，禮敬 瞻仰供養承事諸佛世尊，聽聞正法、如理思 惟、廣為他說。』何以故？憍尸迦！如是住者有 所得故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住作是念：『我當嚴淨如十方佛 所居淨土。』不應住作是念：『我當化作如十方 佛所居淨土。』不應住作是念：『我當成熟諸有 情類，令證無上正等菩提、或般涅槃、或人 天樂。』不應住作是念：『我當往詣無量無數諸 佛國土，供養恭敬、尊重讚歎諸佛世尊，復以 無邊花香、瓔珞、寶幢、幡蓋、衣服、臥具、飲食、燈明、 百千俱胝那庾多數天諸伎樂及無量種上 妙珍財而為供養。』不應住作是念：『我當安立 無量無數無邊有情，令於無上正等菩提得 不退轉。』何以故？憍尸迦！如是住者有所得 故。 「復次，憍尸迦！諸菩薩摩訶薩修行般若波羅 蜜多時，不應住作是念：『我當成辦清淨肉眼、 天眼、慧眼、法眼、佛眼。』不應住作是念：『我當成 辦諸等持門，於諸等持自在遊戲。』不應住作 是念：『我當成辦諸總持門，於諸總持皆得自 在。』不應住作是念：『我當成辦如來十力、四無 所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不 共法。』不應住作是念：『我當成辦三十二相、八 十隨好所莊嚴身，令諸有情見者歡喜觀無 厭倦，由斯證得利益安樂。』何以故？憍尸迦！ 如是住者有所得故。　「復次，憍尸迦！諸菩薩摩 訶薩修行般若波羅蜜多時，不應住此是第 八補特伽羅，此是隨信行，此是隨法行；不 應住此是預流極七返有，此是家家，此是一 間；不應住此是齊首補特伽羅，乃至壽盡煩 惱方盡；不應住此是預流定不墮法，此是一 來至此世間得盡苦際；不應住此是不還向， 此是不還果，往彼方得般涅槃者；不應住此 是阿羅漢，永盡後有，現在必入無餘涅槃；不 應住此是獨覺；不應住此是如來、應、正等覺。 「不應住作是念：『我超聲聞、獨覺地已住菩薩 地。』不應住作是念：『我當具足一切智、道相智、 一切相智，覺一切法一切相已，永斷一切煩 惱纏結習氣相續。』不應住作是念：『我當證得 所求無上正等菩提，得成如來、應、正等覺，轉 妙法輪作諸佛事，度脫無量無數有情，令得 涅槃畢竟安樂。』不應住作是念：『我當善修四 神足已，安住如是殊勝等持，由此等持增上 勢力，令我壽命如殑伽沙大劫而住。』不應 住作是念：『我當獲得壽量無邊。』不應住作是 念：『我當成就三十二相，是一一相百福莊嚴。』 不應住作是念：『我當成就八十隨好，是一一 好有無數量希有勝事。』　「不應住作是念：『我當 安住一嚴淨土，其土寬廣於十方面如殑伽 沙世界之量。』不應住作是念：『我當安坐一金 剛座，其座廣大量等三千大千世界。』不應住 作是念：『我當居止大菩提樹，其樹高廣眾寶 莊嚴，所出妙香，有情聞者貪、瞋、癡等心疾皆 除，無量無邊身病亦愈。諸有聞此菩提樹香， 離諸聲聞、獨覺作意，必獲無上正等菩提。』　「不 應住作是念：『願我當得嚴淨佛土，其土清淨， 無色蘊名聲，無受、想、行、識蘊名聲；無眼處名 聲，無耳、鼻、舌、身、意處名聲；無色處名聲，無聲、 香、味、觸、法處名聲；無眼界名聲，無耳、鼻、舌、身、 意界名聲；無色界名聲，無聲、香、味、觸、法界名 聲；無眼識界名聲，無耳、鼻、舌、身、意識界名聲； 無眼觸名聲，無耳、鼻、舌、身、意觸名聲；無眼觸 為緣所生諸受名聲，無耳、鼻、舌、身、意觸為緣 所生諸受名聲；無地界名聲，無水、火、風、空、識 界名聲；無無明名聲，無行、識、名色、六處、觸、受、 愛、取、有、生、老死名聲；唯有布施波羅蜜多名 聲，乃至唯有般若波羅蜜多名聲；唯有內空 名聲，乃至唯有無性自性空名聲；唯有真 如名聲，乃至唯有不思議界名聲；唯有四念 住名聲，廣說乃至唯有十八佛不共法名聲； 其中都無預流、一來、不還、阿羅漢、獨覺、異生等 名聲，唯有菩薩摩訶薩、如來應正等覺等名 聲。』何以故？憍尸迦！如是住者有所得故。 所以者何？一切如來、應、正等覺證得無上正 等菩提時，覺一切法都無所有；一切菩薩摩 訶薩眾住不退轉地時，亦見諸法都無所有。 「憍尸迦！是為菩薩摩訶薩於般若波羅蜜多 如所應住不應住相。憍尸迦！諸菩薩摩訶薩 於深般若波羅蜜多隨所應住不應住相，以 無所得而為方便，應如是學。」 爾時，舍利子作是念言：「若菩薩摩訶薩修行 般若波羅蜜多時，於一切法不應住者，云何 應住般若波羅蜜多？」　具壽善現知舍利子心 之所念，便謂之曰：「於意云何？諸如來心為 何所住？」　舍利子言：「諸如來心都無所住。所 以者何？善現！如來之心不住色，不住受、 想、行、識；不住眼處，不住耳、鼻、舌、身、意處；不 住色處，不住聲、香、味、觸、法處；不住眼界，不住 耳、鼻、舌、身、意界；不住色界，不住聲、 香、味、觸、法 界；不住眼識界，不住耳、鼻、舌、身、意識界；不 住眼觸，不住耳、鼻、舌、身、意觸；不住眼觸為緣 所生諸受，不住耳、鼻、舌、身、意觸為緣所生諸 受；不住有為界，不住無為界；不住四念住， 廣說乃至不住十八佛不共法；不住一切智， 不住道相智、一切相智。何以故？以一切法不 可得故。如是，善現！如來之心於一切法都 無所住亦非不住。」　時，具壽善現謂舍利子言： 「諸菩薩摩訶薩修行般若波羅蜜多時亦復如 是，雖住般若波羅蜜多，而同如來於一切法 都無所住亦非不住。所以者何？舍利子！諸 菩薩摩訶薩修行般若波羅蜜多時，雖住般 若波羅蜜多，而於色非住非不住，乃至於一 切相智亦非住非不住。何以故？舍利子！以 色等法無二相故。舍利子！諸菩薩摩訶薩於 深般若波羅蜜多，隨此非住非不住相，以無 所得而為方便，應如是學。」 爾時，會中有諸天子竊作是念：「諸藥叉等言 詞咒句雖復隱密，而我等輩猶可了知；尊者 善現於此般若波羅蜜多，雖以種種言詞顯 示，而我等輩竟不能解！」　具壽善現知諸天子 心之所念，便告彼言：「汝等天子於我所說 不能解耶？」　諸天子言：「如是！如是！」　具壽善現 復告彼言：「我曾於此甚深般若波羅蜜多相 應義中不說一字，汝亦不聞，當何所解？何 以故？諸天子！甚深般若波羅蜜多相應義中， 文字言說皆遠離故，由此於中說者、聽者及 能解者皆不可得，一切如來、應、正等覺所證 無上正等菩提微妙甚深亦復如是。　「諸天子！ 如諸如來、應、正等覺化作化身，如是化身化 作四眾，俱來集會而為說法。於意云何？是 中有實能說、能聽、能解者不？」　諸天子言：「不 也！大德！」　善現告言：「如是，諸天子！一切法皆 如化故，今於此甚深般若波羅蜜多相應義 中，說者、聽者及能解者都不可得。　「諸天子！ 如人夢中夢見有佛為諸大眾宣說正法， 於意云何？是中有實能說、能聽、能解者不？」 諸天子言：「不也！大德！」　善現告言：「如是，諸天 子！一切法皆如夢故，今於此甚深般若波羅 蜜多相應義中，說者、聽者及能解者都不可 得。　「諸天子！如有二人處一山谷，各住一面 讚佛、法、僧，俱時發響，於意云何？此二響聲能 互相聞、互相解不？」　諸天子言：「不也！大德！」　善 現告言：「如是！諸天子！一切法皆如響故，今 於此甚深般若波羅蜜多相應義中，說者、聽 者及能解者都不可得。　「諸天子！如巧幻師 或彼弟子，於四衢道幻作四眾及一如來、應、 正等覺，是幻如來、應、正等覺為幻四眾宣說 正法，於意云何？是中有實說者、聽者、能解者 不？」　諸天子言：「不也！大德！」　善現 告言：「如是， 諸天子！一切法皆如幻故，今於此甚深般若 波羅蜜多相應義中，說者、聽者及能解者都 不可得。　「諸天子！由此因緣，我曾於此甚深般 若波羅蜜多相應義中不說一字，汝亦不聞， 當何所解？」 大般若波羅蜜多經卷第四百二十五

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T07n0220_p0136a04 187 T07n0220_p0136a05 188 T07n0220_p0136a06 189 T07n0220_p0136a07 190 T07n0220_p0136a08 191 T07n0220_p0136a09 192 T07n0220_p0136a10 193 T07n0220_p0136a11 194 T07n0220_p0136a12 195 T07n0220_p0136a13 196 T07n0220_p0136a14 197 T07n0220_p0136a15 198 T07n0220_p0136a16 199 T07n0220_p0136a17 200 T07n0220_p0136a18 201 T07n0220_p0136a19 202 T07n0220_p0136a20 203 T07n0220_p0136a21 204 T07n0220_p0136a22 205 T07n0220_p0136a23 206 T07n0220_p0136a24 207 T07n0220_p0136a25 208 T07n0220_p0136a26 209 T07n0220_p0136a27 210 T07n0220_p0136a28 211 T07n0220_p0136a29 212 T07n0220_p0136b01 213 T07n0220_p0136b02 214 T07n0220_p0136b03 215 T07n0220_p0136b04 216 T07n0220_p0136b05 217 T07n0220_p0136b06 218 T07n0220_p0136b07 219 T07n0220_p0136b08 220 T07n0220_p0136b09 221 T07n0220_p0136b10 222 T07n0220_p0136b11 223 T07n0220_p0136b12 224 T07n0220_p0136b13 225 T07n0220_p0136b14 226 T07n0220_p0136b15 227 T07n0220_p0136b16 228 T07n0220_p0136b17 229 T07n0220_p0136b18 230 T07n0220_p0136b19 231 T07n0220_p0136b20 232 T07n0220_p0136b21 233 T07n0220_p0136b22 234 T07n0220_p0136b23 235 T07n0220_p0136b24 236 T07n0220_p0136b25 237 T07n0220_p0136b26 238 T07n0220_p0136b27 239 T07n0220_p0136b28 240 T07n0220_p0136b29 241 T07n0220_p0136c01 242 T07n0220_p0136c02 243 T07n0220_p0136c03 244 T07n0220_p0136c04 245 T07n0220_p0136c05 246 T07n0220_p0136c06 247 T07n0220_p0136c07 248 T07n0220_p0136c08 249 T07n0220_p0136c09 250 T07n0220_p0136c10 251 T07n0220_p0136c11 252 T07n0220_p0136c12 253 T07n0220_p0136c13 254 T07n0220_p0136c14 255 T07n0220_p0136c15 256 T07n0220_p0136c16 257 T07n0220_p0136c17 258 T07n0220_p0136c18 259 T07n0220_p0136c19 260 T07n0220_p0136c20 261 T07n0220_p0136c21 262 T07n0220_p0136c22 263 T07n0220_p0136c23 264 T07n0220_p0136c24 265 T07n0220_p0136c25 266 T07n0220_p0136c26 267 T07n0220_p0136c27 268 T07n0220_p0136c28 269 T07n0220_p0136c29 270 T07n0220_p0137a01 271 T07n0220_p0137a02 272 T07n0220_p0137a03 273 T07n0220_p0137a04 274 T07n0220_p0137a05 275 T07n0220_p0137a06 276 T07n0220_p0137a07 277 T07n0220_p0137a08 278 T07n0220_p0137a09 279 T07n0220_p0137a10 280 T07n0220_p0137a11 281 T07n0220_p0137a12 282 T07n0220_p0137a13 283 T07n0220_p0137a14 284 T07n0220_p0137a15 285 T07n0220_p0137a16 286 T07n0220_p0137a17 287 T07n0220_p0137a18 288 T07n0220_p0137a19 289 T07n0220_p0137a20 290 T07n0220_p0137a21 291 T07n0220_p0137a22 292 T07n0220_p0137a23 293 T07n0220_p0137a24 294 T07n0220_p0137a25 295 T07n0220_p0137a26 296 T07n0220_p0137a27 297 T07n0220_p0137a28 298 T07n0220_p0137a29 299 T07n0220_p0137b01 300 T07n0220_p0137b02 301 T07n0220_p0137b03 302 T07n0220_p0137b04 303 T07n0220_p0137b05 304 T07n0220_p0137b06 305 T07n0220_p0137b07 306 T07n0220_p0137b08 307 T07n0220_p0137b09 308 T07n0220_p0137b10 309 T07n0220_p0137b11 310 T07n0220_p0137b12 311 T07n0220_p0137b13 312 T07n0220_p0137b14 313 T07n0220_p0137b15 314 T07n0220_p0137b16 315 T07n0220_p0137b17 316 T07n0220_p0137b18 317 T07n0220_p0137b19 318 T07n0220_p0137b20 319 T07n0220_p0137b21 320 T07n0220_p0137b22 321 T07n0220_p0137b23 322 T07n0220_p0137b24 323 T07n0220_p0137b25 324 T07n0220_p0137b26 325 T07n0220_p0137b27 326 T07n0220_p0137b28 327 T07n0220_p0137b29 328 T07n0220_p0137c01 329 T07n0220_p0137c02 330 T07n0220_p0137c03 331 T07n0220_p0137c04 332 T07n0220_p0137c05 333 T07n0220_p0137c06 334 T07n0220_p0137c07 335 T07n0220_p0137c08 336 T07n0220_p0137c09 337 T07n0220_p0137c10 338 T07n0220_p0137c11 339 T07n0220_p0137c12 340 T07n0220_p0137c13 341 T07n0220_p0137c14 342 T07n0220_p0137c15 343 T07n0220_p0137c16 344 T07n0220_p0137c17 345 T07n0220_p0137c18 346 T07n0220_p0137c19 347 T07n0220_p0137c20 348 T07n0220_p0137c21 349 T07n0220_p0137c22 350 T07n0220_p0137c23 351 T07n0220_p0137c24 352 T07n0220_p0137c25 353 T07n0220_p0137c26 354 T07n0220_p0137c27 355 T07n0220_p0137c28 356 T07n0220_p0137c29 357 T07n0220_p0138a01 358 T07n0220_p0138a02 359 T07n0220_p0138a03 360 T07n0220_p0138a04 361 T07n0220_p0138a05 362 T07n0220_p0138a06 363 T07n0220_p0138a07 364 T07n0220_p0138a08 365 T07n0220_p0138a09 366 T07n0220_p0138a10 367 T07n0220_p0138a11 368 T07n0220_p0138a12 369 T07n0220_p0138a13 370 T07n0220_p0138a14 371 T07n0220_p0138a15 372 T07n0220_p0138a16 373 T07n0220_p0138a17 374 T07n0220_p0138a18 375 T07n0220_p0138a19 376 T07n0220_p0138a20 377 T07n0220_p0138a21 378 T07n0220_p0138a22 379 T07n0220_p0138a23 380 T07n0220_p0138a24 381 T07n0220_p0138a25 382 T07n0220_p0138a26 383 T07n0220_p0138a27 384 T07n0220_p0138a28 385 T07n0220_p0138a29 386 T07n0220_p0138b01 387 T07n0220_p0138b02 388 T07n0220_p0138b03 389 T07n0220_p0138b04 390 T07n0220_p0138b05 391 T07n0220_p0138b06 392 T07n0220_p0138b07 393 T07n0220_p0138b08 394 T07n0220_p0138b09 395 T07n0220_p0138b10 396 T07n0220_p0138b11 397 T07n0220_p0138b11 398 T07n0220_p0138b12 399 T07n0220_p0138b13 400 T07n0220_p0138b14 401 T07n0220_p0138b15 402 T07n0220_p0138b16 403 T07n0220_p0138b17 404 T07n0220_p0138b18 405 T07n0220_p0138b19 406 T07n0220_p0138b20 407 T07n0220_p0138b21 408 T07n0220_p0138b22 409 T07n0220_p0138b23 410 T07n0220_p0138b24 411 T07n0220_p0138b25 412 T07n0220_p0138b26 413 T07n0220_p0138b27 414 T07n0220_p0138b28 415 T07n0220_p0138b29 416 T07n0220_p0138c01 417 T07n0220_p0138c02 418 T07n0220_p0138c03 419 T07n0220_p0138c04 420 T07n0220_p0138c05 421 T07n0220_p0138c06 422 T07n0220_p0138c07 423 T07n0220_p0138c08 424 T07n0220_p0138c09 425 T07n0220_p0138c10 426 T07n0220_p0138c11 427 T07n0220_p0138c12 428 T07n0220_p0138c13 429 T07n0220_p0138c14 430 T07n0220_p0138c15 431 T07n0220_p0138c16 432 T07n0220_p0138c17 433 T07n0220_p0138c18 434 T07n0220_p0138c19 435 T07n0220_p0138c20 436 T07n0220_p0138c21 437 T07n0220_p0138c22 438 T07n0220_p0138c23 439 T07n0220_p0138c24 440 T07n0220_p0138c25 441 T07n0220_p0138c26 442 T07n0220_p0138c27 443 T07n0220_p0138c28 444 T07n0220_p0138c29 445 T07n0220_p0139a01 446 T07n0220_p0139a02 447 T07n0220_p0139a03 448 T07n0220_p0139a03 449 T07n0220_p0139a04 450 T07n0220_p0139a05 451 T07n0220_p0139a06 452 T07n0220_p0139a07 453 T07n0220_p0139a08 454 T07n0220_p0139a09

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版

# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version

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大般若波羅蜜多經卷第四百二十五

本經佛學辭彙一覽(共 220 條)