大般若波羅蜜多經卷第一百六 十二 　 　　　　三藏法師玄奘奉　詔譯 初分校量功德品第三十之六十 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀一切菩 薩摩訶薩行若常若無常。何以故？一切菩薩 摩訶薩行一切菩薩摩訶薩行自性空，是一 切菩薩摩訶薩行自性即非自性，若非自性 即是淨戒波羅蜜多。於此淨戒波羅蜜多，一 切菩薩摩訶薩行不可得，彼常無常亦不可 得。所以者何？此中尚無一切菩薩摩訶薩行 可得，何況有彼常與無常！汝若能修如是淨 戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男子 應修淨戒波羅蜜多，不應觀一切菩薩摩訶 薩行若樂若苦。何以故？一切菩薩摩訶薩行 一切菩薩摩訶薩行自性空，是一切菩薩摩 訶薩行自性即非自性，若非自性即是淨戒 波羅蜜多。於此淨戒波羅蜜多，一切菩薩摩 訶薩行不可得，彼樂與苦亦不可得。所以者 何？此中尚無一切菩薩摩訶薩行可得，何況 有彼樂之與苦！汝若能修如是淨戒，是修淨 戒波羅蜜多。』　「復作是言：『汝善男子應修淨戒 波羅蜜多，不應觀一切菩薩摩訶薩行若我 若無我。何以故？一切菩薩摩訶薩行一切菩薩 摩訶薩行自性空，是一切菩薩摩訶薩行自 性即非自性，若非自性即是淨戒波羅蜜多。 於此淨戒波羅蜜多，一切菩薩摩訶薩行不 可得，彼我無我亦不可得。所以者何？此中尚 無一切菩薩摩訶薩行可得，何況有彼我與 無我！汝若能修如是淨戒，是修淨戒波羅蜜 多。』　「復作是言：『汝善男子應修淨戒波羅蜜多， 不應觀一切菩薩摩訶薩行若淨若不淨。何 以故？一切菩薩摩訶薩行一切菩薩摩訶薩 行自性空，是一切菩薩摩訶薩行自性即非 自性，若非自性即是淨戒波羅蜜多。於此淨 戒波羅蜜多，一切菩薩摩訶薩行不可得，彼 淨不淨亦不可得。所以者何？此中尚無一切 菩薩摩訶薩行可得，何況有彼淨與不淨！汝 若能修如是淨戒，是修淨戒波羅蜜多。』　「憍尸 迦！是善男子、善女人等作此等說，是為宣說 真正淨戒波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說淨戒波羅蜜多，作如是言：『汝 善男子應修淨戒波羅蜜多，不應觀諸佛無 上正等菩提若常若無常。何以故？諸佛無上 正等菩提諸佛無上正等菩提自性空，是諸 佛無上正等菩提自性即非自性，若非自性 即是淨戒波羅蜜多。於此淨戒波羅蜜多，諸 佛無上正等菩提不可得，彼常無常亦不可 得。所以者何？此中尚無諸佛無上正等菩提 可得，何況有彼常與無常！汝若能修如是淨 戒，是修淨戒波羅蜜多。』　「復作是言：『汝善男子 應修淨戒波羅蜜多，不應觀諸佛無上正等 菩提若樂若苦。何以故？諸佛無上正等菩提 諸佛無上正等菩提自性空，是諸佛無上正 等菩提自性即非自性，若非自性即是淨戒 波羅蜜多。於此淨戒波羅蜜多，諸佛無上正 等菩提不可得，彼樂與苦亦不可得。所以者 何？此中尚無諸佛無上正等菩提可得，何況 有彼樂之與苦！汝若能修如是淨戒，是修淨 戒波羅蜜多。』　「復作是言：『汝善男子應修淨戒 波羅蜜多，不應觀諸佛無上正等菩提若我 若無我。何以故？諸佛無上正等菩提諸佛無 上正等菩提自性空，是諸佛無上正等菩提 自性即非自性，若非自性即是淨戒波羅蜜 多。於此淨戒波羅蜜多，諸佛無上正等菩提 不可得，彼我無我亦不可得。所以者何？此中 尚無諸佛無上正等菩提可得，何況有彼我 與無我！汝若能修如是淨戒，是修淨戒波羅 蜜多。』　「復作是言：『汝善男子應修淨戒波羅蜜 多，不應觀諸佛無上正等菩提若淨若不淨。 何以故？諸佛無上正等菩提諸佛無上正等 菩提自性空，是諸佛無上正等菩提自性即 非自性，若非自性即是淨戒波羅蜜多。於此 淨戒波羅蜜多，諸佛無上正等菩提不可得， 彼淨不淨亦不可得。所以者何？此中尚無諸 佛無上正等菩提可得，何況有彼淨與不淨！ 汝若能修如是淨戒，是修淨戒波羅蜜多。』　「憍 尸迦！是善男子、善女人等作此等說，是為宣 說真正淨戒波羅蜜多。」 時，天帝釋復白佛言：「世尊！云何諸善男子、善 女人等說無所得布施波羅蜜多名說真正 布施波羅蜜多？」　佛言：「憍尸迦！若善男子、善女 人等，為發無上菩提心者宣說布施波羅 蜜多，作如是言：『汝善男子應修布施波羅蜜 多，不應觀色若常若無常，不應觀受、想、行、識 若常若無常。何以故？色色自性空，受、想、行、識 受、想、行、識自性空；是色自性即非自性，是受、 想、行、識自性亦非自性，若非自性即是布施 波羅蜜多。於此布施波羅蜜多，色不可得，彼 常無常亦不可得；受、想、行、識皆不可得，彼常 無常亦不可得。所以者何？此中尚無色等可 得，何況有彼常與無常！汝若能修如是布施， 是修布施波羅蜜多。』　「復作是言：『汝善男子應 修布施波羅蜜多，不應觀色若樂若苦，不應 觀受、想、行、識若樂若苦。何以故？色色自性空， 受、想、行、識受、想、行、識自性空；是色自性即非 自性，是受、想、行、識自性亦非自性，若非自性 即是布施波羅蜜多。於此布施波羅蜜多，色 不可得，彼樂與苦亦不可得；受、想、行、識皆不 可得，彼樂與苦亦不可得。所以者何？此中尚 無色等可得，何況有彼樂之與苦！汝若能修 如是布施，是修布施波羅蜜多。』　「復作是言：『汝 善男子應修布施波羅蜜多，不應觀色若我 若無我，不應觀受、想、行、識若我若無我。何以 故？色色自性空，受、想、行、識受、想、行、識自性空； 是色自性即非自性，是受、想、行、識自性亦非 自性，若非自性即是布施波羅蜜多。於此布 施波羅蜜多，色不可得，彼我無我亦不可得； 受、想、行、識皆不可得，彼我無我亦不可得。所 以者何？此中尚無色等可得，何況有彼我與 無我！汝若能修如是布施，是修布施波羅蜜 多。』　「復作是言：『汝善男子應修布施波羅蜜多， 不應觀色若淨若不淨，不應觀受、想、行、識若 淨若不淨。何以故？色色自性空，受、想、行、識受、 想、行、識自性空；是色自性即非自性，是受、想、 行、識自性亦非自性，若非自性即是布施波 羅蜜多。於此布施波羅蜜多，色不可得，彼淨 不淨亦不可得；受、想、行、識皆不可得，彼淨不 淨亦不可得。所以者何？此中尚無色等可得， 何況有彼淨與不淨！汝若能修如是布施，是 修布施波羅蜜多。』　「憍尸迦！是善男子、善女人 等作此等說，是為宣說真正布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀眼處若 常若無常，不應觀耳、鼻、舌、身、意處若常若無 常。何以故？眼處眼處自性空，耳、鼻、舌、身、意 處耳、鼻、舌、身、意處自性空；是眼處自性即非 自性，是耳、鼻、舌、身、意處自性亦非自性，若非 自性即是布施波羅蜜多。於此布施波羅蜜 多，眼處不可得，彼常無常亦不可得；耳、鼻、舌、 身、意處皆不可得，彼常無常亦不可得。所以 者何？此中尚無眼處等可得，何況有彼常與 無常！汝若能修如是布施，是修布施波羅蜜 多。』　「復作是言：『汝善男子應修布施波羅蜜多， 不應觀眼處若樂若苦，不應觀耳、鼻、舌、身、意 處若樂若苦。何以故？眼處眼處自性空，耳、鼻、 舌、身、意處耳、鼻、舌、身、意處自性空；是眼處自 性即非自性，是耳、鼻、舌、身、意處自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，眼處不可得，彼樂與苦亦不可得； 耳、鼻、舌、身、意處皆不可得，彼樂與苦亦不可 得。所以者何？此中尚無眼處等可得，何況有 彼樂之與苦！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀眼處若我若無我，不應觀耳、 鼻、舌、身、意處若我若無我。何以故？眼處眼處 自性空，耳、鼻、舌、身、意處耳、鼻、舌、身、意處自性 空；是眼處自性即非自性，是耳、鼻、舌、身、意處 自性亦非自性，若非自性即是布施波羅蜜 多。於此布施波羅蜜多，眼處不可得，彼我無 我亦不可得；耳、鼻、舌、身、意處皆不可得，彼我 無我亦不可得。所以者何？此中尚無眼處等 可得，何況有彼我與無我！汝若能修如是布 施，是修布施波羅蜜多。』　「復作是言：『汝善男子 應修布施波羅蜜多，不應觀眼處若淨若不 淨，不應觀耳、鼻、舌、身、意處若淨若不淨。何以 故？眼處眼處自性空，耳、鼻、舌、身、意處耳、鼻、舌、 身、意處自性空；是眼處自性即非自性，是耳、 鼻、舌、身、意處自性亦非自性，若非自性即是 布施波羅蜜多。於此布施波羅蜜多，眼處不 可得，彼淨不淨亦不可得；耳、鼻、舌、身、意處皆 不可得，彼淨不淨亦不可得。所以者何？此中 尚無眼處等可得，何況有彼淨與不淨！汝若 能修如是布施，是修布施波羅蜜多。』　「憍尸迦！ 是善男子、善女人等作此等說，是為宣說真 正布施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀色處若 常若無常，不應觀聲、香、味、觸、法處若常若無 常。何以故？色處色處自性空，聲、香、味、觸、法處 聲、香、味、觸、法處自性空；是色處自性即非自 性，是聲、香、味、觸、法處自性亦非自性，若非自 性即是布施波羅蜜多。於此布施波羅蜜多， 色處不可得，彼常無常亦不可得；聲、香、味、觸、 法處皆不可得，彼常無常亦不可得。所以者 何？此中尚無色處等可得，何況有彼常與無 常！汝若能修如是布施，是修布施波羅蜜多。』 「復作是言：『汝善男子應修布施波羅蜜多，不 應觀色處若樂若苦，不應觀聲、香、味、觸、法處 若樂若苦。何以故？色處色處自性空，聲、香、味、 觸、法處聲、香、味、觸、法處自性空；是色處自性 即非自性，是聲、香、味、觸、法處自性亦非自性， 若非自性即是布施波羅蜜多。於此布施波 羅蜜多，色處不可得，彼樂與苦亦不可得；聲、 香、味、觸、法處皆不可得，彼樂與苦亦不可得。 所以者何？此中尚無色處等可得，何況有彼 樂之與苦！汝若能修如是布施，是修布施波羅 蜜多。』　「復作是言：『汝善男子應修布施波羅蜜 多，不應觀色處若我若無我，不應觀聲、香、味、 觸、法處若我若無我。何以故？色處色處自性 空，聲、香、味、觸、法處聲、香、味、觸、 法處自性空；是 色處自性即非自性，是聲、香、味、觸、法處自性 亦非自性，若非自性即是布施波羅蜜多。於 此布施波羅蜜多，色處不可得，彼我無我亦 不可得；聲、香、味、觸、法處皆不可得，彼我無我 亦不可得。所以者何？此中尚無色處等可得， 何況有彼我與無我！汝若能修如是布施，是 修布施波羅蜜多。』　「復作是言：『汝善男子應修 布施波羅蜜多，不應觀色處若淨若不淨，不 應觀聲、香、味、觸、法處若淨若不淨。何以故？色 處色處自性空，聲、香、味、觸、法處聲、香、味、觸、法 處自性空；是色處自性即非自性，是聲、香、味、 觸、法處自性亦非自性，若非自性即是布施 波羅蜜多。於此布施波羅蜜多，色處不可得， 彼淨不淨亦不可得；聲、香、味、觸、法處皆不可 得，彼淨不淨亦不可得。所以者何？此中尚無 色處等可得，何況有彼淨與不淨！汝若能修 如是布施，是修布施波羅蜜多。』　「憍尸迦！是善 男子、善女人等作此等說，是為宣說真正布 施波羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀眼界若 常若無常，不應觀色界、眼識界及眼觸、眼觸 為緣所生諸受若常若無常。何以故？眼界眼 界自性空，色界、眼識界及眼觸、眼觸為緣所 生諸受色界乃至眼觸為緣所生諸受自性 空；是眼界自性即非自性，是色界乃至眼觸 為緣所生諸受自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，眼界 不可得，彼常無常亦不可得；色界乃至眼觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無眼界等可得，何況有 彼常與無常！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀眼界若樂若苦，不應觀色界、 眼識界及眼觸、眼觸為緣所生諸受若樂若 苦。何以故？眼界眼界自性空，色界、眼識界及 眼觸、眼觸為緣所生諸受色界乃至眼觸為緣 所生諸受自性空；是眼界自性即非自性，是 色界乃至眼觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，眼界不可得，彼樂與苦亦不可得； 色界乃至眼觸為緣所生諸受皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無眼界 等可得，何況有彼樂之與苦！汝若能修如是 布施，是修布施波羅蜜多。』　「復作是言：『汝善男 子應修布施波羅蜜多，不應觀眼界若我若 無我，不應觀色界、眼識界及眼觸、眼觸為緣 所生諸受若我若無我。何以故？眼界眼界自 性空，色界、眼識界及眼觸、眼觸為緣所生諸 受色界乃至眼觸為緣所生諸受自性空；是 眼界自性即非自性，是色界乃至眼觸為緣 所生諸受自性亦非自性，若非自性即是布 施波羅蜜多。於此布施波羅蜜多，眼界不可 得，彼我無我亦不可得；色界乃至眼觸為緣 所生諸受皆不可得，彼我無我亦不可得。所 以者何？此中尚無眼界等可得，何況有彼我 與無我！汝若能修如是布施，是修布施波羅 蜜多。』　「復作是言：『汝善男子應修布施波羅蜜 多，不應觀眼界若淨若不淨，不應觀色界、眼 識界及眼觸、眼觸為緣所生諸受若淨若不 淨。何以故？眼界眼界自性空，色界、眼識界及 眼觸、眼觸為緣所生諸受色界乃至眼觸為 緣所生諸受自性空；是眼界自性即非自性， 是色界乃至眼觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，眼界不可得，彼淨不淨亦不可得； 色界乃至眼觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無眼界 等可得，何況有彼淨與不淨！汝若能修如是 布施，是修布施波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正布施波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀耳界若 常若無常，不應觀聲界、耳識界及耳觸、耳觸 為緣所生諸受若常若無常。何以故？耳界耳 界自性空，聲界、耳識界及耳觸、耳觸為緣所 生諸受聲界乃至耳觸為緣所生諸受自性 空；是耳界自性即非自性，是聲界乃至耳觸 為緣所生諸受自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，耳界 不可得，彼常無常亦不可得；聲界乃至耳觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無耳界等可得，何況有 彼常與無常！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀耳界若樂若苦，不應觀聲界、 耳識界及耳觸、耳觸為緣所生諸受若樂若 苦。何以故？耳界耳界自性空，聲界、耳識界及 耳觸、耳觸為緣所生諸受聲界乃至耳觸為 緣所生諸受自性空；是耳界自性即非自性， 是聲界乃至耳觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，耳界不可得，彼樂與苦亦不可得； 聲界乃至耳觸為緣所生諸受皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無耳界 等可得，何況有彼樂之與苦！汝若能修如是 布施，是修布施波羅蜜多。』　「復作是言：『汝善男 子應修布施波羅蜜多，不應觀耳界若我若 無我，不應觀聲界、耳識界及耳觸、耳觸為緣 所生諸受若我若無我。何以故？耳界耳界自 性空，聲界、耳識界及耳觸、耳觸為緣所生 諸受聲界乃至耳觸為緣所生諸受自性空； 是耳界自性即非自性，是聲界乃至耳觸為 緣所生諸受自性亦非自性，若非自性即是 布施波羅蜜多。於此布施波羅蜜多，耳界不 可得，彼我無我亦不可得；聲界乃至耳觸為 緣所生諸受皆不可得，彼我無我亦不可得。 所以者何？此中尚無耳界等可得，何況有彼 我與無我！汝若能修如是布施，是修布施波 羅蜜多。』　「復作是言：『汝善男子應修布施波羅 蜜多，不應觀耳界若淨若不淨，不應觀聲界、 耳識界及耳觸、耳觸為緣所生諸受若淨若不 淨。何以故？耳界耳界自性空，聲界、耳識界及 耳觸、耳觸為緣所生諸受聲界乃至耳觸為 緣所生諸受自性空；是耳界自性即非自性， 是聲界乃至耳觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，耳界不可得，彼淨不淨亦不可得； 聲界乃至耳觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無耳界 等可得，何況有彼淨與不淨！汝若能修如是 布施，是修布施波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正布施波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀鼻界若 常若無常，不應觀香界、鼻識界及鼻觸、鼻觸 為緣所生諸受若常若無常。何以故？鼻界鼻 界自性空，香界、鼻識界及鼻觸、鼻觸為緣所 生諸受香界乃至鼻觸為緣所生諸受自性 空；是鼻界自性即非自性，是香界乃至鼻觸 為緣所生諸受自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，鼻界 不可得，彼常無常亦不可得；香界乃至鼻觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無鼻界等可得，何況有 彼常與無常！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀鼻界若樂若苦，不應觀香 界、鼻識界及鼻觸、鼻觸為緣所生諸受若樂若 苦。何以故？鼻界鼻界自性空，香界、鼻識界及 鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣 所生諸受自性空；是鼻界自性即非自性，是 香界乃至鼻觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，鼻界不可得，彼樂與苦亦不可得； 香界乃至鼻觸為緣所生諸受皆不可得，彼 樂與苦亦不可得。所以者何？此中尚無鼻界 等可得，何況有彼樂之與苦！汝若能修如是 布施，是修布施波羅蜜多。』　「復作是言：『汝善 男子應修布施波羅蜜多，不應觀鼻界若我 若無我，不應觀香界、鼻識界及鼻觸、鼻觸為 緣所生諸受若我若無我。何以故？鼻界鼻界 自性空，香界、鼻識界及鼻觸、鼻觸為緣所生 諸受香界乃至鼻觸為緣所生諸受自性空； 是鼻界自性即非自性，是香界乃至鼻觸為 緣所生諸受自性亦非自性，若非自性即是 布施波羅蜜多。於此布施波羅蜜多，鼻界不 可得，彼我無我亦不可得；香界乃至鼻觸為 緣所生諸受皆不可得，彼我無我亦不可得。 所以者何？此中尚無鼻界等可得，何況有彼 我與無我！汝若能修如是布施，是修布施波 羅蜜多。』　「復作是言：『汝善男子應修布施波羅 蜜多，不應觀鼻界若淨若不淨，不應觀香界、 鼻識界及鼻觸、鼻觸為緣所生諸受若淨若不 淨。何以故？鼻界鼻界自性空，香界、鼻識界及 鼻觸、鼻觸為緣所生諸受香界乃至鼻觸為緣 所生諸受自性空；是鼻界自性即非自性，是 香界乃至鼻觸為緣所生諸受自性亦非自 性，若非自性即是布施波羅蜜多。於此布施 波羅蜜多，鼻界不可得，彼淨不淨亦不可得； 香界乃至鼻觸為緣所生諸受皆不可得，彼 淨不淨亦不可得。所以者何？此中尚無鼻界 等可得，何況有彼淨與不淨！汝若能修如是 布施，是修布施波羅蜜多。』　「憍尸迦！是善男子、 善女人等作此等說，是為宣說真正布施波 羅蜜多。 「復次，憍尸迦！若善男子、善女人等，為發無上 菩提心者宣說布施波羅蜜多，作如是言：『汝 善男子應修布施波羅蜜多，不應觀舌界若 常若無常，不應觀味界、舌識界及舌觸、舌觸 為緣所生諸受若常若無常。何以故？舌界舌 界自性空，味界、舌識界及舌觸、舌觸為緣所 生諸受味界乃至舌觸為緣所生諸受自性 空；是舌界自性即非自性，是味界乃至舌觸 為緣所生諸受自性亦非自性，若非自性即 是布施波羅蜜多。於此布施波羅蜜多，舌界 不可得，彼常無常亦不可得；味界乃至舌觸 為緣所生諸受皆不可得，彼常無常亦不可 得。所以者何？此中尚無舌界等可得，何況有 彼常與無常！汝若能修如是布施，是修布施 波羅蜜多。』　「復作是言：『汝善男子應修布施波 羅蜜多，不應觀舌界若樂若苦，不應觀味界、 舌識界及舌觸、舌觸為緣所生諸受若樂若苦。 何以故？舌界舌界自性空，味界、舌識界及舌 觸、舌觸為緣所生諸受味界乃至舌觸為緣所 生諸受自性空；是舌界自性即非自性，是味 界乃至舌觸為緣所生諸受自性亦非自性， 若非自性即是布施波羅蜜多。於此布施波 羅蜜多，舌界不可得，彼樂與苦亦不可得；味 界乃至舌觸為緣所生諸受皆不可得，彼樂 與苦亦不可得。所以者何？此中尚無舌界等 可得，何況有彼樂之與苦！汝若能修如是布 施，是修布施波羅蜜多。』　「復作是言：『汝善男子 應修布施波羅蜜多，不應觀舌界若我若無 我，不應觀味界、舌識界及舌觸、舌觸為緣所 生諸受若我若無我。何以故？舌界舌界自性 空，味界、舌識界及舌觸、舌觸為緣所生諸受 味界乃至舌觸為緣所生諸受自性空；是舌 界自性即非自性，是味界乃至舌觸為緣所 生諸受自性亦非自性，若非自性即是布施 波羅蜜多。於此布施波羅蜜多，舌界不可得， 彼我無我亦不可得；味界乃至舌觸為緣所 生諸受皆不可得，彼我無我亦不可得。所以 者何？此中尚無舌界等可得，何況有彼我與 無我！汝若能修如是布施，是修布施波羅蜜 多。』　「復作是言：『汝善男子應修布施波羅蜜多， 不應觀舌界若淨若不淨，不應觀味界、舌識 界及舌觸、舌觸為緣所生諸受若淨若不淨。 何以故？舌界舌界自性空，味界、舌識界及舌 觸、舌觸為緣所生諸受味界乃至舌觸為緣所 生諸受自性空；是舌界自性即非自性，是味 界乃至舌觸為緣所生諸受自性亦非自性， 若非自性即是布施波羅蜜多。於此布施波 羅蜜多，舌界不可得，彼淨不淨亦不可得；味 界乃至舌觸為緣所生諸受皆不可得，彼淨 不淨亦不可得。所以者何？此中尚無舌界等 可得，何況有彼淨與不淨！汝若能修如是布 施，是修布施波羅蜜多。』　「憍尸迦！是善男子、善 女人等作此等說，是為宣說真正布施波羅 蜜多。 大般若波羅蜜多經卷第一百六十二

1 T05n0220_p0871a06 2 T05n0220_p0871a07 3 T05n0220_p0871a08 4 T05n0220_p0871a09 5 T05n0220_p0871a10 6 T05n0220_p0871a11 7 T05n0220_p0871a12 8 T05n0220_p0871a13 9 T05n0220_p0871a14 10 T05n0220_p0871a15 11 T05n0220_p0871a16 12 T05n0220_p0871a17 13 T05n0220_p0871a18 14 T05n0220_p0871a19 15 T05n0220_p0871a20 16 T05n0220_p0871a21 17 T05n0220_p0871a22 18 T05n0220_p0871a23 19 T05n0220_p0871a24 20 T05n0220_p0871a25 21 T05n0220_p0871a26 22 T05n0220_p0871a27 23 T05n0220_p0871a28 24 T05n0220_p0871a29 25 T05n0220_p0871b01 26 T05n0220_p0871b02 27 T05n0220_p0871b03 28 T05n0220_p0871b04 29 T05n0220_p0871b05 30 T05n0220_p0871b06 31 T05n0220_p0871b07 32 T05n0220_p0871b08 33 T05n0220_p0871b09 34 T05n0220_p0871b10 35 T05n0220_p0871b11 36 T05n0220_p0871b12 37 T05n0220_p0871b13 38 T05n0220_p0871b14 39 T05n0220_p0871b15 40 T05n0220_p0871b16 41 T05n0220_p0871b17 42 T05n0220_p0871b18 43 T05n0220_p0871b19 44 T05n0220_p0871b20 45 T05n0220_p0871b21 46 T05n0220_p0871b22 47 T05n0220_p0871b23 48 T05n0220_p0871b24 49 T05n0220_p0871b25 50 T05n0220_p0871b26 51 T05n0220_p0871b27 52 T05n0220_p0871b28 53 T05n0220_p0871b29 54 T05n0220_p0871c01 55 T05n0220_p0871c02 56 T05n0220_p0871c03 57 T05n0220_p0871c04 58 T05n0220_p0871c05 59 T05n0220_p0871c06 60 T05n0220_p0871c07 61 T05n0220_p0871c08 62 T05n0220_p0871c09 63 T05n0220_p0871c10 64 T05n0220_p0871c11 65 T05n0220_p0871c12 66 T05n0220_p0871c13 67 T05n0220_p0871c14 68 T05n0220_p0871c15 69 T05n0220_p0871c16 70 T05n0220_p0871c17 71 T05n0220_p0871c18 72 T05n0220_p0871c19 73 T05n0220_p0871c20 74 T05n0220_p0871c21 75 T05n0220_p0871c22 76 T05n0220_p0871c23 77 T05n0220_p0871c24 78 T05n0220_p0871c25 79 T05n0220_p0871c26 80 T05n0220_p0871c27 81 T05n0220_p0871c28 82 T05n0220_p0871c29 83 T05n0220_p0872a01 84 T05n0220_p0872a02 85 T05n0220_p0872a03 86 T05n0220_p0872a04 87 T05n0220_p0872a05 88 T05n0220_p0872a06 89 T05n0220_p0872a07 90 T05n0220_p0872a08 91 T05n0220_p0872a09 92 T05n0220_p0872a10 93 T05n0220_p0872a11 94 T05n0220_p0872a12 95 T05n0220_p0872a13 96 T05n0220_p0872a14 97 T05n0220_p0872a15 98 T05n0220_p0872a16 99 T05n0220_p0872a17 100 T05n0220_p0872a18 101 T05n0220_p0872a19 102 T05n0220_p0872a20 103 T05n0220_p0872a21 104 T05n0220_p0872a22 105 T05n0220_p0872a23 106 T05n0220_p0872a24 107 T05n0220_p0872a25 108 T05n0220_p0872a26 109 T05n0220_p0872a27 110 T05n0220_p0872a28 111 T05n0220_p0872a29 112 T05n0220_p0872b01 113 T05n0220_p0872b02 114 T05n0220_p0872b03 115 T05n0220_p0872b04 116 T05n0220_p0872b05 117 T05n0220_p0872b06 118 T05n0220_p0872b07 119 T05n0220_p0872b08 120 T05n0220_p0872b09 121 T05n0220_p0872b10 122 T05n0220_p0872b11 123 T05n0220_p0872b12 124 T05n0220_p0872b13 125 T05n0220_p0872b14 126 T05n0220_p0872b15 127 T05n0220_p0872b16 128 T05n0220_p0872b17 129 T05n0220_p0872b18 130 T05n0220_p0872b19 131 T05n0220_p0872b20 132 T05n0220_p0872b21 133 T05n0220_p0872b22 134 T05n0220_p0872b23 135 T05n0220_p0872b24 136 T05n0220_p0872b25 137 T05n0220_p0872b26 138 T05n0220_p0872b27 139 T05n0220_p0872b28 140 T05n0220_p0872b29 141 T05n0220_p0872c01 142 T05n0220_p0872c02 143 T05n0220_p0872c03 144 T05n0220_p0872c04 145 T05n0220_p0872c05 146 T05n0220_p0872c06 147 T05n0220_p0872c07 148 T05n0220_p0872c08 149 T05n0220_p0872c09 150 T05n0220_p0872c10 151 T05n0220_p0872c11 152 T05n0220_p0872c12 153 T05n0220_p0872c13 154 T05n0220_p0872c14 155 T05n0220_p0872c15 156 T05n0220_p0872c16 157 T05n0220_p0872c17 158 T05n0220_p0872c18 159 T05n0220_p0872c19 160 T05n0220_p0872c20 161 T05n0220_p0872c21 162 T05n0220_p0872c22 163 T05n0220_p0872c23 164 T05n0220_p0872c24 165 T05n0220_p0872c25 166 T05n0220_p0872c26 167 T05n0220_p0872c27 168 T05n0220_p0872c28 169 T05n0220_p0872c29 170 T05n0220_p0873a01 171 T05n0220_p0873a02 172 T05n0220_p0873a03 173 T05n0220_p0873a04 174 T05n0220_p0873a05 175 T05n0220_p0873a06 176 T05n0220_p0873a07 177 T05n0220_p0873a08 178 T05n0220_p0873a09 179 T05n0220_p0873a10 180 T05n0220_p0873a11 181 T05n0220_p0873a12 182 T05n0220_p0873a13 183 T05n0220_p0873a14 184 T05n0220_p0873a15 185 T05n0220_p0873a16 186 T05n0220_p0873a17 187 T05n0220_p0873a18 188 T05n0220_p0873a19 189 T05n0220_p0873a20 190 T05n0220_p0873a21 191 T05n0220_p0873a22 192 T05n0220_p0873a23 193 T05n0220_p0873a24 194 T05n0220_p0873a25 195 T05n0220_p0873a26 196 T05n0220_p0873a27 197 T05n0220_p0873a28 198 T05n0220_p0873a29 199 T05n0220_p0873b01 200 T05n0220_p0873b01 201 T05n0220_p0873b02 202 T05n0220_p0873b03 203 T05n0220_p0873b04 204 T05n0220_p0873b05 205 T05n0220_p0873b06 206 T05n0220_p0873b07 207 T05n0220_p0873b08 208 T05n0220_p0873b09 209 T05n0220_p0873b10 210 T05n0220_p0873b11 211 T05n0220_p0873b12 212 T05n0220_p0873b13 213 T05n0220_p0873b14 214 T05n0220_p0873b15 215 T05n0220_p0873b16 216 T05n0220_p0873b17 217 T05n0220_p0873b18 218 T05n0220_p0873b19 219 T05n0220_p0873b20 220 T05n0220_p0873b21 221 T05n0220_p0873b22 222 T05n0220_p0873b23 223 T05n0220_p0873b24 224 T05n0220_p0873b25 225 T05n0220_p0873b26 226 T05n0220_p0873b27 227 T05n0220_p0873b28 228 T05n0220_p0873b29 229 T05n0220_p0873c01 230 T05n0220_p0873c02 231 T05n0220_p0873c03 232 T05n0220_p0873c04 233 T05n0220_p0873c05 234 T05n0220_p0873c06 235 T05n0220_p0873c07 236 T05n0220_p0873c08 237 T05n0220_p0873c09 238 T05n0220_p0873c10 239 T05n0220_p0873c11 240 T05n0220_p0873c12 241 T05n0220_p0873c13 242 T05n0220_p0873c14 243 T05n0220_p0873c15 244 T05n0220_p0873c16 245 T05n0220_p0873c17 246 T05n0220_p0873c18 247 T05n0220_p0873c19 248 T05n0220_p0873c20 249 T05n0220_p0873c21 250 T05n0220_p0873c22 251 T05n0220_p0873c23 252 T05n0220_p0873c24 253 T05n0220_p0873c25 254 T05n0220_p0873c26 255 T05n0220_p0873c27 256 T05n0220_p0873c28 257 T05n0220_p0873c29 258 T05n0220_p0874a01 259 T05n0220_p0874a02 260 T05n0220_p0874a03 261 T05n0220_p0874a04 262 T05n0220_p0874a05 263 T05n0220_p0874a06 264 T05n0220_p0874a07 265 T05n0220_p0874a08 266 T05n0220_p0874a09 267 T05n0220_p0874a10 268 T05n0220_p0874a11 269 T05n0220_p0874a12 270 T05n0220_p0874a13 271 T05n0220_p0874a14 272 T05n0220_p0874a15 273 T05n0220_p0874a16 274 T05n0220_p0874a17 275 T05n0220_p0874a18 276 T05n0220_p0874a19 277 T05n0220_p0874a20 278 T05n0220_p0874a21 279 T05n0220_p0874a22 280 T05n0220_p0874a23 281 T05n0220_p0874a24 282 T05n0220_p0874a25 283 T05n0220_p0874a26 284 T05n0220_p0874a27 285 T05n0220_p0874a28 286 T05n0220_p0874a29 287 T05n0220_p0874b01 288 T05n0220_p0874b02 289 T05n0220_p0874b03 290 T05n0220_p0874b04 291 T05n0220_p0874b05 292 T05n0220_p0874b06 293 T05n0220_p0874b07 294 T05n0220_p0874b08 295 T05n0220_p0874b09 296 T05n0220_p0874b10 297 T05n0220_p0874b11 298 T05n0220_p0874b12 299 T05n0220_p0874b13 300 T05n0220_p0874b14 301 T05n0220_p0874b15 302 T05n0220_p0874b16 303 T05n0220_p0874b17 304 T05n0220_p0874b18 305 T05n0220_p0874b19 306 T05n0220_p0874b20 307 T05n0220_p0874b21 308 T05n0220_p0874b22 309 T05n0220_p0874b23 310 T05n0220_p0874b24 311 T05n0220_p0874b25 312 T05n0220_p0874b26 313 T05n0220_p0874b27 314 T05n0220_p0874b28 315 T05n0220_p0874b29 316 T05n0220_p0874c01 317 T05n0220_p0874c02 318 T05n0220_p0874c03 319 T05n0220_p0874c04 320 T05n0220_p0874c05 321 T05n0220_p0874c06 322 T05n0220_p0874c07 323 T05n0220_p0874c08 324 T05n0220_p0874c09 325 T05n0220_p0874c10 326 T05n0220_p0874c11 327 T05n0220_p0874c12 328 T05n0220_p0874c13 329 T05n0220_p0874c14 330 T05n0220_p0874c15 331 T05n0220_p0874c16 332 T05n0220_p0874c17 333 T05n0220_p0874c18 334 T05n0220_p0874c19 335 T05n0220_p0874c20 336 T05n0220_p0874c21 337 T05n0220_p0874c22 338 T05n0220_p0874c23 339 T05n0220_p0874c24 340 T05n0220_p0874c25 341 T05n0220_p0874c26 342 T05n0220_p0874c27 343 T05n0220_p0874c28 344 T05n0220_p0874c29 345 T05n0220_p0875a01 346 T05n0220_p0875a02 347 T05n0220_p0875a03 348 T05n0220_p0875a04 349 T05n0220_p0875a05 350 T05n0220_p0875a06 351 T05n0220_p0875a07 352 T05n0220_p0875a08 353 T05n0220_p0875a09 354 T05n0220_p0875a10 355 T05n0220_p0875a11 356 T05n0220_p0875a12 357 T05n0220_p0875a13 358 T05n0220_p0875a14 359 T05n0220_p0875a15 360 T05n0220_p0875a16 361 T05n0220_p0875a17 362 T05n0220_p0875a18 363 T05n0220_p0875a19 364 T05n0220_p0875a20 365 T05n0220_p0875a21 366 T05n0220_p0875a22 367 T05n0220_p0875a23 368 T05n0220_p0875a24 369 T05n0220_p0875a25 370 T05n0220_p0875a26 371 T05n0220_p0875a27 372 T05n0220_p0875a28 373 T05n0220_p0875a29 374 T05n0220_p0875b01 375 T05n0220_p0875b02 376 T05n0220_p0875b03 377 T05n0220_p0875b04 378 T05n0220_p0875b05 379 T05n0220_p0875b06 380 T05n0220_p0875b07 381 T05n0220_p0875b08 382 T05n0220_p0875b09 383 T05n0220_p0875b10 384 T05n0220_p0875b11 385 T05n0220_p0875b12 386 T05n0220_p0875b13 387 T05n0220_p0875b14 388 T05n0220_p0875b15 389 T05n0220_p0875b16 390 T05n0220_p0875b17 391 T05n0220_p0875b18 392 T05n0220_p0875b19 393 T05n0220_p0875b20 394 T05n0220_p0875b21 395 T05n0220_p0875b22 396 T05n0220_p0875b23 397 T05n0220_p0875b24 398 T05n0220_p0875b25 399 T05n0220_p0875b26 400 T05n0220_p0875b27 401 T05n0220_p0875b28 402 T05n0220_p0875b29 403 T05n0220_p0875c01 404 T05n0220_p0875c02 405 T05n0220_p0875c03 406 T05n0220_p0875c04 407 T05n0220_p0875c05 408 T05n0220_p0875c06 409 T05n0220_p0875c07 410 T05n0220_p0875c08 411 T05n0220_p0875c09 412 T05n0220_p0875c10 413 T05n0220_p0875c11 414 T05n0220_p0875c12 415 T05n0220_p0875c13 416 T05n0220_p0875c14 417 T05n0220_p0875c15 418 T05n0220_p0875c16 419 T05n0220_p0875c17 420 T05n0220_p0875c18 421 T05n0220_p0875c19 422 T05n0220_p0875c20 423 T05n0220_p0875c21 424 T05n0220_p0875c22 425 T05n0220_p0875c23 426 T05n0220_p0875c24 427 T05n0220_p0875c25 428 T05n0220_p0875c26 429 T05n0220_p0875c27 430 T05n0220_p0875c28 431 T05n0220_p0875c29 432 T05n0220_p0876a01 433 T05n0220_p0876a02 434 T05n0220_p0876a03 435 T05n0220_p0876a04 436 T05n0220_p0876a05

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第五冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.28 普及版

# Taisho Tripitaka Vol. 5, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.28, Normalized Version

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大般若波羅蜜多經卷第一百六十二

本經佛學辭彙一覽(共 38 條)