| 大般若波羅蜜多經卷第一百八 | 十五 | 三藏法師玄奘奉 詔譯 | 初分難信解品第三十四之四 | 「復次，善現！我清淨即色處清淨，色處清淨即 | 我清淨。何以故？是我清淨與色處清淨，無 | 二、無二分、無別、無斷故。我清淨即聲、香、味、觸、 | 法處清淨，聲、香、味、觸、法處清淨即我清淨。何 | 以故？是我清淨與聲、香、味、觸、法處清淨，無二、 | 無二分、無別、無斷故。 「有情清淨即色處清淨， | 色處清淨即有情清淨。何以故？是有情清淨 | 與色處清淨，無二、無二分、無別、無斷故。有情 | 清淨即聲、香、味、觸、法處清淨，聲、香、味、觸、法處 | 清淨即有情清淨。何以故？是有情清淨與 | 聲、香、味、觸、法處清淨，無二、無二分、無別、無斷 | 故。 「命者清淨即色處清淨，色處清淨即命 | 者清淨。何以故？是命者清淨與色處清淨， | 無二、無二分、無別、無斷故。命者清淨即聲、香、 | 味、觸、法處清淨，聲、香、味、觸、法處清淨即命者 | 清淨。何以故？是命者清淨與聲、香、味、觸、法 | 處清淨，無二、無二分、無別、無斷故。 「生者清 | 淨即色處清淨，色處清淨即生者清淨。何 | 以故？是生者清淨與色處清淨，無二、無二 | 分、無別、無斷故。生者清淨即聲、香、味、觸、法 | 處清淨，聲、香、味、觸、法處清淨即生者清淨。何 | 以故？是生者清淨與聲、香、味、觸、法處清淨， | 無二、無二分、無別、無斷故。 「養育者清淨即色 | 處清淨，色處清淨即養育者清淨。何以 | 故？是養育者清淨與色處清淨，無二、無二分、 | 無別、無斷故。養育者清淨即聲、香、味、觸、法處 | 清淨，聲、香、味、觸、法處清淨即養育者清淨。何 | 以故？是養育者清淨與聲、香、味、觸、法處清淨， | 無二、無二分、無別、無斷故。 「士夫清淨即色處 | 清淨，色處清淨即士夫清淨。何以故？是士夫 | 清淨與色處清淨，無二、無二分、無別、無斷故。 | 士夫清淨即聲、香、味、觸、法處清淨，聲、香、味、觸、 | 法處清淨即士夫清淨。何以故？是士夫清淨 | 與聲、香、味、觸、法處清淨，無二、無二分、無別、無 | 斷故。 「補特伽羅清淨即色處清淨，色處清淨 | 即補特伽羅清淨。何以故？是補特伽羅清淨 | 與色處清淨，無二、無二分、無別、無斷故。補特 | 伽羅清淨即聲、香、味、觸、法處清淨，聲、香、味、觸、 | 法處清淨即補特伽羅清淨。何以故？是補特 | 伽羅清淨與聲、香、味、觸、法處清淨，無二、無二 | 分、無別、無斷故。 「意生清淨即色處清淨，色處 | 清淨即意生清淨。何以故？是意生清淨與色 | 處清淨，無二、無二分、無別、無斷故。意生清淨 | 即聲、香、味、觸、法處清淨，聲、香、味、觸、法處清淨 | 即意生清淨。何以故？是意生清淨與聲、香、味、 | 觸、法處清淨，無二、無二分、無別、無斷故。 「儒童 | 清淨即色處清淨，色處清淨即儒童清淨。何 | 以故？是儒童清淨與色處清淨，無二、無二分、 | 無別、無斷故。儒童清淨即聲、香、味、觸、法處清 | 淨，聲、香、味、觸、法處清淨即儒童清淨。何以 | 故？是儒童清淨與聲、香、味、觸、法處清淨，無二、 | 無二分、無別、無斷故。 「作者清淨即色處清淨， | 色處清淨即作者清淨。何以故？是作者清淨 | 與色處清淨，無二、無二分、無別、無斷故。作 | 者清淨即聲、香、味、觸、法處清淨，聲、香、味、觸、法 | 處清淨即作者清淨。何以故？是作者清淨 | 與聲、香、味、觸、法處清淨，無二、無二分、無別、無 | 斷故。 「受者清淨即色處清淨，色處清淨即受 | 者清淨。何以故？是受者清淨與色處清淨， | 無二、無二分、無別、無斷故。受者清淨即聲、香、 | 味、觸、法處清淨，聲、香、味、觸、法處清淨即受者 | 清淨。何以故？是受者清淨與聲、香、味、觸、法處 | 清淨，無二、無二分、無別、無斷故。 「知者清淨即 | 色處清淨，色處清淨即知者清淨。何以故？ | 是知者清淨與色處清淨，無二、無二分、無別、 | 無斷故。知者清淨即聲、香、味、觸、法處清淨， | 聲、香、味、觸、法處清淨即知者清淨。何以故？是 | 知者清淨與聲、香、味、觸、法處清淨，無二、無二 | 分、無別、無斷故。 「見者清淨即色處清淨，色處 | 清淨即見者清淨。何以故？是見者清淨與 | 色處清淨，無二、無二分、無別、無斷故。見者清 | 淨即聲、香、味、觸、法處清淨，聲、香、味、觸、法處清 | 淨即見者清淨。何以故？是見者清淨與聲、香、 | 味、觸、法處清淨，無二、無二分、無別、無斷故。 | 「復次，善現！我清淨即眼界清淨，眼界清淨即 | 我清淨。何以故？是我清淨與眼界清淨，無 | 二、無二分、無別、無斷故。我清淨即色界、眼識 | 界及眼觸、眼觸為緣所生諸受清淨，色界乃 | 至眼觸為緣所生諸受清淨即我清淨。何以 | 故？是我清淨與色界乃至眼觸為緣所生諸 | 受清淨，無二、無二分、無別、無斷故。 「有情清淨 | 即眼界清淨，眼界清淨即有情清淨。何以故？ | 是有情清淨與眼界清淨，無二、無二分、無別、 | 無斷故。有情清淨即色界、眼識界及眼觸、眼 | 觸為緣所生諸受清淨，色界乃至眼觸為緣 | 所生諸受清淨即有情清淨。何以故？是有情 | 清淨與色界乃至眼觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「命者清淨即眼界 | 清淨，眼界清淨即命者清淨。何以故？是命 | 者清淨與眼界清淨，無二、無二分、無別、無斷 | 故。命者清淨即色界、眼識界及眼觸、眼觸為 | 緣所生諸受清淨，色界乃至眼觸為緣所生 | 諸受清淨即命者清淨。何以故？是命者清淨 | 與色界乃至眼觸為緣所生諸受清淨，無二、 | 無二分、無別、無斷故。 「生者清淨即眼界清淨， | 眼界清淨即生者清淨。何以故？是生者清淨 | 與眼界清淨，無二、無二分、無別、無斷故。生者 | 清淨即色界、眼識界及眼觸、眼觸為緣所生諸 | 受清淨，色界乃至眼觸為緣所生諸受清淨 | 即生者清淨。何以故？是生者清淨與色界乃 | 至眼觸為緣所生諸受清淨，無二、無二分、無 | 別、無斷故。 「養育者清淨即眼界清淨，眼界清 | 淨即養育者清淨。何以故？是養育者清淨與 | 眼界清淨，無二、無二分、無別、無斷故。養育者 | 清淨即色界、眼識界及眼觸、眼觸為緣所生諸 | 受清淨，色界乃至眼觸為緣所生諸受清淨 | 即養育者清淨。何以故？是養育者清淨與色 | 界乃至眼觸為緣所生諸受清淨，無二、無二 | 分、無別、無斷故。 「士夫清淨即眼界清淨，眼界 | 清淨即士夫清淨。何以故？是士夫清淨與眼 | 界清淨，無二、無二分、無別、無斷故。士夫清淨 | 即色界、眼識界及眼觸、眼觸為緣所生諸受清 | 淨，色界乃至眼觸為緣所生諸受清淨即士 | 夫清淨。何以故？是士夫清淨與色界乃至眼 | 觸為緣所生諸受清淨，無二、無二分、無別、無 | 斷故。 「補特伽羅清淨即眼界清淨，眼界清淨 | 即補特伽羅清淨。何以故？是補特伽羅清淨 | 與眼界清淨，無二、無二分、無別、無斷故。補特 | 伽羅清淨即色界、眼識界及眼觸、眼觸為緣所 | 生諸受清淨，色界乃至眼觸為緣所生諸受 | 清淨即補特伽羅清淨。何以故？是補特伽羅 | 清淨與色界乃至眼觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「意生清淨即眼界 | 清淨，眼界清淨即意生清淨。何以故？是意 | 生清淨與眼界清淨，無二、無二分、無別、無 | 斷故。意生清淨即色界、眼識界及眼觸、眼觸 | 為緣所生諸受清淨，色界乃至眼觸為緣所 | 生諸受清淨即意生清淨。何以故？是意生清 | 淨與色界乃至眼觸為緣所生諸受清淨，無 | 二、無二分、無別、無斷故。 「儒童清淨即眼界清 | 淨，眼界清淨即儒童清淨。何以故？是儒童清 | 淨與眼界清淨，無二、無二分、無別、無斷故。儒 | 童清淨即色界、眼識界及眼觸、眼觸為緣所生 | 諸受清淨，色界乃至眼觸為緣所生諸受清 | 淨即儒童清淨。何以故？是儒童清淨與色界 | 乃至眼觸為緣所生諸受清淨，無二、無二分、 | 無別、無斷故。 「作者清淨即眼界清淨，眼界清 | 淨即作者清淨。何以故？是作者清淨與眼界 | 清淨，無二、無二分、無別、無斷故。作者清淨即 | 色界、眼識界及眼觸、眼觸為緣所生諸受清 | 淨，色界乃至眼觸為緣所生諸受清淨即作 | 者清淨。何以故？是作者清淨與色界乃至眼 | 觸為緣所生諸受清淨，無二、無二分、無別、無 | 斷故。 「受者清淨即眼界清淨，眼界清淨即受 | 者清淨。何以故？是受者清淨與眼界清淨，無 | 二、無二分、無別、無斷故。受者清淨即色界、眼 | 識界及眼觸、眼觸為緣所生諸受清淨，色界 | 乃至眼觸為緣所生諸受清淨即受者清淨。 | 何以故？是受者清淨與色界乃至眼觸為緣 | 所生諸受清淨，無二、無二分、無別、無斷故。 「知 | 者清淨即眼界清淨，眼界清淨即知者清淨。 | 何以故？是知者清淨與眼界清淨，無二、無二 | 分、無別、無斷故。知者清淨即色界、眼識界及 | 眼觸、眼觸為緣所生諸受清淨，色界乃至眼 | 觸為緣所生諸受清淨即知者清淨。何以故？ | 是知者清淨與色界乃至眼觸為緣所生諸受 | 清淨，無二、無二分、無別、無斷故。 「見者清淨即 | 眼界清淨，眼界清淨即見者清淨。何以故？ | 是見者清淨與眼界清淨，無二、無二分、無別、 | 無斷故。見者清淨即色界、眼識界及眼觸、眼 | 觸為緣所生諸受清淨，色界乃至眼觸為緣 | 所生諸受清淨即見者清淨。何以故？是見者 | 清淨與色界乃至眼觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 | 「復次，善現！我清淨即耳界清淨，耳界清淨即 | 我清淨。何以故？是我清淨與耳界清淨，無 | 二、無二分、無別、無斷故。我清淨即聲界、耳識 | 界及耳觸、耳觸為緣所生諸受清淨，聲界乃 | 至耳觸為緣所生諸受清淨即我清淨。何以 | 故？是我清淨與聲界乃至耳觸為緣所生諸 | 受清淨，無二、無二分、無別、無斷故。 「有情清淨 | 即耳界清淨，耳界清淨即有情清淨。何以故？ | 是有情清淨與耳界清淨，無二、無二分、無別、 | 無斷故。有情清淨即聲界、耳識界及耳觸、耳 | 觸為緣所生諸受清淨，聲界乃至耳觸為緣 | 所生諸受清淨即有情清淨。何以故？是有情 | 清淨與聲界乃至耳觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「命者清淨即耳界 | 清淨，耳界清淨即命者清淨。何以故？是命 | 者清淨與耳界清淨，無二、無二分、無別、無斷 | 故。命者清淨即聲界、耳識界及耳觸、耳觸為 | 緣所生諸受清淨，聲界乃至耳觸為緣所生 | 諸受清淨即命者清淨。何以故？是命者清淨 | 與聲界乃至耳觸為緣所生諸受清淨，無二、 | 無二分、無別、無斷故。 「生者清淨即耳界清淨， | 耳界清淨即生者清淨。何以故？是生者清淨 | 與耳界清淨，無二、無二分、無別、無斷故。生者 | 清淨即聲界、耳識界及耳觸、耳觸為緣所生諸 | 受清淨，聲界乃至耳觸為緣所生諸受清淨 | 即生者清淨。何以故？是生者清淨與聲界乃 | 至耳觸為緣所生諸受清淨，無二、無二分、無 | 別、無斷故。 「養育者清淨即耳界清淨，耳界清 | 淨即養育者清淨。何以故？是養育者清淨與 | 耳界清淨，無二、無二分、無別、無斷故。養育者 | 清淨即聲界、耳識界及耳觸、耳觸為緣所生諸 | 受清淨，聲界乃至耳觸為緣所生諸受清淨 | 即養育者清淨。何以故？是養育者清淨與聲 | 界乃至耳觸為緣所生諸受清淨，無二、無二 | 分、無別、無斷故。 「士夫清淨即耳界清淨，耳界 | 清淨即士夫清淨。何以故？是士夫清淨與耳 | 界清淨，無二、無二分、無別、無斷故。士夫清淨 | 即聲界、耳識界及耳觸、耳觸為緣所生諸受清 | 淨，聲界乃至耳觸為緣所生諸受清淨即士 | 夫清淨。何以故？是士夫清淨與聲界乃至耳 | 觸為緣所生諸受清淨，無二、無二分、無別、無 | 斷故。 「補特伽羅清淨即耳界清淨，耳界清淨 | 即補特伽羅清淨。何以故？是補特伽羅清淨 | 與耳界清淨，無二、無二分、無別、無斷故。補特 | 伽羅清淨即聲界、耳識界及耳觸、耳觸為緣所 | 生諸受清淨，聲界乃至耳觸為緣所生諸受 | 清淨即補特伽羅清淨。何以故？是補特伽羅 | 清淨與聲界乃至耳觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「意生清淨即耳界 | 清淨，耳界清淨即意生清淨。何以故？是意 | 生清淨與耳界清淨，無二、無二分、無別、無斷 | 故。意生清淨即聲界、耳識界及耳觸、耳觸為 | 緣所生諸受清淨，聲界乃至耳觸為緣所生 | 諸受清淨即意生清淨。何以故？是意生清淨 | 與聲界乃至耳觸為緣所生諸受清淨，無二、 | 無二分、無別、無斷故。 「儒童清淨即耳界清淨， | 耳界清淨即儒童清淨。何以故？是儒童清淨 | 與耳界清淨，無二、無二分、無別、無斷故。儒童 | 清淨即聲界、耳識界及耳觸、耳觸為緣所生諸 | 受清淨，聲界乃至耳觸為緣所生諸受清淨 | 即儒童清淨。何以故？是儒童清淨與聲界乃 | 至耳觸為緣所生諸受清淨，無二、無二分、無 | 別、無斷故。 「作者清淨即耳界清淨，耳界清淨 | 即作者清淨。何以故？是作者清淨與耳界清 | 淨，無二、無二分、無別、無斷故。作者清淨即聲 | 界、耳識界及耳觸、耳觸為緣所生諸受清淨， | 聲界乃至耳觸為緣所生諸受清淨即作者清 | 淨。何以故？是作者清淨與聲界乃至耳觸為 | 緣所生諸受清淨，無二、無二分、無別、無斷故。 | 「受者清淨即耳界清淨，耳界清淨即受者清 | 淨。何以故？是受者清淨與耳界清淨，無二、 | 無二分、無別、無斷故。受者清淨即聲界、耳識 | 界及耳觸、耳觸為緣所生諸受清淨，聲界乃 | 至耳觸為緣所生諸受清淨即受者清淨。何 | 以故？是受者清淨與聲界乃至耳觸為緣所 | 生諸受清淨，無二、無二分、無別、無斷故。 「知者 | 清淨即耳界清淨，耳界清淨即知者清淨。何 | 以故？是知者清淨與耳界清淨，無二、無二分、 | 無別、無斷故。知者清淨即聲界、耳識界及耳 | 觸、耳觸為緣所生諸受清淨，聲界乃至耳觸 | 為緣所生諸受清淨即知者清淨。何以故？是 | 知者清淨與聲界乃至耳觸為緣所生諸受清 | 淨，無二、無二分、無別、無斷故。 「見者清淨即耳 | 界清淨，耳界清淨即見者清淨。何以故？是 | 見者清淨與耳界清淨，無二、無二分、無別、無 | 斷故。見者清淨即聲界、耳識界及耳觸、耳觸 | 為緣所生諸受清淨，聲界乃至耳觸為緣所 | 生諸受清淨即見者清淨。何以故？是見者清 | 淨與聲界乃至耳觸為緣所生諸受清淨，無 | 二、無二分、無別、無斷故。 | 「復次，善現！我清淨即鼻界清淨，鼻界清淨即 | 我清淨。何以故？是我清淨與鼻界清淨，無 | 二、無二分、無別、無斷故。我清淨即香界、鼻識 | 界及鼻觸、鼻觸為緣所生諸受清淨，香界乃 | 至鼻觸為緣所生諸受清淨即我清淨。何以 | 故？是我清淨與香界乃至鼻觸為緣所生諸 | 受清淨，無二、無二分、無別、無斷故。 「有情清淨 | 即鼻界清淨，鼻界清淨即有情清淨。何以故？ | 是有情清淨與鼻界清淨，無二、無二分、無別、 | 無斷故。有情清淨即香界、鼻識界及鼻觸、鼻 | 觸為緣所生諸受清淨，香界乃至鼻觸為緣 | 所生諸受清淨即有情清淨。何以故？是有情 | 清淨與香界乃至鼻觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「命者清淨即鼻界 | 清淨，鼻界清淨即命者清淨。何以故？是命者 | 清淨與鼻界清淨，無二、無二分、無別、無斷故。 | 命者清淨即香界、鼻識界及鼻觸、鼻觸為緣所 | 生諸受清淨，香界乃至鼻觸為緣所生諸受 | 清淨即命者清淨。何以故？是命者清淨與香 | 界乃至鼻觸為緣所生諸受清淨，無二、無二 | 分、無別、無斷故。 「生者清淨即鼻界清淨，鼻界 | 清淨即生者清淨。何以故？是生者清淨與鼻 | 界清淨，無二、無二分、無別、無斷故。生者清淨 | 即香界、鼻識界及鼻觸、鼻觸為緣所生諸受清 | 淨，香界乃至鼻觸為緣所生諸受清淨即生 | 者清淨。何以故？是生者清淨與香界乃至鼻 | 觸為緣所生諸受清淨，無二、無二分、無別、無 | 斷故。 「養育者清淨即鼻界清淨，鼻界清淨即 | 養育者清淨。何以故？是養育者清淨與鼻界 | 清淨，無二、無二分、無別、無斷故。養育者清淨 | 即香界、鼻識界及鼻觸、鼻觸為緣所生諸受清 | 淨，香界乃至鼻觸為緣所生諸受清淨即養 | 育者清淨。何以故？是養育者清淨與香界乃 | 至鼻觸為緣所生諸受清淨，無二、無二分、無 | 別、無斷故。 「士夫清淨即鼻界清淨，鼻界清淨 | 即士夫清淨。何以故？是士夫清淨與鼻界清 | 淨，無二、無二分、無別、無斷故。士夫清淨即香 | 界、鼻識界及鼻觸、鼻觸為緣所生諸受清淨， | 香界乃至鼻觸為緣所生諸受清淨即士夫清 | 淨。何以故？是士夫清淨與香界乃至鼻觸為 | 緣所生諸受清淨，無二、無二分、無別、無斷故。 | 「補特伽羅清淨即鼻界清淨，鼻界清淨即補 | 特伽羅清淨。何以故？是補特伽羅清淨與鼻 | 界清淨，無二、無二分、無別、無斷故。補特伽羅 | 清淨即香界、鼻識界及鼻觸、鼻觸為緣所生諸 | 受清淨，香界乃至鼻觸為緣所生諸受清淨 | 即補特伽羅清淨。何以故？是補特伽羅清淨 | 與香界乃至鼻觸為緣所生諸受清淨，無二、 | 無二分、無別、無斷故。 「意生清淨即鼻界清淨， | 鼻界清淨即意生清淨。何以故？是意生清淨 | 與鼻界清淨，無二、無二分、無別、無斷故。意生 | 清淨即香界、鼻識界及鼻觸、鼻觸為緣所生諸 | 受清淨，香界乃至鼻觸為緣所生諸受清淨 | 即意生清淨。何以故？是意生清淨與香界乃 | 至鼻觸為緣所生諸受清淨，無二、無二分、無 | 別、無斷故。 「儒童清淨即鼻界清淨，鼻界清淨 | 即儒童清淨。何以故？是儒童清淨與鼻界清 | 淨，無二、無二分、無別、無斷故。儒童清淨即香 | 界、鼻識界及鼻觸、鼻觸為緣所生諸受清淨， | 香界乃至鼻觸為緣所生諸受清淨即儒童清 | 淨。何以故？是儒童清淨與香界乃至鼻觸為 | 緣所生諸受清淨，無二、無二分、無別、無斷故。 | 「作者清淨即鼻界清淨，鼻界清淨即作者清 | 淨。何以故？是作者清淨與鼻界清淨，無二、 | 無二分、無別、無斷故。作者清淨即香界、鼻識 | 界及鼻觸、鼻觸為緣所生諸受清淨，香界乃 | 至鼻觸為緣所生諸受清淨即作者清淨。何 | 以故？是作者清淨與香界乃至鼻觸為緣所 | 生諸受清淨，無二、無二分、無別、無斷故。 「受者 | 清淨即鼻界清淨，鼻界清淨即受者清淨。何 | 以故？是受者清淨與鼻界清淨，無二、無二分、 | 無別、無斷故。受者清淨即香界、鼻識界及鼻 | 觸、鼻觸為緣所生諸受清淨，香界乃至鼻觸 | 為緣所生諸受清淨即受者清淨。何以故？是 | 受者清淨與香界乃至鼻觸為緣所生諸受清 | 淨，無二、無二分、無別、無斷故。 「知者清淨即鼻 | 界清淨，鼻界清淨即知者清淨。何以故？是 | 知者清淨與鼻界清淨，無二、無二分、無別、無 | 斷故。知者清淨即香界、鼻識界及鼻觸、鼻觸 | 為緣所生諸受清淨，香界乃至鼻觸為緣所 | 生諸受清淨即知者清淨。何以故？是知者清 | 淨與香界乃至鼻觸為緣所生諸受清淨，無 | 二、無二分、無別、無斷故。 「見者清淨即鼻界清 | 淨，鼻界清淨即見者清淨。何以故？是見者 | 清淨與鼻界清淨，無二、無二分、無別、無斷故。 | 見者清淨即香界、鼻識界及鼻觸、鼻觸為緣所 | 生諸受清淨，香界乃至鼻觸為緣所生諸受 | 清淨即見者清淨。何以故？是見者清淨與香 | 界乃至鼻觸為緣所生諸受清淨，無二、無二 | 分、無別、無斷故。 | 「復次，善現！我清淨即舌界清淨，舌界清淨即 | 我清淨。何以故？是我清淨與舌界清淨，無 | 二、無二分、無別、無斷故。我清淨即味界、舌識 | 界及舌觸、舌觸為緣所生諸受清淨，味界乃 | 至舌觸為緣所生諸受清淨即我清淨。何以 | 故？是我清淨與味界乃至舌觸為緣所生諸 | 受清淨，無二、無二分、無別、無斷故。 「有情清淨 | 即舌界清淨，舌界清淨即有情清淨。何以故？ | 是有情清淨與舌界清淨，無二、無二分、無別、 | 無斷故。有情清淨即味界、舌識界及舌觸、舌 | 觸為緣所生諸受清淨，味界乃至舌觸為緣 | 所生諸受清淨即有情清淨。何以故？是有情 | 清淨與味界乃至舌觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「命者清淨即舌界 | 清淨，舌界清淨即命者清淨。何以故？是命 | 者清淨與舌界清淨，無二、無二分、無別、無斷 | 故。命者清淨即味界、舌識界及舌觸、舌觸為 | 緣所生諸受清淨，味界乃至舌觸為緣所生 | 諸受清淨即命者清淨。何以故？是命者清淨 | 與味界乃至舌觸為緣所生諸受清淨，無二、 | 無二分、無別、無斷故。 「生者清淨即舌界清淨， | 舌界清淨即生者清淨。何以故？是生者清淨 | 與舌界清淨，無二、無二分、無別、無斷故。生者 | 清淨即味界、舌識界及舌觸、舌觸為緣所生諸 | 受清淨，味界乃至舌觸為緣所生諸受清淨 | 即生者清淨。何以故？是生者清淨與味界乃 | 至舌觸為緣所生諸受清淨，無二、無二分、無 | 別、無斷故。 「養育者清淨即舌界清淨，舌界清 | 淨即養育者清淨。何以故？是養育者清淨與 | 舌界清淨，無二、無二分、無別、無斷故。養育者 | 清淨即味界、舌識界及舌觸、舌觸為緣所生諸 | 受清淨，味界乃至舌觸為緣所生諸受清淨 | 即養育者清淨。何以故？是養育者清淨與味 | 界乃至舌觸為緣所生諸受清淨，無二、無二 | 分、無別、無斷故。 「士夫清淨即舌界清淨，舌界 | 清淨即士夫清淨。何以故？是士夫清淨與舌 | 界清淨，無二、無二分、無別、無斷故。士夫清淨 | 即味界、舌識界及舌觸、舌觸為緣所生諸受清 | 淨，味界乃至舌觸為緣所生諸受清淨即士 | 夫清淨。何以故？是士夫清淨與味界乃至舌 | 觸為緣所生諸受清淨，無二、無二分、無別、無 | 斷故。 「補特伽羅清淨即舌界清淨，舌界清淨 | 即補特伽羅清淨。何以故？是補特伽羅清淨 | 與舌界清淨，無二、無二分、無別、無斷故。補特 | 伽羅清淨即味界、舌識界及舌觸、舌觸為緣所 | 生諸受清淨，味界乃至舌觸為緣所生諸受 | 清淨即補特伽羅清淨。何以故？是補特伽羅 | 清淨與味界乃至舌觸為緣所生諸受清淨， | 無二、無二分、無別、無斷故。 「意生清淨即舌界 | 清淨，舌界清淨即意生清淨。何以故？是意 | 生清淨與舌界清淨，無二、無二分、無別、無斷 | 故。意生清淨即味界、舌識界及舌觸、舌觸為 | 緣所生諸受清淨，味界乃至舌觸為緣所生 | 諸受清淨即意生清淨。何以故？是意生清淨 | 與味界乃至舌觸為緣所生諸受清淨，無二、 | 無二分、無別、無斷故。 「儒童清淨即舌界清淨， | 舌界清淨即儒童清淨。何以故？是儒童清 | 淨與舌界清淨，無二、無二分、無別、無斷故。儒 | 童清淨即味界、舌識界及舌觸、舌觸為緣所 | 生諸受清淨，味界乃至舌觸為緣所生諸受 | 清淨即儒童清淨。何以故？是儒童清淨與味 | 界乃至舌觸為緣所生諸受清淨，無二、無二 | 分、無別、無斷故。 「作者清淨即舌界清淨，舌界 | 清淨即作者清淨。何以故？是作者清淨與舌 | 界清淨，無二、無二分、無別、無斷故。作者清淨 | 即味界、舌識界及舌觸、舌觸為緣所生諸受清 | 淨，味界乃至舌觸為緣所生諸受清淨即作 | 者清淨。何以故？是作者清淨與味界乃至舌 | 觸為緣所生諸受清淨，無二、無二分、無別、無 | 斷故。 「受者清淨即舌界清淨，舌界清淨即受 | 者清淨。何以故？是受者清淨與舌界清淨，無 | 二、無二分、無別、無斷故。受者清淨即味界、舌 | 識界及舌觸、舌觸為緣所生諸受清淨，味界 | 乃至舌觸為緣所生諸受清淨即受者清淨。 | 何以故？是受者清淨與味界乃至舌觸為緣 | 所生諸受清淨，無二、無二分、無別、無斷故。 「知 | 者清淨即舌界清淨，舌界清淨即知者清淨。 | 何以故？是知者清淨與舌界清淨，無二、無二 | 分、無別、無斷故。知者清淨即味界、舌識界及 | 舌觸、舌觸為緣所生諸受清淨，味界乃至舌 | 觸為緣所生諸受清淨即知者清淨。何以故？ | 是知者清淨與味界乃至舌觸為緣所生諸受 | 清淨，無二、無二分、無別、無斷故。 「見者清淨即 | 舌界清淨，舌界清淨即見者清淨。何以故？是 | 見者清淨與舌界清淨，無二、無二分、無別、無 | 斷故。見者清淨即味界、舌識界及舌觸、舌觸 | 為緣所生諸受清淨，味界乃至舌觸為緣所 | 生諸受清淨即見者清淨。何以故？是見者清 | 淨與味界乃至舌觸為緣所生諸受清淨，無 | 二、無二分、無別、無斷故。 | 大般若波羅蜜多經卷第一百八十五 |
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T05n0220_p0995a04 | 121 | T05n0220_p0995a05 | 122 | T05n0220_p0995a06 | 123 | T05n0220_p0995a07 | 124 | T05n0220_p0995a08 | 125 | T05n0220_p0995a09 | 126 | T05n0220_p0995a10 | 127 | T05n0220_p0995a11 | 128 | T05n0220_p0995a12 | 129 | T05n0220_p0995a13 | 130 | T05n0220_p0995a14 | 131 | T05n0220_p0995a15 | 132 | T05n0220_p0995a16 | 133 | T05n0220_p0995a17 | 134 | T05n0220_p0995a18 | 135 | T05n0220_p0995a19 | 136 | T05n0220_p0995a20 | 137 | T05n0220_p0995a21 | 138 | T05n0220_p0995a22 | 139 | T05n0220_p0995a23 | 140 | T05n0220_p0995a24 | 141 | T05n0220_p0995a25 | 142 | T05n0220_p0995a26 | 143 | T05n0220_p0995a27 | 144 | T05n0220_p0995a28 | 145 | T05n0220_p0995a29 | 146 | T05n0220_p0995b01 | 147 | T05n0220_p0995b02 | 148 | T05n0220_p0995b03 | 149 | T05n0220_p0995b04 | 150 | T05n0220_p0995b05 | 151 | T05n0220_p0995b06 | 152 | T05n0220_p0995b07 | 153 | T05n0220_p0995b08 | 154 | T05n0220_p0995b09 | 155 | T05n0220_p0995b10 | 156 | T05n0220_p0995b11 | 157 | T05n0220_p0995b12 | 158 | T05n0220_p0995b13 | 159 | T05n0220_p0995b14 | 160 | T05n0220_p0995b15 | 161 | T05n0220_p0995b16 | 162 | T05n0220_p0995b17 | 163 | T05n0220_p0995b18 | 164 | T05n0220_p0995b19 | 165 | T05n0220_p0995b20 | 166 | T05n0220_p0995b21 | 167 | T05n0220_p0995b22 | 168 | T05n0220_p0995b23 | 169 | T05n0220_p0995b24 | 170 | T05n0220_p0995b25 | 171 | T05n0220_p0995b26 | 172 | T05n0220_p0995b27 | 173 | T05n0220_p0995b28 | 174 | T05n0220_p0995b29 | 175 | T05n0220_p0995c01 | 176 | T05n0220_p0995c02 | 177 | T05n0220_p0995c03 | 178 | T05n0220_p0995c04 | 179 | T05n0220_p0995c05 | 180 | T05n0220_p0995c06 | 181 | T05n0220_p0995c07 | 182 | T05n0220_p0995c08 | 183 | T05n0220_p0995c09 | 184 | T05n0220_p0995c10 | 185 | T05n0220_p0995c11 | 186 | T05n0220_p0995c12 | 187 | T05n0220_p0995c13 | 188 | T05n0220_p0995c14 | 189 | T05n0220_p0995c15 | 190 | T05n0220_p0995c16 | 191 | T05n0220_p0995c17 | 192 | T05n0220_p0995c18 | 193 | T05n0220_p0995c19 | 194 | T05n0220_p0995c20 | 195 | T05n0220_p0995c21 | 196 | T05n0220_p0995c22 | 197 | T05n0220_p0995c23 | 198 | T05n0220_p0995c24 | 199 | T05n0220_p0995c25 | 200 | T05n0220_p0995c26 | 201 | T05n0220_p0995c27 | 202 | T05n0220_p0995c28 | 203 | T05n0220_p0995c29 | 204 | T05n0220_p0996a01 | 205 | T05n0220_p0996a02 | 206 | T05n0220_p0996a03 | 207 | T05n0220_p0996a04 | 208 | T05n0220_p0996a05 | 209 | T05n0220_p0996a06 | 210 | T05n0220_p0996a07 | 211 | T05n0220_p0996a08 | 212 | T05n0220_p0996a09 | 213 | T05n0220_p0996a10 | 214 | T05n0220_p0996a11 | 215 | T05n0220_p0996a12 | 216 | T05n0220_p0996a13 | 217 | T05n0220_p0996a14 | 218 | T05n0220_p0996a15 | 219 | T05n0220_p0996a16 | 220 | T05n0220_p0996a17 | 221 | T05n0220_p0996a18 | 222 | T05n0220_p0996a19 | 223 | T05n0220_p0996a20 | 224 | T05n0220_p0996a21 | 225 | T05n0220_p0996a22 | 226 | T05n0220_p0996a23 | 227 | T05n0220_p0996a24 | 228 | T05n0220_p0996a25 | 229 | T05n0220_p0996a26 | 230 | T05n0220_p0996a27 | 231 | T05n0220_p0996a28 | 232 | T05n0220_p0996a29 | 233 | T05n0220_p0996b01 | 234 | T05n0220_p0996b02 | 235 | T05n0220_p0996b03 | 236 | T05n0220_p0996b04 | 237 | T05n0220_p0996b05 | 238 | T05n0220_p0996b06 | 239 | T05n0220_p0996b07 | 240 | T05n0220_p0996b08 | 241 | T05n0220_p0996b09 | 242 | T05n0220_p0996b10 | 243 | T05n0220_p0996b11 | 244 | T05n0220_p0996b12 | 245 | T05n0220_p0996b13 | 246 | T05n0220_p0996b14 | 247 | T05n0220_p0996b15 | 248 | T05n0220_p0996b16 | 249 | T05n0220_p0996b17 | 250 | T05n0220_p0996b18 | 251 | T05n0220_p0996b19 | 252 | T05n0220_p0996b20 | 253 | T05n0220_p0996b21 | 254 | T05n0220_p0996b22 | 255 | T05n0220_p0996b23 | 256 | T05n0220_p0996b24 | 257 | T05n0220_p0996b25 | 258 | T05n0220_p0996b26 | 259 | T05n0220_p0996b27 | 260 | T05n0220_p0996b28 | 261 | T05n0220_p0996b29 | 262 | T05n0220_p0996c01 | 263 | T05n0220_p0996c02 | 264 | T05n0220_p0996c03 | 265 | T05n0220_p0996c04 | 266 | T05n0220_p0996c05 | 267 | T05n0220_p0996c06 | 268 | T05n0220_p0996c07 | 269 | T05n0220_p0996c08 | 270 | T05n0220_p0996c09 | 271 | T05n0220_p0996c10 | 272 | T05n0220_p0996c11 | 273 | T05n0220_p0996c12 | 274 | T05n0220_p0996c13 | 275 | T05n0220_p0996c14 | 276 | T05n0220_p0996c15 | 277 | T05n0220_p0996c16 | 278 | T05n0220_p0996c17 | 279 | T05n0220_p0996c18 | 280 | T05n0220_p0996c19 | 281 | T05n0220_p0996c20 | 282 | T05n0220_p0996c21 | 283 | T05n0220_p0996c22 | 284 | T05n0220_p0996c23 | 285 | T05n0220_p0996c24 | 286 | T05n0220_p0996c25 | 287 | T05n0220_p0996c26 | 288 | T05n0220_p0996c27 | 289 | T05n0220_p0996c28 | 290 | T05n0220_p0996c29 | 291 | T05n0220_p0997a01 | 292 | T05n0220_p0997a02 | 293 | T05n0220_p0997a03 | 294 | T05n0220_p0997a04 | 295 | T05n0220_p0997a05 | 296 | T05n0220_p0997a06 | 297 | T05n0220_p0997a07 | 298 | T05n0220_p0997a08 | 299 | T05n0220_p0997a09 | 300 | T05n0220_p0997a10 | 301 | T05n0220_p0997a11 | 302 | T05n0220_p0997a12 | 303 | T05n0220_p0997a13 | 304 | T05n0220_p0997a14 | 305 | T05n0220_p0997a15 | 306 | T05n0220_p0997a16 | 307 | T05n0220_p0997a17 | 308 | T05n0220_p0997a18 | 309 | T05n0220_p0997a19 | 310 | T05n0220_p0997a20 | 311 | T05n0220_p0997a21 | 312 | T05n0220_p0997a22 | 313 | T05n0220_p0997a23 | 314 | T05n0220_p0997a24 | 315 | T05n0220_p0997a25 | 316 | T05n0220_p0997a26 | 317 | T05n0220_p0997a27 | 318 | T05n0220_p0997a28 | 319 | T05n0220_p0997a29 | 320 | T05n0220_p0997b01 | 321 | T05n0220_p0997b02 | 322 | T05n0220_p0997b03 | 323 | T05n0220_p0997b04 | 324 | T05n0220_p0997b05 | 325 | T05n0220_p0997b06 | 326 | T05n0220_p0997b07 | 327 | T05n0220_p0997b08 | 328 | T05n0220_p0997b09 | 329 | T05n0220_p0997b10 | 330 | T05n0220_p0997b11 | 331 | T05n0220_p0997b12 | 332 | T05n0220_p0997b13 | 333 | T05n0220_p0997b14 | 334 | T05n0220_p0997b15 | 335 | T05n0220_p0997b16 | 336 | T05n0220_p0997b17 | 337 | T05n0220_p0997b18 | 338 | T05n0220_p0997b19 | 339 | T05n0220_p0997b20 | 340 | T05n0220_p0997b21 | 341 | T05n0220_p0997b22 | 342 | T05n0220_p0997b23 | 343 | T05n0220_p0997b24 | 344 | T05n0220_p0997b25 | 345 | T05n0220_p0997b26 | 346 | T05n0220_p0997b27 | 347 | T05n0220_p0997b28 | 348 | T05n0220_p0997b29 | 349 | T05n0220_p0997c01 | 350 | T05n0220_p0997c02 | 351 | T05n0220_p0997c03 | 352 | T05n0220_p0997c04 | 353 | T05n0220_p0997c05 | 354 | T05n0220_p0997c06 | 355 | T05n0220_p0997c07 | 356 | T05n0220_p0997c08 | 357 | T05n0220_p0997c09 | 358 | T05n0220_p0997c10 | 359 | T05n0220_p0997c11 | 360 | T05n0220_p0997c12 | 361 | T05n0220_p0997c13 | 362 | T05n0220_p0997c14 | 363 | T05n0220_p0997c15 | 364 | T05n0220_p0997c16 | 365 | T05n0220_p0997c17 | 366 | T05n0220_p0997c18 | 367 | T05n0220_p0997c19 | 368 | T05n0220_p0997c20 | 369 | T05n0220_p0997c21 | 370 | T05n0220_p0997c22 | 371 | T05n0220_p0997c23 | 372 | T05n0220_p0997c24 | 373 | T05n0220_p0997c25 | 374 | T05n0220_p0997c26 | 375 | T05n0220_p0997c27 | 376 | T05n0220_p0997c28 | 377 | T05n0220_p0997c29 | 378 | T05n0220_p0998a01 | 379 | T05n0220_p0998a02 | 380 | T05n0220_p0998a03 | 381 | T05n0220_p0998a04 | 382 | T05n0220_p0998a05 | 383 | T05n0220_p0998a06 | 384 | T05n0220_p0998a07 | 385 | T05n0220_p0998a08 | 386 | T05n0220_p0998a09 | 387 | T05n0220_p0998a10 | 388 | T05n0220_p0998a11 | 389 | T05n0220_p0998a12 | 390 | T05n0220_p0998a13 | 391 | T05n0220_p0998a14 | 392 | T05n0220_p0998a15 | 393 | T05n0220_p0998a16 | 394 | T05n0220_p0998a17 | 395 | T05n0220_p0998a18 | 396 | T05n0220_p0998a19 | 397 | T05n0220_p0998a20 | 398 | T05n0220_p0998a21 | 399 | T05n0220_p0998a22 | 400 | T05n0220_p0998a23 | 401 | T05n0220_p0998a24 | 402 | T05n0220_p0998a25 | 403 | T05n0220_p0998a26 | 404 | T05n0220_p0998a27 | 405 | T05n0220_p0998a28 | 406 | T05n0220_p0998a29 | 407 | T05n0220_p0998b01 | 408 | T05n0220_p0998b02 | 409 | T05n0220_p0998b03 | 410 | T05n0220_p0998b04 | 411 | T05n0220_p0998b05 | 412 | T05n0220_p0998b06 | 413 | T05n0220_p0998b07 | 414 | T05n0220_p0998b08 | 415 | T05n0220_p0998b09 | 416 | T05n0220_p0998b10 | 417 | T05n0220_p0998b11 | 418 | T05n0220_p0998b12 | 419 | T05n0220_p0998b13 | 420 | T05n0220_p0998b14 | 421 | T05n0220_p0998b15 | 422 | T05n0220_p0998b16 | 423 | T05n0220_p0998b17 | 424 | T05n0220_p0998b18 | 425 | T05n0220_p0998b19 | 426 | T05n0220_p0998b20 | 427 | T05n0220_p0998b21 | 428 | T05n0220_p0998b22 | 429 | T05n0220_p0998b23 | 430 | T05n0220_p0998b24 | 431 | T05n0220_p0998b25 | 432 | T05n0220_p0998b26 | 433 | T05n0220_p0998b27 | 434 | T05n0220_p0998b28 | 435 | T05n0220_p0998b29 | 436 | T05n0220_p0998c01 | 437 | T05n0220_p0998c02 | 438 | T05n0220_p0998c03 | 439 | T05n0220_p0998c04 | 440 | T05n0220_p0998c05 | 441 | T05n0220_p0998c06 |